Relevant bibliographies by topics / Ecstasy of Saint Teresa

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Academic literature on the topic 'Ecstasy of Saint Teresa'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ecstasy of Saint Teresa"

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Eire, Carlos M. N. "Ecstasy as Polemic: Mysticism and the Catholic Reformation." Irish Theological Quarterly 83, no. 1 (2017): 3–23. http://dx.doi.org/10.1177/0021140017742793.

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In the 16th century, Protestants rejected the possibility of mystical encounters between humans and God. Catholics responded in various ways, but perhaps most forcefully by continuing to claim mystical experiences and by emphasizing extreme forms of mysticism. This paper analyzes how that rejection affected the development of Catholic mysticism at that time, especially in the case of Saint Teresa of Avila (1515–82), whose ecstasies were closely examined by the Spanish Inquisition, but were subsequently approved and promoted as exemplary of the truths professed by the Catholic Church.
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O'Neill, Kevin Lewis. "I Want More of You: The Politics of Christian Eroticism in Postwar Guatemala." Comparative Studies in Society and History 52, no. 1 (2009): 131–56. http://dx.doi.org/10.1017/s0010417509990351.

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The image appeared on the cover of a Sunday bulletin, produced and distributed by one of Guatemala City's most conservative neo-Pentecostal mega-churches. The picture presented the face of a young teenage girl, her eyes closed, lips wet, and skin kissed by a soft, transcendent light; the young woman's head was even tilted to the side in what Jacques Lacan would call jouissance (1998). Across her pink lips read Psalm 4:6: “In peace, I lay myself down.” This image, stitched together by the church's media relations department, makes a sly reference to Gian Lorenzo Bernini's sculpture, St. Teresa
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Nobus, Dany. "The Sculptural Iconography of Feminine Jouissance: Lacan’s Reading of Bernini’s Saint Teresa in Ecstasy." Comparatist 39, no. 1 (2015): 22–46. http://dx.doi.org/10.1353/com.2015.0019.

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Navalón Blesa, Natividad, Alejandro Mañas García, and Teresa Cháfer Bixquert. "Heroínas de una Sociedad Misógina. Teresa de Jesús Atrincherada en la Morada. Mística en el Arte Contemporáneo." Barcelona Investigación Arte Creación 5, no. 1 (2017): 17. http://dx.doi.org/10.17583/brac.2017.2365.

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This article is the first in a series of reflections in which our main objective is the recovery of space that should never lose women. We review those heroines women in a misogynist society, who have been influential thinkers in the creative work of contemporary art. This text is dedicated to Saint Teresa of Jesus, a heroine, in whom many artists have set their sights as a benchmark for empowerment and they have directed their work toward mysticism, creating a connection between art and spirituality. We collect a selection of artists who have used the mystical, pain, purple, silence, visions,
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Fuentes Pérez, Gerardo. "La escultura. Engañando a la gravedad." ACCADERE. Revista de Historia del Arte, no. 1 (2021): 69–85. http://dx.doi.org/10.25145/j.histarte.2021.01.04.

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Sculptures are not capable of creating as complex scenes as painting does, except sculptural relief that creates the illusion of perspective and narration through the different planes. And it is not a question of establishing conceptual criteria in the manner of El Paragone, but rather discovering the constructive possibilities of sculpture in certain proposals, such as the representation of content through mass, height and depth, that is, the three-dimensionality. Already in the past, sculptors made an effort to obtain complex results such as the challenge to gravity (deceiving gravity), by m
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Garafulich, Francisco. "Saint Teresa of Los Andes." Chesterton Review 33, no. 1 (2007): 408. http://dx.doi.org/10.5840/chesterton2007331/2145.

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Dombrowski, Daniel A. "‘Was Saint Teresa a Shrew?’." Downside Review 109, no. 374 (1991): 35–43. http://dx.doi.org/10.1177/001258069110937403.

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Swinton, John. "Mother Teresa: Saint or Celebrity." International Journal of Public Theology 2, no. 3 (2008): 389–90. http://dx.doi.org/10.1163/156973208x316306.

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Escudero Baztán, Juan Manuel. "Saint Teresa: Between Literature and Religion." Scripta Theologica 47, no. 2 (2015): 397–417. http://dx.doi.org/10.15581/006.47.2.397-417.

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Crewe, Jonathan. "Reading Rapture: Richard Crashaw's Saint Teresa." SEL Studies in English Literature 1500-1900 59, no. 1 (2019): 135–52. http://dx.doi.org/10.1353/sel.2019.0006.

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Dissertations / Theses on the topic "Ecstasy of Saint Teresa"

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Runesson, Jenny. "Religiös teater eller erotisk skulptur? : En studie av hur skulpturgruppen Heliga Teresas extas och Cornarokapellet beskrivits och använts i konsthistorisk litteratur." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-96693.

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Religious theater or erotic sculpture? A study of how the sculpture group Ecstasy of Saint Teresaand the Cornaro chapel have been described and used in literature of art history. This study aims to investigate how the sculpture group Ecstasy of Saint Teresa and the Cornarochapel has been written about and presented in literature about art history. The method has been tostudy literature, to visit the Cornaro chapel, and to make comparisons between pictures, texts andown experiences.The questions set out to be answered was; How has the Cornaro chapel and the Ecstasy of SaintTeresa been described
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Brown, Stacy Suzanne. "Curanderismo: Teresa Urrea and the Legacy of Dissent." Thesis, Boston College, 2008. http://hdl.handle.net/2345/527.

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Thesis advisor: Dwayne E. Carpenter<br>The thesis offers an introduction to curanderismo and a critical analysis of the legacy of nineteenth century curandera and folk saint Teresita Urrea. The daughter of an indigenous servant in rural Mexico, Teresita ultimately became an icon of powerful social influence, a political threat to the Mexican dictatorship, a harsh critic of formalized medicine, and an enemy of the Catholic Church. Her legacy, however, is nuanced by her complex and, at times, contradictory life<br>Submitted to: Boston College. College of Arts and Sciences<br>Discipline: Romance
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Piedrahita, Carlos A. "El concepto cristológico en Santa Teresa de Jesús y San Ignacio de Loyola: Una aproximación desde sus principales escritos." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108282.

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Thesis advisor: André Brouillette<br>Thesis advisor: Barton Geger<br>Thesis (STL) — Boston College, 2018<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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Smith, Melody. "The Paradoxical Life of Saint Teresa of Avila:Submission and Subversion within the Patriarchal Hierachy of the Catholic Church in the Sixteen-Century Spain." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1314722645.

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Marquis, Rebecca. "Daughters of Saint Teresa authority and rhetoric in the confessional narratives of three twentieth-century Spanish and Latin American women writers /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3240037.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2006.<br>"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3815. Adviser: Kathleen A. Myers.
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Christensen, Linda. "The spiritual life from the perspectives of Islam and Christianity : the stages of the spiritual life in the teachings of al-Ghazālī and St. Teresa of Ávila." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26800.

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In this thesis I attempt to illustrate that there is common ground between Christianity and Islam in the area of spirituality. The procedure taken is one of describing the spiritual path from the perspectives of al-Ghazālī (d. 1111) and St. Teresa of Ávila (d. 1582) in a comparative manner. The three-fold categorization of the spiritual path as consisting of the stages of purgation, illumination, and union, is used to provide the format for this comparison. Chapter one deals with biographical material and historical contexts, noting similarities in their experiences, contexts, and contributio
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Rosa, Débora Souza da. "Silenced angels: an obscure Saint Theresa in George Eliots Middlemarch." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4018.

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Universidade Castelo Branco<br>A presente dissertação objetiva a comparação proposta no Prelúdio do romance Middlemarch por sua autora George Eliot entre a protagonista da obra, Dorothea Brooke, e a figura histórica Teresa dÁvila. A partir de tal estudo, busca-se compreender de que modo a situação específica da mulher na Era Vitoriana é articulada no romance de modo a espelhar a crise ontológica e epistemológica do próprio ser humano diante das transformações consolidadas com o Iluminismo e as revoluções liberais do século XVIII que culminariam na morte de Deus. Dorothea mostra-se uma cristã
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Ramos, Joyce de Freitas. "Ler, reformar e escrever: teologia mística na expressão feminina de Teresa de Ávila." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20363.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-13T11:40:04Z No. of bitstreams: 1 Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5)<br>Made available in DSpace on 2017-09-13T11:40:04Z (GMT). No. of bitstreams: 1 Joyce de Freitas Ramos.pdf: 1243002 bytes, checksum: 4820e515279a2834fa1bb912b5eb4f16 (MD5) Previous issue date: 2017-08-30<br>Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq<br>Having the objective of trying to find ways for women to express their selves within the Spanish convents in the XVIt
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Sartori, Tríssia Ordovás. "As crianças da Paróquia Santa Teresa de Caxias do Sul, entre 1875 e 2005 : os nomes de batismo e a leitura que eles suscitam sobre a comunidade." reponame:Repositório Institucional da UCS, 2016. https://repositorio.ucs.br/handle/11338/3436.

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O presente trabalho, realizado no Programa de Doutorado em Letras da Universidade de Caxias do Sul (UCS) e do Centro Universitário Ritter dos Reis (UniRitter), pesquisa situada no ramo da Onomástica, tem como objetivo geral mapear os nomes das crianças batizadas na Paróquia Santa Teresa, de Caxias do Sul-RS, bem como relacioná-los ao contexto histórico, sociocultural e religioso da comunidade. O método utilizado no desenvolvimento do presente trabalho foi o indutivo. Partimos dos dados registrados, fizemos a sua análise e os explicamos, para, depois, estabelecermos generalizações. A pesquisa é
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Schweizer, Élida Coelho Pereira. "A intimidade de Santa Teresa de Lisieux com Deus e seu reflexo na pastoral e na missão da Igreja." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18368.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Elida Coelho Pereira Schweizer.pdf: 280634 bytes, checksum: 869fc88a261656f0654e06a26b009e13 (MD5) Previous issue date: 2015-09-17<br>The work attempts to show the importance of doctrine and theology of Saint Therese of Lisieux for the Church and the world. The impact caused by the publication of Story of a Soul , in world terms, that led His Holiness, Pope Pius XI, to name it "the Darling child of the world". The chapters tend to show relevant aspects of your life, which one cannot be separated from her writings,
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Books on the topic "Ecstasy of Saint Teresa"

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Saint Teresa of Avila. St. Bede's Publications, 1988.

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Praying with Saint Teresa. W.B. Eerdmans Pub., 1997.

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Teresa. Saint Teresa of Avila. Sounds True, 2007.

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Mother Teresa: Saint or celebrity? Routledge, 2007.

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Tyler, Peter. The way of ecstasy: Praying with Teresa of Avila. Morehouse Pub., 1997.

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Tyler, Peter. The way of ecstasy: Praying with Teresa of Avila. Canterbury Press, 1997.

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Sister Teresa: The woman who became Saint Teresa of Avila. Overlook Press, 2007.

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Saint Teresa of Avila: God's troublemaker. Pauline Books & Media, 2014.

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Mother Teresa, a saint from Skopje. Gujarat Sahitya Prakash, 2006.

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Morgan, Nina. Mother Teresa: Saint of the poor. Raintree Steck-Vaughn, 1998.

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Book chapters on the topic "Ecstasy of Saint Teresa"

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Barclay, Katie, and François Soyer. "Gian Lorenzo Bernini (1598–1680), Ecstasy of Saint Teresa." In Emotions in Europe 1517–1914. Routledge, 2021. http://dx.doi.org/10.4324/9781003175506-53.

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Barclay, Katie, and François Soyer. "Excerpt from the Autobiography of Saint Teresa of Ávila (1515–1582)." In Emotions in Europe 1517–1914. Routledge, 2021. http://dx.doi.org/10.4324/9781003175384-6.

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Weretka, John. "The Ecstasy (?) of Saint Teresa." In Emotion and the Seduction of the Senses, Baroque to Neo-Baroque. Medieval Institute Publications, 2018. http://dx.doi.org/10.2307/j.ctvd1c8n2.16.

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"Why Study Saint Teresa?" In Mysticism. Penn State University Press, 1996. http://dx.doi.org/10.5325/j.ctv14gp18g.29.

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"From Teresa de Ahumada to Saint Teresa." In Teresa de Avila, Lettered Woman. Vanderbilt University Press, 2009. http://dx.doi.org/10.2307/j.ctv16755rs.6.

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"Chapter 21. Saint Joseph, the Virgin Mary, and His Majesty." In Teresa, My Love. Columbia University Press, 2014. http://dx.doi.org/10.7312/kris14960-022.

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"The Controversial Ecstasy of Sor María Teresa Aycinena." In Alone at the Altar. Stanford University Press, 2018. http://dx.doi.org/10.2307/j.ctvqsdmsb.11.

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Leavitt-Alcántara, Brianna. "The Controversial Ecstasy of Sor María Teresa Aycinena." In Alone at the Altar. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603684.003.0006.

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Chapter 5 explores the devotion and controversy surrounding Sor María Teresa Aycinena, a Carmelite nun, who in 1816 in the midst of the Independence wars, reportedly began to experience the stigmata, visions, mystical crucifixions, and miraculous images formed with the blood of her wounds. The powerful archbishop, priests, and lay devotees, many of them women, supported the Carmelite nun as a holy woman, but her divine revelations fueled controversy and political conflicts. Modern scholars treat the case only in passing, accepting the liberal nineteenth-century view that Sor María Teresa and her lay devotees were conservative political pawns. This case certainly highlights the early politicization of networks between priests and laywomen, but it also reveals how religious motivations significantly shaped clerical support of the mystic nun, while the Church’s weakened position created openings for assertive female claims to spiritual authority and a renewal of devotions long popular with laywomen.
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"1. The City Of Saint Teresa." In The Avila of Saint Teresa. Cornell University Press, 2018. http://dx.doi.org/10.7591/9780801455285-006.

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"Teresa as a Saint for Unity." In Attending to the Wounds on Christ's Body. The Lutterworth Press, 2013. http://dx.doi.org/10.2307/j.ctt1cgf2kt.9.

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