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1

Garrard, Greg. ": Beckett's “Ecological Thought”." Samuel Beckett Today / Aujourd'hui 23, no. 1 (2012): 383–97. http://dx.doi.org/10.1163/18757405-023001025.

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Ecocriticism has tended to avoid modernist texts in favour of ones that make vivid, epiphanic reference to nature. Beckett's states, in common with some environmentalists, that “there's no more nature” – but refuses to reveal the dimensions of its absence. Reread as a precursor to ecocriticism, it is paradoxically the perfect play for the era of anxiety about climate change, which eludes both sensory apprehension and generic representation.
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2

Hediger, R. "The Ecological Thought." Interdisciplinary Studies in Literature and Environment 18, no. 2 (2011): 484–85. http://dx.doi.org/10.1093/isle/isr020.

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3

Okab Lee. "Ecological Thought of Calvin." Theological Forum 59, no. ll (2010): 105–28. http://dx.doi.org/10.17301/tf.2010.59..005.

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4

Bartlett, Joshua. "Anne Bradstreet’s Ecological Thought." Women's Studies 43, no. 3 (2014): 290–304. http://dx.doi.org/10.1080/00497878.2014.884902.

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5

Cantlon, John E. "Ecological Thought and Application." Ecology 67, no. 3 (1986): 819–20. http://dx.doi.org/10.2307/1937706.

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6

Cantlon, John E. "Ecological Thought and Application." Ecology 67, no. 3 (1986): 820–21. http://dx.doi.org/10.2307/1937707.

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7

武, 锐. "Research on the Corresponding Nature between Confucian Ecological Thought and Marxist Ecological Thought." Advances in Philosophy 14, no. 06 (2025): 280–85. https://doi.org/10.12677/acpp.2025.146321.

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8

Park, Kyung-Su. "Ecological thought and imagination in." Journal of Korean Oral Literature 58 (September 30, 2020): 101–30. http://dx.doi.org/10.22274/koralit.2020.58.003.

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9

Franz, Gianfranco. "For a New Ecological Thought." RIVISTA DI STUDI SULLA SOSTENIBILITA', no. 1 (August 2020): 71–90. http://dx.doi.org/10.3280/riss2020-001005.

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The essay investigates the trajectory of the notion of sustainability, starting from the founding moments of the ecological thought and the environmental crisis. The author highlights the substantial failure of culture and policies for sustainable de-velopment and the limited contribution of humanistic, social, and arts disciplines to the construction of a different relationship between human beings and the envi-ronment. The backwards cultural path, to the rediscovery of ecologized and trans-disciplinary thought, ends with an analysis of research and dominant educational models.
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10

Brewer, Stephen, and Harold A. Mooney. "The Globalization of Ecological Thought." Estuaries 22, no. 2 (1999): 337. http://dx.doi.org/10.2307/1352989.

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11

Lucić, Luka, and Elizabeth Bridges. "Ecological landscape in narrative thought." Narrative Inquiry 28, no. 2 (2018): 346–72. http://dx.doi.org/10.1075/ni.17076.luc.

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Abstract This study explores how 16 individuals who grew up during the four-year long military siege of the city employ language to make sense of their everyday experiences in Sarajevo following the conclusion of the Bosnian War. Narrative inquiry is employed in this work to study sense-making, a psychological process based in language and situated in interaction with extant social and physical landscapes. During the study, participants wrote responses across the three narrative contexts (1) the prewar, (2) the acute war, and (3) the postwar. Data analyses examine how participants enact ecolog
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12

Bilbro, Jeffrey. "Book Review: The Ecological Thought." Christianity & Literature 61, no. 4 (2012): 693–97. http://dx.doi.org/10.1177/014833311206100420.

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13

Zekavat, Massih. "Satire, humor and ecological thought." Neohelicon 46, no. 1 (2019): 369–86. http://dx.doi.org/10.1007/s11059-018-00471-0.

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14

Cubitt, Sean. "Virilio and Total Thought." Media Theory 3, no. 2 (2019): 205–12. http://dx.doi.org/10.70064/mt.v3i2.968.

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This note traces the development of Virilio’s ecological thought from the early Popular Defense and Ecological Struggles into his late writing in The University of Disaster to see how his talismanic concepts increased in resolution and angle of vision over the transition from the later 20th to the early 21st centuries.
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15

Downes, Paul B. "Moby Dick and "The Ecological Thought"." Leviathan 19, no. 2 (2017): 106–7. http://dx.doi.org/10.1353/lvn.2017.0026.

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16

Vályi, Péter. "Timothy Morton: The Ecological Thought (Recenzió)." OxIPO 1, no. 3 (2019): 95–101. http://dx.doi.org/10.35405/oxipo.2019.3.95.

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17

Gidal, Eric. "The Ecological Thought by Timothy Morton." Studies in Romanticism 50, no. 2 (2011): 373–77. http://dx.doi.org/10.1353/srm.2011.0028.

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18

Guan, Yuxin. "James O 'Connor's Ecological Thought and its Practical Enlightenment." Academic Journal of Management and Social Sciences 8, no. 2 (2024): 36–39. http://dx.doi.org/10.54097/d9ccph47.

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James O 'Connor's ecological thought was born in the middle and late 20th century. By using the unique theory of double contradiction and double crisis of capitalism, James O 'Connor revealed the global ecological crisis caused by the development of capitalism, outlined a new model of ecological socialism, and tried to find a feasible path to solve the global ecological crisis. To mitigate the adverse effects of the ecological crisis on the capitalist world. James O 'Connor's ecological thought has been widely discussed by the academic community since it was put forward. Subsequently, many sch
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19

Jia, Kai Zhen. "Study on Ancient Chinese Ecological Thought and Practice." Applied Mechanics and Materials 409-410 (September 2013): 335–38. http://dx.doi.org/10.4028/www.scientific.net/amm.409-410.335.

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This paper points out the significance of study on ancient ecological thought and practice to rebuilt Chinese ecological civilization in the age of New Urbanization by exploring and analyzing ancient Chinese ecological thought and practice from five aspects, including the origin, core, and development of ecological thought, Feng Shui theory in constructions of urban-rural, and Yu Heng system in protections of environment.
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20

Lin, Yin, and Yang Liu. "Exploring Ecological Art on the Basis of Marcuse’s Ecological Aesthetic Thought." Art and Society 3, no. 4 (2024): 45–49. http://dx.doi.org/10.56397/as.2024.08.05.

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Regarding the practical study of Marcuse’s aesthetic thought, current scholars have neglected the phenomenon to a certain extent, failing to fully incorporate his ecocritical thought and comprehensively recognize the practical value of his aesthetic dimension. Marcuse points out that consumer society and technological abuse have led to aesthetic deprivation, indirectly exacerbating the ecological crisis, and emphasizes the functions of artistic emancipation, such as negativity and prediction, which constitute the prerequisites for the ecological revolution. On this basis, he further elaborates
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21

Dargavel, John, Martin Mulligan, and Stuart Hill. "Ecological Pioneers: A Social History of Australian Ecological Thought and Action." Environmental History 8, no. 3 (2003): 481. http://dx.doi.org/10.2307/3986208.

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22

郭, 慧敏. "The Implications of Marxist Ecological Thought for China’s Ecological Civilization Construction." Advances in Philosophy 14, no. 07 (2025): 136–41. https://doi.org/10.12677/acpp.2025.147350.

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23

Zhang, Fan. "Engels' Ecological Thought and its Contemporary Value Research." Academic Journal of Management and Social Sciences 7, no. 3 (2024): 115–18. http://dx.doi.org/10.54097/16dhv590.

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The ecological problem is a contemporary global problem, and it is also a practical problem faced by my country's modernization drive. Although in the 19th century when Engels lived, environmental problems had not yet emerged, and the ecological crisis had not yet fully erupted, but Engels was forward-looking and aware of the seriousness of the problem with his keen vision. Although Engels did not directly mention the word "ecology" in his writings, it does not mean that he did not elaborate on ecological thought. This article starts from the theoretical origin of Engels' view of nature, explo
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24

Li, Dong, and Zhong Hai Qiu. "The Study on Ecological Ethics of "Unity of Man and Nature"." Advanced Materials Research 807-809 (September 2013): 906–9. http://dx.doi.org/10.4028/www.scientific.net/amr.807-809.906.

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"Unity of Man and Nature" is one of the main thoughts in Chinese traditional culture. Its core significance is mainly manifested in the understanding of the relationship between heaven and man. Based on the longitudinal review and brief analysis of the thought of "Unity of Man and Nature" in "Zhouyi", the Confucian culture, Taoist culture and Buddhist culture, we attempt to mix the ecological ethics idea into the thought of "Unity of Man and Nature"; tries to make this traditional culture exude a new brilliance so that it can cope with the serious ecological crisis, and provide intellectual su
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25

Lee, Hyung Kyu. "Indra’s Net Life Community and the Ecological Thought of Tobŏp (道法)". Religions 16, № 6 (2025): 672. https://doi.org/10.3390/rel16060672.

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This study primarily aims to articulate and analyze the Engaged Buddhism movement’s Indra’s Net Life Community in Korea and the ecological thoughts of its founder, Tobŏp. This study examines Reverend Tobŏp’s ideas, which form the foundation and drive the operations of the community. These ideas are informed by the Hua-yen worldview, expressed in the doctrine of “interdependent co-arising,” as put forth in his writings. This movement offers a new ecological vision beyond today’s neoliberal economic model. This study also suggests that ecologically Engaged Korean Buddhism can provide empowering
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26

Probst, Simon. "Book Review Ecological Thought in German Literature and Culture // Reseña de Ecological Thought in German Literature and Culture." Ecozon@: European Journal of Literature, Culture and Environment 9, no. 2 (2018): 225–28. http://dx.doi.org/10.37536/ecozona.2018.9.2.2800.

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27

Sururi, Ahmad, Arqom Kuswanjono, and Agus Himmawan Utomo. "Ecological sufism concepts in the thought of Seyyed Hossein Nasr." Research, Society and Development 9, no. 10 (2020): e5769108611. http://dx.doi.org/10.33448/rsd-v9i10.8611.

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Seyyed Hossein Nasr, one of the Islamic thinkers who have a serious concern and deep concern over the occurrence of the ecological crisis. Forest destruction, pollution, water, and air are clear examples that can be seen in life today. According to him, the root of the problem lies in humans as actors, who have lost their sense of awe and concern for themselves and the universe. Such a state is the result of eroding the awareness of the holy. So that for him the ecological crisis is the result of a spiritual crisis. Therefore, the question arises, what is Nasr's attitude about the ecological c
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28

Bai, Yunfan. "Analysis of the Theoretical Connotation and Development Path of Xi Jinping Thought on Ecological Civilization." Lecture Notes in Education Psychology and Public Media 88, no. 1 (2025): 7–16. https://doi.org/10.54254/2753-7048/2025.21601.

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Xi Jinping Thought on Ecological Civilization is an important component of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era, with significant theoretical and practical value. This thought encompasses four basic connotations: the scientific view of nature, the green view of development, the fundamental view of people's livelihood, and the view of ecological system governance. It has practical significance for China's sustainable development, global ecological governance, and the advancement of human civilization. The five practical paths of Xi Jinping Thought on Ecolog
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29

Pan, Yanmin. "The Origin of Chinese Ecological Civilization Construction in the New Era." Learning & Education 10, no. 7 (2022): 233. http://dx.doi.org/10.18282/l-e.v10i7.3027.

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The thought of ecological civilization construction conforms to the current international situation and meets the needs of 
 China’s practical development.China’s thought on ecological civilization construction in the new era has absorbed the experience 
 of global ecological and environmental governance and the traditional ecological civilization concept of the Chinese nation.On this 
 basis,China has used the basic principles of Marxism to optimize and improve it,and made innovations in both theory and practice.
 The thought of ecological civilization construction in the
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30

Li, Rui. "The history of ecological economics thought in China." Актуальні проблеми економіки, no. 5 (131) (2012): 364–69.

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31

Hyunju Lee. "A Study on Zhuangzi's Ecological Thought in the." Journal of Digital Design 13, no. 1 (2013): 513–22. http://dx.doi.org/10.17280/jdd.2013.13.1.049.

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32

Kazarian, V. P. "At the Sources of Ecological Thought in Russia." Russian Studies in Philosophy 37, no. 3 (1998): 37–47. http://dx.doi.org/10.2753/rsp1061-1967370337.

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33

Fitzpatrick, Tony. "The implications of ecological thought for social welfare." Critical Social Policy 18, no. 54 (1998): 5–26. http://dx.doi.org/10.1177/026101839801805401.

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34

蔡, 咪乐. "A Three-Dimensional Analysis of Confucian Ecological Thought." Advances in Philosophy 13, no. 05 (2024): 947–52. http://dx.doi.org/10.12677/acpp.2024.135142.

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35

杨, 格格. "An Analysis of McHarg’s Ecological Thought and Practice." Design 09, no. 04 (2024): 214–24. http://dx.doi.org/10.12677/design.2024.94465.

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36

Grubb, Peter J. "The Globalization of Ecological Thought. Harold A. Mooney." Quarterly Review of Biology 75, no. 3 (2000): 345. http://dx.doi.org/10.1086/393580.

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37

Klein, Amelia. "The Poetics of Susceptibility: Wordsworth and Ecological Thought." Studies in Romanticism 58, no. 1 (2019): 105–28. http://dx.doi.org/10.1353/srm.2019.0004.

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38

CHANG, Jiwen. "Implications of Xi Jinping’s Thought on Ecological Civilization." Chinese Journal of Urban and Environmental Studies 07, no. 02 (2019): 1975005. http://dx.doi.org/10.1142/s2345748119750058.

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39

Villa, Ferdinando. "New computer architectures as tools for ecological thought." Trends in Ecology & Evolution 7, no. 6 (1992): 179–83. http://dx.doi.org/10.1016/0169-5347(92)90069-n.

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40

王, 璨. "Foster’s Ecological Marxist Thought and Its Contemporary Value." Advances in Philosophy 12, no. 11 (2023): 2316–21. http://dx.doi.org/10.12677/acpp.2023.1211379.

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41

杨, 马. "Foster’s Ecological Marxism Thought and Its Contemporary Value." Advances in Philosophy 13, no. 05 (2024): 871–77. http://dx.doi.org/10.12677/acpp.2024.135130.

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42

程, 安琪. "The Ecological Thought and Contemporary Value of Zhuangzi." Chinese Traditional Culture 11, no. 04 (2023): 391–95. http://dx.doi.org/10.12677/cnc.2023.114061.

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43

潘, 柯青. "Three-Dimensional Analysis of Marxist Ecological Philosophical Thought." Advances in Philosophy 14, no. 06 (2025): 97–103. https://doi.org/10.12677/acpp.2025.146294.

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44

张, 秋爽. "A Review of Research on Marx’s Ecological Thought." Advances in Philosophy 14, no. 06 (2025): 110–16. https://doi.org/10.12677/acpp.2025.146296.

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45

张, 雨涵. "A Study of William Leiss’s Ecological Marxist Thought." Advances in Philosophy 14, no. 07 (2025): 6–11. https://doi.org/10.12677/acpp.2025.147331.

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46

黄, 丹. "A Study of Gauze’s Thought on Ecological Rationality." Advances in Philosophy 14, no. 07 (2025): 88–94. https://doi.org/10.12677/acpp.2025.147343.

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47

Qiao, Yige. "A study on the Sinicization of Marxist ecological philosophy." Advances in Education, Humanities and Social Science Research 12, no. 1 (2024): 603. https://doi.org/10.56028/aehssr.12.1.603.2024.

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The construction of ecological civilization marks the beginning of the road of human civilization. Since ancient times, the subtle relationship between human beings and nature has been a philosophical problem actively explored by many scholars and researchers. However, with the continuous progress of the society, the capitalist industrialization revolution quietly came. Many capitalists broke the peace of the ecological environment in order to seek personal gains, and people have been living in endless panic since then. In this situation, Marx and Engels deeply criticized the behavior of capit
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48

Bhutani, Diksha, Priya Sharma, Aashima Walia, Charu Mukherjee, Aditya Saini, and Dr Shweta Chaudhary. "Decolonising Environmental Thought in Indian English Poetry." International Journal of Environmental Sciences 11, no. 6s (2025): 280–88. https://doi.org/10.64252/g5b9gk72.

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This paper examines the enduring impact of colonialism on environmental degradation and the neglect of natural resources in India, using the works of A.K. Ramanujan, Rabindranath Tagore, Jayanta Mahapatra and Nissim Ezekiel as critical lenses. The poetry of Ramanujan serves as a poignant critique of apathy towards ecological crises, reflecting the systemic disregard for the environment perpetuated during and after colonial rule. The poem’s portrayal of a river – ignored in both its abundance and destruction – symbolises the exploitation and neglect of natural resources in the name of progress
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49

Zhang, Wei, and Deran Li. "Practice of Xi Jinping's Ecological Civilization Thought Leading Wenzhou Ecology in the New Era." International Journal of Education and Humanities 12, no. 1 (2024): 292–97. http://dx.doi.org/10.54097/btky4g86.

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Under the guidance of Xi Jinping's ecological civilization thought, the ecological practice of Wenzhou in the new era was deeply studied. With the help of literature analysis, this paper first summarizes the main content and importance of Xi Jinping's ecological civilization thought, and points out that this thought is an important part of the development of Socialism with Chinese characteristics's great cause, with a strong background of the times and realistic orientation. Secondly, the article analyzes the main practice of ecological civilization construction in Wenzhou in the new era, and
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50

Guess, Deborah. "An Ecotheological Exploration of the Thought of Arthur Peacocke." Journal of Anglican Studies 15, no. 2 (2017): 188–206. http://dx.doi.org/10.1017/s1740355316000279.

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AbstractAgainst a background of increasing concern over climate change and other instances of ecological degradation, this paper aims to explore two ideas in the thought of Anglican theologian and biochemist Arthur Peacocke in relation to their ecotheological promise. First, Peacocke’s understanding of ‘emergence’ affirms the diversity of the created world and makes possible the understanding of Jesus Christ as the emergence of a new reality; these concepts resonate with the value given to biodiversity in ecological thought. Second, the idea that God expresses Godself through the material worl
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