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Books on the topic 'Ecological thought'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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1

Morton, Timothy. The ecological thought. Cambridge, Mass: Harvard University Press, 2010.

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2

The ecological thought. Cambridge, Mass: Harvard University Press, 2010.

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3

Ecological thought: An introduction. Cambridge, UK: Polity Press, 1995.

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4

Mooney, Harold A. The globalization of ecological thought. Oldendorf: Ecology Institute, 1998.

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5

1965-, Stoett Peter J., ed. International relations theory and ecological thought: Towards a synthesis. London: Routledge, 1999.

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6

McNamee, Gregory. A desert bestiary: Folklore, literature, and ecological thought from the world's dry places. Boulder: Johnson Books, 1996.

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7

At home in the world: Human nature, ecological thought, and education after Darwin. Albany, NY: State University of New York Press, 2009.

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8

1955-, Flinders David J., ed. Responsive teaching: An ecological approach to classroom patterns of language, culture, and thought. New York: Teachers College Press, 1990.

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9

missing], [name. Ecological agrarian: Agriculture's first evolution in 10,000 years. West Lafayette, IN: Purdue University Press, 2004.

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10

Xian Qin zhu zi jing ji si xiang de sheng tai xue chan shi: The ecological interpretation for economic thought of philosophers' before Qin dynasty. Beijing Shi: She hui ke xue wen xian chu ban she, 2010.

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11

Beiträge zum Göttinger Umwelthistorischen Kolloquium 2008-2009. Göttingen: Universitätsverlag Göttingen, 2009.

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12

Pingping, Li, ed. Sheng tai xue yan jiu jin zhan: Wang Zhaoqian jiao shou nong ye sheng tai xue xue shu si xiang yan tao hui wen ji = Advances in ecological research : proceedings of symposium on professor Wang Zhaoqian's academic thought of agroecology. Zhenjiang Shi: Jiangsu da xue chu ban she, 2011.

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13

International Conference on Tropical Ecosystems: Structure, Diversity, and Human Welfare (2001 Bangalore, India). Tropical ecosystems: Structure, diversity, and human welfare : proceedings of the International Conference on Tropical Ecosystems--Structure, Diversity, and Human Welfare : 15-18 July 2001, Bangalore. Edited by Ganeshaiah K. N, Shaanker R. Uma, and Bawa Kamaljit S. Enfield, NH: Science Publishers, 2001.

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14

International Conference on Tropical Ecosystems: Structure, Diversity, and Human Welfare (2001 Bangalore, India). Tropical ecosystems: Structure, diversity and human welfare : proceedings of the International Conference on Tropical Ecosystems: Structure, Diversity, and Human Welfare, 15-18 July 2001, Bangalore. Edited by Ganeshaiah K. N, Shaanker R. Uma, Bawa Kamaljit S, Ashoka Trust for Research in Ecology and the Environment, and Association for Tropical Biology. New Delhi: Oxford & IBH Pub., 2001.

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15

Herrman, Bernd. Beiträge zum Göttinger Umwelthistorischen Kolloquium 2009-2010. Göttingen: Universitätsverlag Göttingen, 2010.

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16

Volodina, Elena. Materials science: Design, architecture: in 2 t. Volume 1. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1039908.

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The first volume of the textbook describes the main groups of building and finishing materials and products, their structure and properties. Special attention is paid to the actual finishing materials, as well as their ecological and aesthetic features, which are important for creating an expressive subject-spatial environment. The well-thought-out structure of the book allows you to successfully master the discipline in different formats of vocational education: secondary vocational, bachelor's, master's, professional retraining. The volume of the studied material is determined by the teacher in accordance with the requirements of the Federal State Educational Standard of the latest generation and the work program. It is intended for students in the areas of training "Design", "Environment Design", "Architectural environment Design", "Architecture", "Architectural design". It will also be useful as a reference for practicing designers, architects, restorers, builders, teachers of materials science and a wide range of people interested in this field of knowledge.
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17

Volodina, Elena. Materials Science: Design, architecture. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1046078.

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The second volume of the textbook contains information about finishing materials, products and engineering systems in relation to the interior design of a modern building. Special attention is paid to the actual finishing materials, as well as their ecological and aesthetic characteristics, which are important for creating an expressive subject-spatial environment. The well-thought-out structure of the book allows you to successfully master the discipline in different formats of vocational education: secondary vocational, bachelor's, master's, professional retraining. The volume of the studied material is determined by the teacher in accordance with the work program. The content meets the requirements of the federal state educational standards of higher education of the latest generation. It is intended for students in the areas of training "Design", "Environment Design", "Architectural environment Design", "Architecture", "Architectural design". It will also be useful as a reference for practicing designers, architects, restorers, builders, teachers of materials science and a wide range of people interested in this field of knowledge.
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18

Goul, Pauline, and Usher, eds. Early Modern Écologies. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462985971.

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Early Modern Écologies is the first collective volume to offer perspectives on the relationship between contemporary ecological thought and early modern French literature. If Descartes spoke of humans as being ‘masters and possessors of Nature’ in the seventeenth century, the writers taken up in this volume arguably demonstrated a more complex and urgent understanding of the human relationship to our shared planet. Opening up a rich archive of literary and non-literary texts produced by Montaigne and his contemporaries, this volume foregrounds not how ecocriticism renews our understanding of a literary corpus, but rather how that corpus causes us to re-think or to nuance contemporary eco-theory. The sparsely bilingual title (an acute accent on écologies) denotes the primary task at hand: to pluralize (i.e. de-Anglophone-ize) the Environmental Humanities. Featuring established and emerging scholars from Europe and the United States, Early Modern Écologies opens up new dialogues between ecotheorists such as Timothy Morton, Gilles Deleuze, and Bruno Latour and Montaigne, Ronsard, Du Bartas, and Olivier de Serres.
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19

Ecological Thought. Harvard University Press, 2012.

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20

Morton, Timothy. Ecological Thought. Harvard University Press, 2012.

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21

Morton, Timothy. The Ecological Thought. Harvard University Press, 2010. http://dx.doi.org/10.4159/9780674056732.

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22

Hayward, Tim. Ecological Thought: An Introduction. Polity Press, 1996.

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23

Ecological Food for Thought on Seafood. West Conshohocken, PA: Infinity Publishing, 2013.

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24

Laferrière, Eric, and Peter J. Stoett. International Relations Theory and Ecological Thought. Routledge, 2003. http://dx.doi.org/10.4324/9780203169407.

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25

Ecological Pioneers: A Social History of Australian Ecological Thought and Action. Cambridge University Press, 2002.

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26

Mulligan, Martin, and Stuart Hill. Ecological Pioneers: A Social History of Australian Ecological Thought and Action. Cambridge University Press, 2002.

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27

Wittbecker, Alan E. R. Basic Common Sense: Further Radical Ecological Thought Experiments. Mozart & Reason Wolfe, Limited, 2016.

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28

Laferrière, Eric. International Relations Theory and Ecological Thought: Towards a Synthesis (Environmental Politics). Routledge, 1999.

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29

Laferrière, Eric. International Relations Theory and Ecological Thought: Towards a Synthesis (Environmental Politics). Routledge, 1999.

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30

Hensley, Nathan K., and Philip Steer, eds. Ecological Form. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823282128.001.0001.

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Victorian England was both the world’s first industrial society and its most powerful global empire. Ecological Form coordinates those facts to show how one version of the Anthropocene first emerged into visibility in the nineteenth century. Many of that era’s most sophisticated observers recognized that the systemic interconnections and global scale of both empire and ecology posed challenges best examined through aesthetic form. Using “ecological formalism” to open new dimensions to our understanding of the Age of Coal, contributors reconsider Victorian literary structures in light of environmental catastrophe; coordinate “natural” questions with social ones; and underscore the category of form—as built structure, internal organizing logic, and generic code—as a means for generating environmental and therefore political knowledge. Together these essays show how Victorian thinkers deployed an array of literary forms, from the elegy and the industrial novel to the utopian romance and the scientific treatise, to think interconnection at world scale. They also renovate our understanding of major writers like Thomas Hardy, George Eliot, John Ruskin, and Joseph Conrad, even while demonstrating the centrality of less celebrated figures, including Dinabandhu Mitra, Samuel Butler, and Joseph Dalton Hooker, to contemporary debates about the humanities and climate change. As the essays survey the circuits of dispossession linking Britain to the Atlantic World, Bengal, New Zealand, and elsewhere—and connecting the Victorian era to our own—they advance the most pressing argument of Ecological Form, which is that past thought can be a resource for reimagining the present.
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31

Krebs, Charles. Ecological World View. CSIRO Publishing, 2008. http://dx.doi.org/10.1071/9780643098398.

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This new textbook fills an important niche by offering a lively overview of the principles of ecology for a broad range of university-level science and biology courses. Written for those who need to understand key ecological concepts but may specialise in other fields, it is filled with many vivid examples of topical issues and current events. The Ecological World View briefly covers the history of ecology and describes the general approach of the scientific method, then takes a wide-ranging look at basic principles of population dynamics and applies them to everyday practical problems. Each chapter clearly presents key concepts and learning objectives, combined with thought-provoking, open-ended questions to facilitate discussion. Stimulating, appealing and written in non-technical language, this is an essential resource for understanding how the ecological world works.
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32

Eutopian Essays (Towards Making Good Places with Thought Experiments and Ecological Designs). Urania Science Press / SynGeo, 2004.

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33

Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi. Stanford University Press, 2017.

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34

Taneja, Anand Vivek. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi. Stanford University Press, 2017.

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35

Sharma, Mukul. Ambedkar and Environmental Thought. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477562.003.0003.

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Building on the previous chapter, which deals with a wide range of Dalit materials and writers, this chapter focuses primarily on Ambedkar’s views, and their relationship to Indian agrarian and environment traditions. While the previous chapter provided a mosaic of Dalit voices, this chapter concentrates on one figure, and his significance in the modern environment movement of the country. A deeply perceptive thinker, a trenchant opponent of caste Hinduism, and a fighter of Dalit liberation, Ambedkar’s environmental perspectives are central to Dalit ecological visions.
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36

A Desert Bestiary: Folklore, Literature, and Ecological Thought from the World's Dry Places. Johnson Books, 1997.

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37

Rajdeva, Narayan, Kumar Janardan, and Institute for Socio-Legal Studies (Muzaffarpur, India), eds. Ecology and religion: Ecological concepts in Hinduism, Buddhism, Jainism, Islam, Christianity and Sikhism. Muzaffarpur: Institute for Socio-Legal Studies in collaboration with Deep & Deep Publications, New Delhi, 2003.

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38

Grewell, J. Bishop, and Clay J. Landry. Ecological Agrarian: Agriculture's First Evolution in 10,000 Years. Purdue University Press, 2003.

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39

Parkes, Graham. Kūkai and Dōgen as Exemplars of Ecological Engagement. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456320.003.0005.

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The current environmental crisis is largely due to a particular conception of the human relationship to nature. Common in anthropocentric traditions of Western thought, this view depicts human beings as separate from, and superior to, all other beings in the natural world. Traditional East Asian understandings of this relationship are quite different and remarkably unanthropocentric, especially as exemplified in the ideas of Chinese Daoism and Japanese Buddhism. The human-nature relationship in the philosophies of Kūkai (aka Kōbō Daishi, 774–835) and Dōgen (1200–1253) offers a notion of somatic practice designed to bring about a transformation of experience. Both thinkers advocate philosophy as a way of life that can help us to engage the world in an ecologically responsible manner.
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40

Psenner, Roland. Ökonomische Strategien des Naturgefahrenmanagements – Konzepte, Erfahrungen und Herausforderungen. innsbruck university press, 2012.

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41

Baker, Carolyn. Love in the Age of Ecological Apocalypse: Cultivating the Relationships We Need to Thrive. North Atlantic Books, 2015.

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42

Fischer, Frank. Environmental Democracy and Ecological Citizenship: From Theoretical Ideals to Practical Alternatives? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199594917.003.0005.

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This chapter turns to the question of environment and democracy. It takes up two themes in environmental political thought: ecological citizenship and environmental democracy. Not only are these interrelated theoretical orientations advanced by environmental political theorists to counter the kinds of technocratic eco-authoritarianism discussed in the two previous chapters, they are presented as essential foundations of a sustainable way of life. The future of democratic governance in view of the climate crisis is thus seen to depend on the viability of the environmental democratic challenge. The discussion supports the premises of environmental democracy, but points to a pressing need to give more attention to the relationship of this theory to the realities of political power and the limited time frame now available for achieving such a challenging societal eco-transformation. The chapter approaches this through an examination of the literature on deliberative environmental democracy, ecological citizenship, citizen juries, and deliberative systems.
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43

Herrmann, Bernd. Beiträge zum Göttinger Umwelthistorischen Kolloquium 2009: 2010. Universitätsverlag Göttingen, 2010.

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44

Herrmann, Bernd. Beiträge zum Göttinger Umwelthistorischen Kolloquium 2008: 2009. Universitätsverlag Göttingen, 2009.

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45

Phillips, Jennifer. Flourishing in Crisis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0012.

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This chapter examines the tradition of Roman Catholic social teachings. Of particular interest and power is Pope Francis’s environmental encyclical, Laudato Si’, which connects and condemns both ecological and economic crises, exposes the weakness of technocratic thought, and offers a theological paradigm to replace it. The chapter also examines the social teachings on flourishing, those doctrines’ pertinence to environmental care, and the Church’s response to the contemporary ecological crisis. Finally, this chapter underscores the Catholic social teachings’ profound connections between poverty and ecological crises, and it pushes that tradition provocatively, in dialogue with non-Catholic environmentalists, to more fully consider animals and gender.
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46

Sharma, Mukul. Dalit Environmental Visions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477562.003.0002.

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This chapter attempts to broaden the definitions of environmental thought by adopting a Dalit lens. It conceptualizes environmental thought as ideas and actions encompassing the relationship between humans and nature, including the social norms that govern this conjunction. In contrast to the model of Sulabh, Dalits question some of the major premises of eco-casteism—caste system as an ecological model, laws of nature as guiding principles of society, uniqueness and specificity of an ecosystem, and sanctity of a supposedly given, natural order—by underlying their environmental knowledge and experiences. Issues of labour, space, past, memory, sacrifice, bondage, and differential access to nature and its resources, provide a distinguishing focus to Dalit ecological insights.
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47

Thinking Ecologically: Environmental Thought, Values and Policy. Fernwood Publishing Co., Ltd., 2004.

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48

DeLoughrey, Elizabeth. Postcolonialism. Edited by Greg Garrard. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742929.013.016.

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This article examines some of the different mappings of the globe by ecocritics and postcolonalists and the role of militarization as a constitutive part of both globalization and planetary thought. It discusses the historical connection between ecological thought and radioactive militarism and describes how postcolonial approaches can contribute an important critique of universalist modes of globalism. It also explores postcolonial ecocriticism’s emphasis on discourses of alterity and difference.
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49

Eldredge, Niles. Unfinished Synthesis. Oxford University Press, 1986. http://dx.doi.org/10.1093/oso/9780195036336.001.0001.

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This study provides a stimulating critique of contemporary evolutionary thought, analyzing the Modern Synthesis first developed by Theodosius Dobzhansky, Ernst Mayr, and George Gaylord Simpson. The author argues that although only genes and organisms are taken as historic "individuals" in conventional theory, species, higher taxa, and ecological entities such as populations and communities should also be construed as individuals--an approach that yields the ecological and genealogical hierarchies that interact to produce evolution. This clearly stated, controversial work will provoke much debate among evolutionary biologists, systematists, paleontologists, and ecologists, as well as a wide range of educated lay readers.
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50

Herrmann, Bernd. Beiträge zum Göttinger Umwelthistorischen Kolloquium 2010: 2011. Universitätsverlag Göttingen, 2011.

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