Relevant bibliographies by topics / Economic philosophy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Economic philosophy'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Economic philosophy"

1

Filipenko, A. "Economic world: philosophy." Ekonomìčna teorìâ 2018, no. 3 (October 20, 2018): 29–44. http://dx.doi.org/10.15407/etet2018.03.029.

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Becker, Christian. "Thoreau's economic philosophy." European Journal of the History of Economic Thought 15, no. 2 (May 19, 2008): 211–46. http://dx.doi.org/10.1080/09672560802037573.

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White, John. "Philosophy, philosophy of education, and economic realities." Theory and Research in Education 11, no. 3 (September 12, 2013): 294–303. http://dx.doi.org/10.1177/1477878513498180.

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Hendrianto, Hendrianto, Juhaya S. Praja, and Nurrahman. "Sharia Philosophy Correlation and the Islamic Economic Philosophy." Economit Journal: Scientific Journal of Accountancy, Management and Finance 1, no. 1 (February 4, 2021): 12–20. http://dx.doi.org/10.33258/economit.v1i1.370.

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This study aims to reveal the relationship between Islamic philosophy and Islamic economic philosophy, both in terms of foundation, operation, and objectives. This library research (Library Research) uses documentation data collection techniques with data analysis, namely content analysis. The results showed that the relationship between sharia philosophy and sharia economic philosophy is that there is a philosophical foundation based on al-qur'am, hadith, ijma 'and qiyas, as well as operational principles, observations are made, take generalization conclusions and serve as theory, while the goal is both want to get happiness in the world and the hereafter, but what distinguishes the two lies in the broader study of sharia philosophy and complexity, while Islamic economic philosophy specializes in sharia economic studies. But for sharia economic philosophy discusses tauhid, caliphate, tazkiyah, and masuliyya. Operational principles, observing, drawing conclusions and making theory. The goal of obtaining falah, namely survival, freedom of desire, and strength and honor.
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Avakyan-Forer, Armina Genrikhovna. "Philosophy of economics of the Ancient Greece." Философия и культура, no. 8 (August 2020): 46–52. http://dx.doi.org/10.7256/2454-0757.2020.8.33038.

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This article examines the philosophy of economic of the Ancient Greece. Philosophical thought of the classics of ancient philosophy raises value and moral-ethnical questions in economic sphere and seeks the ways for their solution. The subject of this research is the stance on economic goods of the ancient society. The goal consists in description of the economic ideas of Xenophon, Socrates, Plato and Aristotle. Modern philosophical studies do not give due attention to the philosophy of economics, which is not fair, since the discipline “Philosophy of Economics” is aimed primarily at clarification of the essence of philosophical problems of economics, substantiation of the need for scientific cognition of economic relations and the underlying socioeconomic laws. The novelty lies in carrying out a referential overview of philosophical concepts that reflect economic ideas in Ancient Greek philosophy of the classical period. The prerequisites of economic ideas within the system of philosophical knowledge reveal and substantiate two these: inseparability of economic knowledge from ethics and politics, and the regards household management as an art. Economic teachings can be found in works of many Ancient Eastern, Ancient Greek and Ancient Roman philosophers; however, the textbooks do not usually include the ancient economic thought into the general course. The author believes that the fundamentals of economics established namely in this era, and this fact cannot be wiped out of history. The philosophical understanding of worldview and scientific fundamentals, knowledge of economics and economic system as a whole, including everything related to the economy, its place in natural world, society and human culture is very important and should be studied in universities.
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Saeed, Khawaja Amjad. "Economic Philosophy of Allama Iqbal." Pakistan Development Review 41, no. 4II (December 1, 2002): 973–82. http://dx.doi.org/10.30541/v41i4iipp.973-982.

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Allama Muhammad Iqbal, the thinker of Pakistan, was born on November 09, 1877. His poetry in Urdu (30 percent) and Persian (70 percent) inspired Muslim Ummah and played a vital role in the establishment of Pakistan. Of Course, the great and dedicated work done by Quaid-i-Azam Mohammad Ali Jinnah, the father of our Country, enabled the dream of Allama Muhammad Iqbal to crystallise in reality.
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Campagnolo, Gilles. "Japanese Economic Philosophy: An Introduction." Revue de philosophie économique 20, no. 1 (2019): 3. http://dx.doi.org/10.3917/rpec.201.0003.

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Swanson, Diane L. "Economic Analysis and Moral Philosophy." Journal of Socio-Economics 27, no. 2 (January 1998): 289–93. http://dx.doi.org/10.1016/s1053-5357(99)80090-0.

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Rosenberg, Alexander. "Economic theory as political philosophy." Social Science Journal 36, no. 4 (December 1, 1999): 575–87. http://dx.doi.org/10.1016/s0362-3319(99)00039-7.

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Oslington, P. "Economic Analysis and Moral Philosophy." History of Political Economy 30, no. 1 (March 1, 1998): 165–66. http://dx.doi.org/10.1215/00182702-30-1-165.

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Dissertations / Theses on the topic "Economic philosophy"

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Nagatsu, Michiru. "Psychologizing economic man : foundational problems of economics and cognitive science." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/85173.

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This is a philosophical study of economics and cognitive psychology as sciences of human behaviour. Boundaries and interactions of the two sciences are examined with a close look at the experimental studies on judgement and decision making, and on strategic interaction in games. I argue, against conceptual scepticism, that not only is a science of human behaviour possible, but it is exemplified by both economics and psychology, which have been striving to measure decision-relevant psychological quantities and explain the behavioural anomalies that have emerged as a result of theoretical and empirical progress in measurement and experimentation. The dialectics of ‘crises and responses’ involved in this process reveals various ways in which representations, models and experiments are employed in the laboratory. I emphasize the precision of measurement and the severity of test as important methodological values in scientific progress, and argue that these values are the basis of theoretical progress. I explore alternative ways in which economic models of rational choice can be informed by psychology, and argue that a successful model should incorporate empirical findings from social and cognitive psychology, instead of maintaining familiar economic modelling strategies while relying on folk psychological intuitions. I propose that, in addition to modelling human behaviour as utility maximization, explicitly modelling human reasoning qua cognitive process may be the key to success. I point out two metaphysical stances—mechanistic and functional—implicit in the debates over the prospect of neuroeconomics, and consider their methodological implications to the study of human cognition and behaviour. I argue that it is unlikely that neuroscience will radically eliminate constructs of economic theory such as beliefs and preferences, based on the observation that recent brain-imaging studies of individual decision making largely presuppose constructs of cogntive psychology.
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Penny, Laura Allison. "Spent, on economic metaphor in post-structuralist philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq30846.pdf.

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Su, Huei-chun. "Economic justice and liberty : the social philosophy in John Stuart Mill's utilitarianism." Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.440335.

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Comim, F., S. Fennell, and Prathivadi B. Anand. "New frontiers of the capability approach." Cambridge University Press, 2018. http://hdl.handle.net/10454/17559.

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For over three decades, the capability approach proposed and developed by Amartya Sen and Martha Nussbaum has had a distinct impact on development theories and approaches because it goes beyond an economic conception of development and engages with the normative aspects of development. This book explores the new frontiers of the capability approach and its links to human development in three main areas. First, it delves into the philosophical foundations of the approach, re-examining its links to concepts of common good, collective agency and epistemic diversity. Secondly, it addresses its 'operational frontier', aiming to give inclusive explanations of some of the most advanced methods available for capability researchers. Thirdly, it offers a wide range of the applications of this approach, as carried out by a mix of renowned capability scholars and researchers from different disciplines. This broad interdisciplinary range includes the areas of human and sustainable development, inequalities, labour markets, education, special needs, cities, urban planning, housing, social capital and happiness studies, among others.
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Brewer, Bradley R. "High and Classical Liberalism: Economic Liberties "Thin" and "Thick"." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1408635090.

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Gilboa, David. "The economic conditions of political liberty." The Ohio State University, 1989. http://catalog.hathitrust.org/api/volumes/oclc/42197316.html.

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Erbeznik, Katherine Elaine. "Liberal Cosmopolitanism and Economic Justice." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1222640684.

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Manirajah, Sanggeet Mithra. "Looking Back, Moving Forward: The Role of Gandhian Economic Philosophy in India's Development." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/397.

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India has seen unrivaled economic growth since it embarked on its neoliberal reforms in 1990. However, accompanying this growth in income and wealth is an increase in social and economic inequalities among its population. This thesis will look at the impact of the neoliberal agenda on India’s population, particularly on its rural and marginalized poor, and show how this growth and development has been predatory in nature, benefitting a small minority at the expense of a large majority of the population who are experiencing poverty, unemployment and the loss of livelihoods as a result. This paper argues that Gandhian economic philosophy - in particular, the emphasis on localization and decentralization – has a central role to play in the development agenda of India, and is fundamental in correcting this imbalance. By drawing on Gandhi’s economic philosophy and present-day grassroots movements and initiatives that are echoing his core principles, this paper argues for the localization of power in the form of participatory governance to achieve rural revitalization, poverty eradication and radical empowerment. Fundamental for this to happen are appropriate forms and systems of governance at the local level; the creation of livelihoods through and within the local community; and incorporating local traditional and indigenous knowledge into development strategies.
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Kaul, Nitasha. "Interrogating the subject-world of economic epistemology : re-imagining theory and difference." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:6003.

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The epistemological inheritance of economics is 'rooted' in the enlightenment tensions over knowledge, thus demonstrating how the endeavour of economics is not a universal timeless objective science but a 'routed' body of knowledge whose underlying foundations are structured by the contingent emergence of ideas in a geohistorical-temporal-ideological context in line with a wider discursive fixing of objectivity and representation in knowledge. This modernist rendition of knowledge relies upon - an elision of difference; a separated view of the domains of the economic, political, social; a particular version of subjectivity which is narrowly obtained but unjustifiably universalised. A postcolonial moment in epistemology is needed to place difference at the heart of self and identity in order to disrupt knowledge based upon manufacturing conceptual abstractions and universalising their essence. One such intervention is the juxtaposition of identity with the economic. The problematics of identity in economics are discussed and the wider ways of attempting a reconciliation of the diversity of subjects with the desire for systematic knowledge are evaluated. A detailed critical assessment of economists' rare discourse on identity is followed by a differentiation of the concentric and the translational views on identity. Addressing the separation of culture and economy involves attending to the slippage between economics, economy, economic; rethinking the link between the value and values; and considering identity as a translation. Finally, writing economic theory another way is presented as a rewriting the conditions of theory itself. Implications of economic theories as textual productions are analysed and the complexities of emancipation and epistemology are explored. The dominant methods of economics do not have a universal purchase on understanding the economic aspects of human life. Overcoming the economic logic that permeates all aspects of existence and yet remains unquestioned in the terrains of knowledge production is essential.
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Gee, Max. "Rationality and Expected Utility." Thesis, University of California, Berkeley, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3733384.

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We commonly make a distinction between what we simply tend to do and what we would have done had we undergone an ideal reasoning process — or, in other words, what we would have done if we were perfectly rational. Formal decision theories, like Expected Utility Theory or Risk-Weighted Expected Utility Theory, have been used to model the considerations that govern rational behavior.

But questions arise when we try to articulate what this kind of modeling amounts to. Firstly, it is not clear how the components of the formal model correspond to real-world psychological or physical facts that ground judgments about what we ought to do. Secondly, there is a great deal of debate surrounding what an accurate model of rationality would look like. Theorists disagree about how much flexibility a rational agent has in weighing the risk of a loss against the value of potential gains, for example.

The goal of this project is to provide an interpretation of Expected Utility Theory whereby it explicates or represents the pressure that fundamentally governs how human agents ought to behave. That means both articulating how the components of the formal model correspond to real-world facts, and defending Expected Utility Theory against alternative formal models of rationality.

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Books on the topic "Economic philosophy"

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Fridén, Bertil. Rousseau’s Economic Philosophy. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5.

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Zanini, Adelino. Economic philosophy: Economic foundations and political categories. Bern, Switzerland: Peter Lang, 2008.

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Hausman, Daniel M. Economic analysis and moral philosophy. Cambridge [England]: Cambridge University Press, 1996.

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Economic philosophy of ancient India. Delhi: Agam Kala Prakashan, 1986.

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Economic philosophy of Deendayal Upadhyaya. New Delhi: Research and Development Foundation for Integral Humanism, 2002.

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Scotus, John Duns. Duns Scotus' political and economic philosophy. Santa Barbara, CA: Old Mission Santa Barbara, 1989.

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Hausman, Daniel M. Essays on philosophy and economic methodology. Cambridge [England]: Cambridge University Press, 1992.

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Ghuman, Ranjit Singh, 1951- editor, Singh Indervir editor, and Centre for Research in Rural and Industrial Development, eds. Nehruvian economic philosophy and its contemporary relevance. Chandigarh: Centre for Research in Rural and Industrial Development, 2014.

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Bhengu, Mfuniselwa John, and Mfuniselwa John Bhengu. African economic humanism: The rise of an African economic philosophy. Farnham: Ashgate, 2010.

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African economic humanism: The rise of an African economic philosophy. Farnham: Ashgate, 2010.

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Book chapters on the topic "Economic philosophy"

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Crespo, Ricardo F. "The Economic." In Philosophy of the Economy, 17–29. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02648-0_2.

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Crespo, Ricardo F. "Economic Science." In Philosophy of the Economy, 31–43. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02648-0_3.

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Crespo, Ricardo F. "Economic Activities." In Philosophy of the Economy, 105–15. Cham: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-02648-0_8.

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Fridén, Bertil. "Introduction." In Rousseau’s Economic Philosophy, 13–18. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_1.

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Fridén, Bertil. "Nothing Solid for the Heart." In Rousseau’s Economic Philosophy, 137–56. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_10.

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Fridén, Bertil. "Reading Rousseau." In Rousseau’s Economic Philosophy, 19–31. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_2.

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Fridén, Bertil. "The Market as a Brothel." In Rousseau’s Economic Philosophy, 33–50. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_3.

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Fridén, Bertil. "Everyone Must Live." In Rousseau’s Economic Philosophy, 51–61. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_4.

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Fridén, Bertil. "Starving for Candy." In Rousseau’s Economic Philosophy, 63–80. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_5.

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Fridén, Bertil. "The Iron Law of Peasant Misery." In Rousseau’s Economic Philosophy, 81–93. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5294-5_6.

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Conference papers on the topic "Economic philosophy"

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da Cunha Calheiros de Carvalho, Maria Clara. "Human rights: has the present economic crisis proven Bentham was right?" In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg128_04.

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Yu, Xufeng. "Philosophy Education and the Innovation of Contemporary Chinese Philosophy." In Proceedings of the 2018 2nd International Conference on Economic Development and Education Management (ICEDEM 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icedem-18.2018.14.

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Gonçalves Fernandes, Bernardo, Raphaela Borges David, and Daniel Felipe Paiva. "Dworkin’s answer to Posner’s economic analysis of law on Bush v. Gore Supreme Court decision." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws83_01.

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Arpalı, Ziya. "Philosophy of the 2008 Global Crisis." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00652.

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The crisis in late 2007 and early 2008, re-questioning of capitalism and re-evaluating institutional structures have arisen. Developed countries which directing of the world economy started a process along with the comments that developed countries maintain their existence. By Western economists led to criticism of the crisis inform of "today's form of capitalism, can’t establish compliance with the changing world". The economic model based on the Balance of Imbalance is scheduled to sleep period in future years of the world management system. The sleeping process has been completed by the broken Balance of Imbalance. The process of planning in the field of application and the name given is crisis. This process should have a philosophy that mobilizing the internal dynamics of the economy. At the same time this crisis shown that money-driven economy conversion process is necessity in capitalism. The process of falling asleep economic model, in other words, the output from the crisis, not the money lead the economy but the economy lead the money. Transformation process will be realized at some point. In this study, it is introduced the philosophy of the crisis, in order to put into action the inner dynamics of capitalism’s legal infrastructure, the political preferences of the founders of the political game and to pass system into sleeping process the necessity of the transformation an economic model to the upper structure have been identified.
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Maria Zaia Borges, Rosa. "Terrorism, state of exception and human rights: a look towards the perverted economic face of the ‘declared war’." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg166_01.

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Jing, Guo. "Social Behaviors and Modern Marketing Philosophy." In Proceedings of the International Conference on Economic Management and Green Development (ICEMGD 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icemgd-18.2018.4.

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Hong, Lingkai. "Meaning in the Philosophy of Language." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.9.

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Qiao, Dongxue. "Political Philosophy in the Biography of Han Poetry." In 2018 2nd International Conference on Education Science and Economic Management (ICESEM 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icesem-18.2018.204.

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Steblyanskaya, Alina, Zhen Wang, and Yan Jun. "System economic theory development on the base of Chinese traditional philosophy." In System analysis in economics – 2018. Prometheus publishing house, 2018. http://dx.doi.org/10.33278/sae-2018.eng.082-086.

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Ponizovkina, Irina. "The Place for Philosophy in the Modern-day Higher Economic Education." In 3rd International Conference on Arts, Design and Contemporary Education (ICADCE 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icadce-17.2017.174.

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