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Books on the topic 'Ecumenicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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1

Frithjof, Schuon. Christianity/Islam: Essays on esoteric ecumenicism. [Bloomington, Ind.]: World Wisdom Books, 1985.

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2

Michael, Hurley. Ecumenism, ecumenical theology and ecumenics. [S.l: s.n., 1994.

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3

Nugent, John C. Radical ecumenicity: Pursuing unity and continuity after John Howard Yoder. Abilene, Tex: Abilene Christian University Press, 2010.

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4

Kasenene, Peter. Institutional ecumenicity: The Conference, League, and Council of Swaziland Churches. Mbabane: Websters, 1992.

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5

Catholicity and secession: A study of ecumenicity in the Christian Reformed Church. Grand Rapids, Mich: W.B. Eerdmans, 1991.

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6

The Teaching of Ecumenics. World Council of Churches, 1987.

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7

Giuseppe, Alberigo, ed. Storia dei concili ecumenici. Brescia: Queriniana, 1990.

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8

Sam, Amirtham, Moon Cyris H. S, and World Council of Churches, eds. The teaching of ecumenics. Geneva: WCC Publications, 1987.

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9

Wallace M. Alston Jr. (Editor) and Michael Welker (Editor), eds. Reformed Theology: Identity and Ecumenicity. Wm. B. Eerdmans Publishing Company, 2003.

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10

Enchiridion ecumenicum: Documenti del dialogo teologico interconfessionale. EDB, 1986.

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11

Conradie, Ernst, ed. South African Perspectives on Notions and Forms of Ecumenicity. SUN MeDIA, 2013. http://dx.doi.org/10.18820/9781920689070.

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12

Engelhardt, Jeffers. Congregational Singing, Orthodox Christianity, and the Making of Ecumenicity. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.25.

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This chapter offers an ethnographic and historical analysis of the many church-musical overlaps and exchanges between Orthodox and non-Orthodox Estonians. It traces several tunes through a broad variety of Estonian denominational hymnals and post-Soviet performance settings, showing a substantial historical overlap that happens in Estonian church musical practice across Lutheran, Orthodox, and other Protestant groups. This overlap creates musical commonalites in practice, “ecumenicities,” that speak to the “secular” backdrop of Estonian Christianity. In this chapter, “secularity” suggests a public culture and model of citizenship long constituted with relation to multiple Christianities (or multiple religions). That modern secularity is also a backdrop for the ethnomusicological study of world Christianities, Orthodox and otherwise.
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13

Ecumenics from the Rim: Explorations in Honour of John D'Arcy May (Theology, Ethics and Interreligious Relations. Studies in Ecumenics). LIT Verlag, 2007.

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14

1973-, Nugent John C., ed. Radical ecumenicity: Pursuing unity and continuity after John Howard Yoder. Abilene, Tex: Abilene Christian University Press, 2010.

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15

(Translator), William G. Rusch, ed. That All May Be One: Perceptions and Models of Ecumenicity. Eerdmans Pub Co, 1999.

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16

Plantinga, Theodore. Seeking Our Brothers in the Light: A Plea for Reformed Ecumenicity. Inheritance Pubn, 1992.

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17

1947-, Plantinga Theodore, ed. Seeking our brothers in the light: A plea for reformed ecumenicity. Neerlandia, Alta., Canada: Inheritance Publications, 1992.

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18

Pedersen E. M. Wiberg (Editor), Johannes Nissen (Editor), Else Marie Pedersen (Editor), and Anna Marie Aagaard (Editor), eds. Cracks in the Walls: Essays on the Spirituality, Ecumenicity And Ethics. Peter Lang Publishing, 2005.

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19

(Editor), Johannes Nissen, and Pedersen E. M. Wiberg (Editor), eds. Cracks in the Walls: Essays on the Spirituality, Ecumenicity And Ethics. Peter Lang Publishing, 2005.

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20

Wallace M., Jr. Alston (Editor) and Michael Welker (Editor), eds. Reformed Theology: Identity and Ecumenicity II : Biblical Interpretation in The Reformed Tradition. Wm. B. Eerdmans Publishing Company, 2007.

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21

1934-, Alston Wallace M., and Welker Michael 1947-, eds. Reformed theology: Identity and ecumenicity II : biblical interpretation in the Reformed tradition. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2007.

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22

Reformed theology: Identity and ecumenicity II : biblical interpretation in the Reformed tradition. Grand Rapids, MI: William B. Eerdmans Pub. Co., 2007.

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23

Schwenk, James L. The Wesley/Whitefieldian paradigm: The quest for evangelical ecumenicity in eighteenth century British Methodism. 1999.

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24

1923-, Hurley Michael, and Irish School of Ecumenics, eds. The Irish School of Ecumenics, 1970-2007: 'Like wheat that springs up green'. Blackrock, Co. Dublin: Columba Press, 2008.

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25

Peterson, Carla L. An Easter Prayer, 1859. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199390205.003.0011.

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Carla L. Peterson describes her own experience of seeing one of Dave’s pots on display at the Philadelphia Museum of Art and interprets the Easter imagery in the incised poem, “Good for lard—or holding fresh meats.” Peterson conducts a thorough biblical exegesis of the inscription in connection with the Gospel of John’s account of the graveclothes left behind by the resurrected Jesus and with the figure Peterson names as the other prophet implied within it. Peterson ends by proposing Passover as another religious touchstone for Dave the Potter and thus ascribing a radical ecumenicalism to him and his jar, which is ultimately argued to be Dave the Potter’s Easter service.
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26

Alberigo, Giussepe. Historia De Los Concilios Ecumenicos/ History of the Ecumenical Councils (Coleccion el Peso de los Dias). Ediciones Sigueme, 2006.

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27

Nowakowska, Natalia. Summary and Conclusions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813453.003.0010.

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The Conclusions summarize the main research questions, arguments, and hypothesis of the book: the problem of King Sigismund I’s extensive ‘toleration’ of Lutheranism in a monarchy at the heart of the early Reformation, how we might better see these policies in their European context, and account for them with reference to deep cultural beliefs about religion, rather than simply via realpolitik. It recapitulates the book’s wider hypothesis on the late medieval church and the Reformation (which arises from the problems posed by the Polish-Prussian sources). The broader implications of this thesis are touched on: for an academic culture which still keeps the ‘medieval’ and ‘early modern’ institutionally separate, for modern ecumenicalism, and for highly pluralistic societies in any age.
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28

Graziano, Tassello, ed. Enchiridion della Chiesa per le migrazioni: Documenti magisteriali ed ecumenici sulla pastorale della mobilità umana : 1887-2000. Bologna: EDB, 2001.

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29

Marie, Pedersen Else, Aagaard Anna Marie, and Nissen Johannes, eds. Cracks in the walls: Essays on spirituality, ecumenicity, and ethics : festschrift for Anna Marie Aagaard on the occasion of her 70th birthday. Frankfurt am Main: Peter Lang, 2005.

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30

1923-, Hurley Michael, Irish School of Ecumenics, University of Ulster, and Queen's University of Belfast. Institute of Irish Studies., eds. Reconciliation in religion and society: Proceedings of a conference organised by the Irish School of Ecumenics and the University of Ulster. [Belfast]: Institute of Irish Studies, the Queen's University of Belfast in association with the University of Ulster, 1994.

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