Academic literature on the topic 'Economics and religion'

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Journal articles on the topic "Economics and religion"

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Alvey, James E. "Economics and religion." International Journal of Social Economics 32, no. 3 (March 2005): 249–67. http://dx.doi.org/10.1108/03068290510580797.

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Zinam, Oleg. "Toward a Normative Economic Metaparadigm." Journal of Interdisciplinary Studies 3, no. 1 (1991): 51–72. http://dx.doi.org/10.5840/jis199131/24.

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This essay proposes the formulation of a metaparadigm encompassing three major aspects of economic science: positive, normative, and applied. Such a metaparadigm represents a broader conceptual framework within which existing paradigms can be placed as special cases for comparative evaluation. The historical development of religions and their influence on economies and economics are legitimate areas of inquiry for positive economics. Yet the Mecca of the religion-based schools of economics is within a normative metaparadigm. Though Christian economics has not attained thus far the status of positive economics, the means to attain this objective are studied within the applied aspect of the proposed metaparadigm.
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Iyer, Sriya. "The New Economics of Religion." Journal of Economic Literature 54, no. 2 (June 1, 2016): 395–441. http://dx.doi.org/10.1257/jel.54.2.395.

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The economics of religion is a relatively new field of research in economics. This survey serves two purposes—it is backward-looking in that it traces the historical and sociological origins of this field, and it is forward-looking in that it examines the insights and research themes that are offered by economists to investigate religion globally in the modern world. Several factors have influenced the economics of religion: (1) new developments in theoretical models including spatial models of religious markets and evolutionary models of religious traits; (2) empirical work that addresses innovatively econometric identification in examining causal influences on religious behavior; (3) new research in the economic history of religion that considers religion as an independent, rather than a dependent, variable; and (4) more studies of religion outside the Western world. Based on these developments, this paper discusses four themes— first, secularization, pluralism, regulation, and economic growth; second, religious markets, club goods, differentiated products, and networks; third, identification including secular competition and charitable giving; and fourth, conflict and cooperation in developing societies. In reviewing this paradoxically ancient yet burgeoning field, this paper puts forward unanswered questions for scholars of the economics of religion to reflect upon in years to come. (JEL D64, D72, L31, O43, Z12, Z13)
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Yinger, J. Milton, and James Finn. "Global Economics and Religion." Contemporary Sociology 14, no. 4 (July 1985): 513. http://dx.doi.org/10.2307/2069226.

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Steiner, Lasse, Lisa Leinert, and Bruno S. Frey. "Economics, Religion and Happiness." Zeitschrift für Wirtschafts- und Unternehmensethik 11, no. 1 (2010): 9–24. http://dx.doi.org/10.5771/1439-880x-2010-1-9.

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Seele, Peter, Lucia Gatti, and Aline Lohse. "Whose Economics of Religion?" Journal of Religion in Europe 7, no. 1 (March 31, 2014): 51–79. http://dx.doi.org/10.1163/18748929-00701003.

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This article aims to map—for the first time—the emerging but not yet substantively defined field of economics of religion. To do so, we conducted a quantitative literature review, using thePartly Annotated Bibliography of Economics of Religion’s (Koch 2011) 763 publications as the sample. Although loaded with limitations like the German language backlog, the sample allows for an explorative map as it also includes publications from a variety of disciplines. The sample was coded along formal variables like discipline, date of publication, or language to quantify the body of literature, thereby enabling us to establish parameters to formally map the field. Our findings shed light on the most important disciplines (RQ1), most used publication formats (2), language frequencies (3), and most published experts (4); in addition, by synthesizing the results, we present trends and patterns according to disciplines over time (5) and interpret peak publication frequencies around 9/11. The limitation of the sample on language and comprehensiveness as well as the simplification of a solely quantitative approach is discussed, and further research including quantitative citation-based studies and qualitative measures is proposed.
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Atherton, John. "Economics, Ethics and Religion." Theology 100, no. 798 (November 1997): 473–74. http://dx.doi.org/10.1177/0040571x9710000639.

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Klausner, Samuel Z., and James Finn. "Global Economics and Religion." Journal for the Scientific Study of Religion 24, no. 1 (March 1985): 106. http://dx.doi.org/10.2307/1386280.

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Diwan, Romesh. "Global Economics and Religion." Journal of Economic Issues 19, no. 1 (March 1985): 240–43. http://dx.doi.org/10.1080/00213624.1985.11504355.

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Wagner-Tsukamoto, Sigmund. "The Cities of Genesis: Religion, Economics and the Rise of Modernity." Textual Cultures 11, no. 1-2 (June 11, 2019): 206–45. http://dx.doi.org/10.14434/textual.v11i1-2.23417.

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The paper argues the thesis that the modern city rises in Genesis and that urban development intertwines (a) with changes to religious concepts from spiritual religion to rational religion, and (b) with changes to economic concepts from behavioural socio-economics to non-behavioural institutional economics. The conclusion arrived at is that the modern city and religious pluralism do manifest themselves, exemplarily so in the final stories of Genesis. Then, ideas on rational religion and institutional economic governance become much more visible. Through textual, narratological analysis, the paper contributes to an institutional economic theory of ancient polity, religious text and of Old Testament-based religion.
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Dissertations / Theses on the topic "Economics and religion"

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Arblaster, Wes J. "Mysterious exchange religious economy and the economics of religion /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Garner, Robert Charles. "Religion and economics in a South African township." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.403360.

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Köbrich, León Anja Verfasser], and Thomas [Akademischer Betreuer] [Wein. "Essays in Cultural Economics - Economic Consequences of Religion / Anja Köbrich León. Betreuer: Thomas Wein." Lüneburg : Universitätsbibliothek der Leuphana Universität Lüneburg, 2013. http://d-nb.info/104336949X/34.

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Muller, Edward Nicholas IV 1964. "Is God an economist? An economic inquiry into the relationship between self and God in Judeo-Christian theology." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10558.

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xi, 69 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
In the context of Judeo-Christian theology, I develop what appears to be the first formal economic model to analyze the joint interactions between human actors and a divine actor involved in the production of good works. Human actors are identified as trusting believers, doubting believers, or nonbelievers. The divine actor is perceived as offering four different alternative contracts, an ex ante contract without a penalty, an ex post contract, an ex ante contract with a penalty, and a covenant. Contract types are identified with specific religious affiliations. The amount of good works produced depends on the strength of faith and the contractual choices of the individual, as implied by religious affiliation. I test explicit predictions of the model using individual survey data from a nationally representative sample. My results suggest that (1) ex post contracts "work" (attendance is greater for trusting believers under ex post contracts than under ex ante contracts without a penalty); (2) strength of faith does not matter (good works are equivalent for both trusting and doubting believers under ex ante contracts); (3) penalties do not "work" for believers (attendance is no greater for believers under ex ante contracts with a penalty than under ex ante contracts without a penalty); and (4) covenants "work" (attendance is the same for believers under covenants as under ex ante contracts without a penalty). Tests focus either on the model's counterintuitive predictions for the role of strength of faith for a given contract type or on the role of religious affiliation and contract type for a given strength of faith. The tests suggest substantial power for the model's predictions. Even so, the dissertation emphasizes throughout the limitations of a purely economic analysis of the Judeo-Christian tradition and theology.
Committee in charge: Joe Stone, Co-Chairperson, Economics; Jo Anna Gray, Co-Chairperson, Economics; Larry Singell, Member, Economics; Jean Stockard, Outside Member, Planning Public Policy & Mgmt
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Iyer, Sriya. "Religion and the economics of fertility in south India." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/226114.

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Opfinger, Matthias [Verfasser]. "Three essays on the economics of religion / Matthias Opfinger." Hannover : Technische Informationsbibliothek und Universitätsbibliothek Hannover (TIB), 2012. http://d-nb.info/1029481822/34.

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Slaaughter, F. Keith. "The impact potential of liberative black preaching on the "Beingness" of African descent persons in the black church context: the therapeutic dimensions of black preaching." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2009. http://digitalcommons.auctr.edu/dissertations/2093.

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This dissertation presents liberative Black preaching (LBP) as an optimal homiletic model designed to function as a therapeutic intervention for African descent persons in the Black church context. Built upon the foundation of a Black theological anthropology, this dissertation addresses Black self-identity that is informed by a universal African woridview (UAW). The dissertation argues that there is a recognizable diversity of contextuality among White and non-White persons and that it is possible to qualitatively describe generalizable contours of experience among Black people in the United States based on the particularity of the culture and the Black encounter with racism/White supremacy. The thoughts and feelings that emerge from this cultural encounter are appropriate for Africentric theological reflection. Historical evidence of the unfolding of Black thought with reference to Black religiosity and spirituality is presented as a preamble to the construction of the liberative Black preaching model. The dissertation employs a mixed research method. A qualitative methodological paradigm is primarily employed, while quantitative tools are used in the data gathering process of the study. Variables were established as constitutive elements necessary for the construction of sermons that have therapeutic value for African descent persons through collection of data during “applied research experiences” in six different Black church settings over a two month period. Analysis of the data indicates a generally positive impact on the cognitive and affective processes of the hearers of LBP. The operating thesis of the dissertation asserts that liberative Black preaching~s concentration on counterbalancing the affects of White supremacy upon African descent persons can alleviate Black pain, ameliorate Black suffering and function therapeutically similarly to the way in which conventional pastoral counseling functions. The operating assumption reveals the significance of therapeutic intentionality with respect to sermon construction by Black preachers given the relative importance of the preaching moment in the Black church context. The opportunity for regular, systematic intervention in the form of LBP provided by the voluntary participation in weekly communal worship experiences proves critical in the process of attaining optimal health which is “the best possible [state of] emotional, intellectual, physical, spiritual, and socio economic aliveness” for African descent persons.1 1 John T. Chissell, Pyramids ofPower: An AndentAfr/can CenteredApproach to Optimal Health (Baltimore: Positive Perceptions Publications, 1999), xxii.
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Jedborn, Alice. "Religion and Happiness: Is There a Positive Relationship? : An econometric analysis based on Swedish data." Thesis, Umeå universitet, Nationalekonomi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184601.

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The Swedish public health authority has a target called equal health where the public health policy will create societal conditions for a good public health. There are different determinants of health which one by one affects the physical- and mental health and consequently the level of happiness. This study aims to investigate if, and how religiosity affects the level of happiness, using microdata from European Social Survey. From previous research on how religious affiliation affects life satisfaction, the variables religious belonging, attending religious services and praying was expected to be significant. To examine whether this hypothesis was true or not, an ordered probit model was used with three different model specifications. The result of the empirical study showed that religious attendance was significant when also controlling for religious belonging and praying. When only controlling for religious belonging, the variable showed a statistically significant relationship with happiness.
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Lash, Andrew. "Religiosity and Subjective Interpretations of Personal Wealth." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4323.

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Historically, research has connected religiosity to many economic concepts in the United States. Religiosity can be a primary factor in the development of attitudes and values regarding financial issues and personal wealth. This study further expands the sociology of religion and economics by examining how differences in religious affiliation, attendance, and sociodemographic factors affect attitudes regarding personal wealth and financial behaviors. Previous studies have concentrated on religious differences in income, education, and life course achievement; however, few studies, if any, have directly measured religiosity and subjective attitudes toward personal wealth. Using the PEW Research Center's Economy Survey from February 2008, this examination uses multiple regression models to understand the extent to which religiosity affects wealth attitudes in America. Indicators of subjective wealth incorporated in the analysis are satisfaction of vehicle and home, ability to take preferable vacations, and desirable amount of discretionary income. The results of this study are discussed, as well as potential options for future research.
M.A.
Department of Sociology
Sciences
Applied Sociology MA
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Oliveira, Lívio Luiz Soares de. "Ensaios sobre economia da religião e torneios de promoção em organizações religiosas." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/18311.

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Esta tese tem dois objetivos: O primeiro é evidenciar, com base na literatura de Economia da Religião, a premissa de racionalidade humana relativa ao comportamento religioso. Com esse objetivo, realiza-se uma discussão dos fundamentos teóricos da Economia da Religião: a Escolha Racional, a Teoria do Consumidor aplicada à religião, o modelo de produção doméstica de Gary Becker e a Teoria do Mercado Religioso. Também se apresenta e se discute alguns dos principais modelos teóricos da Economia da Religião, citando, sempre que possível as evidências empíricas existentes na literatura. Como meio de contribuir para a discussão nessa área, são aplicados modelos econométricos de análise de survey com dados de duas pesquisas para dois dos modelos teóricos apresentados, o de Azzi-Ehremberg e o de Durkin Greeley (1991): Pesquisa Nacional por Amostra de Domícilios (PNAD) de 1988, aplicada pelo IBGE, e Pesquisa Social Brasileira (PESB) de 2004, realizada pela FGV Opinião. Uma predição importante relacionada à Teoria do Mercado Religioso, um dos fundamentos da Teoria da Escolha Racional da Religião, é que quanto maior for, de um lado, o grau de regulação governamental neste mercado, por outro serão menores o grau de competição das organizações religiosas, o pluralismo religioso e, conseqüentemente, o nível de participação religiosa. Segundo a Teoria do Mercado Religioso, de modo semelhante a outros mercados, a intervenção estatal provoca, no mercado religioso, alocações subótimas de recursos escassos, ineficiência na produção e restrição na diversidade de bens e serviços religiosos ofertados aos consumidores pelas organizações religiosas. O segundo objetivo da tese, aliás, o principal, é buscar evidências que corroborem as premissas da Teoria dos Torneios de Promoção (Tournaments), elaborada por Edward Lazear e Sherwin Rosen (1981), em organizações religiosas. O problema se baseou na investigação do mercado interno de trabalho da Igreja Católica no que concerne à seleção e promoção de seus clérigos, recorrendo para isso ao seu Direito Canônico, na tentativa de identificar elementos que corroborassem ou evidenciassem os pressupostos da Teoria dos Torneios de Promoção nos documentos pesquisados, sendo o mais importante e fundamental o Código de Direito Canônico (CDC) de 1983. A legislação canônica suplementar também foi utilizada. Buscou-se investigar de que modo esses documentos normativos incorporam esquemas de incentivos para regular a hierarquia católica de ordem e de jurisdição, bem como a seleção e promoção de seus clérigos, sob a ótica de Torneios de Promoção. Estudando-se os Cânones do CDC e outros documentos de direito canônico, foram encontrados vários elementos que dão suporte à afirmação de que, de fato, existem evidências dos pressupostos de Tournaments naqueles esquemas, no que concerne à escolha e sistema promocional de clérigos católicos.
This thesis has two objectives: the first is the evidence, based on the literature of Religious Economics, the premise of human rationality related to religious behavior. With this objective, was carried out a discussion of the theoretical fundamentals of Religious Economics: the Rational Choice, Consumer Theory applied to the Religion, Gary Becker`s model of domestic production and the Theory of the Religious Market. Some of the main theoretical models of Religious Economics are discussed, mentioning, whenever possible, the empirical evidence that appears in the literature. As a way of contributing to the discussion in this area, econometric models of survey analysis with data of two items of theoretical research presented, such as Azzi-Ehremberg and that of Durkin Greeley (1991): the 1988 National Research per Address Sample, applied by the IBGE and, the Brazilian Social Research (PESB) done in 2004 by the FGV Opiniao. An important prediction, related to the Religious Market Theory, one of the bases of the Rational Religious Choice Theory, is that, the larger it is, on one side, the degree of government regulation in this market, on the other hand, is lower the degree of competition of religious organizations, religious pluralism and, consequently, the level of religious participation. According to the Theory of the Religious Market, similarly to other markets, the state intervention causes, in the religious market, sub-optimal allocations of scarce resources, production inefficiency and restriction in the diversity of goods and religious services offered to the consumers by the religious organizations. The second aim of this Thesis, albeit the main one, is to find evidence, which corroborates the premises of the Theory of the Promotion Tournaments, elaborated by Edward Lazear and Sherwin Rosen (1981), in religious organizations. The problem was based on the investigation of the internal working market of the of the Roman Catholic Church, in what concerns the selection and promotion of its clergy, using the Canon Law, in the intent of identifying elements which corroborate or put into evidence the presumption of the Promotion Tournament Theory in the researched documents, being the most important and fundamental the 1983 Canon Law Code. The supplementary canon legislation was also used. It was investigated in what way those normative documents, incorporate incentive schemes in order to regulate the catholic hierarchy, of order and of jurisdiction as well as the selection and promotion of its clergy, under the optics of Promotion Tournaments. Studying the canons of the Canon Law Code and other canon law documents, several elements were found that give support to the affirmation that, in fact, there is evidence of the presupposition of the Tournaments in those schemes, as regards the choice and promotional system of Catholic clerics.
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Books on the topic "Economics and religion"

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Economics of religion. Delhi: Vista International Pub. House, 2005.

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Ergener, Resit. Religion and Economics. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44455-6.

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Paul, Oslington, ed. Economics and religion. Cheltenham: Edward Elgar, 2003.

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Wilson, Rodney. Economics, Ethics and Religion. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230374720.

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1923-, Baum Gregory, Block Walter 1941-, Hexham Irving, and Centre for the Study of Economics and Religion., eds. Religion, economics, and social thought. Vancouver, B.C: Fraser Institute, 1986.

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Sparks, John A. Reader on economics and religion. Grove City, PA: Public Policy Education Fund, 1994.

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Religion, consumerism and sustainability: Paradise lost? Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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Entrepreneurship and religion. Cheltenham, UK: Edward Elgar, 2010.

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Religion as brands: New perspectives on the marketization of religion and spirituality. Burlington, VT: Ashgate, 2014.

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Africa today: Culture, economics, religion, security. Milton Park, Abingdon, Oxon: Routledge, 2008.

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Book chapters on the topic "Economics and religion"

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Ergener, Resit. "Defining Religion." In Religion and Economics, 1–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44455-6_1.

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Elzinga, Kenneth G. "Economics and Religion." In Religion and Economics: Normative Social Theory, 131–39. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4401-8_10.

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Nelson, Robert H. "Economics as Religion." In Economics And Religion: Are They Distinct?, 227–36. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-1384-7_14.

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Iannaccone, Laurence R., and Eli Berman. "Religion, Economics of." In The New Palgrave Dictionary of Economics, 1–12. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_1945-1.

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Stark, Rodney. "Economics of Religion." In The Blackwell Companion to the Study of Religion, 47–67. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch3.

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Iannaccone, Laurence R., and Eli Berman. "Religion, Economics of." In The New Palgrave Dictionary of Economics, 11506–17. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1945.

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Roberts, Allen F. "Religion and Economics." In Encyclopedia of African Religions and Philosophy, 600–602. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_330.

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Pettman, Ralph. "Buddhist Economics." In Reason, Culture, Religion, 93–102. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982353_7.

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Ergener, Resit. "Religion and Charity." In Religion and Economics, 159–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44455-6_8.

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Frey, Bruno S. "Happiness and Religion." In SpringerBriefs in Economics, 59–62. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75807-7_12.

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Conference papers on the topic "Economics and religion"

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Dura, Nicolae V. "THE FREEDOM OF RELIGION AND THE RIGHT TO RELIGIOUS FREEDOM." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.110.

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Morris, T., and R. Morris. "Old Believers of Oregon: economics, religion and language." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-81-88.

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Firdaus, Hardianto Rahman, Umar, Siar Ni’mah, and Harmilawati. "Conception of Religion Teacher in Bugis Makassar Cultural Context." In 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.201.

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Sihotang, Amri Panahatan, B. Rini Heryanti, and Subaidah Ratna Juita. "Freedom of Religion as a Human Rights Protection in Indonesia." In 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.194.

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Karaman, Ebru. "Principle of Laicity in Turkish and French Constitutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02275.

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To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle. In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then the discussions in Turkey are going to be evaluated according to the Turkish Constitutional Court's approach to the principle of laicity. In the second part the provisions on the principle of laicity in the French Constitution dated 1958 are going to be explained, afterwards the discussions on laicity in France is going to take place. State and religion relations continue to be relevant a subject. That is why it still gives form to Turkish political life. The freedom of religion and the separation of religious and state relations are the requirements of the laic state. For a state these includes not to have an official religion, be impartial to all the religion and to treat equal to all the believers to different religions, to distinguish the religious institutions and state institutions and not to have an accordance between the rules of and the rules of religion.
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Cai, Hao, and Li-Chen Chou. "DOES RELIGION INFLUENCE THE LABOR SUPPLY OF MARRIED WOMEN IN CHINA? —AN ECONOMIC EMPIRICAL ANALYSIS." In International Conference on Economics, Finance and Statistics. Volkson Press, 2018. http://dx.doi.org/10.26480/icefs.01.2018.82.84.

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Bence-Kiss, Krisztina. "Evaluating the Applicability of the TTM in the Marketing Practice of Krishna Consciousness in France." In Fifth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2021. http://dx.doi.org/10.31410/itema.2021.125.

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Analyzing the promotional activities of Krishna Conscious com­munities of Europe a new model was discovered, in which they promote their religion by creating a tourist product in the form of rural communi­ty. The former analysis of the behaviors of the visitors of Krishna-conscious communities in numerous European countries has shown that the Transthe­oretical Model of Behavior Change (Prochaska & DiClemente, 1983) may be applied to study engagement to a religious community. In this paper, this model was tested via qualitative methods of observation and in-depth in­terviews on the example of New Mayapur in France, evaluating whether the model is applicable similarly to the other European countries analyzed pre­viously. The aim was to find out whether the TTM is applicable in the case of New Mayapur. The researches have shown that TTM may be applied to the case of France, just like the other European countries examined before
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Kurtoğlu, Ramazan. "Economy and National Security." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00644.

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After the Great Depression in 1929, “economic security” which was in litterateur after World War II developed and in Cold War period it gained a meaning with neoliberalism which was put into effect with 1978 Washington Consensus. During this period, Soviet Bloc collapsed in early 1990s and a new term emerged in New World Order which is “economic security” equals “national security” or vice versa. Now, these two terms interwined and with a religion – politics philosophy – finance / economics formatted transformation international political economy – mapping and security terms filled.
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Suwanto, Suwanto, Priehadi Eka, Randhy Agusentoso, Muhammad Gandung, Hafis Nuraldy, Imbron Imbron, Lucia Maduningtias, and Denok Sunarsi. "The Influence of Leadership, Motivation and Organization Commitment to Employee Performance in Religious Description of Religion of Tangerang Selatan City." In Proceedings of the 1st International Conference on Economics Engineering and Social Science, InCEESS 2020, 17-18 July, Bekasi, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.17-7-2020.2302990.

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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Reports on the topic "Economics and religion"

1

Carlton, Dennis, and Avi Weiss. The Economics of Religion, Jewish Survival and Jewish Attitudes Toward Competition in Torah Education. Cambridge, MA: National Bureau of Economic Research, August 2000. http://dx.doi.org/10.3386/w7863.

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Barro, Robert, and Rachel McCleary. Religion and Economic Growth. Cambridge, MA: National Bureau of Economic Research, May 2003. http://dx.doi.org/10.3386/w9682.

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Guiso, Luigi, Paola Sapienza, and Luigi Zingales. People's Opium? Religion and Economic Attitudes. Cambridge, MA: National Bureau of Economic Research, September 2002. http://dx.doi.org/10.3386/w9237.

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Willis, Craig, Will Hughes, and Sergiusz Bober. ECMI Minorities Blog. National and Linguistic Minorities in the Context of Professional Football across Europe: Five Examples from Non-kin State Situations. European Centre for Minority Issues, December 2022. http://dx.doi.org/10.53779/bvkl7633.

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Football clubs are often analysed by scholars as ‘imagined communities’, for no fan of any team will ever meet, or even be aware of most of their fellow supporters on an individual level. They are also simultaneously one of the most tribal phenomena of the twenty-first century, comparable to religion in terms of the complexity of rituals, their rhythm and overall organizational intricacies, yet equally inseparable from economics and politics. Whilst, superficially, the events of sporting fixtures carry little political significance, for many of Europe’s national and linguistic minorities football fandom takes on an extra dimension of identity – on an individual and collective scale, acting as a defining differentiation from the majority society. This blogpost analyses five clubs from non-kin state settings, with the intention to assess how different aspects of minority identities affect their fan bases, communication policies and other practices.
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Benjamin, Daniel, James Choi, and Geoffrey Fisher. Religious Identity and Economic Behavior. Cambridge, MA: National Bureau of Economic Research, April 2010. http://dx.doi.org/10.3386/w15925.

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Bryan, Gharad, James Choi, and Dean Karlan. Randomizing Religion: The Impact of Protestant Evangelism on Economic Outcomes. Cambridge, MA: National Bureau of Economic Research, February 2018. http://dx.doi.org/10.3386/w24278.

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Campante, Filipe, and David Yanagizawa-Drott. Does Religion Affect Economic Growth and Happiness? Evidence from Ramadan. Cambridge, MA: National Bureau of Economic Research, December 2013. http://dx.doi.org/10.3386/w19768.

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Yilmaz, Ihsan, and Nicholas Morieson. Religious populism in Israel: The case of Shas. European Center for Populism Studies (ECPS), March 2022. http://dx.doi.org/10.55271/pp0011.

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Since the 1990s, populism has become increasingly prevalent in Israeli politics. While scholars and commentators have often focused on the populist rhetoric used by Benjamin Netanyahu, his is hardly the only manifestation of populism within Israel. For example, Shas, a right-wing populist party which seeks to represent Sephardic and Haredi interests within Israel, emerged in the 1980s and swiftly became the third largest party in the country, a position it has maintained since the mid 1990s. Shas is unique insofar as it merges religion, populism, and Sephardic and Haredi Jewish identity and culture. Indeed, Shas is not merely a political party, but a religious movement with its own schools and religious network, and it possesses both secular and religious leaders. In this article, we examine the religious populism of Shas and investigate both the manner in which the party constructs Israeli national identity and the rhetoric used by its secular and religious leadership to generate demand for the party’s religious and populist solutions to Israel’s social and economic problems. We show how the party instrumentalizes Sephardic ethnicity and culture and Haredi religious identity, belief, and practice, by first highlighting the relative disadvantages experienced by these communities and positing that Israeli “elites” are the cause of this disadvantaged position. We also show how Shas elevates Sephardic and Haredi identity above all others and claims that the party will restore Sephardic culture to its rightful and privileged place in Israel.
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Yilmaz, Ihsan, Zahid Ahmed, Galib Bashirov, Nicholas Morieson, and Kainat Shakil. Islamist Populists in Power: Promises, Compromises and Attacks on Democratic Institutions. European Center for Populism Studies (ECPS), August 2022. http://dx.doi.org/10.55271/pp0013.

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This paper comparatively examines the ruling religious populist governments in Turkey and Pakistan through a theoretical framework that focuses on populists’ promises, their compromises, and their attacks on democratic institutions. Through our three-legged framework, we examine how these religious populists behave in power and how strategic necessities, the realities of governing, and structural constraints shape their policies. Similar to the other populists in other parts of the world, before coming to power, Islamist populists make sweeping promises to the people and quick fixes to major problems of the country—most famously, quick and substantial economic development. While they may want to retain their uncompromising style and lofty goals, the realities of governing force populists to make serious compromises to their designated ‘enemies’ and on their values once they are in power. Finally, like other authoritarian politicians, Islamist populists attack formal institutions of democracy such as the judiciary, the media, and civil society; they politicize them, evacuate them, and eventually capture them from within. Keywords: Religion, populism, Islamism, authoritarianism, populists in power, democratic backsliding, Turkey, Pakistan
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Montero, Eduardo, and Dean Yang. Religious Festivals and Economic Development: Evidence from Catholic Saint Day Festivals in Mexico. Cambridge, MA: National Bureau of Economic Research, May 2021. http://dx.doi.org/10.3386/w28821.

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