Relevant bibliographies by topics / Ecological Virtue Ethics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ecological Virtue Ethics'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Ecological Virtue Ethics"

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Hess, Gérald. "Virtue Ethics and the Ecological Self: From Environmental to Ecological Virtues." Philosophies 9, no. 1 (2024): 23. http://dx.doi.org/10.3390/philosophies9010023.

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This article examines how a non-anthropocentric virtue ethics can truly avoid an anthropocentric bias in the ethical evaluation of a situation where the environment is at stake. It argues that a non-anthropocentric virtue ethics capable of avoiding the pitfall of an anthropocentric bias can only conceive of the ultimate good—from which virtues are defined—in reference to an ecological self. Such a self implies that the natural environment is not simply a condition for human flourishing, or something that complements it by adding the proper good of animals, organisms or ecosystems. Fulfilment i
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Setyabudi, Muhammad Nur Prabowo. "Ecological Virtue: Articulating Tolerance as a Mutual-Respect Between Human Being and Environment." International Journal of Interreligious and Intercultural Studies 3, no. 1 (2020): 35–41. http://dx.doi.org/10.32795/ijiis.vol3.iss1.2020.683.

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This paper elaborates the meaning of eco-tolerance in the context of ecological community between human and environment. Tolerance is often discussed as theological conception related to the relationship between religion (religious virtue) or socio-political conception related to the relationship between community or identity (political virtue). But how to build a tolerant relationship between human and their environment? What kind of wisdom that we need? I discuss about tolerance as an ecological wisdom or, “ecological virtue”, and a need for human to become a moral subject who has an ecologi
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Sreevidya, P. S. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research -GRANTHAALAYAH 5, no. 7 (2017): 270–79. http://dx.doi.org/10.29121/granthaalayah.v5.i7.2017.2133.

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This is an endeavor to seek the possibilities of the application of ethical principles of yoga in present day of ecological issues. The relevance of this research paper is evident from the fact that ecological issues are not only scientific but also an ethical and this research paper is reliable and informative in the extent that it seeks to challenge the existing relationship between human beings and nature with the description of the present crisis of ecology as a crisis of human-nature relationship. To talk of ecological issues signifies that most of the issues may occur because of the atti
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Dr., P.S. Sreevidya. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research - Granthaalayah 5, no. 7 (2017): 270–79. https://doi.org/10.5281/zenodo.837061.

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This is an endeavor to seek the possibilities of the application of ethical principles of yoga in present day of ecological issues. The relevance of this research paper is evident from the fact that ecological issues are not only scientific but also an ethical and this research paper is reliable and informative in the extent that it seeks to challenge the existing relationship between human beings and nature with the description of the present crisis of ecology as a crisis of human-nature relationship. To talk of ecological issues signifies that most of the issues may occur because of the atti
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Delorme, Damien, Noemi Calidori, and Giovanni Frigo. "Ecological Virtuous Selves: Towards a Non-Anthropocentric Environmental Virtue Ethic?" Philosophies 9, no. 1 (2024): 11. http://dx.doi.org/10.3390/philosophies9010011.

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Existing predominant approaches within virtue ethics (VE) assume humans as the typical agent and virtues as dispositions that pertain primarily to human–human interpersonal relationships. Similarly, the main accounts in the more specific area of environmental virtue ethics (EVE) tend to support weak anthropocentric positions, in which virtues are understood as excellent dispositions of human agents. In addition, however, several EVE authors have also considered virtues that benefit non-human beings and entities (e.g., environmental or ecological virtues). The latter correspond to excellent cha
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Beau, Rémi. "The Ecological Community: The Blind Spot of Environmental Virtue Ethics." Philosophies 8, no. 6 (2023): 112. http://dx.doi.org/10.3390/philosophies8060112.

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Since their emergence in the 1980s, environmental virtue ethics (EVEs) have aimed to provide an alternative to deontological and consequentialist approaches for guiding ecological actions in the context of the global environmental crisis. The deterioration of the ecological situation and the challenges in addressing collective action problems caused by global changes have heightened interest in these ethics. They offer a framework for meaningful individual actions independently of the commitment of other actors. However, by shifting the focus onto individuals, EVEs appear to grapple with the t
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Rajani, N. Sree, and V. Bhargavi Reddy. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research -GRANTHAALAYAH 5, no. 7 (2017): 280–97. http://dx.doi.org/10.29121/granthaalayah.v5.i7.2017.2134.

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Hindustan Unilever Limited (HUL), formerly known as Hindustan Lever Limited (HLL), is the largest consumer products company in India. The name HUL came into vogue in late June 2007. The Head office of the company is located in Mumbai. There are in all 41,000 employees of different categories working in the company. The company is headed by a non-executive Chairman (presently Mr. Hareesh Manwani. HUL is number one Fast Moving Consumer Goods (FMCG) Company in India.
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Prothero, Andrea, and Pierre McDonagh. "Is sustainable marketing based on virtue ethics the answer to addressing socio-ecological challenges facing humankind?" AMS Review 11, no. 1-2 (2021): 134–39. http://dx.doi.org/10.1007/s13162-021-00200-4.

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AbstractThis commentary provides a review of Dyck and Manchanda’s work on the use of virtue ethics, through Sociological and Ecological Thought (SET) Oriented Marketing, in tackling socio-ecological challenges within society. While we concur with the focus of the paper on moving away from a central emphasis on profit maximization, we differ in how we believe this can be achieved. We critique the SET approach put forward from three key positions: (a) the SET approach and the application of virtue ethics; (b) the SET approach and the use of the marketing mix to operationalize it in practice; and
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Strain, Charles. "Engaged Buddhist Practice and Ecological Ethics." Worldviews 20, no. 2 (2016): 189–210. http://dx.doi.org/10.1163/15685357-02002004.

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Engaged Buddhist approaches to an ecological ethics can be read as a case study of the reinvention of Buddhism within the matrix of Western cultures. Three challenges have been raised to these efforts: first, engaged Buddhists have projected back onto the early Buddhist tradition modern formulations of ancient teachings in particular that of dependent co-arising (pratitya samutpada); second, Buddhists associated with the deep ecology movement have offered a form of holism that is “ethically vacuous;” third, while Buddhist virtue ethics are immune to some of these criticisms, they fail in face
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Taina, Luman, and Kuntala Dowarah. "Buddhist Ecological Ethics in Preservation of Indigenous Culture: A Study in Tinsukia District of Assam." International Journal of Research and Innovation in Social Science VIII, no. XVI (2025): 168–75. https://doi.org/10.47772/ijriss.2024.816sco0015.

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The paper deals with the role of Buddhist ecological ethics in preservation of indigenous cultures in Assam. The main philosophical category of Buddhist ethics influences the attitude to nature and environment. The basic provision of Buddhism gives special value of kindness, skillful means non-violence, compassion, meditative awareness human environmental responsibility for all living beings. Buddhist philosophy contains a wealth of insight and moral guidance regarding human-environment relations. Buddhist ecological ethics develops both individual virtue ethics and constructivist social ethic
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Dissertations / Theses on the topic "Ecological Virtue Ethics"

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Kaplan, Christopher Francis. "Environmental Virtue Ethics and the Virtue of Ecological Sensitivity." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579285.

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What traits and virtues must a person possess to be considered environmentally virtuous? And further, must we recognize new human excellences specific to environmental contexts, or can the traditional virtues be 'extended' to apply to environmental interactions and relationships? Current disagreement in the environmental virtue ethics literature over how to identify and ratify environmental virtue represents a significant issue in the literature because its answer impinges upon other areas of an environmental virtue ethic's framework, including the acquisition and sufficiency of virtue, enviro
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Tan, Gregory. "Ecological Virtue Ethics: Towards Conversion and Environmental Action." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107480.

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Thesis advisor: James T. Bretzke<br>Thesis advisor: Andrea Vicini<br>This thesis argues that, in order to address adequately the ecological crisis, humanity needs to change drastically soon from ecologically harmful to ecologically friendly attitudes and practices. In our Christian understanding, this change requires a conversion from ecological vices to ecological virtues. To do so, humanity needs to move away from its overtly anthropocentric concerns to a more genuine respect for creation. Drawing from Church tradition, this thesis establishes that creation has rights, endowed by the Creator
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Cagney, Michael Francis. "The Problem of "Big Food" and the Response of an Integrated Catholic Ecological Ethic." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107212.

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Thesis advisor: Stephen J. Pope<br>This dissertation argues that industrial food production, characterized under the term “big food,” is an environmental and social problem that requires a response from Christian theology and ethics. However, previous scholarship addressing “big food” did not confront the intransigent nature of this problem. As a result of this state of the problem, the dissertation poses the question: what is an adequate response to the intransigent problem of “big food?” In response this dissertation argues that a proper response involves an integrated Catholic ecological et
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Books on the topic "Ecological Virtue Ethics"

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Dirty Virtues: The Emergence of Ecological Virtue Ethics. Humanity Books, 1999.

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Bouma-Prediger, Steven. Earthkeeping and Character: Exploring a Christian Ecological Virtue Ethic. Baker Academic, 2020.

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Bouma-Prediger, Steven. Earthkeeping and Character: Exploring a Christian Ecological Virtue Ethic. Baker Publishing Group, 2019.

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Brei, Andrew T., ed. Ecology, Ethics and Hope. Rowman & Littlefield International, Ltd. is an affiliate of Rowman & Littlefield, 2015. https://doi.org/10.5040/9798881812867.

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Ecology, Ethics, and Hope explores what hope is, how it operates, and whether or not it is important in our response to ecological challenges like climate change, deforestation, biodiversity loss, and pollution. The book offers an accessible and timely overview of this emerging topic within environmental ethics, a platform for further discussion, and refinement of the notion of hope. Hope has started to receive more theoretical attention from philosophers and social scientists. In light of worsening ecological conditions, the concept of hope may offer motivation for us to change our destructiv
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Kearney, Richard, and Melissa Fitzpatrick. Radical Hospitality. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294428.001.0001.

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This volume addresses a timely and challenging subject for contemporary philosophy: the ethical responsibility of opening borders, psychic and physical, to the stranger. Drawing on key critical debates on the question of hospitality ranging from phenomenology, hermeneutics and deconstruction to neo-Kantian moral critique and Anglo-American virtue ethics, the book engages with urgent moral conversations regarding the role of identity, nationality, immigration, peace, and justice. The volume is divided into two parts. In the first part, entitled “Four Faces of Hospitality: Linguistic, Narrative,
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Book of Ecological Virtues: Living Well in the Anthropocene. University of Regina, 2020.

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Book of Ecological Virtues: Living Well in the Anthropocene. University of Regina, 2020.

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Hannis, Michael, and Sian Sullivan. Relationality, Reciprocity, and Flourishing in an African Landscape. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0018.

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The chapter considers the environmental ethics underlying certain practices and beliefs observed in the course of field research with primarily ||Khao-a Dama people in west Namibia. ||Khao-a Dama perspectives embody a type of “relational environmental ethics” that refracts anthropocentric/ecocentric dichotomies, and is characterized by respect for, and reciprocity with, agency and intentionality as located in entities beyond the human (ancestors, spirits, animals, healing plants and rain). The chapter connects this worldview with contemporary environmental virtue ethics, arguing that it is com
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Cottine, Cheryl. Developing a Mengzian Environmental Ethic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0017.

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The chapter creates the framework for a Mengzian environmental ethic by reference to respect and restraint, relying primarily on ancient Confucian texts. These qualities underpin a “tempered anthropocentrism” because a synthesis of role-based virtue and sensitivity to larger ecological forces may, when synthesized, be key to human and earth flourishing. And two competing Confucian and ecology schools might find reconciliation in a shift in focus to some of the earliest Confucian texts—particularly the Mengzi, one of the most important and influential Confucian texts next to Confucius’s Analect
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Hamilton, Richard Paul. Natural Citizens. The Rowman & Littlefield Publishing Group, Inc., 2023. https://doi.org/10.5040/9781978721692.

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Natural Citizens: Ethical Formation as Biological Development presents a novel view, "naturalist humanism," that applies recent scientific work challenging dichotomous views of biological development. Rather than being a passive victim of its evolutionary fate, the developing organism is an active participant, partly constructing its own ecological niche from internal and external resources. The human developmental environment, our ecological niche, has a distinctive socio-cultural character. Richard Paul Hamilton proposes that we understand the development of moral character as an integral pa
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Book chapters on the topic "Ecological Virtue Ethics"

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Lee, Wendy Lynne. "Sustainable Wasteland: Ecological Humanism, Cadaver Cosmetics, and the Desirable Future." In Handbook of Virtue Ethics in Business and Management. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-007-6729-4_73-1.

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Bourban, Michel. "Eco-Anxiety and the Responses of Ecological Citizenship and Mindfulness." In Environmental Politics and Theory. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14346-5_4.

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AbstractAnxiety has become a defining feature of our time. This chapter investigates a rapidly spreading form of anxiety: eco-anxiety. The chapter begins with a working definition of eco-anxiety focused on three main features: future orientation and uncertainty; fear and insecurity; and paralysis and inaction. This definition also highlights that the distinguishing characteristic of eco-anxiety is its object: severe ecological risks and transcendental dangers. Although eco-anxiety is originally a lucid reaction to these real risks and dangers, and although it remains unclear whether or not eco
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"Ecological Virtue Ethics." In Encyclopedia of Corporate Social Responsibility. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-28036-8_100596.

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Casey, Wade. "Virtue ethics, Wendell Berry and agriculture." In Key issues in agricultural ethics. Burleigh Dodds Science Publishing, 2023. http://dx.doi.org/10.19103/as.2023.0125.16.

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This chapter begins by detailing the major aspects of the virtue ethics tradition, particularly as they are understood by Aristotle. I then turn to Wendell Berry’s thought and argue that Berry embodies well many of the facets of this tradition. I consider three virtues in Berry’s thought: humility, generosity, and love. I reveal that by taking these virtues seriously, Berry offers to the agricultural community a more sustainable path forward for agriculture. Berry’s advocacy of virtues in agriculture offers a wisdom to researchers and practitioners alike which, I argue, can ameliorate many pre
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Bai, Heesoon, David Chang, and Charles Scott. "Introduction: The Call for an Ecological Virtue Ethics." In A Book of Ecological Virtues. University of Regina Press, 2020. http://dx.doi.org/10.1515/9780889777583-003.

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"Water, virtue ethics and traditional ecological knowledge in Rajasthan." In Global Water Ethics. Routledge, 2017. http://dx.doi.org/10.4324/9781315469690-12.

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Falkenberg, Thomas. "8. The Ethic of Sustainable Well-Being and Well-Becoming: A Systems Approach to Virtue Ethics." In A Book of Ecological Virtues. University of Regina Press, 2020. http://dx.doi.org/10.1515/9780889777583-011.

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Beresford, Anna. "The virtue ethics alternative to freedom for a mutually beneficial human-earth relationship." In Liberty and the Ecological Crisis. Routledge, 2019. http://dx.doi.org/10.4324/9780429327100-7.

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"Cooperativeness as a Virtue of Sustainability." In The Virtues of Sustainability, edited by Jason Kawall. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190919818.003.0007.

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Cooperativeness, although mentioned by environmental philosophers, has not received adequate attention from scholars of environmental virtue. I seek to remedy this neglect by exploring the virtue’s relationship to both social and environmental sustainability. Cooperativeness must first be differentiated from cooperation, defined, and refined. Once this is accomplished, I use specific cases to demonstrate cooperativeness in action: ecological restoration (an example of environmental sustainability) and cooperative business (an example of social sustainability). Although this chapter draws on re
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Wienhues, Anna. "The Principles of Distributive Justice." In Ecological Justice and the Extinction Crisis. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529208511.003.0005.

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This chapter focuses on developing principles of distributive justice — not only looking at ecological justice but also proposing complementary principles of environmental justice. In the context of a multitude of environmental crises and in regard to considerations about distributive justice in particular, it has become apparent that the circumstance of scarcity plays an important role for the articulation of appropriate principles of justice. Based on the assumption that ecological space is (to a degree) finite, considering different scarcity scenarios becomes highly relevant in order for co
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Conference papers on the topic "Ecological Virtue Ethics"

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Chernenko, Oleksandr, Oksana Filonenko, Tetiana Babenko, Viktoriia Chetaikina, Anton Butkevych, and Vlada Bilohur. "ENVIRONMENTAL EDUCATION AS A HOLISTIC CULTURAL PHENOMENON IN THE PROFESSIONAL TRAINING OF FUTURE TEACHERS." In 24th SGEM International Multidisciplinary Scientific GeoConference 2024. STEF92 Technology, 2024. https://doi.org/10.5593/sgem2024v/4.2/s19.36.

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This article is dedicated to the topical issue of environmental education as a holistic cultural phenomenon in the context of the professional training of future teachers. Environmental education is considered as a multifaceted process that integrates ecological knowledge with cultural, social, and ethical aspects of the interaction between man and nature. The methodological basis of the study was based on the integration of three scientific approaches to the consideration of environmental education as a holistic cultural phenomenon in the professional training of future teachers, namely: cult
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Hu, Jun, and Junru Shen. "Virtue Ethics: Reflection on and Construction of Moral Education in Colleges." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.42.

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Jiang, Xue. "How Collective Childcare Arrangements are Sustained in Rural China During Socioeconomic Transformation." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2022. http://dx.doi.org/10.4087/tgzh4306.

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The ecological theory of cultural change suggests that socioeconomic development enhances individualism and weakens collectivism. Yet, collectivism in terms of childcare arrangements seems to persist in rapidly transforming China. It is possible that Confucian ideals and rural to urban migration promoted kin-based cooperation and enhanced collectivism. To explore such possibilities, forty-five caregivers of two generations from an ethnic village located in the Southwest of China were invited to share their childcare arrangements, priorities, and histories. Iterative thematic analyses revealed
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De Giuseppe, Tonia, Alessia Sozio, Maria Carbone, and Julie Delello. "THE INTERSECTION OF ARTIFICIAL INTELLIGENCE AND PROSOCIAL BEHAVIOR." In 1st International Scientific Conference Education and Artificial Intelligence. University of Niš, Pedagogical Faculty, Vranje, 2025. https://doi.org/10.46793/edai24.091g.

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Artificial intelligence (AI) has become an integral part of our daily lives, with applications spanning various fields including education, communication, and decision- making. As the development and integration of artificial intelligence systems continue to evolve, it is crucial to explore the potential impact of artificial intelligence on human behavior, particularly in the area of prosociality. Our exploratory study aims to investigate how artificial intelligence can be used to promote pro-social behavior in education, we will use the virtual museum’s model developed within the „Scanitaly p
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Taheri, Ali, and Claudio Aguayo. "Embodied immersive design for experience-based learning and self-illumination." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.72.

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Concept-based teaching and learning grounded on a mechanical paradigm has dominated western education tradition since the first industrial revolution. This type of educational tradition is characterised, among other things, by its reductionist and linear mindset that has led to siloed and disconnected knowledge generation. Yet the 21st Century demands us to rethink the traditional roles of the learner, the teacher and the learning environment. Climate change and wicked socio-ecological problems and challenges require a new ‘tradition’ to emerge, dominate and respond to our societal and planeta
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Paletta, Lucas, Herwig Zeiner, Michael Schneeberger, and Yusuf Quadri. "Digital Shadows and Twins for Human Experts and Data-Driven Services in a Framework of Democratic AI-based Decision Support." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003971.

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Current automated and hierarchical structured production processes can only insufficiently deal with the upcoming flexibilization, specifically regarding the requirements within Industry 5.0. The European project FAIRWork fosters the ‘democratization’ of decision-making in production processes, hence the participation of all involved stakeholders, by introducing a decentralized AI system. Hybrid decision-making faces the challenge first to digitally represent the relevant actors – here we propose the use of digital twins – and the interpretation of that digital twin, by a human expert or by a
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