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1

Oduyoye, Modupe. Adeolu Adegbola: His ecumenical pilgrimage. Centre for Applied Religion and Education, 2004.

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2

Dēmētrios, Ecumenical Patriarch of Constantinople. and Pimen, Patriarch of Moscow and All Russia, 1910-, eds. Visit of His Holiness Ecumenical Patriarch Dimitrios I to the Russian Orthodox Church. s.n., 1987.

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3

Armenian Church. Katʻoghikosutʻiwn Hayotsʻ Metsi Tann Kilikioy, ed. A journey of faith, hope and vision: The ecumenical journey of His Holiness Aram I. Ecumenical Relations Committee, Armenian Catholicosate of Cilicia, 2010.

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4

Bartholomew. Servant of the Gospel: Studies in honor of His All-Holiness Ecumenical Patriarch Bartholomew : contributions. Holy Cross Orthodox Press, 2011.

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5

1939-, Wainwright Geoffrey, Cunningham David S. 1961-, Del Colle Ralph, and Lamadrid Lucas, eds. Ecumenical theology in worship, doctrine, and life: Essays presented to Geoffrey Wainwright on his sixtieth birthday. Oxford University Press, 1999.

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6

Ecumenical Institute for Study & Dialogue (Colombo, Sri Lanka), ed. Theology beyond neutrality: Essays to honour Rev. Dr. S. Wesley Ariarajah on his 70th birthday 2nd December 2011. Ecumenical Institute for Study and Dialogue, 2011.

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7

India), CSS (Organization :., ред. The golden beams: Suvarṇṇaraśmikaḷ : essays and tributes in honour of Rev. Dr. M.J. Joseph in commemoration of the golden jubilee of his ministerial ordination. Christava Sahitya Samithi, 2015.

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8

European Ecumenical Assembly (2nd : 1997 : Graz, Austria), ed. Opening speech of His Holiness Karekin I, Catholicos of all Armenians: Second Ecumenical European Assembly, Graz, Austria, June 23-29, 1997 = Allocution d'ouverture de Sa Sainteté Karekin I, Catholicos de tous les Arméniens : deuxième Rassemblement oecuménique européen, Graz, Autriche, du 23 au 29 Juin 1997. Diocese of the Armenian Church of Canada, 1997.

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9

Stephanopoulos, Nikki. Dimitrios, Ecumenical Patriarch, 269th successor to St. Andrew the Apostle: The first visit of His All Holiness to the United States of America, July 2nd to July 29th : Diocese of Chicago, July 21-24, 1990. Department of Communications, Greek Orthodox Archdiocese, North and South America, 1990.

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10

Vatican Council (2nd 1962-1965 Basilica di San Pietro in Vaticano). Dogmatic constitution on the Church: Lumen gentium, solemnly promulgated by His Holiness, Pope Paul VI, on November 21, 1964. Pauline Books & Media, 1998.

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11

Demetrios, Trakatellis, Stylianopoulos Theodore G, and Chryssavgis John, eds. In the footsteps of St. Paul: An academic symposium : papers presented at the Pauline Symposium, October 10-17, 2008 under the auspices of His All Holiness Ecumenical Patriarch Bartholomew. Holy Cross Orthodox Press, 2010.

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12

Pauline Symposium (2008 Istanbul, Turkey, etc.). In the footsteps of St. Paul: An academic symposium : papers presented at the Pauline Symposium, October 11-16, 2008 under the auspices of His All Holiness Ecumenical Patriarch Bartholomew. Holy Cross Orthodox Press, 2011.

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13

Chartophylēs, Giannēs Diam. To chroniko tēs episkepseōs tou Oikoumenikou Patriarchou Vartholomaiou stē Nisyro: 4-6 Augoustou 2001 = Chronicles of the visit of His Holiness the Ecumenical Patriarch Bartholomew in Nisyros : August 4-6 2001. Hetaireia Nisyriakōn Meletōn, 2021.

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14

US GOVERNMENT. An Act to Authorize the President to Award a Gold Medal on Behalf of the Congress to Ecumenical Patriarch Bartholomew in Recognition of His Outstanding and Enduring Contributions toward Religious Understanding and Peace, and for Other Purposes. U.S. G.P.O., 1997.

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15

Gate, Heavens. How and When "Heaven's Gate" (The Door to the Physical Kingdom Level Above Human) May Be Entered: An Anthology of Our Materials. Wildflower Press, 1997.

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16

Kurian, Manoj. Passion and Compassion: The Ecumenical Journey with HIV. World Council of Churches, 2016.

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17

Ecumenical HIV and AIDS Initiative in Africa: Impact assessment, 2002-2009. World Council of Churches, 2011.

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18

Snidle, H. HIV/AIDS Report for Cytun: Ecumenical AIDS Monitoring Group II. Social Research Unit, 1993.

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19

Africapraying: A Handbook on HIV/Aids Sensitive Sermon Guidelines And Liturgy. Consul Oecumenique, 2003.

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20

Dialogue Matters: The role of ecumenical diplomacy in the run-up to the independence of South Sudan. All Africa Conference of Churches, 2013.

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21

Wetmore, William H. Him We Proclaim: A Blueprint for Ecumenical Evangelism. Winepress Publishing, 2001.

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22

Jodon, Cole. Discipleship and Unity. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978718845.

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Discipleship and Unity: Bonhoeffer’s Ecumenical Theology presents a fresh approach to church unity and discipleship from a familiar voice. Building constructively from the thought of Dietrich Bonhoeffer, Cole Jodon offers an account of ecumenism in which the church is understood to be united as the person of Christ — a unity that is concrete today through active obedient discipleship. To develop this theology, Jodon draws from Bonhoeffer’s ecumenical engagement, which is deepened through the theology of Bonhoeffer’s wider corpus. Jodon illumines Bonhoeffer’s dynamic understanding of the church
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23

Bucher, Richard P. The Ecumenical Luther: The Development and Use of His Doctrinal Hermeneutic. Concordia Publishing House, 2003.

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24

The ecumenical Luther: The development and use of his doctrinal hermeneutic. Concordia Pub. House, 2004.

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25

Rowell, Geoffrey. Anglican Theological Receptions. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.26.

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The Anglican reception of Newman was coloured for at least the fifty years following his death by the sense of loss, even betrayal, consequent upon his move to the Roman Catholic Church and his disillusionment with the Via Media ecclesiology of a ‘reformed Catholicism’ that he had advocated as an Anglican. Nevertheless there were those, such as the Anglo-Catholic Lord Halifax, who continued to find inspiration in Newman. Michael Ramsey and Pope Paul VI both responded positively to his writings, and the shift in ecumenical attitudes in Vatican II brought a renewed Anglican appreciation of him,
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26

Hans Urs von Balthasar and Protestantism: The ecumenical implications of his theological style. T&T Clark International, 2005.

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27

Pawl, Timothy. In Defense of Extended Conciliar Christology. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834144.001.0001.

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This book examines the logical consistency and coherence of Extended Conciliar Christology—the Christological doctrine that results from conjoining Conciliar Christology, the Christology of the first seven ecumenical councils of the Christian Church, with five additional theses. These theses are: the claim that multiple incarnations are possible; the claim that Christ descended into hell during his three days of death; the claim that Christ’s human will was free; the claim that Christ was impeccable; and the claim that Christ, via his human intellect, knew all things past, present, and future.
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28

Martin, William. God’s Ambassador to the World. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190683528.003.0005.

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This chapter chronicles Billy Graham’s missions and influence around the world. Throughout his career, Graham held more than two hundred preaching missions of varied length in more than eighty countries and reached virtually every country in the world through various electronic media. In the process, he developed reputation, influence, and authority that enabled him to play a dominant role in creating a worldwide evangelical movement. This chapter describes the representative and most important evangelistic efforts on each of the continents other than North America where he proclaimed the Chri
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29

(Editor), David S. Cunningham, Ralph Del Colle (Editor), and Lucas Lamadrid (Editor), eds. Ecumenical Theology in Worship, Doctrine, and Life: Essays Presented to Geoffrey Wainwright on his Sixtieth Birthday. Oxford University Press, USA, 1999.

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30

Coman, Viorel. Dumitru Staniloae’s Trinitarian Ecclesiology. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781978720206.

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Dumitru Staniloae is one of the most important but routinely neglected twentieth-century Orthodox theologians. Viorel Coman explores the ecumenical relevance of Staniloae’s reflections on the interplay between the doctrine of the Trinity and the doctrine of the church in the context of the debates on the ecclesiological ramifications of the filioque. Coman combines a historical and theological analysis of Staniloae’s approach to the filioque, Trinity, and church. The historical analysis shows the changes that have taken place over time in Staniloae’s approach to the issue of the filioque and t
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31

Lal, Vinay, ed. Gandhi, Truth, and Nonviolence. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198936657.001.0001.

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Abstract A massive industry of scholarship and commentary has developed around the life, thought, and work of Mohandas Gandhi. Yet, as this introduction to the volume argues, we are far from exhausting our understanding of Gandhi, and indeed there are many enigmas that come to the fore when we put him under scrutiny. He could be authoritarian and yet he was a radical democrat in many ways; he was a devout Hindu but was viewed by Christians as a better Christian than any they had ever known; he was entirely ecumenical in his conception of his religion and yet not sympathetic to conversion; and
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32

Ecumenical Theology in Worship, Doctrine, and Life: Essays Presented to Geoffrey Wainwright on His Sixtieth Birthday. Oxford University Press, Incorporated, 2000.

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33

Lamadrid, Lucas, David S. Cunningham, and Ralph Del Colle. Ecumenical Theology in Worship, Doctrine, and Life: Essays Presented to Geoffrey Wainwright on His Sixtieth Birthday. Oxford University Press, 2000.

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34

James, Aaron. Constructivism, Intuitionism, and Ecumenism. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.28.

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Constructivism and intuitionism are often seen as opposed methods of justification in political philosophy. An “ecumenical” view sees them as different but unopposed: each style of reasoning can yield fundamental principles, for different questions of distributive justice, and we can rightly take up different questions, with different, equally valid, theoretical objectives, in hopes of cultivating a thousand blooming flowers. This chapter develops this position with special interest in Rawls’s constructivism, his treatment of reflective equilibrium, self-evidence, and “moral geometry,” and his
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35

In verbo autem tuo, Domine: Auf dein Wort hin, Herr: Festschrift für Erzbischof Hans-Josef Becker zur Vollendung seines 70. Lebensjahres = Auf dein Wort hin, Herr. Ferdinand Schöningh, Brill Deutschland, 2018.

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36

Azaransky, Sarah. Passing Through a Similar Transition. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190262204.003.0003.

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Benjamin Mays was a groundbreaking religious intellectual whose theological perspective was shaped by world travel. His work and travel in the 1930s show how the international roots of the civil rights movement were fed by various intellectual streams including theological liberalism, a radical tradition of black God-talk, and the “Howard School,” the extraordinary collection of intellectuals at Howard University during this period. His exposure to India and his later work with the international ecumenical movement revealed to Mays connections between American racism and the experiences of imp
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37

W. Wood, Laurence. Meaning of Pentecost in Early Methodism. A member of the Rowman & Littlefield Publishing Group, 2002. https://doi.org/10.5040/9798881839314.

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John Fletcher's theology of Pentecost is generally unknown today, and this book is the first comprehensive treatise on this subject. His writings were in large part responsible for shaping the theology of early American Methodism, especially his treatise on Christian Perfection, which highlighted a theology of Pentecostal sanctification. Wood recounts the decisive influence Fletcher had on early Methodism, and shows that his writings were able to "control the opinions of the largest and most effective body of evangelical clergymen of the earth." Fletcher's views on the Holy Spirit were also re
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38

Alcántara, Jared E. The Challenge of Joseph H. Jackson. Oxford University PressNew York, NY, 2024. http://dx.doi.org/10.1093/9780197598849.001.0001.

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Abstract This book explores the challenge of Joseph H. Jackson through a definitive academic biography. Jackson remains a person whose significance to twentieth-century Black Christianity and U.S. history more broadly has not yet been understood or appreciated. The biography chronicles Jackson’s rise to power as pastor of the largest Black church in the United States, the fifteen-thousand-member Olivet Baptist in Chicago, and as the longest-tenured president of the six-million-member National Baptist Convention (1953–1982), at one time the nation’s largest Black organization. It examines Jacks
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39

Visit of His Holiness Ecumenical Patriarch Dimitrios I to the Russian Orthodox Church, August 18-26 and 29-30, 1987. [s.n.], 1987.

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40

Visit of His Holiness Ecumenical Patriarch Dimitrios I to the Russian Orthodox Church, August 18-26 and 29-30, 1987. [s.n.], 1987.

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41

Moses, A. Dirk. Raphael Lemkin, Culture, and the Concept of Genocide. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0002.

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This article describes the genocide concept of Raphael Lemkin. Genocide is a curious anomaly in the post-war regime of international humanitarian law, which is dominated by the discourse of human rights with its emphasis on individuals. It embodies the social ontology of ‘groupism’, because genocide is about the destruction of groups per se, not individuals per se. Lemkin thought that the Nazi policies were radically new, but only in the context of modern civilization. Wars of extermination have marked human society from antiquity until the religious conflagrations of early modern Europe, afte
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42

Perkins, Harrison. Catholicity and the Covenant of Works. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197514184.001.0001.

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This book analyzes James Ussher’s doctrine of the covenant of works and argues that he composed his view by interacting with the broad Christian tradition, used it to integrate his theology, and formulated it in such a way as to support several other doctrines that are crucial within the Reformed tradition. This work highlights the ecumenical premises that undergirded the Reformed doctrine of the covenant of works, and explores how James Ussher played a major role in codifying that doctrine. It also sheds new light on how to describe the puritan movement, specifically by using the differing pe
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43

Canaris, Michael M., ed. The Survival of Dulles. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294909.001.0001.

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This collection, marking the centenary of Avery Dulles's birth, makes an entirely distinctive contribution to contemporary theological discourse as we approach the second century of the cardinal's influence, and the twenty-first of Christian witness in the world. Moving beyond a festschrift, the volume offers both historical analyses of Dulles's contributions and applications of his insights and methodologies to current issues like immigration, exclusion, and digital culture. It includes chapters by Dulles's students, colleagues, and peers, as well as by emerging scholars who have been and con
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44

Taylor, Dennis. Shakespeare and the Elizabethan Reformation. The Rowman & Littlefield Publishing Group, Inc., 2022. https://doi.org/10.5040/9781978729490.

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Shakespeare and the Elizabethan Reformation: Literary Negotiation of Religious Difference explores how Shakespeare’s plays dramatize key issues of the Elizabethan Reformation, the conflict between the sacred, the critical, and the disenchanted; alternatively, the Catholic, the Protestant, and the secular. Each play imagines their reconciliation or the failure of reconcilation. The Catholic sacred is shadowed by its degeneration into superstition, Protestant critique by its unintended (fissaparous) consequences, the secular ordinary by stark disenchantment. Shakespeare shows how all three persp
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45

Zimmermann, Jens. Dietrich Bonhoeffer's Christian Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.001.0001.

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Based on a comprehensive reading of his entire work, in this book Jens Zimmermann presents Bonhoeffer’s theological ethos as a Christian humanism, that is, as an understanding of the gospel rooted in apostolic and patristic writers who believed God to have renewed humanity in the incarnation. The heartbeat of Bonhoeffer’s Christianity that unifies and motivates his theological writing, his preaching, and his political convictions, including his opposition to the Nazi regime, is the conviction that Christianity as participation in the new humanity established by Christ is about becoming fully h
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46

Hamdani, Hakim Sameer. Shiʿism in Kashmir. Bloomsbury Publishing Plc, 2022. http://dx.doi.org/10.5040/9780755643974.

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When Muslim rule in Kashmir ended in 1820, Sikh and later Hindu Dogra Rulers gained power, but the country was still largely influenced by Sunni religious orthodoxy. This book traces the impact of Sunni power on Shii society and how this changed during the 19th and early 20th centuries. The book identifies a distinctive Kashmiri Shii Islam established during this period. Hakim Sameer Hamdani argues that the Shii community’s religious and cultural identity was fostered through practices associated with the martyrdom of Imam Hussain and his family in Karbala, as well as other rituals of Islam, i
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47

Braun, Erik. Mindful but Not Religious. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190495794.003.0009.

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This chapter explores Jon Kabat-Zinn’s mindfulness meditation, above all in his writings about his Mindfulness-Based Stress Reduction (MBSR) program. It argues that Kabat-Zinn’s vision conveys a profound sense of enchantment, a deep sense of life’s value. The chapter argues that this vision reworks fundamental conceptual categories, especially those of the secular, the spiritual, and the scientific. Life’s meaning is formulated as flowing naturally from mindful observation of everyday life, especially of painful experiences. This naturalizing approach, drawing on bodily experience, the authori
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48

Ruokanen, Miikka. Trinitarian Grace in Martin Luther's The Bondage of the Will. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895837.001.0001.

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Professor Miikka Ruokanen reveals the powerfully Trinitarian and participatory nature of Martin Luther’s conception of divine grace in his magnum opus The Bondage of the Will, largely ignored in the previous research. The study establishes a genuinely new understanding of Luther’s major treatise opening up its ecumenical potential. Luther’s debate with Erasmus signifies not only a disagreement concerning free will, but the dispute reveals two contrasting understandings of the very core idea of the Christian faith. For Erasmus, the relationship of the human being with God is based on the ration
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49

McDaniel, Justin Thomas. Monuments and Metabolism. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865986.003.0002.

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This chapter looks closely at the life and work of the famous architect Kenzo Tange, especially his vision and later frustration in designing the memorial park and monument to honor the birthplace of the Buddha in Lumbini, Nepal. This site was designed to be an ecumenical park where Buddhists from all cultures could build a culture of peace and mutual respect. However, it has struggled to attract large crowds of Buddhist pilgrims and many building projects have been abandoned. It has been transformed by local often Muslim and Hindu tourists into a place of leisure. Telling the history of its d
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50

DeMeuse, Eric J. Unity and Catholicity in Christ. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.001.0001.

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Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez’s theology of ecclesial unity and catholicit
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