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Journal articles on the topic 'Eddan'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Demers, Joanna. "The Eddan Collective." ASAP/Journal 3, no. 3 (2018): 679–98. http://dx.doi.org/10.1353/asa.2018.0044.

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2

Strauch, Dieter. "Jacob W. F. Sundberg, Fr. Eddan t. Ekelöf." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 109, no. 1 (August 1, 1992): 522–26. http://dx.doi.org/10.7767/zrgga.1992.109.1.522.

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3

Wall, David S. "Cybercrime: Digital Cops in a Networked Environment, Jack M. Balkin, James Grimmelmann, Eddan Katz, Nimrod Kozlovski, Shlomit Wagman, and Tal Zarsky (Eds.)." Journal of Information Technology & Politics 5, no. 1 (July 14, 2008): 151–53. http://dx.doi.org/10.1080/19331680802042324.

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4

Krakow, Annett. "The Polish interest in the Eddas — Joachim Lelewel’s Edda of 1828." European Journal of Scandinavian Studies 50, no. 1 (April 28, 2020): 111–33. http://dx.doi.org/10.1515/ejss-2020-0006.

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AbstractIn the second half of the 18th century and early 19th century, a rising interest in Old Norse literature outside the Nordic countries could be noted that, to a great deal, focused on the Poetic Edda and the Prose Edda as sources for Norse mythology. This interest is also reflected in the works of the Polish historian Joachim Lelewel (1786–1861) who, in 1807 and 1828, published translations and retellings of the Poetic and the Prose Edda. These were based on French, German and Latin translations. The second edition of 1828 is characterised by a more comprehensive section with eddic poetry, the selection of which is also explained by Lelewel, as well as an essay on pre-Christian religion that also includes a research overview and a list of editions/translations of the Eddas.
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5

Krakow, Annett. "Joachim Lelewel’s Edda of 1807." Folia Scandinavica Posnaniensia 22, no. 1 (June 27, 2017): 30–47. http://dx.doi.org/10.1515/fsp-2017-0003.

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Abstract This article focuses on Joachim Lelewel’s interest in Old Norse literature as reflected in his paper on Old Norse literature delivered in 1806 and his book Edda that was published a year later. Lelewel’s Edda comprises the first Polish translation (partly as a concise retelling) of selected parts of the French translation of the Poetic Edda and the Snorra Edda as included in Paul Henri Mallet’s Monumens de la mythologie [...] published in 1756. Lelewel’s work is placed in the context of the rising interest in this literature before 1800, whereby special attention is put on the sources Lelewel resorted to, in particular Mallet’s publications and articles in the French literary magazine Magasin Encyclopedique. Comparing the Eddas in Lelewel’s and Mallet’s publications, one can, among other things, note that Lelewel (1) ignores the literary value of the dialogue form in Gylfaginning due to a narrow focus on the mythological content (2) relates the migration of the Scythians to northern Europe in his introduction which thus serves as a substitute for the missing Prologue to the Snorra Edda and (3) partly deviates from Mallet in his footnotes. Aspects (2) and (3) can also be linked back to Lelewel’s use of Magasin Encyclopedique.
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6

Peterson, Gabriel M. "The Global Flow of Information-Legal, Social and Cultural Perspectives. Ramesh Subramanian and Eddan Katz, New York, NY: NYU Press, 2011. 256 pp. $49.00. (ISBN: 978-0814748114)." Journal of the American Society for Information Science and Technology 63, no. 4 (January 17, 2012): 843–44. http://dx.doi.org/10.1002/asi.22614.

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7

Meindl, Robert J., and Lee M. Hollander. "The Poetic Edda." Western Folklore 46, no. 3 (July 1987): 207. http://dx.doi.org/10.2307/1499530.

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8

Ayu Agustin, Risang. "PENGARUH ‘EDAN-EDANAN’ DI DALAM TARI NIRBAYA KARYA SETYASTUTI." Joged 4, no. 1 (December 1, 2013): 82–88. http://dx.doi.org/10.24821/joged.v4i1.532.

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Tari Nirbaya karya Setyastuti, merupakan sebuah karya tari baru yang berorientasi pada tradisi „edanedanan‟sebagai sumber penciptaannya. „Edan-edanan‟ merupakan sebuah ritual adat dalam upacaratemanten agung Kraton Yogyakarta, yang berfungsi sebagai penolak bala. Bentuk „edan-edanan‟menggambarkan wujud orang gila yang dipercayai dapat mengusir hal-hal gaib yang dapat menggangguacara. Dalam tari Nirbaya akan nampak adanya hasil dari hubungan pengaruh mempengaruhi, yaitu pengaruhdari „edan-edanan‟ sebagai obyek sumber penciptaan di dalam karya tari baru yang tercipta. Pengaruhtersebut dapat dilihat dari elemen-elemen „edan-edanan‟ yang masih dapat diidentifikasi dalam tari Nirbaya.Pengaruh secara visual terdapat pada rias, busana, properti dan gerakannya, sedangkan dari aspek nilaiterdapat pada esensi tolak bala yang masih ada pada tari Nirbaya.Kata kunci: „edan-edanan‟, nirbaya, pengaruh
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9

Morgan, FJ. "Pehr Victor Edman 1916-1977." Historical Records of Australian Science 8, no. 2 (1989): 85. http://dx.doi.org/10.1071/hr9900820085.

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10

Bogado, Victor J. "Edda de los Ríos." Latin American Theatre Review 41, no. 1 (2007): 213–14. http://dx.doi.org/10.1353/ltr.2007.0025.

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11

Edman, K. A. P. "Reply from K. A. P. Edman." Journal of Physiology 591, no. 8 (April 2013): 2223. http://dx.doi.org/10.1113/jphysiol.2013.253658.

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12

Dijkstra, A., H. A. Billiet, A. H. van Doninck, H. van Velthuyzen, L. Maat, and H. C. Beyerman. "A solid-phase Edman sequence determination." Recueil des Travaux Chimiques des Pays-Bas 86, no. 1 (September 2, 2010): 65–68. http://dx.doi.org/10.1002/recl.19670860110.

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13

Kratz, Henry, Robert J. Glendinning, and Haraldur Bessason. "Edda: A Collection of Essays." German Quarterly 58, no. 2 (1985): 272. http://dx.doi.org/10.2307/406997.

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14

Wolf, Kirsten. "Edda: Háttatal.Snorri Stiurluson , Anthony Faulkes." Speculum 69, no. 1 (January 1994): 258–59. http://dx.doi.org/10.2307/2864871.

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15

Grigonis, Evaldas, and Ērika Sausverde. "Joachim Lelewel, Edda, and Lithuania." Scandinavistica Vilnensis, no. 2 (May 28, 2009): 9–14. http://dx.doi.org/10.15388/scandinavisticavilnensis.2009.2.1.

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16

Sivertsen, Gunnar. "Forbudet mot engelsk i Edda." Edda 99, no. 01 (March 26, 2012): 41–45. http://dx.doi.org/10.18261/issn1500-1989-2012-01-06.

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17

Castro, Juan C., Rodrigo Costa Angrizani, Violeta Di Prado, and Carola Castiñeira Latorre. "Diez años de encuentros y discusiones sobre la arqueología del Nordeste de Argentina y áreas vecinas." Comechingonia. Revista de Arqueología 21, no. 2 (December 8, 2017): 5–13. http://dx.doi.org/10.37603/2250.7728.v21.n2.26571.

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Este dossier reúne una selección de doce trabajos, que fueron presentados en el Sexto Encuentro de Discusión Arqueológica del Nordeste Argentino (VI EDAN), realizado en el año 2015 en la ciudad de Gualeguaychú (Entre Ríos). Desde 2005, estos encuentros se realizan cada dos años y se han constituido en uno de los principales espacios de reunión de los investigadores, becarios y estudiantes que se encuentran dedicados al estudio del pasado indígena de la región. Todos estos encuentros, excepto el II EDAN, generaron publicaciones que compilan los trabajos presentados. En este sentido, como resultado del I y III EDAN se editaron dos libros (Cocco y Feuillet Terzaghi 2010 y Feuillet Terzaghi et al. 2011, respectivamente); el IV EDAN quedó plasmado en las Series Especiales de los Cuadernos del Instituto Nacional de Antropología y Pensamiento Latinoamericano (INAPL) (Loponte y Acosta 2013); y del V EDAN se publicó una selección de artículos en la Revista Intersecciones en Antropología (Barboza y Píccoli 2016). Sumando el presente Dossier, estas ediciones, más allá de representar un esfuerzo colectivo de los autores, los revisores externos y los editores, poseen un importante valor para el registro de la memoria del encuentro y para la difusión de la producción científica regional.
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18

Fulk, Robert D. "Kennings in Old English Verse and in the Poetic Edda." European Journal of Scandinavian Studies 51, no. 1 (April 1, 2021): 69–91. http://dx.doi.org/10.1515/ejss-2020-2030.

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Abstract To shed light on questions pertaining to the similarities and differences between kennings in Old English and in the Poetic Edda, a survey is undertaken of the density of kenning use in the two corpora. The likeliest conclusion to be drawn from a comparison of findings is that the two poetic traditions are rather similar in regard to kenning use. In both traditions, kennings are notably simpler and less riddle-like than in skaldic poetry, though the Edda contains a few kennings of sufficient complexity to suggest skaldic influence. Although kennings, on average, occur more frequently in Old English, the incidence is broadly similar to that in the Poetic Edda. Kennings are not uncommonly explained by the use of variation (apposition) in Old English, but less commonly in the Edda, although the difference does not specifically suggest discrepant attitudes toward kenning use in the two traditions, since variation is rare in the Edda under all circumstances. Although the possibility of the influence of one tradition upon the other cannot be ruled out, the similarities, in the main, are probably best explained as the result of common inheritance. This explanation garners support from the number of instances in which more or less precise cognate kennings appear in the two bodies of literature.
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19

Ma, Yong Zheng, Ke Jian Cai, Zhan Tao Li, and Chun Xia Song. "Modeling Slope Anchor Reinforcement Using Enhanced Discontinuous Deformation Analysis Method (EDDA) with Natural Neighbor Interpolation." Applied Mechanics and Materials 638-640 (September 2014): 680–83. http://dx.doi.org/10.4028/www.scientific.net/amm.638-640.680.

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A new enhanced Discontinuous Deformation Analysis method (EDDA) in conjunction with Natural Neighbor Interpolative (NNI) bases for modeling the system composed of high order deformable solids is developed. The advantages of NNI lie in its efficiency and the interpolative property when employed as the shape functions. The anchor reinforcement algorithm is also implemented in the EDDA for modeling high order deformable solids. The numerical results of simple problems by using the proposed method agree well with the corresponding analytical results, and certain slope reinforcement problems are also simulated with rational numerical results, which verify efficiency and accuracy of the EDDA.
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20

Suwandana, Engkin. "EKSISTENSIALISME DAN ABSURDISME DALAM DRAMA KARYA PUTU WIJAYA." Jurnal Pena Indonesia 2, no. 1 (February 21, 2017): 12. http://dx.doi.org/10.26740/jpi.v2n1.p10-21.

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This study aims to (1) describe the existential drama Oh, Edan, and Dag Dig Dug works of Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death, (2) describe absurdism in drama Ah, Edan, and Dag Dig Dug by Putu Wijaya which includes: (a) suicide philosophical, (b) the nature of the symbolic, and (c) of tragedy and comedy. This study focuses on (1) existentialism in the drama Oh, Edan, and Dag Dig Dug by Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death and (2) absurdism in drama Ah, Edan, and Dag Dig Dug. This study is qualitative research, using descriptive qualitative research data collection. Descriptive method is a method which seeks to describe a phenomenon, the events that occurred at that time. In this study, descriptive method is used to describe the concept of existentialism and absurdism. This research data use existantialism theory and absurdism in playwrights by PutuWijaya. By using the technique with the data source in the form of three plays, the relevant data collection technique is a technique read. Reading the drama text data collection activities conducted by member’s attention totally focused on the object. Reading and listening is a set of techniques to obtain valid data followed by activities recorded data. This study concluded five concepts of existentialism and three concepts of absurdism. The results showed that existentialism in the drama Oh, Edan, Dag Dig Dug by Putu Wijaya, looked in terms of freedom, anxiety, failure, futility, and death. Three absurdism concepts in drama Ah, Edan, Dag Dig Dug by Putu Wijaya looked through suicide philosophical, symbolic nature, tragedy and comedy.
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21

Putri, Eza Apita, and Utami Arsih. "Strategi Adaptasi Kelompok Barongan Samin Edan Kota Semarang dalam Menarik Minat Penonton." Jurnal Seni Tari 8, no. 2 (November 29, 2019): 205–15. http://dx.doi.org/10.15294/jst.v8i2.34502.

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Barongan merupakan bentuk kesenian tradisi masyarakat Blora yang berwujud Harimau yang diyakini mempunyai kekuatan magis yang mampu melindungi mereka dari semua kesengsaraan dan marabahaya. Alasan peneliti tertarik dengan kajian ini karena kesenian tersebut bukan merupakan kesenian asli dari Kota Semarang, tetapi kesenian ini dapat dengan mudah menarik perhatian warga masyarakat di Kota Semarang. Tujuan dari penelitian ini yaitu untuk mengetahui tindakan yang dilakukan kelompok Barongan Samin Edan untuk menarik minat penonton kota Semrang. Rumusan masalah dalam penelitian ini adalah bagaimana bentuk pertunjukan kelompok Barongan Samin Edan, dan bagaimana strategi adaptasi yang dilakukan untuk menarik minat penonton. Metode yang digunakan pada penelitian ini adalah metode kualitatif dengan sifat deskriptif. Pendekatan yang digunakan adalah pendekatan fenomenologi. Teknik pengumpulan data dalam penelitian ini menggunakan teknik observasi, wawancara, dan dokumentasi pada saat pertunjukan Barongan Samin Edan maupun pada saat berlatih. Hasil temuan pada penelitian ini yakni bentuk pertunjukan dan strategi adaptasi yang dilakukan oleh kelompok Barongan Samin Edan untuk menarik minat penonton. Bentuk pertunjukan kelompok Barongan Samin Edan disajikan dengan rangkaian yang sangat lengkap mulai dari garap tarinya, gerak tari, komposisi, desain lantai, selain itu dilengkapi dengan tata rias dan busana yang sangat lengkap dan mewah, properti topeng yang digunakan dalam pertunjukan tersebut, serta kolaborasi musik gamelan dan musik modern. Sedangkan strategi adaptasinya melalui tiga adaptasi yaitu adaptasi perilaku, adaptasi siasat, dan adaptasi proses.
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22

Glowacka, Agnieszka, and Elzbieta Rozpara. "Evaluation of several dessert cultivars of plum, new under climatic conditions of Poland." Horticultural Science 44, No. 3 (September 7, 2017): 126–32. http://dx.doi.org/10.17221/38/2016-hortsci.

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An experiment was established in the spring of 2006 in the Experimental Orchard in Dąbrowice (central Poland). The plum cultivars under assessment included: ‘Avalon’, ‘Edda’, ‘Excalibur’, ‘Jubileum’, ‘Mallard’ and ‘Reeves’. Trees of the cv. ‘Victoria’ were the control combination. On the basis of the eight-year study it was found that the most vigorously growing were trees of the cultivar ‘Excalibur’. The most susceptible to frost damage and infection by Chondrostereum purpureum (silver leaf) were trees of the cultivars ‘Edda’ and ‘Excalibur’. In addition, the cv. ‘Excalibur’ was characterized by high susceptibility to the Plum pox virus (sharka). The highest cumulative fruit yield was shown by the cultivar ‘Jubileum’. The worst fruiting were trees of the cultivar ‘Mallard’. Fruits of the cv. ‘Excalibur’ had the highest weight. The smallest were fruits of the cv. ‘Edda’ characterized by early ripening time. The highest amounts of soluble solids were contained in fruits of the cultivar ‘Avalon’. The cvs ‘Edda’, ‘Reeves’ and ‘Avalon’ proved suitable for cultivation in Polish climatic conditions.
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23

Beer, Frances. "Richard Maidstone's Penitential Psalms.Richard Maidstone , Valerie Edden." Speculum 68, no. 4 (October 1993): 1168–69. http://dx.doi.org/10.2307/2865561.

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Boeijen, Astrid, and Rob M. J. Liskamp. "Sequencing of peptoid peptidomimetics by Edman degradation." Tetrahedron Letters 39, no. 21 (May 1998): 3589–92. http://dx.doi.org/10.1016/s0040-4039(98)00556-5.

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25

Tesser, Godefridus I., and Joseph J. M. Lamberts. "AN EXPEDIENT TO SOLID PHASE EDMAN DEGRADATION." International Journal of Peptide and Protein Research 8, no. 6 (January 12, 2009): 559–63. http://dx.doi.org/10.1111/j.1399-3011.1976.tb02536.x.

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26

Brewer, Matthias, Thorsten Oost, Chanokporn Sukonpan, Michael Pereckas, and Daniel H. Rich. "Sequencing Hydroxyethylamine-Containing Peptides via Edman Degradation." Organic Letters 4, no. 20 (October 2002): 3469–72. http://dx.doi.org/10.1021/ol026590i.

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27

Ribeiro Junior, Ademir, and Marta Heloísa Leuba Salum. "Stylistic and iconographie study of the edan sculptures of MAEUSP collections." Revista do Museu de Arqueologia e Etnologia, no. 13 (December 23, 2003): 227. http://dx.doi.org/10.11606/issn.2448-1750.revmae.2003.109494.

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O Museu de Arqueologia e Etnologia da Universidade de São Paulo possui um conjunto de peças de metal fundido usados por uma instituição tradicional dos iorubás, Nigéria, de caráter político-religioso chamada associação Ògbóni. Os objetos dos Ògbóni são normalmente feitos de liga metálica, referidos nas publicações como “bronzes”, sendo edan um tipo específico desses objetos. O objetivo deste artigo é apresentar um estudo dos edan dessa coleção em que sistematizamos os dados documentais, históricos e etnográficos correspondentes e os obtidos através da análise formal, funcional e simbólica das peças. Isso conduziu à caracterização das esculturas edan da coleção ògbóni do MAE, definindo-as como uma categoria especifica de produção técnica, mas sobretudo estilística e iconográfica dos iorubás.
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Lassen, Annette. "Óðinn in Old Norse Texts other than The Elder Edda, Snorra Edda, and Ynglinga saga." Viking and Medieval Scandinavia 1 (January 2005): 91–108. http://dx.doi.org/10.1484/j.vms.2.3017466.

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Liu, Yi, Zhantong Wang, Huimin Zhang, Lixin Lang, Ying Ma, Qianjun He, Nan Lu, et al. "A photothermally responsive nanoprobe for bioimaging based on Edman degradation." Nanoscale 8, no. 20 (2016): 10553–57. http://dx.doi.org/10.1039/c6nr01400c.

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30

Mitchell, Stephen A. "The Poetic Edda. Lee M. Hollander." Speculum 63, no. 1 (January 1988): 170. http://dx.doi.org/10.2307/2854355.

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Recasens, Daniel. "In Memoriam: Edda Farnetani (1936–2010)." Journal of the International Phonetic Association 41, no. 1 (April 2011): 131. http://dx.doi.org/10.1017/s0025100311000284.

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32

Brown, Sherri, and Lea Currie. "Shaping an eDDA Program through Assessment." Technical Services Quarterly 36, no. 2 (April 3, 2019): 155–76. http://dx.doi.org/10.1080/07317131.2019.1584989.

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Harung, Harald S. "Vedic Psychology and the Edda Poems." Journal of Human Values 2, no. 1 (April 1996): 19–36. http://dx.doi.org/10.1177/097168589600200103.

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D'Heur, Michel, Laurent de Walque, and Frédérique Michaud. "Geology of the Edda Field Reservoir." Marine and Petroleum Geology 2, no. 4 (November 1985): 327–40. http://dx.doi.org/10.1016/0264-8172(85)90028-5.

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Bakken, Jonas. "Disputaser i Edda gjennom 100 år." Edda 101, no. 03 (September 22, 2014): 241–54. http://dx.doi.org/10.18261/issn1500-1989-2014-03-06.

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Diniz, Clauder. "Da Mesopotâmia ao Brasil." Revista VIS: Revista do Programa de Pós-Graduação em Arte 16, no. 1 (June 26, 2017): 339–53. http://dx.doi.org/10.26512/vis.v16i1.20507.

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Ramalho, Ingrid da Silva, and Viviane de Melo Resende. "O caso Edvan Lima e a corporeidade de pessoas em situação de rua em casos de violência: análise de dados do Jornal Correioweb." Cadernos de Estudos Lingüísticos 60, no. 3 (September 27, 2018): 808–27. http://dx.doi.org/10.20396/cel.v60i3.8652150.

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Este trabalho faz parte da pesquisa Representação midiática da violação de direitos e da violência contra pessoas em situação de rua no jornalismo on-line e visa investigar a representação de Edvan Lima em textos publicados no Correioweb no ano de 2013, utilizando como base teórico-metodológica a análise de discurso crítica aliada a reflexões acerca da corporeidade na contemporaneidade. O recorte escolhido justifica-se por textos acerca do caso de Edvan Lima apresentarem características discursivas bem particulares, se comparadas às outras notícias e reportagens do corpus de 166 textos do Correioweb analisados na primeira fase da mesma pesquisa de que este artigo é recorte.
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Toyo'oka, Toshimasa, and Yi-Ming Liu. "Development of optically active fluorescent Edman-type reagents." Analyst 120, no. 2 (1995): 385. http://dx.doi.org/10.1039/an9952000385.

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Gooley, Andrew A., Keli Ou, Jim Russell, Marc R. Wilkins, Jean-Charles Sanchez, Denis F. Hochstrasser, and Keith L. Williams. "A role for Edman degradation in proteome studies." Electrophoresis 18, no. 7 (1997): 1068–72. http://dx.doi.org/10.1002/elps.1150180707.

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Mcbroom, T., H. J. Stubbs, M. S. Wadhwa, V. H. Thomas, and K. G. Rice. "Reversal of Tyrosinamide-Oligosaccharide Derivatization by Edman Degradation." Analytical Biochemistry 222, no. 1 (October 1994): 243–50. http://dx.doi.org/10.1006/abio.1994.1480.

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Işık, Tuba. "Muslima Theology: The Voices of Muslim Women Theologians, edited by Ednan Aslan, Marcia Hermansen & Elif Medeni." Ilahiyat Studies 5, no. 2 (December 30, 2014): 282–84. http://dx.doi.org/10.12730/13091719.2014.52.119.

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Skvortsov, V. S., A. V. Mikurova, N. E. Vavilov, and V. G. Zgoda. "Algorithm of Protein Sequence Determination by Combination of the Edman Degradation Method and Shotgun Mass Spectrometry." Biomedical Chemistry: Research and Methods 1, no. 4 (2018): e00087. http://dx.doi.org/10.18097/bmcrm00087.

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An algorithm combining advantages of the Edman degradation method and de novo mass-spectrometric sequencing was developed. The protein from the “Diaskintest” diagnostic test was used for analysis. The protein was digested with trypsin and 5 steps of Edman degradation were carried out sequentially for the mixture of peptides. At each stage, the resulting mixture was analyzed by shotgun mass spectrometry analysis. The results of mass-spectrometry were analyzed both by the well-known de novo sequencing programs Novor and PepNovo+, and by own program that clustered individual spectra with a C-terminal signature formed by Y-ions. This approach allows us to determine confidently the amino acid sequence of the N-terminal part of the peptides obtained after the protein hydrolysis by trypsin.
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Purnomo, Sucipto Hadi, Tri Marhaeni Astuti, and Agus Maladi Irianto. "Innovation of Suminten Edan Stories by Ketoprak Wahyu Manggolo Pati." Harmonia: Journal of Arts Research and Education 18, no. 2 (January 3, 2019): 208–17. http://dx.doi.org/10.15294/harmonia.v18i2.12435.

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This research aims at discovering the innovation performed by artists of people’s theatre to the stories which have been a tradition and commonly known to the audience. This research uses a qualitative-descriptive approach, focusing on the performance of Sumonten Edan (SE) story by a ketoprak group Wahyu Manggolo Pati. In performing the story, despite being bound by the basic norms of performance known as pakem, Suminten Edan story is performed with some modifications to show innovations. These innovations include both the story and performance aspects.
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Ogbu, Silk Ugwu. "The Rhetorical Legacy of Wangari Maathai, Eddah M. Mutua, Alberto Gonzalez and Anke Wolbert (eds) (2018)." Journal of African Media Studies 12, no. 1 (March 1, 2020): 89–91. http://dx.doi.org/10.1386/jams_00013_5.

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Scobel, W., EDDA collaboration, J. Bisplinghoff, R. Bollmann, P. Cloth, F. Dohrmann, G. Dorner, et al. "Status of the EDDA experiment at COSY." Physica Scripta 48, no. 1 (July 1, 1993): 92–94. http://dx.doi.org/10.1088/0031-8949/48/1/015.

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Machan, Tim William. "Snorri’s Edda, Mythology, and Anglo-Saxon Studies." Modern Philology 113, no. 3 (February 2016): 295–309. http://dx.doi.org/10.1086/683494.

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Agha Onu, Mercy. "Structural Study of the EDDA Igbo Folktales." IOSR Journal of Humanities and Social Science 21, no. 07 (July 2016): 01–12. http://dx.doi.org/10.9790/0837-02107020112.

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Thon, Jahn Holljen. "«Den første gang» – Edda og tidsskrifthistorien." Edda 100, no. 03 (October 2, 2013): 201–16. http://dx.doi.org/10.18261/issn1500-1989-2013-03-04.

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Yudari, A. A. Kade Sri, and Ni Wayan Karmini. "RATU ADIL SATRIA PININGIT DAN ZAMAN EDAN." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 21, no. 1 (May 29, 2021): 29–39. http://dx.doi.org/10.32795/ds.v21i1.1662.

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Wacana Ratu Adil Satria Piningit dan Zaman Edan, tidak pernah hilang dari benak dan relung hati masyarakat Indonesia. Tulisan ini hanyalah sebagai ungkapan rasa keprihatinan atas fenomena carut marut yang sedang terjadi di bumi pertiwi ini. Tujuannya, memaknai secara tersurat naskah warisan para leluhur yang penuh dengan perlambang sehingga masyarakat luas dapat memahami mengapa istilah Ratu Adil Satria Piningit dan Zaman Edan selalu diwacanakan ketika bumi pertiwi sedang mengalami berbagai masalah. Tulisan ini juga merupakan reinterpretasi beberapa sumber pustaka salah satunya adalah serat Kalatidha karya Raden Ngabehi Ranggawarsita. Bahwa, serat Kalatidha merupakan kepustakaan sastra Jawa yang berisi kritik social, nilai keagamaan, tradisi kapujanggaan, prediksi masa depan/ futurology dan kemunculan Satria Piningit sang Ratu Adil. Pada akhirnya, ‘Serat’ yang mengisyaratkan zaman edan menjadi pembicaraan klasik populer dikalangan masyarakat luas. Ketika keadilan yang diharapkan belum memenuhi semua komponen, seperti terjadi ketimpangan social yang berkepanjangan maka wacana Ratu Adil terus dielukan. Faktanya, istilah yang melegenda itu pun hanyalah merupakan gambaran kondisi zaman yang dirasakan masyarakat disertai dengan harapan datangnya seorang pemimpin yang adil, bijak dan lebih memihak kepada rakyat.
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von Guggenberg, Elisabeth, Bettina Sarg, Herbert Lindner, Laura Melendez Alafort, Stephen J. Mather, Roy Moncayo, and Clemens Decristoforo. "Preparation via coligand exchange and characterization of [99mTc-EDDA-HYNIC-D-Phe1,Tyr3]Octreotide (99mTc-EDDA/HYNIC-TOC)." Journal of Labelled Compounds and Radiopharmaceuticals 46, no. 4 (2003): 307–18. http://dx.doi.org/10.1002/jlcr.672.

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