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Journal articles on the topic 'Edan'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Ayu Agustin, Risang. "PENGARUH ‘EDAN-EDANAN’ DI DALAM TARI NIRBAYA KARYA SETYASTUTI." Joged 4, no. 1 (December 1, 2013): 82–88. http://dx.doi.org/10.24821/joged.v4i1.532.

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Tari Nirbaya karya Setyastuti, merupakan sebuah karya tari baru yang berorientasi pada tradisi „edanedanan‟sebagai sumber penciptaannya. „Edan-edanan‟ merupakan sebuah ritual adat dalam upacaratemanten agung Kraton Yogyakarta, yang berfungsi sebagai penolak bala. Bentuk „edan-edanan‟menggambarkan wujud orang gila yang dipercayai dapat mengusir hal-hal gaib yang dapat menggangguacara. Dalam tari Nirbaya akan nampak adanya hasil dari hubungan pengaruh mempengaruhi, yaitu pengaruhdari „edan-edanan‟ sebagai obyek sumber penciptaan di dalam karya tari baru yang tercipta. Pengaruhtersebut dapat dilihat dari elemen-elemen „edan-edanan‟ yang masih dapat diidentifikasi dalam tari Nirbaya.Pengaruh secara visual terdapat pada rias, busana, properti dan gerakannya, sedangkan dari aspek nilaiterdapat pada esensi tolak bala yang masih ada pada tari Nirbaya.Kata kunci: „edan-edanan‟, nirbaya, pengaruh

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2

Yudari, A. A. Kade Sri, and Ni Wayan Karmini. "RATU ADIL SATRIA PININGIT DAN ZAMAN EDAN." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 21, no. 1 (May 29, 2021): 29–39. http://dx.doi.org/10.32795/ds.v21i1.1662.

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Wacana Ratu Adil Satria Piningit dan Zaman Edan, tidak pernah hilang dari benak dan relung hati masyarakat Indonesia. Tulisan ini hanyalah sebagai ungkapan rasa keprihatinan atas fenomena carut marut yang sedang terjadi di bumi pertiwi ini. Tujuannya, memaknai secara tersurat naskah warisan para leluhur yang penuh dengan perlambang sehingga masyarakat luas dapat memahami mengapa istilah Ratu Adil Satria Piningit dan Zaman Edan selalu diwacanakan ketika bumi pertiwi sedang mengalami berbagai masalah. Tulisan ini juga merupakan reinterpretasi beberapa sumber pustaka salah satunya adalah serat Kalatidha karya Raden Ngabehi Ranggawarsita. Bahwa, serat Kalatidha merupakan kepustakaan sastra Jawa yang berisi kritik social, nilai keagamaan, tradisi kapujanggaan, prediksi masa depan/ futurology dan kemunculan Satria Piningit sang Ratu Adil. Pada akhirnya, ‘Serat’ yang mengisyaratkan zaman edan menjadi pembicaraan klasik populer dikalangan masyarakat luas. Ketika keadilan yang diharapkan belum memenuhi semua komponen, seperti terjadi ketimpangan social yang berkepanjangan maka wacana Ratu Adil terus dielukan. Faktanya, istilah yang melegenda itu pun hanyalah merupakan gambaran kondisi zaman yang dirasakan masyarakat disertai dengan harapan datangnya seorang pemimpin yang adil, bijak dan lebih memihak kepada rakyat.

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3

Castro, Juan C., Rodrigo Costa Angrizani, Violeta Di Prado, and Carola Castiñeira Latorre. "Diez años de encuentros y discusiones sobre la arqueología del Nordeste de Argentina y áreas vecinas." Comechingonia. Revista de Arqueología 21, no. 2 (December 8, 2017): 5–13. http://dx.doi.org/10.37603/2250.7728.v21.n2.26571.

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Este dossier reúne una selección de doce trabajos, que fueron presentados en el Sexto Encuentro de Discusión Arqueológica del Nordeste Argentino (VI EDAN), realizado en el año 2015 en la ciudad de Gualeguaychú (Entre Ríos). Desde 2005, estos encuentros se realizan cada dos años y se han constituido en uno de los principales espacios de reunión de los investigadores, becarios y estudiantes que se encuentran dedicados al estudio del pasado indígena de la región. Todos estos encuentros, excepto el II EDAN, generaron publicaciones que compilan los trabajos presentados. En este sentido, como resultado del I y III EDAN se editaron dos libros (Cocco y Feuillet Terzaghi 2010 y Feuillet Terzaghi et al. 2011, respectivamente); el IV EDAN quedó plasmado en las Series Especiales de los Cuadernos del Instituto Nacional de Antropología y Pensamiento Latinoamericano (INAPL) (Loponte y Acosta 2013); y del V EDAN se publicó una selección de artículos en la Revista Intersecciones en Antropología (Barboza y Píccoli 2016). Sumando el presente Dossier, estas ediciones, más allá de representar un esfuerzo colectivo de los autores, los revisores externos y los editores, poseen un importante valor para el registro de la memoria del encuentro y para la difusión de la producción científica regional.

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4

Ribeiro Junior, Ademir, and Marta Heloísa Leuba Salum. "Stylistic and iconographie study of the edan sculptures of MAEUSP collections." Revista do Museu de Arqueologia e Etnologia, no. 13 (December 23, 2003): 227. http://dx.doi.org/10.11606/issn.2448-1750.revmae.2003.109494.

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O Museu de Arqueologia e Etnologia da Universidade de São Paulo possui um conjunto de peças de metal fundido usados por uma instituição tradicional dos iorubás, Nigéria, de caráter político-religioso chamada associação Ògbóni. Os objetos dos Ògbóni são normalmente feitos de liga metálica, referidos nas publicações como “bronzes”, sendo edan um tipo específico desses objetos. O objetivo deste artigo é apresentar um estudo dos edan dessa coleção em que sistematizamos os dados documentais, históricos e etnográficos correspondentes e os obtidos através da análise formal, funcional e simbólica das peças. Isso conduziu à caracterização das esculturas edan da coleção ògbóni do MAE, definindo-as como uma categoria especifica de produção técnica, mas sobretudo estilística e iconográfica dos iorubás.

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5

Suwandana, Engkin. "EKSISTENSIALISME DAN ABSURDISME DALAM DRAMA KARYA PUTU WIJAYA." Jurnal Pena Indonesia 2, no. 1 (February 21, 2017): 12. http://dx.doi.org/10.26740/jpi.v2n1.p10-21.

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This study aims to (1) describe the existential drama Oh, Edan, and Dag Dig Dug works of Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death, (2) describe absurdism in drama Ah, Edan, and Dag Dig Dug by Putu Wijaya which includes: (a) suicide philosophical, (b) the nature of the symbolic, and (c) of tragedy and comedy. This study focuses on (1) existentialism in the drama Oh, Edan, and Dag Dig Dug by Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death and (2) absurdism in drama Ah, Edan, and Dag Dig Dug. This study is qualitative research, using descriptive qualitative research data collection. Descriptive method is a method which seeks to describe a phenomenon, the events that occurred at that time. In this study, descriptive method is used to describe the concept of existentialism and absurdism. This research data use existantialism theory and absurdism in playwrights by PutuWijaya. By using the technique with the data source in the form of three plays, the relevant data collection technique is a technique read. Reading the drama text data collection activities conducted by member’s attention totally focused on the object. Reading and listening is a set of techniques to obtain valid data followed by activities recorded data. This study concluded five concepts of existentialism and three concepts of absurdism. The results showed that existentialism in the drama Oh, Edan, Dag Dig Dug by Putu Wijaya, looked in terms of freedom, anxiety, failure, futility, and death. Three absurdism concepts in drama Ah, Edan, Dag Dig Dug by Putu Wijaya looked through suicide philosophical, symbolic nature, tragedy and comedy.

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Putri, Eza Apita, and Utami Arsih. "Strategi Adaptasi Kelompok Barongan Samin Edan Kota Semarang dalam Menarik Minat Penonton." Jurnal Seni Tari 8, no. 2 (November 29, 2019): 205–15. http://dx.doi.org/10.15294/jst.v8i2.34502.

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Barongan merupakan bentuk kesenian tradisi masyarakat Blora yang berwujud Harimau yang diyakini mempunyai kekuatan magis yang mampu melindungi mereka dari semua kesengsaraan dan marabahaya. Alasan peneliti tertarik dengan kajian ini karena kesenian tersebut bukan merupakan kesenian asli dari Kota Semarang, tetapi kesenian ini dapat dengan mudah menarik perhatian warga masyarakat di Kota Semarang. Tujuan dari penelitian ini yaitu untuk mengetahui tindakan yang dilakukan kelompok Barongan Samin Edan untuk menarik minat penonton kota Semrang. Rumusan masalah dalam penelitian ini adalah bagaimana bentuk pertunjukan kelompok Barongan Samin Edan, dan bagaimana strategi adaptasi yang dilakukan untuk menarik minat penonton. Metode yang digunakan pada penelitian ini adalah metode kualitatif dengan sifat deskriptif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik pengumpulan data dalam penelitian ini menggunakan teknik observasi, wawancara, dan dokumentasi pada saat pertunjukan Barongan Samin Edan maupun pada saat berlatih. Hasil temuan pada penelitian ini yakni bentuk pertunjukan dan strategi adaptasi yang dilakukan oleh kelompok Barongan Samin Edan untuk menarik minat penonton. Bentuk pertunjukan kelompok Barongan Samin Edan disajikan dengan rangkaian yang sangat lengkap mulai dari garap tarinya, gerak tari, komposisi, desain lantai, selain itu dilengkapi dengan tata rias dan busana yang sangat lengkap dan mewah, properti topeng yang digunakan dalam pertunjukan tersebut, serta kolaborasi musik gamelan dan musik modern. Sedangkan strategi adaptasinya melalui tiga adaptasi yaitu adaptasi perilaku, adaptasi siasat, dan adaptasi proses.

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7

Purnomo, Sucipto Hadi, Tri Marhaeni Astuti, and Agus Maladi Irianto. "Innovation of Suminten Edan Stories by Ketoprak Wahyu Manggolo Pati." Harmonia: Journal of Arts Research and Education 18, no. 2 (January 3, 2019): 208–17. http://dx.doi.org/10.15294/harmonia.v18i2.12435.

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This research aims at discovering the innovation performed by artists of people’s theatre to the stories which have been a tradition and commonly known to the audience. This research uses a qualitative-descriptive approach, focusing on the performance of Sumonten Edan (SE) story by a ketoprak group Wahyu Manggolo Pati. In performing the story, despite being bound by the basic norms of performance known as pakem, Suminten Edan story is performed with some modifications to show innovations. These innovations include both the story and performance aspects.

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8

Whitton, Donald C. "ARTISTS IN CALIFORNIA 1786–1940. Edan Milton Hughes." Art Documentation: Journal of the Art Libraries Society of North America 5, no. 2 (July 1986): 91. http://dx.doi.org/10.1086/adx.5.2.27947590.

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9

Raharjo, Dapy Fajar. "TINJAUAN INTRINSIK DRAMA BILA MALAM BERTAMBAH MALAM DAN EDAN KARYA PUTU WIJAYA (INTRINSIC REVIEW OF BILA MALAM BERTAMBAH MALAM AND EDAN DRAMA BY PUTU WIJAYA)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 4, no. 2 (July 18, 2017): 203. http://dx.doi.org/10.20527/jbsp.v4i2.3696.

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Tinjauan Intrinsik Drama Bila Malam Bertambah Malam dan Edan karya Putu Wijaya.Penelitian ini dilakukan untuk meneliti pembaharuan yang dilakukan Putu Wijaya dalam menulislakon drama. Tujuan penelitian ini adalah 1) mengidentifikasi struktur intrinsik yang membangunlakon konvensional Bila Malam Bertambah Malam karya Putu Wijaya; 2) mengidentifikasi sturkturintrinsik yang membangun lakon inkonvensional Edan karya Putu Wijaya; 3) mendeskripsikankonsep plot, dialog, dan tokoh pada lakon Bila Malam Bertambah Malam karya Putu Wijaya; 4)mendeskripsikan konsep plot, dialog, dan tokoh pada lakon Edan karya Putu Wijaya; dan 5)menjelaskan bentuk perubahan penulisan lakon Putu Wijaya dari lakon yang berbentuk konvensionalmenjadi lakon yang berbentuk inkonvensional dalam drama mutakhir Indonesia. Penelitian inimenggunakan rancangan deskriptif-kualitatif dan data yang diperoleh akan dianalisis melalui analisis244struktural. Dalam penelitian ini peneliti bertindak sebagai instrumen sekaligus pengumpul danpengolah data secara penuh. Data penelitian ini adalah pembaharuan yang dilakukan Putu Wijayadalam menulis lakon melalui analisis intertekstual terhadap konsep plot, dialog, dan penokohan.Dalam pengumpulan data melalui studi pustaka, peneliti menggunakan dua lakon Putu Wijaya,yaitu Bila Malam Bertambah Malam dan Edan sebagai bahan analisis. Dalam penelitian ini sumberdata, data, teori dan metodologi diterapkan untuk mengecek keabsahan data.Hasil penelitianmenunjukkan bahwa Putu Wijaya telah melakukan pembaharuan dalam menulis lakon drama,yaitu dari bentuk konvensional menuju bentuk inkonvensional. Pembaharuan yang dilakukan olehPutu Wijaya dalam penulisan lakonnya dapat diidentifikasi yaitu 1) plot/alur lakon konvensionalpada umumnya bersifat linier dan rapat, sedangkan plot/alur lakon inkonvensional beralur acakatau beralur longgar; 2) plot/alur lakon konvensional sangat tergantung pada perkembangan masalahdan konflik, sedangkan pada plot/alur lakon inkonvensional menjadikan masalah hanya munculkemudian menghilang sehingga masalah tidak terselesaikan; 3) dialog lakon konvensionaldiperbaharui dari dialog sebagai sarana pengungkapan karakter tokoh yang bersifat individualmenjadi dialog yang mengekspresikan karakter kelompok; 4) tokoh individu pada lakon konvensionalmengekspresikan karakter individu tertentu, sedangkan pada lakon inkonvensional penokohanmerupakan ekspresi kelompok tertentu; 5) tokoh lakon konvensional memiliki identitas yang jelasdan menunjukkan karakter tertentu, sedangkan pada lakon inkonvensional tokoh hanya diketahuiidentitas sosiologis dan psikologisnya; dan 6) karakter tokoh pada lakon konvensional sangatmempengaruhi keindahan struktur lakon, sedangkan pada lakon inkonvensional karakter tokohtidak dapat berkembang mengikuti plot lakon.Kata-kata kunci: tinjauan intrinsik, lakon drama, konvensional, inkonvensional

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10

Lu, Yin-Hua, Yan-Ming Cao, Xiao-Feng Guo, Hong Wang, and Hua-Shan Zhang. "Determination of gibberellins using HPLC coupled with fluorescence detection." Analytical Methods 8, no. 7 (2016): 1520–26. http://dx.doi.org/10.1039/c5ay03133h.

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11

Lawal, Babatunde. "À Yà Gbó, À Yà Tó: New Perspectives on Edan Ògbóni." African Arts 28, no. 1 (1995): 36. http://dx.doi.org/10.2307/3337249.

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Praamstra, Peter, and Dimitrios Kourtis. "An early parietal ERP component of the frontoparietal system: EDAN≠N2pc." Brain Research 1317 (March 2010): 203–10. http://dx.doi.org/10.1016/j.brainres.2009.12.090.

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Akoudad, Saloua, M. Edip Gurol, Panagiotis Fotiadis, Peter J. Koudstaal, Albert Hofman, M. Arfan Ikram, Steven M. Greenberg, and Meike W. Vernooij. "Cerebral Microbleeds and Cerebrovascular Reactivity in the General Population: The EDAN Study." Journal of Alzheimer's Disease 53, no. 2 (July 13, 2016): 497–503. http://dx.doi.org/10.3233/jad-151130.

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Kirk Driller, K., T. Stephani, O. Dimigen, and W. Sommer. "Large lateralized EDAN‐like brain potentials in a gaze‐shift detection task." Psychophysiology 56, no. 7 (March 8, 2019): e13361. http://dx.doi.org/10.1111/psyp.13361.

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15

Kinki, Abdela Befa. "Physico-Chemical Characteristics of Released and Improved Black Cumin (Nigella Sativa L.) Varieties." World Scientific Research 7, no. 1 (April 13, 2020): 1–4. http://dx.doi.org/10.20448/journal.510.2020.71.1.4.

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Black cumin (Nigella sativa L.) is an annual herb of the Ranunculaceae family, which is growing in Mediterranean region and Ethiopia. In Ethiopia the most people are used as household spice preparation and medicinal purpose. In Ethiopia, black cumin varieties are now days released, but there is no as such work on their physiochemical properties avail. This work presents the investigation of the physicochemical properties of the three-black cumin (Nigella sativa L.) verities (Derbera, Dershaye, and Edan). The results of physicochemical properties Derbera is highest in essential oil content (0.7%) and Edane is lowest (0.3%) than other verities and Dershaye is highest in refractive index of essential oil(1.49), refractive index of oleoresin( 1.52%), moisture(8.0%),fat(24.0%),ash(10.45%), protein(20.61%) and lowest in fiber(16.7%) content than other varieties. From this result, Dershaye black cumin Variety, verities show the superior quality in physicochemical properties than the two black cumin verities (Derbera and Edane).

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Rahman, Most Shammi, Shahana Jahan, Kamrun Nahar, Nazia Islam, Danis Rahman, Ridwan Bin Rashid, Abu Asad Chowdhury, Rebecca Banoo, and Mohammad Shah Amran. "Evaluation of Cardiovascular Activity of an Ayurvedic Product Mrityunjay in Rat Model." Bangladesh Pharmaceutical Journal 16, no. 1 (April 8, 2013): 99–105. http://dx.doi.org/10.3329/bpj.v16i1.14503.

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Ayurvedic system of medicine is a major component of indigenous systems of medicine in Bangladesh. We used an Ayurvedic drug Mrityunjay which is traditionally used for high blood pressure, heart diseases and heartquake. We measured the electrocardiographical (ECG) parameters using an ECG machine (Vet 300, EDAN, China) in rat model before and after administration of the test drug. We observed that, Mrityunjay at high doses (800 ?g/Kg, 1600?g/kg, 3200?g/kg) produced heart blocks and other arrhythmias, but in normal dose (200?g/Kg) it has no serious untoward effects on cardiac muscle. DOI: http://dx.doi.org/10.3329/bpj.v16i1.14503 Bangladesh Pharmaceutical Journal 16(1): 99-105, 2013

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Aprianti, Agus. "MAKNA MBLUSUKAN KERETA API DI KALANGAN RAILFANS: Kajian Fenomenologi Konstruksi Makna Mblusukan Kereta Api Pada Komunitas Edan Sepur Indonesia." Jurnal Ilmiah LISKI (Lingkar Studi Komunikasi) 2, no. 2 (December 31, 2016): 136. http://dx.doi.org/10.25124/liski.v2i2.282.

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Penelitian yang dilakukan oleh peneliti dengan tujuan untuk mengetahui dan menjelaskan mengenai makna Mblusukkan kereta api bagi pecinta kereta api. Kajian penelitian ini menggunakan metode kualitatif dengan paradigma interpretif melalui pendekatan fenomenologi. Wawancara mendalam dan observasi lapangan dilakukan dalam penelitian ini untuk menggali data yang diperlukan bagi penelitian. Hasil penelitian menunjukkan bahwa pecinta kereta api mengkonstruksi makna Mblusukan kereta api sesuai dengan pandangan subjektif mereka. Sehingga adanya keragaman makna Mblusukan bagi para informan penelitian. Terdapat 8 Kategori makna Mblusukkan yang dimaknai oleh railfans.Â

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18

Saidu, B., A. J. Ishaq, H. M. Ibrahim, A. Dahiru, A. M. Abdullahi, C. Onwuchekwa, N. Abduazeez, N. N. Pilau, A. Abdulrasheed, and A. J. Bamaiyi. "Comparison of electrocardiographic parameters of racing and non-racing horses in Sokoto Nigeria." Sokoto Journal of Veterinary Sciences 18, no. 1 (July 21, 2020): 33–38. http://dx.doi.org/10.4314/sokjvs.v18i1.5.

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The study was conducted due to the economic importance of horses and shortage of information on electrocardiographic parameters of horses in Sokoto, Nigeria. This study established the normal electrocardiographic parameters of racing and non-racing horses in Sokoto and statistically compared the values. The study used forty horses comprising of 20 racing and 20 non-racing horses with mean age of 8 ± 0.5 years and average weight of 200 ± 2.0 kg. ECG was recorded using the base apex system with the animals in standing position using single lead channel ECG recorder (EDAN VE-100 manufactured by Edan instruments China). The paper speed was set at 25mm/s while the sensitivity of the machine was adjusted to 10 mm/mV. The durations and amplitudes of P, R and T, the durations of Q and S and the durations of PR, QRS and QT intervals were all determined. These parameters were determined for the three standard limb leads (I, II and III) as well as the augmented limb leads (aVR, aVL and aVF). Descriptive statistics using SPSS version 16 was used to calculate the means and standard error of mean at 95 % confidence interval. One-way ANOVA was used to compare between the values of the racing and non-racing horses. The highest values of P amplitude, R amplitude, Q amplitude, QRS complex and P-R interval were recorded in racing horses, while highest T wave amplitude was recorded in non-racing horses. Highest duration of P wave, T wave and QRS was recorded in racing horses while highest duration of Q wave was recorded in non-racing horses. Significant difference was found in the T amplitude in racing horses in lead aVF. The mean heart rate for the racing and non-racing horses was 80.3 ± 8.4 and 63.1 ± 9.2 beats/minute respectively. Higher values recorded in racing horses indicates that exercise has influence on electrical activities in horses. Keywords: Electrocardiograph, Non-racing horses, Parameters, Racing horses, Sokoto

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Oren, Y., A. Bechar, and Y. Edan. "Performance analysis of a human–robot collaborative target recognition system." Robotica 30, no. 5 (October 3, 2011): 813–26. http://dx.doi.org/10.1017/s0263574711001020.

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SUMMARYThis paper presents a comprehensive analysis of time and action operational costs on an objective function developed by Becharet al. (A. Bechar, J. Meyer and Y. Edan, “An objective function to evaluate performance of human–robot collaboration in target recognition tasks,”IEEE Trans. Syst. Man Cybern. Part C39(6), 611–620 (2009)) for collaborative target recognition systems. Different task types, system reaction types, and environments were evaluated. Results reveal two types of task and system reactions – one focused on minimizing false alarms, and the second on detecting a target when one is presented. In addition, the analysis reveals a new property of the objective function based on a specific ratio between the weight differences that generalizes the model's objective function and facilitates its analysis. Results indicate that human decision time strongly influences system performance.

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Pardi, Pardi. "Islam Dalam Karya R. Ng. Rangga Warsita." ATAVISME 11, no. 2 (December 31, 2008): 47–64. http://dx.doi.org/10.24257/atavisme.v11i2.334.47-64.

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Ranggawarsita as a cultural observer in his era, has a distinctive feature of his own compared to other Java poets. The name of R. Ngabei Ranggawarsita has been attached so much with the life of Javanese until this time. Zaman edan concept in his work Sera/ Kalatidha has become an icon of Javanese thought over the time. The poet has to be known as a Java poet. Whereas, since young Ranggawarsita lived in Islamic culture situation in complience with the dynamic of Javanese life journey. That way, Ranggawarsita can put the Javanese values correlated with Islamic theory in order. Ranggawarsita has a deep understanding toward Javanese and Islamic culture that are expressed in his works, such as Serat Kalatidha, Serat Supanalaya, and Sera/Wedharaga. The analysis of this paper proves that Ranggawarsita can express harmony thought or the equilibrium between Javanese and Islamic thought.

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Mukaffa, Zumrotul. "The Era of Uncertainty and Ethical Arrangement in Javanese Classical Texts: Disseminating Ranggawarsita’s Works as Source of Islamic Ethics in Islamic Higher Education." Al-Jami'ah: Journal of Islamic Studies 56, no. 2 (December 18, 2018): 461–93. http://dx.doi.org/10.14421/ajis.2018.562.461-493.

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This paper investigates the era of uncertainty and ethical arrangement formulated in the Javanese classical text written by Ranggawarsita. Most of his works, especially Serat Kalatidha, Serat Sabdapranawa, and Serat Sabdatama, situated in the era of uncertainty and moved to the era of zaman edan (crazy age), kalabendhu (age of anger), owah or pakewuh (bizar time). Social structure in this era tied to unethical behavior. Elite communities were lacking of self- representation as a good example, meanwhile the communities were ignoring public advisability. To set free from uncertainty condition is possible through implementing four ethical doctrines in the social life, namely: Monotheistic behavior, active submission to God’s predestination, self-contemplation, and eling lan waspada (self-awareness and mindfulness). The dynamic of nationhood today is almost reflecting the age of kalabendhu, and therefore it is necessary to do dissemination and transformation of ethical doctrines in the Islamic Higher Education by using the doctrine as a source of subject of Islamic Ethic. The need of dissemination is because academia in the Islamic Higher Education is an integral part of uncertain social structure.

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Nerawati, Ni Gusti Ayu Agung. "Pluralisme Ajaran Agama pada Masa Kerajaan Bali Kuna." Sanjiwani: Jurnal Filsafat 11, no. 1 (July 2, 2020): 12. http://dx.doi.org/10.25078/sjf.v11i1.1529.

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<em>During the Ancient Kingdom in Bali, religious teachings flourished well. Some sects had developed during that time before finally assimilated by MPU Kuturan. Some relics indicate the existence of these sects which can be seen in Pusering Jagat Temple and Kebo Edan Temple in Pejeng Gianyar region. At that time, the sects developed well. However, in the course of time, their leaders began to scramble to divide followers. This raises concerns that initiative to unite among them needs to be done. In order to maintain its continuity, the union is considered necessary, but by still taking the main points of each teaching. This is what causes Hinduism in Bali to look different. When it comes to plurality, Hinduism is the container, because in it the fusion of several teachings which initially contradicted, but which can be adapted slowly. This plurality becomes very important because, in essence humans are different from one another. This difference raises a different perspective. By accommodating all the elements, finally everyone feels accommodated. This is the message of pluralism in the era of Ancient Bali.</em>

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Digre, Kathleen B. "McDonald WI, Compston A, Edan G, et al. Recommended diagnostic criteria for multiple sclerosis: Guidelines from the international panel on the diagnosis of multiple sclerosis." Journal of Neuro-Ophthalmology 22, no. 2 (June 2002): 143. http://dx.doi.org/10.1097/00041327-200206000-00041.

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Podzus, J., C. Kowalczyk-Quintas, S. Schuepbach-Mallepell, L. Willen, G. Staehlin, M. Vigolo, A. Tardivel, et al. "Ectodysplasin A in Biological Fluids and Diagnosis of Ectodermal Dysplasia." Journal of Dental Research 96, no. 2 (October 11, 2016): 217–24. http://dx.doi.org/10.1177/0022034516673562.

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The tumor necrosis factor (TNF) family ligand ectodysplasin A (EDA) is produced as 2 full-length splice variants, EDA1 and EDA2, that bind to EDA receptor (EDAR) and X-linked EDA receptor (XEDAR/EDA2R), respectively. Inactivating mutations in Eda or Edar cause hypohidrotic ectodermal dysplasia (HED), a condition characterized by malformations of the teeth, hair and glands, with milder deficiencies affecting only the teeth. EDA acts early during the development of ectodermal appendages—as early as the embryonic placode stage—and plays a role in adult appendage function. In this study, the authors measured EDA in serum, saliva and dried blood spots. The authors detected 3- to 4-fold higher levels of circulating EDA in cord blood than in adult sera. A receptor binding-competent form of EDA1 was the main form of EDA but a minor fraction of EDA2 was also found in fetal bovine serum. Sera of EDA-deficient patients contained either background EDA levels or low levels of EDA that could not bind to recombinant EDAR. The serum of a patient with a V262F missense mutation in Eda, which caused a milder form of X-linked HED (XLHED), contained low levels of EDA capable of binding to EDAR. In 2 mildly affected carriers, intermediate levels of EDA were detected, whereas a severely affected carrier had no active EDA in the serum. Small amounts of EDA were also detectable in normal adult saliva. Finally, EDA could be measured in spots of wild-type adult or cord blood dried onto filter paper at levels significantly higher than that measured in EDA-deficient blood. Measurement of EDA levels combined with receptor-binding assays might be of relevance to aid in the diagnosis of total or partial EDA deficiencies.

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Wariati, Ni Luh Gede. "Keberlangsungan Ajaran Sekte Bhairawa dalam Kehidupan Masyarakat Bali." Sphatika: Jurnal Teologi 9, no. 2 (July 7, 2020): 94. http://dx.doi.org/10.25078/sp.v9i2.1605.

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In the history of the development of Hinduism in the archipelago, it is mentioned that Bhairawa sect never developed in Indonesia. The Bhairawa sect is also said to have flourished in Bali so that Bhairawa’s teachings must have been carried out in Bali. As we know that cultural and religious activities in Bali cannot be separated from the influence of sects that ever developed in Bali in the past. Although the Bhairawa sect is now abandoned in Bali, the influence of this sect may still be present in the religious life of Balinese society. That’s why research is needed to know the existence of the Bhairawa sect in the religious life of Balinese society. Based on the results of the research, it was found that (1) the teachings of the Bhairawa sects were merged together with the Balinese customs tradition, this could be seen from the worship of the Goddess Durga in the Dalem temple, the ngelawar activity, the Calon Aarang activity, the use of arak and berem in religious activities, mecaru and Kebo Edan temple as a place of begging descent. (2) The influence of the Bhairawa sect for the Balinese Hindu Society can be seen in two specs, the first influence is on the Bhuana Agung (universe) and the influence on Bhuana Alit (human).

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Raemaekers, Daan, Özge Demirci, Safoora Kamjan, Taravat Talebi, Mans Schepers, Hans Huisman, Hans Peeters, and Canan Ҫakirlar. "Timing and Pace of Neolithisation in the Dutch Wetlands (c. 5000–3500 cal. BC)." Open Archaeology 7, no. 1 (January 1, 2021): 658–70. http://dx.doi.org/10.1515/opar-2020-0157.

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Abstract This article presents an overview of the current evidence on the process of Neolithisation in the Dutch wetlands. Over the years, several models have been proposed with different perspectives on the timing and pace of the process: a long transition, an early short transition, and a late short transition. The applicability of any of these models is, of course, dependent of the evidence. In this article, we briefly discuss recently obtained data from the Netherlands on vegetation disturbance (woodland clearing), soil disturbance (tillage), cereal cultivation, animal husbandry, and the use of ceramics. The data discussed involve palynological, sedimentary, micromorphological, archaeobotanical, zooarchaeological, as well as lipid analyses. Hence, it is concluded that from the mid fifth millennium cal. BC onwards, various aspects of a more “Neolithic lifestyle” become apparent in the archaeological record, including cereal cultivation on a structural, but small-scale basis in wetland environments. However, despite the “gradual” tendency that can be observed, the evidence is as yet inconclusive with regard to any of the models, due to persisting limitations of the datasets, potential regional variability, and aspects of scale. A new project, the Emergence of Domestic Animals in the Netherlands (EDAN), aims at a better understanding of animal husbandry through aDNA and isotope analyses, within a framework of statistical chronological modelling. We expect this project to enhance the debate greatly.

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Vasconcellos, Paulo Sérgio De. "A apropriação da Ilíada na epopeia virgiliana." Classica - Revista Brasileira de Estudos Clássicos 32, no. 1 (August 15, 2019): 165–80. http://dx.doi.org/10.24277/classica.v32i1.838.

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Desde pelo menos Sérvio e Macróbio (século IV-V), costuma-se ver na estrutura da Eneida de Virgílio uma divisão em duas partes de acordo com o objeto de imitação homérico: a primeira constituiria uma espécie de Odisseia do protagonista Eneias (narrando seus errores, conforme Sérvio); a segunda, que narra gestas bélicas (de bello), sua Ilíada. Tem-se apontado que essa divisão não é estanque, havendo imitação significativa da Ilíada na primeira parte da Eneida e da Odisseia na segunda. Em 1989, num capítulo de seu Virgil’s Augustan epic, Francis Cairns, em oposição à bipartição tradicionalmente aceita pelos estudiosos, defendia que a Eneida é estruturada como uma Odisseia com momentos iliádicos; mais recentemente, em 2012, em seu Virgil’s Homeric lens, Edan Dekel apresentou uma espécie de versão mais refinada dessa interpretação, mostrando como a Ilíada comparece na Eneida mediada pela Odisseia. Neste artigo, voltaremos a essa questão para ressaltar a importância da Ilíada na epopeia virgiliana. De forma sutil (rítmica, sonora, temática), a Ilíada já ecoa na proposição da Eneida, o que é significativo; a ira de Juno ecoa, como os estudiosos têm mostrado, a de Aquiles; ao final da epopeia, intertextualmente, o leitor é levado a projetar sobre Eneias a sombra de um Aquiles raivoso: esses dois momentos-chave nos fazem refletir sobre a importância da Ilíada na apropriação de Homero por Virgílio e é esse aspecto da imitação virgiliana que destacaremos, como uma espécie de contraponto às análises que veem na Odisseia o modelo maior da Eneida.

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Nurpijar Kaloka, Hanas, Trie Damayanti, and Aat Ruchiat Nugraha. "Kegiatan Formative Research Pt.Kai (Persero) dalam Upaya Sosialisasi Pintu Keselamatan oleh Humas Daop 2 Bandung." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 13, no. 1 (May 10, 2018): 37. http://dx.doi.org/10.25078/wd.v13i1.433.

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<p>This study aims to determine the activities formative research conducted by the Public Relations Daop 2 Bandung covering the analysis of the situation, organizations and the public.The method used is descriptive exploratory method to be more profound and accurate with qualitative data.The results of this study is the first phase of the analysis of the situation that has been done by the PR Daop 2 Bandung has implemented properly guided by several indicators that the analysis of the situation is reached plus has been working with Edan Community railroad Indonesia (Kesi).However, analysis of the situation which has been run by the Public Relations have several indicators or elements that are less maximized on the deepening of the data and facts and resulted in a lack of accurate analysis of the public in the third stage in the formative activities of this research. Analysis of the organization that has been built and observed by the Public Relations have also given an overview of how the organization in this company is running but some internal activities are still not able to be implemented with maximum coordination as its terms of internal meetings. Suggestions for Public Relations Daop 2 Bandung to keep attention to detail more than any analysis of the formative research in order to provide maximum results in a program or activity on the socialization of planning safety doors in Daop 2 Bandung. Formative research as one of the PR concept will be very helpful for PR practitioners in order to pay attention to research for the attainment of maximum activity or program.</p>

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van Etten, Ellis S., Marcel M. Verbeek, Jeroen van der Grond, Ronald Zielman, Sanneke van Rooden, Erik W. van Zwet, Anna M. van Opstal, et al. "β-Amyloid in CSF." Neurology 88, no. 2 (November 30, 2016): 169–76. http://dx.doi.org/10.1212/wnl.0000000000003486.

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Objective:To investigate CSF biomarkers in presymptomatic and symptomatic mutation carriers with hereditary cerebral hemorrhage with amyloidosis–Dutch type (HCHWA-D), a model for sporadic cerebral amyloid angiopathy, and to determine the earliest deposited form of β-amyloid (Aβ).Methods:HCHWA-D mutation carriers and controls were enrolled in the cross-sectional EDAN (Early Diagnosis of Amyloid Angiopathy Network) study. The HCHWA-D group was divided into symptomatic carriers with a previous intracerebral hemorrhage and presymptomatic carriers. CSF concentrations of Aβ40, Aβ42, total tau, and phosphorylated tau181 proteins were compared to those of controls of a similar age. Correlations between CSF biomarkers, MRI markers, and age were investigated with multivariate linear regression analyses.Results:We included 10 symptomatic patients with HCHWA-D (mean age 55 ± 6 years), 5 presymptomatic HCHWA-D carriers (mean age 36 ± 13 years), 31 controls <50 years old (mean age 31 ± 7 years), and 50 controls ≥50 years old (mean age 61 ± 8 years). After correction for age, CSF Aβ40 and Aβ42 were significantly decreased in symptomatic carriers vs controls (median Aβ40 1,386 vs 3,867 ng/L, p < 0.001; median Aβ42 289 vs 839 ng/L, p < 0.001) and in presymptomatic carriers vs controls (median Aβ40 3,501 vs 4,684 ng/L, p = 0.011; median Aβ42 581 vs 1,058 ng/L, p < 0.001). Among mutation carriers, decreasing CSF Aβ40 was associated with higher lobar microbleed count (p = 0.010), increasing white matter hyperintensity volume (p = 0.008), and presence of cortical superficial siderosis (p = 0.02).Conclusions:Decreased levels of CSF Aβ40 and Aβ42 occur before HCHWA-D mutation carriers develop clinical symptoms, implicating vascular deposition of both Aβ species as early steps in cerebral amyloid angiopathy pathogenesis. CSF Aβ40 and Aβ42 may serve as preclinical biomarkers of cerebral amyloid angiopathy pathology.

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Cluzeau, Céline, Smail Hadj-Rabia, Marguerite Jambou, Sourour Mansour, Philippe Guigue, Sahben Masmoudi, Elodie Bal, et al. "Only four genes (EDA1, EDAR, EDARADD, and WNT10A) account for 90% of hypohidrotic/anhidrotic ectodermal dysplasia cases." Human Mutation 32, no. 1 (December 9, 2010): 70–72. http://dx.doi.org/10.1002/humu.21384.

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31

O'Connor, Fionnuala. "Eden." Books Ireland, no. 211 (1998): 63. http://dx.doi.org/10.2307/20623561.

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Salifou, Koala. "Eden." Présence Africaine 163-164, no. 1 (2001): 130. http://dx.doi.org/10.3917/presa.163.0130.

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Nigliazzo, Stacy. "Edna." Annals of Internal Medicine 152, no. 2 (January 19, 2010): 130. http://dx.doi.org/10.7326/0003-4819-152-2-201001190-00017.

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Dickson, Moore. "Eden." Books Ireland, no. 200 (1996): 368. http://dx.doi.org/10.2307/20631660.

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Lewis, Tom J., Stanislaw Lem, and Marc E. Heine. "Eden." World Literature Today 64, no. 4 (1990): 666. http://dx.doi.org/10.2307/40147013.

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Neruda, Pablo. "Edad." Red Cedar Review 46, no. 1 (2011): 31–34. http://dx.doi.org/10.1353/rcr.2011.0001.

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Bilgere, George. "Eden." Missouri Review 24, no. 3 (2001): 57. http://dx.doi.org/10.1353/mis.2001.0131.

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Khalfoun, Besma, Sonia Ben Mokhtar, Sara Bouchenak, and Vlad Nitu. "EDEN." Proceedings of the ACM on Interactive, Mobile, Wearable and Ubiquitous Technologies 5, no. 2 (June 23, 2021): 1–25. http://dx.doi.org/10.1145/3463502.

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Crowd sensing applications have demonstrated their usefulness in many real-life scenarios (e.g., air quality monitoring, traffic and noise monitoring). Preserving the privacy of crowd sensing app users is becoming increasingly important as the collected geo-located data may reveal sensitive information about these users (e.g., home, work places, political, religious, sexual preferences). In this context, a large variety of Location Privacy Protection Mechanisms (LPPMs) have been proposed. However, each LPPM comes with a given set of configuration parameters. The value of these parameters impacts not only the privacy level but also the utility of the resulting data. Choosing the right LPPM and the right configuration for reaching a satisfactory privacy vs. utility tradeoff is generally a difficult problem mobile app developers have to face. Solving this problem is commonly done by relying on a trusted proxy server to which raw geo-located traces are sent and privacy vs. utility assessment is performed enabling the selection of the best LPPM for each trace. In this paper we present EDEN, the first solution that selects automatically the best LPPM and its corresponding configuration without sending raw geo-located traces outside the user's device. We reach this objective by relying on a federated learning approach. The evaluation of EDEN on five real-world mobility datasets shows that EDEN outperforms state-of-the-art LPPMs reaching a better privacy vs. utility tradeoff.

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Alonso, Maria Isabel De Andrade. "Eden Bower - o caramanchão do Eden." Em Tese 19, no. 2 (August 31, 2013): 205. http://dx.doi.org/10.17851/1982-0739.19.2.205-216.

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<p>A tradução a seguir éi parte constituinte da minha dissertação de mestrado, intitulada Lilith: um monstro feminino em Jorge Luis Borges, Dante Gabriel Rossetti e Primo Levi, defendida na UFMG em Janeiro de 2011.</p> <p>O poema traduzido, Eden Bower, é de autoria de Dante Gabriel Rossetti, 1828-1882, poeta e pintor inglês pré- rafaelita que viveu na Inglaterra durante o período vitoriano. Rossetti tinha enorme interesse pela arte romântica, tendo sido um dos fundadores do pré – rafaelismo, movimento cujos adeptos acreditavam na reação ao academicismo inglês do período, que se baseava na arte clássica do Renascimento na produção artística. Os pré–rafaelitas afirmavam a arte pela arte e desejavam devolver a ela uma beleza poética, algo que existiria além do possível e que eles acreditavam ter sido perdido pelos artistas ingleses de então.</p> <p>O poema, cujo título faz uma referência ao caramanchão do Éden, hipotetisa a trajetória de Lilith no Paraíso, dando origem a uma narrativa diversa daquela tradicional, segundo a qual Eva teria sido a primeira e única mulher de Adão. Ao contrário, no poema lê-se Lilith e sua vingança, que acaba por gerar desdobramentos e infortúnios não só para Adão e Eva, mas também para a sua prole.</p> <p>Segundo Elaine Shefer, Rossetti era, essencialmente, um pintor de figuras femininas, muitas delas mulheres que faziam parte de sua vida e outras figuras simbólicas, para as quais dedicou inúmeros poemas<a href="file:///C:/Users/USER/Desktop/eden%20bower%20-%20tradu%C3%A7%C3%A3o.doc#_ftn1">[1]</a>. Lilith aparece pelo menos em dois momentos de sua obra: em Eden Bower, como dito, e em um quadro de nome “Lady Lilith”, de 1868, no qual se pode ver figura feminina de longos cabelos ruivos, se penteando em um chambre. A atmosfera é misteriosa, repleta de elementos de sedução, bem como roupas que destoam daquelas adotadas no período vitoriano: ela apresenta cores claras, leves e um grande decote deixando à mostra o colo. Esse quadro apareceria, então, como uma afronta à arte daquele tempo, já que o período vitoriano foi marcado pelo recato das mulheres, que usavam roupas pesadas, duras, que limitavam os movimentos naturais. Nesse senntido, a idealização feminina corrente no período construía mulheres fracas e frágeis, indo de encontro a esse ideal a imagem de Lilith retratada por Rossetti. A figura de Lilith, assim, parece representar, no período vitoriano, a rebeldia aos costumes e aos princípios artísticos vigentes. Também a esse quadro, Rossetti dedicou o poema “Lilith para uma pintura”:</p> <p>Assim, como foi dito, “Eden Bower” é uma narrativa extensa, com 49 estrofes, sobre o mito de Lilith.De forma resumida, pode-se dizer que ela teria convencido a serpente do Éden a emprestar-lhe sua forma para que, uma vez expulsa do Paraíso e proibida de retornar, pudesse entrar sem ser percebida e vingar-se de Adão e Eva. A seguir, o poema e sua tradução.</p> <div><br /> <hr size="1" /><div><p><a href="file:///C:/Users/USER/Desktop/eden%20bower%20-%20tradu%C3%A7%C3%A3o.doc#_ftnref1">[1]</a> SHEFER, Elaine. A Rossetti Portrait: Variation on a Theme. <em>Arts in Virginia 27</em> (1987): 2-15. Covers <em>The Blessed Damozel. </em></p> <div><hr size="1" /></div> <p> </p> <p> </p> <p> </p></div></div>

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Ramos, Norma Angélica Arciniega, Mauricio Ballesteros Lozano, and Arcelia Meléndez Ocampo. "Análisis comparativo entre la edad ósea, edad dental y edad cronológica." Revista Mexicana de Ortodoncia 1, no. 1 (October 2013): 33–37. http://dx.doi.org/10.1016/s2395-9215(16)30005-8.

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Pérez, J. F., J. Balcells, J. A. Guada, and C. Castrillo. "Contribution of dietary nitrogen and purine bases to the duodenal digesta: comparison of duodenal and polyester-bag measurements." Animal Science 65, no. 2 (October 1997): 237–45. http://dx.doi.org/10.1017/s1357729800016544.

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AbstractFour ewes fitted with ruminal and duodenalT-piece cannulas were given fourdietsin a 4 × 4 factorial design. Diets consisted of 700 (HF) or 400 (LF) g/day of ammonia-treated barley straw supplemented respectively with 150 or 600 g/day of concentrate made up with barley plus either soya-bean meal (SBM) or fishmeal (FM) as the protein source, offered at 2-h intervals. Duodenal flowsof digestawere estimated by the dual-phasetechniqueusing CoEDTAand Yb-acetate as markers and (15NH4)2SO4 was infusedinto the rumento label microbial N. Bacteria were isolated from the liquid (LAB) or solid (SAB) rumendigesta. Purinebases (PB) were isolated by precipitationin an acid solution of AgN03, and microbial contribution either to the duodenalnitrogen(N) or PB were determinedby 15N measurements induodenaldigesta and bacteria.Simultaneously, therumen degradation of Nand PB contained in SBM and FM was studiedby incubating supplements in polyesterbags in the rumen.PBcontent (mmol/g dry matter)and guanine: adenine(G/A) ratio of barley strawwas 2·89 and 5·23; barley grain,7·91 and 111;SBM, 18·8 and 1·26; and FM, 58·9 and 6·96, respectively. Duodenal flow ofPB(mmol/day)was significantly higher than PB intake on all diets and G/A ratio showed a meanvalue of 0·97, similarto the ratios determined in SAB(0·80) and LAB (1·04) and muchlower than diets(1·31 to 4·32). Microbial contribution to duodenal Nflow ranged from43·3% to 61·0%, beinghigherin SBM(59·0%)thanin FM(46·7%)diets. However, microbial contribution to duodenal PB was not affected by the experimentaltreatment, accounting for proportionately 0·77 of total PB at the duodenum. Rumen degradability of PB was much higher than that of total N and in both cases degradability was higher in SBM than FM. Direct measurements of non-microbialN were significantly higher than values determined by the polyester-bagmeasurements. However, once corrected forthe endogenousN (52 mgN per kg live weight)contribution, results show edan acceptable agreement. Duodenal flow of PB non-attributable to microbes (unlabelled PB) showed a mean value of 3·25 mmol/daywithouta significanteffect of dietary treatment. However, undegradablePBsupply determinedfor0·02, 0·05 and 0·08 per h fractional out flow rates were proportionately lower than 0·025 with SBM and 0·100 with FM diets of the estimated duodenalPB flow. Despite the magnitudeof the unlabelledduodenalPB, the close agreement between G/A ratios in duodenaldigesta and bacteria suggests thatthe contribution of dietary PB to the duodenalflow was low and seemsto confirm the reliability of values obtained from polyester-bag measurements.

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Paulson, C. "Edna Ashy." Insight - the Journal of the American Society of Ophthalmic Registered Nurses 26, no. 2 (April 2001): 51–52. http://dx.doi.org/10.1067/min.2001.115708.

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Hawkes, Mary Q. "Edna Mahan." Women & Criminal Justice 9, no. 3 (March 9, 1998): 1–21. http://dx.doi.org/10.1300/j012v09n03_01.

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Gurría-Quintana, Ángel. "Imagining Eden." World Policy Journal 32, no. 4 (2015): 10–13. http://dx.doi.org/10.1177/0740277515623545.

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Nuwer, Rachel. "Saving Eden." Scientific American 314, no. 5 (April 19, 2016): 44–49. http://dx.doi.org/10.1038/scientificamerican0516-44.

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Pearce, Fred. "Forgotten Eden." New Scientist 211, no. 2820 (July 2011): 43–47. http://dx.doi.org/10.1016/s0262-4079(11)61646-1.

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WILSON, ELIZABETH K. "BIOTECH EDEN." Chemical & Engineering News 79, no. 10 (March 5, 2001): 41–49. http://dx.doi.org/10.1021/cen-v079n010.p041.

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Bibikov, Mikhail. "Byzantine Eden." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 941–46. http://dx.doi.org/10.2298/zrvi1350941b.

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Ward, Stephen R., and Robert Rhodes James. "Anthony Eden." American Historical Review 93, no. 4 (October 1988): 1057. http://dx.doi.org/10.2307/1863600.

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Bensko, John. "Escaping Eden." Iowa Review 23, no. 3 (October 1993): 143–45. http://dx.doi.org/10.17077/0021-065x.4335.

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