Academic literature on the topic 'Ecospiritualité'

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Journal articles on the topic "Ecospiritualité"

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Delaney, Colleen, and Cynthia Barrere. "Ecospirituality." Holistic Nursing Practice 23, no. 6 (2009): 361–69. http://dx.doi.org/10.1097/hnp.0b013e3181bf381c.

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Lincoln, Valerie. "Ecospirituality." Journal of Holistic Nursing 18, no. 3 (2000): 227–44. http://dx.doi.org/10.1177/089801010001800305.

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Beringer, Almut. "On Ecospirituality: True, Indigenous, Western." Australian Journal of Environmental Education 15 (1999): 17–22. http://dx.doi.org/10.1017/s0814062600002561.

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AbstractThis article is critical of the Infusion of pseudo-spiritualities in the form of non-legitimised indigenous wisdom and activities in environmental education. Drawing on a definition of true ecospirituality, the doctrine of the world soul, a teaching from western traditions, is presented as a viable alternative in the search for re-enchantment. Implications for environmental educators are addressed.
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Lestar, Tamas, and Steffen Böhm. "Ecospirituality and sustainability transitions: agency towards degrowth." Religion, State and Society 48, no. 1 (2020): 56–73. http://dx.doi.org/10.1080/09637494.2019.1702410.

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Suganthi, L. "Ecospirituality for organizational sustainability: An empirical study." Journal of Cleaner Production 266 (September 2020): 121849. http://dx.doi.org/10.1016/j.jclepro.2020.121849.

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Effa, Allan. "Celtic and Aboriginal Pathways toward a Contemporary Ecospirituality." International Bulletin of Mission Research 41, no. 1 (2016): 54–62. http://dx.doi.org/10.1177/2396939316658602.

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In the fifth century a contextualized expression of Christianity emerged in Ireland that profoundly revitalized the church across Europe. The encounter of St. Patrick’s Gospel proclamation with the Irish sense of natural mysticism and sacredness of the world produced an expression of faith that was decidedly earth-affirming. Themes of ecospirituality emerged from this Gospel-culture encounter that are shared with the aboriginal cultures of North America. As we seek to re-express Christian faith in response to today’s ecological crisis, we may shape our conversation by the insights gained by th
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Sideris, Lisa H. "Science as Sacred Myth? Ecospirituality in the Anthropocene Age." Journal for the Study of Religion, Nature and Culture 9, no. 2 (2015): 136–53. http://dx.doi.org/10.1558/jsrnc.v9i2.27259.

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Camorrino, Antonio. "Mother Nature and the nature of motherhood: Gestational surrogacy and ecospirituality as two postmodern forms of sacralization." Current Sociology 69, no. 2 (2021): 212–30. http://dx.doi.org/10.1177/0011392120964894.

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In this article the author aims to highlight some similarities and differences between the contemporary imagery of motherhood and that of ecospirituality. Apart from apparent differences, both these imageries are based on a peculiar alliance with nature. Demonstrating why these phenomena have to be considered postmodern forms of sacralization is the goal of this article. For this purpose, the author first briefly reconstructs some socio-historical stages of the imagery of the body and how this has changed from Christian to contemporary societies. The second section analyses the concept of heal
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Brunau-Zaragoza, Sophie. "Ecospirituality: Vegetal Ghosts in Antoine Volodine’s Le Nom des singes (1994)." Contemporary French and Francophone Studies 25, no. 2 (2021): 231–40. http://dx.doi.org/10.1080/17409292.2021.1878693.

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Langmead, Ross. "Ecomissiology." Missiology: An International Review 30, no. 4 (2002): 505–18. http://dx.doi.org/10.1177/009182960203000405.

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Emerging from recent ecotheology, ecomissiology is an approach to mission that sees the mission of God in terms of reconciliation at all levels in a reality characterized by relationship and interdependence. Inviting a conversation on the scope of ecomissiology, there is here a list of missiological implications of ecotheology, involving a distinctive method, content and personal location. The ecomissiological vision for cosmic redemption is comprehensive and holistic, setting traditional mission and evangelism in a broader context and calling for the pursuit of ecojustice, ecopraxis, and an e
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Dissertations / Theses on the topic "Ecospiritualité"

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Barbosa, Da Silva Paulo. "Les nouveaux paradigmes de la Théologie de la Libération." Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAK001.

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Cette thèse est consacrée aux nouveaux paradigmes de la Théologie de la Libération dans une approche théologique et interdisciplinaire. Comment la TdL est-elle passée de l’option préférentielle pour les pauvres au choix prioritaire pour la pauvre Terre-Mère ? Cette réflexion part de la genèse de la TdL, en mettant en évidence le pacte des catacombes, les CEB, la pédagogie de Paulo Freire, la méthodologie pastorale, le Conférences Épiscopales de Medellin et Puebla, le travail d’inculturation et d’évangélisation, les témoignages évangéliques de certains évêques, prêtres et religieuses, la concep
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Cooper, Eileen S. "ON COMPASSION, A NEW PHILOSOPHY OF EDUCATION AND LIVING IN THE QUESTION: AN INWARD JOURNEY TO THE HEART OF THE PRACTICE OF INQUIRY." Cincinnati, Ohio : University of Cincinnati, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1029337057.

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Douglas, Steven Murray, and u4093670@alumni anu edu au. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." The Australian National University. Fenner School of Environment and Society, 2008. http://thesis.anu.edu.au./public/adt-ANU20091111.144835.

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A significant and growing number of authors and commentators have proposed that ecologically enlightened (‘greened’) religion is the solution or at least a major part of the solution to the global ecological crisis. These include Birch, 1965 p90; Brindle, 2000; Callicott, 1994; Gardner, 2002, 2003, 2006; Gore Jr., 1992; Gottlieb, 2006, 2007; Hallman, 2000; Hamilton, 2006b, a, 2007b; Hessel & Ruether, 2000b; Hitchcock, 1999; King, 2002; Lerner, 2006a; McDonagh, 1987; McFague, 2001; McKenzie, 2005; Nasr, 1996; Oelschlaeger, 1994; Palmer, 1992; Randers, 1972; Tucker & Grim, 2000; and White Jr., 1
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Alm, Kirsten Hilde. "The “Cure of the Ground”: place in the poetry of Wallace Stevens and Robert Bringhurst." Thesis, 2016. http://hdl.handle.net/1828/7801.

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This study analyzes the Canadian poet, typographer, and translator Robert Bringhurst’s (b. 1946) extensive engagement with the poetry, poetics and metaphysical concerns of the American modernist poet Wallace Stevens (1879-1955). It asserts that Bringhurst’s poetry responds to Stevens’ poetry and poetics to a degree that has not previously been recognized. Although Bringhurst’s mature poetry—his works from the mid-1970s and after—departs from the obvious imitation of the elder poet’s writing that is present in his early poems, it continues to engage some of Stevens’ central concerns, namely the
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Calley, Jones Cris. "Magical Activism." Thesis, 2012. http://hdl.handle.net/10012/6785.

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Lack of knowledge about the lived experience of leisure is a result of the distanced, objective way in which it has primarily been studied (Hemingway, 1999), and there is an increased interest in conceptualizing leisure as a dynamic force for social and political change (Shaw, 1994; 2001; Mair, 2002/03; Sharpe, 2008). Constructs such as resistance (Shaw, 2001), critically reflexive leisure (Mair, Sumner & Rotteau, 2008) and pleasure-politics (Sharpe, 2008) illuminate the role and potential of individual and collective leisure in social change. Within a critical constructionist, qualitativ
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Books on the topic "Ecospiritualité"

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A Simple Guide To Ecospirituality. Luminis Books, Inc., 2012.

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Gatta, John. Spirits of Place in American Literary Culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190646547.001.0001.

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What might it mean, existentially and spiritually, for humans to form an intimate relation with discrete sites or dwelling places on earth? In ancient Rome, the notion of a locale’s genius loci signaled recognition of its enchanted, enspirited identity. But in a digitalized America of unprecedented mobility, can place still matter as seed ground for the soul? Such questions had been broached already by “ecocritics” concerned with how place-inflected experience figures in literature and by theologians concerned with “ecotheology” and “ecospirituality.” Yet this book offers a uniquely integrativ
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Book chapters on the topic "Ecospiritualité"

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Sideris, Lisa H. "Science as Sacred Myth? Ecospirituality in the Anthropocene Age." In Linking Ecology and Ethics for a Changing World. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7470-4_12.

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Smith, Caroline. "Reconnecting with Earth: Ecospirituality as the Missing Dimension in Spirituality and Sustainability Education." In International Handbooks of Religion and Education. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9018-9_35.

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Chamel, Jean. "Relational Ecologists Facing “the End of a World”: Inner Transition, Ecospirituality, and the Ontological Debate." In Indigenous Perceptions of the End of the World. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13860-8_8.

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Choné, Aurélie. "Ecospirituality." In Rethinking Nature. Routledge, 2017. http://dx.doi.org/10.4324/9781315444765-5.

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"Youth, cultural crisis and ecospirituality." In The Spirituality Revolution. Routledge, 2004. http://dx.doi.org/10.4324/9780203647035-22.

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MAZIS, GLEN A. "Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machines." In Ecospirit. Fordham University Press, 2009. http://dx.doi.org/10.2307/j.ctt13x00gt.10.

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Mazis, Glen A. "Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machines." In Ecospirit. Fordham University Press, 2007. http://dx.doi.org/10.5422/fso/9780823227457.003.0007.

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"Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machines." In Ecospirit. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823237593-008.

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