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Journal articles on the topic 'Ecological Virtue Ethics'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Hess, Gérald. "Virtue Ethics and the Ecological Self: From Environmental to Ecological Virtues." Philosophies 9, no. 1 (2024): 23. http://dx.doi.org/10.3390/philosophies9010023.

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This article examines how a non-anthropocentric virtue ethics can truly avoid an anthropocentric bias in the ethical evaluation of a situation where the environment is at stake. It argues that a non-anthropocentric virtue ethics capable of avoiding the pitfall of an anthropocentric bias can only conceive of the ultimate good—from which virtues are defined—in reference to an ecological self. Such a self implies that the natural environment is not simply a condition for human flourishing, or something that complements it by adding the proper good of animals, organisms or ecosystems. Fulfilment i

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Setyabudi, Muhammad Nur Prabowo. "Ecological Virtue: Articulating Tolerance as a Mutual-Respect Between Human Being and Environment." International Journal of Interreligious and Intercultural Studies 3, no. 1 (2020): 35–41. http://dx.doi.org/10.32795/ijiis.vol3.iss1.2020.683.

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This paper elaborates the meaning of eco-tolerance in the context of ecological community between human and environment. Tolerance is often discussed as theological conception related to the relationship between religion (religious virtue) or socio-political conception related to the relationship between community or identity (political virtue). But how to build a tolerant relationship between human and their environment? What kind of wisdom that we need? I discuss about tolerance as an ecological wisdom or, “ecological virtue”, and a need for human to become a moral subject who has an ecologi

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3

Sreevidya, P. S. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research -GRANTHAALAYAH 5, no. 7 (2017): 270–79. http://dx.doi.org/10.29121/granthaalayah.v5.i7.2017.2133.

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This is an endeavor to seek the possibilities of the application of ethical principles of yoga in present day of ecological issues. The relevance of this research paper is evident from the fact that ecological issues are not only scientific but also an ethical and this research paper is reliable and informative in the extent that it seeks to challenge the existing relationship between human beings and nature with the description of the present crisis of ecology as a crisis of human-nature relationship. To talk of ecological issues signifies that most of the issues may occur because of the atti

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Dr., P.S. Sreevidya. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research - Granthaalayah 5, no. 7 (2017): 270–79. https://doi.org/10.5281/zenodo.837061.

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This is an endeavor to seek the possibilities of the application of ethical principles of yoga in present day of ecological issues. The relevance of this research paper is evident from the fact that ecological issues are not only scientific but also an ethical and this research paper is reliable and informative in the extent that it seeks to challenge the existing relationship between human beings and nature with the description of the present crisis of ecology as a crisis of human-nature relationship. To talk of ecological issues signifies that most of the issues may occur because of the atti

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Delorme, Damien, Noemi Calidori, and Giovanni Frigo. "Ecological Virtuous Selves: Towards a Non-Anthropocentric Environmental Virtue Ethic?" Philosophies 9, no. 1 (2024): 11. http://dx.doi.org/10.3390/philosophies9010011.

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Existing predominant approaches within virtue ethics (VE) assume humans as the typical agent and virtues as dispositions that pertain primarily to human–human interpersonal relationships. Similarly, the main accounts in the more specific area of environmental virtue ethics (EVE) tend to support weak anthropocentric positions, in which virtues are understood as excellent dispositions of human agents. In addition, however, several EVE authors have also considered virtues that benefit non-human beings and entities (e.g., environmental or ecological virtues). The latter correspond to excellent cha

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Beau, Rémi. "The Ecological Community: The Blind Spot of Environmental Virtue Ethics." Philosophies 8, no. 6 (2023): 112. http://dx.doi.org/10.3390/philosophies8060112.

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Since their emergence in the 1980s, environmental virtue ethics (EVEs) have aimed to provide an alternative to deontological and consequentialist approaches for guiding ecological actions in the context of the global environmental crisis. The deterioration of the ecological situation and the challenges in addressing collective action problems caused by global changes have heightened interest in these ethics. They offer a framework for meaningful individual actions independently of the commitment of other actors. However, by shifting the focus onto individuals, EVEs appear to grapple with the t

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Rajani, N. Sree, and V. Bhargavi Reddy. "UNDERSTANDING YOGASUTRA: A FRAMEWORK FOR ECOLOGICAL VIRTUE ETHICS." International Journal of Research -GRANTHAALAYAH 5, no. 7 (2017): 280–97. http://dx.doi.org/10.29121/granthaalayah.v5.i7.2017.2134.

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Hindustan Unilever Limited (HUL), formerly known as Hindustan Lever Limited (HLL), is the largest consumer products company in India. The name HUL came into vogue in late June 2007. The Head office of the company is located in Mumbai. There are in all 41,000 employees of different categories working in the company. The company is headed by a non-executive Chairman (presently Mr. Hareesh Manwani. HUL is number one Fast Moving Consumer Goods (FMCG) Company in India.

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Prothero, Andrea, and Pierre McDonagh. "Is sustainable marketing based on virtue ethics the answer to addressing socio-ecological challenges facing humankind?" AMS Review 11, no. 1-2 (2021): 134–39. http://dx.doi.org/10.1007/s13162-021-00200-4.

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AbstractThis commentary provides a review of Dyck and Manchanda’s work on the use of virtue ethics, through Sociological and Ecological Thought (SET) Oriented Marketing, in tackling socio-ecological challenges within society. While we concur with the focus of the paper on moving away from a central emphasis on profit maximization, we differ in how we believe this can be achieved. We critique the SET approach put forward from three key positions: (a) the SET approach and the application of virtue ethics; (b) the SET approach and the use of the marketing mix to operationalize it in practice; and

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Strain, Charles. "Engaged Buddhist Practice and Ecological Ethics." Worldviews 20, no. 2 (2016): 189–210. http://dx.doi.org/10.1163/15685357-02002004.

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Engaged Buddhist approaches to an ecological ethics can be read as a case study of the reinvention of Buddhism within the matrix of Western cultures. Three challenges have been raised to these efforts: first, engaged Buddhists have projected back onto the early Buddhist tradition modern formulations of ancient teachings in particular that of dependent co-arising (pratitya samutpada); second, Buddhists associated with the deep ecology movement have offered a form of holism that is “ethically vacuous;” third, while Buddhist virtue ethics are immune to some of these criticisms, they fail in face

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Taina, Luman, and Kuntala Dowarah. "Buddhist Ecological Ethics in Preservation of Indigenous Culture: A Study in Tinsukia District of Assam." International Journal of Research and Innovation in Social Science VIII, no. XVI (2025): 168–75. https://doi.org/10.47772/ijriss.2024.816sco0015.

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The paper deals with the role of Buddhist ecological ethics in preservation of indigenous cultures in Assam. The main philosophical category of Buddhist ethics influences the attitude to nature and environment. The basic provision of Buddhism gives special value of kindness, skillful means non-violence, compassion, meditative awareness human environmental responsibility for all living beings. Buddhist philosophy contains a wealth of insight and moral guidance regarding human-environment relations. Buddhist ecological ethics develops both individual virtue ethics and constructivist social ethic

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Onishi, Brian Hisao. "Weird Environmental Ethics: The Virtue of Wonder and the Rise of Eco-Anxiety." SATS 23, no. 1 (2022): 33–53. http://dx.doi.org/10.1515/sats-2021-0016.

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Abstract Recent discussions of “eco-anxiety” have brought attention to feelings of hopelessness and despair associated with climate change and ecological disaster. When we accept the claims made by science about climate change and realize that our near future is full of unprecedented ecological crisis it is difficult to avoid feelings of anxiety about the future of human life on our planet. While these discussions have largely taken place in the context of psychology and psychoanalysis, there is a need to engage in ethical deliberation about both “eco-anxiety” and “eco-trauma.” In this paper,

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Mishori, Daniel. "Environmental Vegetarianism: Conflicting Principles, Constructive Virtues." Law & Ethics of Human Rights 11, no. 2 (2017): 253–84. http://dx.doi.org/10.1515/lehr-2017-0008.

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Abstract This Article contemplates the environmental argument in favor of vegetarianism or veganism, while reviewing its historical development and relevance to the current environmental debate. Today there is an apparent synergy between ecological ethics and animal rights discourse; nevertheless, this presents an inherent paradox. Whereas the moral, environmental and health arguments advocating for vegetarianism and veganism seem to reinforce one another, conflicts may also arise between them. Under certain conditions, the environmental stance may lead to different and perhaps even contradict

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13

Menning, Nancy. "Reading Nature Religiously." Worldviews 20, no. 2 (2016): 169–88. http://dx.doi.org/10.1163/15685357-02002002.

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Our ability to live well depends not only on what we do, but also on who we are. With respect to human-land relationships, we need to become more virtuous. And virtue is cultivated through practice. This paper transforms classical spiritual reading practices into a means of cultivating environmental virtue. Lectio divina is a longstanding practice for reading scripture religiously, motivated by a desire to come to a deeper understanding of and richer relationship with the sacred dimensions of experience. I describe an adaptation of lectio divina suitable for reading nature religiously and offe

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K, Prakash, and Elangovan R. "Eco-Friendly Virtue of Kurinjith Thinai as shown in Kuruntthokai." International Research Journal of Tamil 4, S-19 (2022): 239–48. http://dx.doi.org/10.34256/irjt224s1936.

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This article deals with the study of environmental ethics on the basis of the principle of ecology, which deals with the higher ideas expressed in the Kurinjith Thinai songs of the Sangam literature. One of the Sangam pieces of literature, the Kuruntthokai, contains a plethora of elements of ecological theory. Ecology is a field that deals with the natural environment and artificial environment around us. The main objective of this department is to explain the relationship between living and non-living factors and to prevent the destruction of the living environment by avoiding artificial life

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15

Pierron, Jean-Philippe. "Temperance, Humility and Hospitality: Three Virtues for the Anthropocene Moment?" Philosophies 9, no. 1 (2023): 5. http://dx.doi.org/10.3390/philosophies9010005.

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As social and ecological transition and climate change raise issues that go far beyond individual responses, how can these challenges be balanced with ethical and political responses? This article intends to show that the strength of virtue ethics lies in the fact that it translates these abstract issues into concrete biographical events that shape lifestyles. The search for the good life in these matters then finds in temperance, humility and hospitality three virtues, private and social, to operate this translation. Humility makes explicit the deep interdependencies between the living, while

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Donhauser, Justin. "Environmental robot virtues and ecological justice." Journal of Human Rights and the Environment 10, no. 2 (2019): 176–92. http://dx.doi.org/10.4337/jhre.2019.02.02.

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Robotics technologies are being used for environmental research, and engineers and ecologists are exploring ways of integrating an array of new robots into ecosystems as a means of responding to mounting environmental problems. These efforts introduce new roles that robots may play in our environments, potentially crucial new forms of human dependence on such robots, and new ways that robots can promote and enhance well-being. Such approaches at once bring up questions about when the use of robots for repairing or mitigating ecological problems is ethically permissible and when it is not. This

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Fraleigh, Sondra. "Body and nature: Quest for somatic values, East and West." Journal of Dance & Somatic Practices 13, no. 1 (2021): 113–23. http://dx.doi.org/10.1386/jdsp_00040_1.

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This article is informed by autobiography and embodied research. It views somatic values through lenses of philosophy both East and West, particularly eco-phenomenology, virtue ethics and Zen Buddhism. Nature, as embodied, is the theme, a current imperative of phenomenology and a growing ecological concern in somatic studies. The text conceives intrinsic (experiential) values of somatic processes relative to body and nature. As a somatic practice for the reader to do, it scripts a Dance Map on neutral attention, or suchness in nature, which positions nature as a subjective ideal or virtue in s

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18

Bohle, Martin, Cornelia Nauen, and Eduardo Marone. "Ethics to Intersect Civic Participation and Formal Guidance." Sustainability 11, no. 3 (2019): 773. http://dx.doi.org/10.3390/su11030773.

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Sound governance arrangement in socio-ecological systems (human niche) combines different means of sense-making. The sustainability of human niche-building depends on the governability of the social-ecological systems (SES) forming the niche. Experiences from small-scale marine fisheries and seabed mining illustrate how ethical frameworks, civic participation and formalised guidance combine in the context of a “blue economy”. Three lines of inquiries contextualise these experiences driving research questions, such as “what is the function of ethics for governability?” First, complex-adaptive S

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19

Dyck, Bruno, and Rajesh V. Manchanda. "Correction to: Sustainable marketing based on virtue ethics: addressing socio-ecological challenges facing humankind." AMS Review 11, no. 1-2 (2021): 133. http://dx.doi.org/10.1007/s13162-021-00194-z.

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20

Wang, Juan, and Joan Qionglin Tan. "Towards a Holistic Buddhist Eco-Ethics." Religions 15, no. 7 (2024): 844. http://dx.doi.org/10.3390/rel15070844.

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The debate on Buddhist eco-ethics emerged in the late 20th century and continues to the present day, which fosters the intersection of Buddhist eco-ethics with environmental ethics. However, the current understanding of Buddhist eco-ethics still falls short of a holistic concept. To fill the gap, this paper argues that different macro perspectives should be considered in the process of developing a concept of holistic Buddhist eco-ethics. For this, we firstly attempt to clarify the dispute over the feasibility of Buddhist eco-ethics from the internal, external, and Buddhists’ perspectives. The

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21

Copeland, Darcy. "Moral Ecology in Nursing: A Pluralistic Approach." SAGE Open Nursing 5 (January 2019): 237796081983389. http://dx.doi.org/10.1177/2377960819833899.

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Moral dilemmas are present in all settings in which nurses work. Nurses are moral agents who must make moral decisions and take moral action in very complex social systems. Nurses are accountable for their actions, and it is therefore imperative that they have a solid foundation in ethics. There are multiple ethical frameworks nurses can utilize to justify their actions. A theory of moral ecology is presented here as a way to conceptualize the relationships between these frameworks. The first two steps of moral action, moral sensitivity and moral judgment, are explored in a pluralistic context

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22

Holden, Andrew. "Environmental ethics for tourism- the state of the art." Tourism Review 74, no. 3 (2019): 694–703. http://dx.doi.org/10.1108/tr-03-2017-0066.

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Purpose Environmental ethics has become an established subject of philosophy in recent decades in response to the contemporary environmental crisis. This paper aims to provide an overview of the key theories and concepts and critically evaluate the extent of their application in tourism studies. Design/methodology/approach The paper is based on a systematic literature review of published academic papers that link environmental ethics to tourism. It subsequently attempts to provide a comprehensive review of what is currently a nascent field of research enquiry to comprehend and evaluate the rel

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23

Prasert, Somchai. "Buddhist Ethics and Environmental Conservation in Thailand." Journal of Philosophy, Culture and Religion 7, no. 2 (2024): 35–46. http://dx.doi.org/10.47604/jpcr.2606.

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Purpose: The aim of the study was to analyze the Buddhist ethics and environmental conservation in Thailand. Methodology: This study adopted a desk methodology. A desk study research design is commonly known as secondary data collection. This is basically collecting data from existing resources preferably because of its low cost advantage as compared to a field research. Our current study looked into already published studies and reports as the data was easily accessed through online journals and libraries. Findings: Buddhist ethics in Thailand promote environmental conservation, emphasizing i

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Moyano-Fernández, Cristian. "Rethinking the Environmental Virtue of Ecological Justice from the Interdependencies of Non-Human Capabilities and Synergetic Flourishing." Philosophies 8, no. 6 (2023): 103. http://dx.doi.org/10.3390/philosophies8060103.

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The capabilities approach has largely addressed individual capabilities via a liberal framework common in its literature. However, a growing number of scholars concerned with sustainable human development are analyzing theories and methodologies that are both suitable for human flourishing and display a respect for nature. This paper explores several forms of considering the value of non-animal and non-individual natural entities, such as ecosystems. I first expose some instrumental reasons why we may care about the flourishing of ecosystems and then other reasons based on the assumption that

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Akhwani, Akhwani, and Agus Wahyudi. "Building Ecological Citizenship Through Students Engagement in ‘Green Youth’ Community in Wonosalam Jombang." Kresna Social Science and Humanities Research 1 (January 28, 2021): 1–8. http://dx.doi.org/10.30874/ksshr.39.

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The issue of the ecological crisis has become a global issue that often approaches every country throughout the world. As the implication of the development of Indonesian’s industry among many countries where the environment is damaged. Illegal exploitation of the forest, the rest of the industrial processing in the form of waste or waste that results in an imbalance in the efforts to care for the environment. Leaving aside the role of citizens, in guarding the environment from damage and extinction is a factor in the destruction of the country's future environment. The function and role of ed

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YANG, Fang. "軍醫生命倫理探析". International Journal of Chinese & Comparative Philosophy of Medicine 9, № 1 (2011): 9–22. http://dx.doi.org/10.24112/ijccpm.91496.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.生物技術在軍事領域中的應用構成了軍醫生命倫理生成的實踐基礎，對生命的本體追問和醫學人道反思則是軍醫生命倫理生成與發展的理論依歸。儘管東西方異質文化的道德差異使得中外軍醫倫理研究各有側重，但在論及軍醫生命倫理時並無本質差異。本文認為，國內軍醫倫理學不能只局限於研究內在品德的培育，而必須要探討不同境遇的倫理抉擇以及倫理困境的道德剖析。注重德性修養的中國傳統倫理與深入考察具體案例的當代西方倫理或許可以在方法論上互相借鑒、互相補充。當下軍醫生命倫理研究的視域主要涵蓋戰地安樂死、戰場器官移植、軍事醫學科研、疫苗使用、突發公共衞生事件、生態倫理等倫理問題。The modern world faces various military bioethical problems. A series of prominent issues – such as battlefield euthanasia, battlefield organ transplants, military medical research, the use of vaccines, emergent public health crises, and ecological ethical p

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Hinchman, Lewis P., and Sandra K. Hinchtnan. "Should Environmentalists Reject the Enlightenment?" Review of Politics 63, no. 4 (2001): 663–92. http://dx.doi.org/10.1017/s0034670500032125.

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Among environmentalists today, there is a widespread opposition to the “Enlightenment project.” Deep ecologists, in particular, aspire to ground environmental ethics and politics in premodern modes of life and thought. This move fails to account for the myriad important connections between Enlightenment themes and those of contemporary ecophilosophy. Notions of a public sphere, cosmopolitanism, multiculturalism, and deep time, as well as new approaches to the self and doubts about the market, persist from the Enlightenment into current environmental theory and practice. The essay warns against

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Hendy, Nhung T., and Nathalie Montargot. "The Role of Intellectual Humility in Sustainable Tourism Development." Administrative Sciences 15, no. 5 (2025): 185. https://doi.org/10.3390/admsci15050185.

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In this study, we examined the role of intellectual humility (IH) as an antecedent of individual attitude toward sustainable tourism viewed from the lens of personality trait theory, virtue ethics theory, and regenerative tourism principles within a stakeholder framework. Data were collected via Qualtrics in an online survey of 233 adults in the United States. A series of confirmatory factor analyses (CFA) were applied to the data to test the measurement model. In addition, a bifactor CFA was found to have acceptable fit and appropriate in controlling for common method variance. A series of co

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Herdt, Jennifer A. "The Pain in the Gift and the Gift in the Pain." Studies in Christian Ethics 30, no. 2 (2017): 158–66. http://dx.doi.org/10.1177/0953946816684440.

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If we are searching, over the past half-century or so, for the finest articulation of the Augustinian vision of God as the One who satisfies the deepest desire of our heart by way of uprooting desires that more often than not feel like our deepest desires, we would do well to sit at the feet of Gilbert Meilaender. Meilaender rightly suggests that it is only when we see as God does that we can fully recognize what in our created and/or fallen nature is in need of transformation. That said, even where God is not known as the deepest desire of the heart, happiness can be grasped as coming by way

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YAGYU, MAKOTO. "Philosophy of nature of the East and the West, and The Ecological Ethics of Gihak and Donghak ― The Harmony of reason and virtue ―." Korean Silhak Review 44 (December 31, 2022): 125–56. http://dx.doi.org/10.23945/kss.44.125.156.

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Johnson, Paul, Vanessa Adams, Doug Armstrong, et al. "Consequences Matter: Compassion in Conservation Means Caring for Individuals, Populations and Species." Animals 9, no. 12 (2019): 1115. http://dx.doi.org/10.3390/ani9121115.

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Human activity affecting the welfare of wild vertebrates, widely accepted to be sentient, and therefore deserving of moral concern, is widespread. A variety of motives lead to the killing of individual wild animals. These include to provide food, to protect stock and other human interests, and also for sport. The acceptability of such killing is widely believed to vary with the motive and method. Individual vertebrates are also killed by conservationists. Whether securing conservation goals is an adequate reason for such killing has recently been challenged. Conventional conservation practice

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Kolomiets, G. G., Y. V. Parusimova, and I. V. Kolesnikova. "Philosophy of Human Dignity in the Problem Field of the Global World." RUDN Journal of Philosophy 23, no. 4 (2019): 508–20. http://dx.doi.org/10.22363/2313-2302-2019-23-4-508-520.

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The article discusses human dignity in the aspect of modern challenges of technological civilization, which has entered a new stage of its development. Human dignity as a category of ethics remains underestimated, since in the first row of ethical values humanitarians, as a rule, put the categories of freedom and justice. Today, “dignity” acquires a special and higher status, the concept of human dignity is being rethought, going beyond the ethical category itself as a virtue. In the global world, human dignity is a response to such contemporary challenges as the formation of a communicative w

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McGrath, Sean. "Can the Earth be Sacred Once Again? Christianity and Climate Change." Journal of the Council for Research on Religion 2, no. 1 (2020): 108–23. http://dx.doi.org/10.26443/jcreor.v2i1.41.

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The following paper takes Pope Francis’ Encyclical on Climate Change as an opportunity to re-open the debate, begun in 1967 by Lynn White Jr., on the theological origins of the environmental crisis. I note that the Pope’s critique of consumerist modernity is strong, but his lack of a genealogical account of modernity remains a weakness of the text. I argue, with White, that the technological revolution which has caused climate change would not have been possible without Christian assumptions. The original disenchantment of the world was the Abrahamic revelation which disjoined divinity and nat

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Kolomiets, G. G., and Ya V. Parusimova. "ON THE RELEVANCE OF ANTHROPOSOCIOECOLOGICAL APPROACH IN PHILOSOPHICAL ANTHROPOLOGY AND PHILOSOPHY OF CIVILIZATIONAL PROCESSES." Intellect. Innovations. Investments, no. 1 (2023): 64–72. http://dx.doi.org/10.25198/2077-7175-2023-1-64.

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Abstract. The authors of the article present the idea of an anthroposocioecological approach in philosophical anthropology and philosophy of civilizational processes, working on the approved state budget research topic “Anthroposocioecological configurations of modern philosophy of the XXI century”. Attracting the scientific thought of academician V.S. Stepin, who identified such major global crises of technogenic civilization as ecological and anthropological, problems of “transhumanism”, the concept of “inorganic body of civilization”, universals of civilizational and cultural development, t

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Lyu, Manfang, and HongJia Guo. "Evaluation of Ecological Security in Qinghai Province Based on Net Primary Productivity-Ecological Footprint Approach." International Theory and Practice in Humanities and Social Sciences 2, no. 1 (2025): 29–39. https://doi.org/10.70693/itphss.v2i1.170.

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This study explores the integration of ritual and virtue cultivation within Chinese classical dance teaching as a unique and culturally embedded approach to enhancing humanistic values within the framework of ideological and political education. Drawing on a comprehensive literature review and case studies in dance pedagogy, this research investigates how Chinese classical dance, deeply rooted in China’s rich cultural heritage, embodies ritualized movements and moral principles that serve not merely as a form of artistic expression but also as a conduit for instilling respect, discipline, and

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Ma, Huichang. "The Ethical Thought of "The Mean" and its Contemporary Value." International Journal of Education and Humanities 15, no. 2 (2024): 420–23. http://dx.doi.org/10.54097/qebhcy74.

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The Meanwhile contains a wealth of ethical thinking, this paper mainly discusses the ethical thinking of the Meanwhile from two aspects: ethical norms and ethical virtues.This paper mainly discusses the ethical thoughts of "The Meanwhile" from the aspects of ethical norms and ethical virtues, which permeate the four aspects of family relationship ethics, social interaction ethics, national.Its ideas permeate the four aspects of family relationship ethics, social interaction ethics, national political ethics and natural ecological ethics. The ethical thinking of "The Meanwhile" contains four ap

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Kureethadam, Joshtrom Isaac. "Ecological Virtues in Laudato Si’." ETHICS IN PROGRESS 7, no. 1 (2016): 44–66. http://dx.doi.org/10.14746/eip.2016.1.4.

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Laudato Si’, Pope Francis’ recent encyclical on care for our common home, invites humanity to cultivate “ecological virtues” in order to become more responsible stewards of our imperilled common home. According to the Pope, the formation of healthy habitus for the stewardship of Earth can be achieved only through the cultivation of appropriate ecological virtues. It may be recalled that there is a growing awareness of the importance of the role of ecological virtues in environmental ethics today. In this paper we shall reflect on seven ecological virtues: praise, gratitude, care, justice, work

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Andreeva, Viktoriya. "Humanistic values in shaping the Concept of Sustainable Development." Journal of Political Research 9, no. 1 (2025): 116–27. https://doi.org/10.12737/2587-6295-2025-9-1-116-127.

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The purpose of this work is to study the formation of the Concept of sustainable development in the context of universal humanistic values. The research focuses on global social, environmental and economic issues that are currently undergoing transformation and are extremely important for humanity. Based on the use of analysis and synthesis methods, the author shows that humanism provides a fundamental value basis for the development of the concept of sustainable development. A detailed description of the measures that the international community is taking to implement the concept of sustainab

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Heavin, Joshua. "Book Review: Steven Bouma-Prediger, Earthkeeping and Character: Exploring a Christian Ecological Virtue Ethic." Studies in Christian Ethics 34, no. 3 (2021): 381–84. http://dx.doi.org/10.1177/09539468211010425.

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Bouma-Prediger, Steven. "What kind of person would do something like that? A Christian ecological virtue ethic." International Journal of Christianity & Education 20, no. 1 (2015): 20–31. http://dx.doi.org/10.1177/2056997115615580.

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Changizi, Parisa. "“Permanent Revolution” to Effect an Ever-Evasive (Ecological) Utopia in Ursula K. Le Guin’s The Dispossessed: An Ambiguous Utopia." ELOPE: English Language Overseas Perspectives and Enquiries 17, no. 2 (2020): 117–36. http://dx.doi.org/10.4312/elope.17.2.117-136.

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This article aims to analyse Ursula Le Guin’s The Dispossessed: An Ambiguous Utopia from an ecological perspective. In her ecologically conscious story, Le Guin explores the (ironic) manifestation and repercussions of humanity’s environmental fear, the virtues and ills of an ever-evasive ecological utopian society that is paradoxically informed by eco-friendly and ecophobic propensities in its pursuit of freedom through the vigorous practice of the art of dispossession, and the possibility of transcending the hyper-separated categories of difference that include the human/non-human dichotomy.

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Neves Pinto, Gerson, and Débora Cristiane Korndörfer. "The global environmental crisis and environmental principles: a criticism regarding principlism and its application in relation to casuistry." REVISTA QUAESTIO IURIS 17, no. 3 (2025): 151–75. https://doi.org/10.12957/rqi.2024.79432.

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This study seeks to delve deeply into pivotal environmental principles, shedding light on their critical role in preserving an ecologically balanced and health-promoting environment for both current and future generations. The investigation unveils recurring clusters of moral dilemmas, underscoring the paramount significance of these principles in resolving specific ethical quandaries. At its essence, the research tackles the central problem of navigating conflicts between principles in the absence of a shared reference point. In response, the argument posits that judgments in virtue ethics ar

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YANG, Tongwei, та Yunling WANG. "儒家的“生生”理念及其衍生的生命倫理原則". International Journal of Chinese & Comparative Philosophy of Medicine 5, № 2 (2007): 121–31. http://dx.doi.org/10.24112/ijccpm.51449.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.“天地之大德曰生”這一命題是儒家生命哲學的集中體現。這裏的“天地”不僅是客觀的存在，還具有德性倫理的光輝﹔這裏的生命，同時也是人文的終極意義所在——使生命成為生命，使人與自然界相統一而共同歸宿於整個宇宙的精神生命、宇宙生命。天以“生”為其大德，這說明天不僅具有生命意義，而且具有價值意義。生命遵循本體原則，生生不已，發用流行。由此可見，在儒家的“生生”理念中，內含著對“天命”與“理”的深深敬重：對生命起源的敬重、對天地間萬物的敬重、對天地人相通的敬重。在敬重原則的指引下，悲天憫人，珍重生命就成為儒家的重要思想。儒家所言的生命，是指能夠自我發展、自我創造、自我演化、自我更新的存在物。所以在“生生”理念中內含著目的性：凡生命都是有目的性的，“生”的目的性是完善和完美。這樣，出於對生命的敬重和對生命目的性的認識，“生生”理念便衍生出“盡性”原則：萬物各盡其性分。盡興原則，在先秦儒家那裏體現為取之以度、用之以時的生態倫理思想。而後世儒家則進一步認為，在整個自然界和社會中任何一人任何一物均有其各自獨立的生命價值和生命意義，因此皆應予以尊重理解和愛護。在儒家看來，認識的目的在於為其道德實踐服務。在道德實踐層面，“生生”表現為一種追求和諧的“生生”，即人要順從自然以

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Poh, Chow Teng, Ni Nyoman Parwati, Ketut Agustini, and I Made Tegeh. "TRI DHARMA AS A CATALYST FOR MORAL LITERACY AND ETHICAL MINDSET: A REVIEW OF CONTEMPORARY INDONESIAN EDUCATIONAL AND CULTURAL DISCOURSES." QANUN: Journal of Islamic Laws and Studies 3, no. 2 (2025): 94–111. https://doi.org/10.58738/qanun.v3i2.663.

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This review synthesizes current literature on Tri Dharma Perguruan Tinggi (the Indonesian higher education) philosophy that encompasses education, research, and community service, as a foundational ethical framework to promote moral literacy and an ethical mindset among learners and citizens. Rooted in the nation’s post-independence vision, Tri Dharma is not merely an academic mandate but a holistic moral philosophy that informs intellectual development, civic responsibility, and community well-being. By drawing on policy documents, ethnographic fieldwork, empirical educational studies, and na

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Jorgenson, Kiara A., and Alan G. Padgett. "Ecotheology: A Christian Conversation." Perspectives on Science and Christian Faith 73, no. 3 (2021): 184–86. http://dx.doi.org/10.56315/pscf9-21jorgenson.

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ECOTHEOLOGY: A Christian Conversation by Kiara¬†A. Jorgenson and Alan G. Padgett, eds. Grand Rapids, MI: Eerdmans, 2020. xx + 228 pages. Paperback; $24.99. ISBN: 9780802874412. *Have you ever wondered how theologians develop responses to new and emerging issues at the interface between faith and science? Ecotheology: A¬†Christian Conversation gives readers a front-row seat to that process, recording interactions among four contemporary theologians on the question of how human beings ought to relate to the nonhuman creation. The question is timely, contentious, and exceedingly important. At one

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Simion, Radu, and Alina S. Rusu. "A qualitative study on the values of moral eco-pedagogy: A case study of a Romanian school." Educatia 21, no. 18 (May 21, 2020): 44–50. http://dx.doi.org/10.24193/ed21.2020.18.04.

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The aim of this paper is to present a qualitative study using a focus-group method applied to a group of educators in a private nature-oriented school in Romania (Green School Romania), with the purpose of identifying ecological friendly behavioral models, values and virtues shown by children in relation to the natural environment. The importance of this interdisciplinary study is related to the pedagogical philosophy of the above mentioned Romanian school, which is experiential environment-oriented education, a holistic approach to environmental ethics, considered as a moral education for sus

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Lavdari, Frans. "From Decentralization to Ethical Resilience: A Critical Reappraisal and Extension of Hayek’s Theory of Knowledge in Society." Ethical Review of Social Sciences 1, no. 1 (2025): 36–47. https://doi.org/10.70150/dgk3a826.

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Friedrich Hayek’s The Use of Knowledge in Society presents a seminal argument for the virtues of decentralized knowledge and the price mechanism, positing that markets, by leveraging dispersed, context-specific knowledge, can achieve efficient resource coordination without central oversight. Hayek’s work has deeply influenced economic thought, particularly in its defence of spontaneous order and its critique of central planning. However, Hayek’s framework, developed in a pre-digital and less interconnected economic landscape, reveals limitations when confronted with today’s challenges, such as

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Ciszek, Mariusz. "Ekologiczne aspekty katolickiej teologii moralnej." Studia Ecologiae et Bioethicae 2, no. 1 (2004): 317–26. http://dx.doi.org/10.21697/seb.2004.2.1.17.

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The ecological aspect of catholic moral theology should not evoke astonishment, as it is not a strange hybrid created by means of artificial manipulations aiming at bestowing authority of Christian tradition on ecology. Popes' statements concerning natural environment conservation seem to testify against such claims and only show the importance and need of implementing responsible and moderate using the Earth's resources into Christian awareness. Practical ethical problems in the ecological aspect I started to present from the natural law, which determines divine moral order in the world, also

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ப., நவசக்திவேல் /. B. Navasakthivel. "பொருநை நதிக்கரையினிலே புதினமும் சூழலியல் சார்ந்த மானுட விழுமியங்களும் / Ecological Human Values in the Novel Porunai Nathikkaraiyinile". IJTLLS 6, № 2 (2024): 144–58. https://doi.org/10.5281/zenodo.12793481.

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<em>Human beings are the most intelligent creatures in the world. Mankind lived like animals in the beginning. They cultured their way of life through the experience and knowledge gained over time. Being born into this world and dying is still the natural activity of all living beings. In this short period of life, an ideal human being should follow the values and norms such as morals, virtues, etc. to live an excellent life and should avoid the life one wants. In today's scientific development and economy, we call the Western countries are developed but it is significant to know that the anci

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Jedan, Christoph. "Key Texts: A Different kind of Reformation: Revisiting the Lynn White thesis." NTT Journal for Theology and the Study of Religion 71, no. 3 (2017): 277–86. http://dx.doi.org/10.5117/ntt2017.71.277.jeda.

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Summary This commentary revisits Lynn White’s article, ‘The Historical Roots of Our Ecologic Crisis’ (1967), and questions the assumption that there is a unified ‘Lynn White thesis’. Instead, it proposes a complex narrative in which four key elements can be identified: (1) the long history of human impact on the environment; (2) the claim that the human-environment interaction took on a new, destructive quality around 1850 through the ‘marriage’ of specifically Western science and technology; (3) an historical narrative of how Latin Christianity is responsible for the specific thrust of Wester

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