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Journal articles on the topic 'Ecological thought'

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Published: 4 June 2021
Last updated: 25 April 2022

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1

Hediger, R. "The Ecological Thought." Interdisciplinary Studies in Literature and Environment 18, no. 2 (April 1, 2011): 484–85. http://dx.doi.org/10.1093/isle/isr020.

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2

Garrard, Greg. ": Beckett's “Ecological Thought”." Samuel Beckett Today / Aujourd'hui 23, no. 1 (August 1, 2012): 383–97. http://dx.doi.org/10.1163/18757405-023001025.

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Ecocriticism has tended to avoid modernist texts in favour of ones that make vivid, epiphanic reference to nature. Beckett's states, in common with some environmentalists, that “there's no more nature” – but refuses to reveal the dimensions of its absence. Reread as a precursor to ecocriticism, it is paradoxically the perfect play for the era of anxiety about climate change, which eludes both sensory apprehension and generic representation.
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3

Okab Lee. "Ecological Thought of Calvin." Theological Forum 59, no. ll (March 2010): 105–28. http://dx.doi.org/10.17301/tf.2010.59..005.

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4

Cantlon, John E. "Ecological Thought and Application." Ecology 67, no. 3 (June 1986): 819–20. http://dx.doi.org/10.2307/1937706.

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5

Cantlon, John E. "Ecological Thought and Application." Ecology 67, no. 3 (June 1986): 820–21. http://dx.doi.org/10.2307/1937707.

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6

Bartlett, Joshua. "Anne Bradstreet’s Ecological Thought." Women's Studies 43, no. 3 (April 3, 2014): 290–304. http://dx.doi.org/10.1080/00497878.2014.884902.

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7

Park, Kyung-Su. "Ecological thought and imagination in." Journal of Korean Oral Literature 58 (September 30, 2020): 101–30. http://dx.doi.org/10.22274/koralit.2020.58.003.

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8

Brewer, Stephen, and Harold A. Mooney. "The Globalization of Ecological Thought." Estuaries 22, no. 2 (June 1999): 337. http://dx.doi.org/10.2307/1352989.

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9

Zekavat, Massih. "Satire, humor and ecological thought." Neohelicon 46, no. 1 (January 2, 2019): 369–86. http://dx.doi.org/10.1007/s11059-018-00471-0.

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10

Bilbro, Jeffrey. "Book Review: The Ecological Thought." Christianity & Literature 61, no. 4 (September 2012): 693–97. http://dx.doi.org/10.1177/014833311206100420.

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11

Lucić, Luka, and Elizabeth Bridges. "Ecological landscape in narrative thought." Narrative Inquiry 28, no. 2 (October 19, 2018): 346–72. http://dx.doi.org/10.1075/ni.17076.luc.

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Abstract This study explores how 16 individuals who grew up during the four-year long military siege of the city employ language to make sense of their everyday experiences in Sarajevo following the conclusion of the Bosnian War. Narrative inquiry is employed in this work to study sense-making, a psychological process based in language and situated in interaction with extant social and physical landscapes. During the study, participants wrote responses across the three narrative contexts (1) the prewar, (2) the acute war, and (3) the postwar. Data analyses examine how participants enact ecological landscape in narrative construction through varied use of prepositions across the three narrative contexts. Significantly higher use of prepositions in the acute war narrative context indicates that growing up amidst urban destruction gives rise to thought processes that draw on spatial and temporal relations in order to make sense of radical environmental changes in the landscape of war.
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12

Franz, Gianfranco. "For a New Ecological Thought." RIVISTA DI STUDI SULLA SOSTENIBILITA', no. 1 (August 2020): 71–90. http://dx.doi.org/10.3280/riss2020-001005.

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The essay investigates the trajectory of the notion of sustainability, starting from the founding moments of the ecological thought and the environmental crisis. The author highlights the substantial failure of culture and policies for sustainable de-velopment and the limited contribution of humanistic, social, and arts disciplines to the construction of a different relationship between human beings and the envi-ronment. The backwards cultural path, to the rediscovery of ecologized and trans-disciplinary thought, ends with an analysis of research and dominant educational models.
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13

Downes, Paul B. "Moby Dick and "The Ecological Thought"." Leviathan 19, no. 2 (2017): 106–7. http://dx.doi.org/10.1353/lvn.2017.0026.

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14

Vályi, Péter. "Timothy Morton: The Ecological Thought (Recenzió)." OxIPO 1, no. 3 (2019): 95–101. http://dx.doi.org/10.35405/oxipo.2019.3.95.

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15

Gidal, Eric. "The Ecological Thought by Timothy Morton." Studies in Romanticism 50, no. 2 (2011): 373–77. http://dx.doi.org/10.1353/srm.2011.0028.

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16

Dargavel, John, Martin Mulligan, and Stuart Hill. "Ecological Pioneers: A Social History of Australian Ecological Thought and Action." Environmental History 8, no. 3 (July 2003): 481. http://dx.doi.org/10.2307/3986208.

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17

Jia, Kai Zhen. "Study on Ancient Chinese Ecological Thought and Practice." Applied Mechanics and Materials 409-410 (September 2013): 335–38. http://dx.doi.org/10.4028/www.scientific.net/amm.409-410.335.

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This paper points out the significance of study on ancient ecological thought and practice to rebuilt Chinese ecological civilization in the age of New Urbanization by exploring and analyzing ancient Chinese ecological thought and practice from five aspects, including the origin, core, and development of ecological thought, Feng Shui theory in constructions of urban-rural, and Yu Heng system in protections of environment.
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18

Kazarian, V. P. "At the Sources of Ecological Thought in Russia." Russian Studies in Philosophy 37, no. 3 (December 1998): 37–47. http://dx.doi.org/10.2753/rsp1061-1967370337.

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19

Hyunju Lee. "A Study on Zhuangzi's Ecological Thought in the." Journal of Digital Design 13, no. 1 (January 2013): 513–22. http://dx.doi.org/10.17280/jdd.2013.13.1.049.

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20

Grubb, Peter J. "The Globalization of Ecological Thought. Harold A. Mooney." Quarterly Review of Biology 75, no. 3 (September 2000): 345. http://dx.doi.org/10.1086/393580.

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21

Fitzpatrick, Tony. "The implications of ecological thought for social welfare." Critical Social Policy 18, no. 54 (February 1998): 5–26. http://dx.doi.org/10.1177/026101839801805401.

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22

Klein, Amelia. "The Poetics of Susceptibility: Wordsworth and Ecological Thought." Studies in Romanticism 58, no. 1 (2019): 105–28. http://dx.doi.org/10.1353/srm.2019.0004.

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23

CHANG, Jiwen. "Implications of Xi Jinping’s Thought on Ecological Civilization." Chinese Journal of Urban and Environmental Studies 07, no. 02 (June 2019): 1975005. http://dx.doi.org/10.1142/s2345748119750058.

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24

Li, Rui. "The history of ecological economics thought in China." Актуальні проблеми економіки, no. 5 (131) (2012): 364–69.

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25

Villa, Ferdinando. "New computer architectures as tools for ecological thought." Trends in Ecology & Evolution 7, no. 6 (June 1992): 179–83. http://dx.doi.org/10.1016/0169-5347(92)90069-n.

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26

Sururi, Ahmad, Arqom Kuswanjono, and Agus Himmawan Utomo. "Ecological sufism concepts in the thought of Seyyed Hossein Nasr." Research, Society and Development 9, no. 10 (October 9, 2020): e5769108611. http://dx.doi.org/10.33448/rsd-v9i10.8611.

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Seyyed Hossein Nasr, one of the Islamic thinkers who have a serious concern and deep concern over the occurrence of the ecological crisis. Forest destruction, pollution, water, and air are clear examples that can be seen in life today. According to him, the root of the problem lies in humans as actors, who have lost their sense of awe and concern for themselves and the universe. Such a state is the result of eroding the awareness of the holy. So that for him the ecological crisis is the result of a spiritual crisis. Therefore, the question arises, what is Nasr's attitude about the ecological crisis and his spirituality? How is the concept of ecological Sufism in his thinking? By examining his thoughts, and his works, researchers will analyze with a philosophical approach to answer these problems. This study states, as a result of its findings, that the concept of ecological Sufism is the relationship between Sufism and ecological values by looking at problems in the environmental crisis. Awareness of Sufism-spirituality has an important role in addressing the ecological crisis. The concept of ecological Sufism is an alternative thought to answer the problem of the ecological crisis and the spiritual crisis in modern humans.
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27

Li, Dong, and Zhong Hai Qiu. "The Study on Ecological Ethics of "Unity of Man and Nature"." Advanced Materials Research 807-809 (September 2013): 906–9. http://dx.doi.org/10.4028/www.scientific.net/amr.807-809.906.

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"Unity of Man and Nature" is one of the main thoughts in Chinese traditional culture. Its core significance is mainly manifested in the understanding of the relationship between heaven and man. Based on the longitudinal review and brief analysis of the thought of "Unity of Man and Nature" in "Zhouyi", the Confucian culture, Taoist culture and Buddhist culture, we attempt to mix the ecological ethics idea into the thought of "Unity of Man and Nature"; tries to make this traditional culture exude a new brilliance so that it can cope with the serious ecological crisis, and provide intellectual support and theoretical support for the protection of the ecological environment.
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28

Probst, Simon. "Book Review Ecological Thought in German Literature and Culture // Reseña de Ecological Thought in German Literature and Culture." Ecozon@: European Journal of Literature, Culture and Environment 9, no. 2 (October 24, 2018): 225–28. http://dx.doi.org/10.37536/ecozona.2018.9.2.2800.

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29

Guess, Deborah. "An Ecotheological Exploration of the Thought of Arthur Peacocke." Journal of Anglican Studies 15, no. 2 (February 3, 2017): 188–206. http://dx.doi.org/10.1017/s1740355316000279.

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AbstractAgainst a background of increasing concern over climate change and other instances of ecological degradation, this paper aims to explore two ideas in the thought of Anglican theologian and biochemist Arthur Peacocke in relation to their ecotheological promise. First, Peacocke’s understanding of ‘emergence’ affirms the diversity of the created world and makes possible the understanding of Jesus Christ as the emergence of a new reality; these concepts resonate with the value given to biodiversity in ecological thought. Second, the idea that God expresses Godself through the material world in the process of creation, together with an emphasis on the biophysical composition of Jesus Christ, allows a high claim to be made for matter which resonates with an ecological affirmation of the value of the natural world. By asserting the prevalence of diversity and the value of matter, Peacocke’s thought provides a theological framework which coheres with an ecological ethos.
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30

Ott, Paul. "Ecological Freedom." Environmental Philosophy 16, no. 2 (2019): 245–73. http://dx.doi.org/10.5840/envirophil2019101487.

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This article develops the idea of ‘ecological freedom’ from Aldo Leopold’s account of ecological relations in terms of the dual notions of the “freedom from want and fear” and the “freedom to make mistakes.” Through an analysis of Leopold’s thought on technology and civilization, I develop and argue for the claim that direct experience of ecological relations, or ecological freedom, is vital to meaningful human life. The absence of ecological freedom constitutes a form of ecological alienation, which is paired with social alienation. Ecological freedom is then used as a way to understand environmental injustice and critique contemporary environmentalism.
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31

Keddy, Paul A. "Milestones in ecological thought – A canon for plant ecology." Journal of Vegetation Science 16, no. 2 (2005): 145. http://dx.doi.org/10.1658/1100-9233(2005)016[0145:mietac]2.0.co;2.

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32

Capra, Fritjof. "The Ecological Ethics and Systemic Thought of Pope Francis." Focus on Laudato Si' 34, no. 1 (June 18, 2019): 2–13. http://dx.doi.org/10.7202/1060946ar.

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33

김영주. "A New Approach to Laoz's Thought on Ecological Discourse." Literature and Environment 10, no. 1 (June 2011): 7–37. http://dx.doi.org/10.36063/asle.2011.10.1.001.

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34

Keddy, Paul A. "Milestones in ecological thought — A canon for plant ecology." Journal of Vegetation Science 16, no. 2 (February 24, 2005): 145–50. http://dx.doi.org/10.1111/j.1654-1103.2005.tb02349.x.

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35

Donoso Aceituno, Arnaldo E. "Key Issues in the Ecological Thought of Luis Oyarzún." Interdisciplinary Studies in Literature and Environment 23, no. 1 (March 2016): 149–61. http://dx.doi.org/10.1093/isle/isw017.

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36

Whiteside, Kerry H. "Systems Theory and Skeptical Humanism in French Ecological Thought." Policy Studies Journal 26, no. 4 (December 1998): 636–56. http://dx.doi.org/10.1111/j.1541-0072.1998.tb01937.x.

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37

HUANG, Chengliang. "Theoretical Origins of Xi Jinping’s Thought on Ecological Civilization." Chinese Journal of Urban and Environmental Studies 07, no. 02 (June 2019): 1975002. http://dx.doi.org/10.1142/s2345748119750022.

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38

LI, Hongwei. "Main Contents of Xi Jinping’s Thought on Ecological Civilization." Chinese Journal of Urban and Environmental Studies 07, no. 02 (June 2019): 1975004. http://dx.doi.org/10.1142/s2345748119750046.

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39

Liu, Hu. "Study on the Ecological Thought in Guo Xuebo’s Novels." IOP Conference Series: Earth and Environmental Science 576 (November 12, 2020): 012027. http://dx.doi.org/10.1088/1755-1315/576/1/012027.

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40

Griffiths, Matthew. "Tensions in the Mesh: Thoughts on The Ecological Thought Review of Timothy Morton, The Ecological Thought (Cambridge, MA, and London: Harvard University Press, 2010), x +163 pp. ISBN: 978-0674049208." Oxford Literary Review 34, no. 2 (December 2012): 326–31. http://dx.doi.org/10.3366/olr.2012.0049.

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41

Li, Shi Hua. "Study on Ecological Value of Sustainable Development Based on China's Ancient Great Thinker's Thought on Ecological Ethics." Advanced Materials Research 869-870 (December 2013): 652–55. http://dx.doi.org/10.4028/www.scientific.net/amr.869-870.652.

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Ecology is the science of studying the relationship between the living organisms and their environment. And the Environmental Science, which reveals the basic law of the harmonious development of society, economy and environment, is the discipline studying the interaction of people and environment. Ecology is not only the basic disciplines of environmental science, but also the scientifically recognized theoretical basis of environmental ethics. Tsunzi, a master on the Confucianism, one of the most distinguished Confucianists of the pre-Qin period, made the conception of sustainable development penetrate into his ecological ethics thoughts on the basis of philosophical thinking-Nature has its true law. If we hackle, inherit, comprehend, and utilize critically Tsunzis thought on ecological ethics, there will be some significant enlightening value for us to not only establish the theory of environmental ethics but also solve the increasing ecological crises facing humanity.
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42

Eguiarte, Enrique. "Elementos esenciales de la ecología según san Agustín." Augustinus 63, no. 1 (2018): 1–38. http://dx.doi.org/10.5840/augustinus201863248/2491.

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Although in St. Augustine’s time there was no ecological consciousness like the one we have today and the relationship with the environment was conditioned by other elements, the Augustinian thought about creation is extremely rich, and it helps us to discover different essential elements that can guide the ecological reflection in the present. The article presents some essential lines of the Augustinian ecological thought, such as the Augustinian thought about creation, the Trinity, the importance of Sacred Scripture, the doctrine of uti et frui, the universal destiny of the created things, the order, the Providence of God, the Trinity’s traces in all creatures as is presented in the text of Wis 11, 21, and it also stresses the linking of Protology with Eschatology in Augustine’s ecological thought.
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43

徐, 琪. "The Enlightenment of Marxist Ecological Civilization Thought to the Construction of Ecological Civilization in China." Advances in Philosophy 10, no. 02 (2021): 126–30. http://dx.doi.org/10.12677/acpp.2021.102023.

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44

Li, Shi Hua. "Study on Ecological Moral Responsibilities of Sustainable Development Based on Chinas Ancient Great Thinkers Thought on Ecological Ethics." Applied Mechanics and Materials 507 (January 2014): 880–83. http://dx.doi.org/10.4028/www.scientific.net/amm.507.880.

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The nuclear contents of the ecological thought of ethics are harmonious development between man and nature, which is the basic demand for constructing the harmonious society. The Confucianists have all along attached great importance to the relations between man and nature. Tsunzi, a master on the Confucianism, made the conception of sustainable development penetrate into his ecological ethics thoughts on the basis of philosophical thinking of distinction between heaven and man. He not only put forward the consciousness of ethics practice-Adapting the law of heaven and making use of it.; but also advocate ecological moral responsibility-Prudently observing the ban on seasonal rules of nature.There will be some significant enlightening value for us to not only establish the theory of environmental ethics but also solve the increasing ecological crises facing humanity.
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45

Li, Dong, and Bing Jun Kou. "Analysis of Ecological Environmental Protection Thought Basis on Book of Changes." Advanced Materials Research 807-809 (September 2013): 915–18. http://dx.doi.org/10.4028/www.scientific.net/amr.807-809.915.

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Book of Changes is one of the ancient and bright cultural treasures. Because of it, all previous dynasties scholars in successive dynasties have strong interests on the research of Book of Changes. Through the thought "Harmony between man and nature", "feeling concerned about the mulberry of bud" and "continuous reproduction breed in an endless succession " reflected in the book. This thesis is intended to research the harmonious coexistence between human and nature of thought, environmental protection and sustainable development, ecological occurrences and study with a view to correspond to today's serious ecological crisis, in order to provide intelligence support and theoretical support on protecting the ecological environment.
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46

김일방. "Herman Daly's Ecological Economic Thought: Focusing on the Formation Background." Environmental Philosophy ll, no. 25 (June 2018): 31–60. http://dx.doi.org/10.35146/jecoph.2018..25.002.

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47

Seajeong Kim. "Social Ecological Interpretation in the Thought of Confucius and Mencius." YANG-MING STUDIES ll, no. 37 (April 2014): 177–210. http://dx.doi.org/10.17088/tksyms.2014..37.006.

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48

Featherstone, Mark. "Stiegler’s ecological thought: The politics of knowledge in the anthropocene." Educational Philosophy and Theory 52, no. 4 (September 15, 2019): 409–19. http://dx.doi.org/10.1080/00131857.2019.1665025.

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49

胡, 运海. "On the Thought of Ecological Civilization in Marx’s Das Capital." Advances in Philosophy 09, no. 01 (2020): 1–7. http://dx.doi.org/10.12677/acpp.2020.91001.

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50

姚, 文雯. "Xi Jinping’s Thought of Ecological Civilization and its Value Implication." Advances in Philosophy 09, no. 04 (2020): 197–201. http://dx.doi.org/10.12677/acpp.2020.94031.

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