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Journal articles on the topic 'Eddan'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Demers, Joanna. "The Eddan Collective." ASAP/Journal 3, no. 3 (2018): 679–98. http://dx.doi.org/10.1353/asa.2018.0044.

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2

Strauch, Dieter. "Jacob W. F. Sundberg, Fr. Eddan t. Ekelöf." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 109, no. 1 (1992): 522–26. http://dx.doi.org/10.7767/zrgga.1992.109.1.522.

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3

Wall, David S. "Cybercrime: Digital Cops in a Networked Environment, Jack M. Balkin, James Grimmelmann, Eddan Katz, Nimrod Kozlovski, Shlomit Wagman, and Tal Zarsky (Eds.)." Journal of Information Technology & Politics 5, no. 1 (2008): 151–53. http://dx.doi.org/10.1080/19331680802042324.

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4

Krakow, Annett. "The Polish interest in the Eddas — Joachim Lelewel’s Edda of 1828." European Journal of Scandinavian Studies 50, no. 1 (2020): 111–33. http://dx.doi.org/10.1515/ejss-2020-0006.

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AbstractIn the second half of the 18th century and early 19th century, a rising interest in Old Norse literature outside the Nordic countries could be noted that, to a great deal, focused on the Poetic Edda and the Prose Edda as sources for Norse mythology. This interest is also reflected in the works of the Polish historian Joachim Lelewel (1786–1861) who, in 1807 and 1828, published translations and retellings of the Poetic and the Prose Edda. These were based on French, German and Latin translations. The second edition of 1828 is characterised by a more comprehensive section with eddic poet

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5

Krakow, Annett. "Joachim Lelewel’s Edda of 1807." Folia Scandinavica Posnaniensia 22, no. 1 (2017): 30–47. http://dx.doi.org/10.1515/fsp-2017-0003.

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Abstract This article focuses on Joachim Lelewel’s interest in Old Norse literature as reflected in his paper on Old Norse literature delivered in 1806 and his book Edda that was published a year later. Lelewel’s Edda comprises the first Polish translation (partly as a concise retelling) of selected parts of the French translation of the Poetic Edda and the Snorra Edda as included in Paul Henri Mallet’s Monumens de la mythologie [...] published in 1756. Lelewel’s work is placed in the context of the rising interest in this literature before 1800, whereby special attention is put on the sources

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6

Peterson, Gabriel M. "The Global Flow of Information-Legal, Social and Cultural Perspectives. Ramesh Subramanian and Eddan Katz, New York, NY: NYU Press, 2011. 256 pp. $49.00. (ISBN: 978-0814748114)." Journal of the American Society for Information Science and Technology 63, no. 4 (2012): 843–44. http://dx.doi.org/10.1002/asi.22614.

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7

Meindl, Robert J., and Lee M. Hollander. "The Poetic Edda." Western Folklore 46, no. 3 (1987): 207. http://dx.doi.org/10.2307/1499530.

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8

Ayu Agustin, Risang. "PENGARUH ‘EDAN-EDANAN’ DI DALAM TARI NIRBAYA KARYA SETYASTUTI." Joged 4, no. 1 (2013): 82–88. http://dx.doi.org/10.24821/joged.v4i1.532.

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Tari Nirbaya karya Setyastuti, merupakan sebuah karya tari baru yang berorientasi pada tradisi „edanedanan‟sebagai sumber penciptaannya. „Edan-edanan‟ merupakan sebuah ritual adat dalam upacaratemanten agung Kraton Yogyakarta, yang berfungsi sebagai penolak bala. Bentuk „edan-edanan‟menggambarkan wujud orang gila yang dipercayai dapat mengusir hal-hal gaib yang dapat menggangguacara. Dalam tari Nirbaya akan nampak adanya hasil dari hubungan pengaruh mempengaruhi, yaitu pengaruhdari „edan-edanan‟ sebagai obyek sumber penciptaan di dalam karya tari baru yang tercipta. Pengaruhtersebut dapat dili

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9

Morgan, FJ. "Pehr Victor Edman 1916-1977." Historical Records of Australian Science 8, no. 2 (1989): 85. http://dx.doi.org/10.1071/hr9900820085.

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10

Bogado, Victor J. "Edda de los Ríos." Latin American Theatre Review 41, no. 1 (2007): 213–14. http://dx.doi.org/10.1353/ltr.2007.0025.

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11

Edman, K. A. P. "Reply from K. A. P. Edman." Journal of Physiology 591, no. 8 (2013): 2223. http://dx.doi.org/10.1113/jphysiol.2013.253658.

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12

Dijkstra, A., H. A. Billiet, A. H. van Doninck, H. van Velthuyzen, L. Maat, and H. C. Beyerman. "A solid-phase Edman sequence determination." Recueil des Travaux Chimiques des Pays-Bas 86, no. 1 (2010): 65–68. http://dx.doi.org/10.1002/recl.19670860110.

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13

Kratz, Henry, Robert J. Glendinning, and Haraldur Bessason. "Edda: A Collection of Essays." German Quarterly 58, no. 2 (1985): 272. http://dx.doi.org/10.2307/406997.

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14

Wolf, Kirsten. "Edda: Háttatal.Snorri Stiurluson , Anthony Faulkes." Speculum 69, no. 1 (1994): 258–59. http://dx.doi.org/10.2307/2864871.

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15

Grigonis, Evaldas, and Ērika Sausverde. "Joachim Lelewel, Edda, and Lithuania." Scandinavistica Vilnensis, no. 2 (May 28, 2009): 9–14. http://dx.doi.org/10.15388/scandinavisticavilnensis.2009.2.1.

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16

Sivertsen, Gunnar. "Forbudet mot engelsk i Edda." Edda 99, no. 01 (2012): 41–45. http://dx.doi.org/10.18261/issn1500-1989-2012-01-06.

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17

Castro, Juan C., Rodrigo Costa Angrizani, Violeta Di Prado, and Carola Castiñeira Latorre. "Diez años de encuentros y discusiones sobre la arqueología del Nordeste de Argentina y áreas vecinas." Comechingonia. Revista de Arqueología 21, no. 2 (2017): 5–13. http://dx.doi.org/10.37603/2250.7728.v21.n2.26571.

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Este dossier reúne una selección de doce trabajos, que fueron presentados en el Sexto Encuentro de Discusión Arqueológica del Nordeste Argentino (VI EDAN), realizado en el año 2015 en la ciudad de Gualeguaychú (Entre Ríos). Desde 2005, estos encuentros se realizan cada dos años y se han constituido en uno de los principales espacios de reunión de los investigadores, becarios y estudiantes que se encuentran dedicados al estudio del pasado indígena de la región. Todos estos encuentros, excepto el II EDAN, generaron publicaciones que compilan los trabajos presentados. En este sentido, como result

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18

Fulk, Robert D. "Kennings in Old English Verse and in the Poetic Edda." European Journal of Scandinavian Studies 51, no. 1 (2021): 69–91. http://dx.doi.org/10.1515/ejss-2020-2030.

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Abstract To shed light on questions pertaining to the similarities and differences between kennings in Old English and in the Poetic Edda, a survey is undertaken of the density of kenning use in the two corpora. The likeliest conclusion to be drawn from a comparison of findings is that the two poetic traditions are rather similar in regard to kenning use. In both traditions, kennings are notably simpler and less riddle-like than in skaldic poetry, though the Edda contains a few kennings of sufficient complexity to suggest skaldic influence. Although kennings, on average, occur more frequently

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19

Ma, Yong Zheng, Ke Jian Cai, Zhan Tao Li, and Chun Xia Song. "Modeling Slope Anchor Reinforcement Using Enhanced Discontinuous Deformation Analysis Method (EDDA) with Natural Neighbor Interpolation." Applied Mechanics and Materials 638-640 (September 2014): 680–83. http://dx.doi.org/10.4028/www.scientific.net/amm.638-640.680.

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A new enhanced Discontinuous Deformation Analysis method (EDDA) in conjunction with Natural Neighbor Interpolative (NNI) bases for modeling the system composed of high order deformable solids is developed. The advantages of NNI lie in its efficiency and the interpolative property when employed as the shape functions. The anchor reinforcement algorithm is also implemented in the EDDA for modeling high order deformable solids. The numerical results of simple problems by using the proposed method agree well with the corresponding analytical results, and certain slope reinforcement problems are al

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20

Suwandana, Engkin. "EKSISTENSIALISME DAN ABSURDISME DALAM DRAMA KARYA PUTU WIJAYA." Jurnal Pena Indonesia 2, no. 1 (2017): 12. http://dx.doi.org/10.26740/jpi.v2n1.p10-21.

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This study aims to (1) describe the existential drama Oh, Edan, and Dag Dig Dug works of Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death, (2) describe absurdism in drama Ah, Edan, and Dag Dig Dug by Putu Wijaya which includes: (a) suicide philosophical, (b) the nature of the symbolic, and (c) of tragedy and comedy. This study focuses on (1) existentialism in the drama Oh, Edan, and Dag Dig Dug by Putu Wijaya which include: (a) freedom, (b) anxiety, (c) the failure, (d) the futility, (e) death and (2) absurdism in drama Ah, Edan, and Dag Dig Dug

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21

Putri, Eza Apita, and Utami Arsih. "Strategi Adaptasi Kelompok Barongan Samin Edan Kota Semarang dalam Menarik Minat Penonton." Jurnal Seni Tari 8, no. 2 (2019): 205–15. http://dx.doi.org/10.15294/jst.v8i2.34502.

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Barongan merupakan bentuk kesenian tradisi masyarakat Blora yang berwujud Harimau yang diyakini mempunyai kekuatan magis yang mampu melindungi mereka dari semua kesengsaraan dan marabahaya. Alasan peneliti tertarik dengan kajian ini karena kesenian tersebut bukan merupakan kesenian asli dari Kota Semarang, tetapi kesenian ini dapat dengan mudah menarik perhatian warga masyarakat di Kota Semarang. Tujuan dari penelitian ini yaitu untuk mengetahui tindakan yang dilakukan kelompok Barongan Samin Edan untuk menarik minat penonton kota Semrang. Rumusan masalah dalam penelitian ini adalah bagaimana

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22

Glowacka, Agnieszka, and Elzbieta Rozpara. "Evaluation of several dessert cultivars of plum, new under climatic conditions of Poland." Horticultural Science 44, No. 3 (2017): 126–32. http://dx.doi.org/10.17221/38/2016-hortsci.

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An experiment was established in the spring of 2006 in the Experimental Orchard in Dąbrowice (central Poland). The plum cultivars under assessment included: ‘Avalon’, ‘Edda’, ‘Excalibur’, ‘Jubileum’, ‘Mallard’ and ‘Reeves’. Trees of the cv. ‘Victoria’ were the control combination. On the basis of the eight-year study it was found that the most vigorously growing were trees of the cultivar ‘Excalibur’. The most susceptible to frost damage and infection by Chondrostereum purpureum (silver leaf) were trees of the cultivars ‘Edda’ and ‘Excalibur’. In addition, the cv. ‘Excalibur’ was characterized

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23

Beer, Frances. "Richard Maidstone's Penitential Psalms.Richard Maidstone , Valerie Edden." Speculum 68, no. 4 (1993): 1168–69. http://dx.doi.org/10.2307/2865561.

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24

Boeijen, Astrid, and Rob M. J. Liskamp. "Sequencing of peptoid peptidomimetics by Edman degradation." Tetrahedron Letters 39, no. 21 (1998): 3589–92. http://dx.doi.org/10.1016/s0040-4039(98)00556-5.

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25

Tesser, Godefridus I., and Joseph J. M. Lamberts. "AN EXPEDIENT TO SOLID PHASE EDMAN DEGRADATION." International Journal of Peptide and Protein Research 8, no. 6 (2009): 559–63. http://dx.doi.org/10.1111/j.1399-3011.1976.tb02536.x.

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26

Brewer, Matthias, Thorsten Oost, Chanokporn Sukonpan, Michael Pereckas, and Daniel H. Rich. "Sequencing Hydroxyethylamine-Containing Peptides via Edman Degradation." Organic Letters 4, no. 20 (2002): 3469–72. http://dx.doi.org/10.1021/ol026590i.

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27

Ribeiro Junior, Ademir, and Marta Heloísa Leuba Salum. "Stylistic and iconographie study of the edan sculptures of MAEUSP collections." Revista do Museu de Arqueologia e Etnologia, no. 13 (December 23, 2003): 227. http://dx.doi.org/10.11606/issn.2448-1750.revmae.2003.109494.

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O Museu de Arqueologia e Etnologia da Universidade de São Paulo possui um conjunto de peças de metal fundido usados por uma instituição tradicional dos iorubás, Nigéria, de caráter político-religioso chamada associação Ògbóni. Os objetos dos Ògbóni são normalmente feitos de liga metálica, referidos nas publicações como “bronzes”, sendo edan um tipo específico desses objetos. O objetivo deste artigo é apresentar um estudo dos edan dessa coleção em que sistematizamos os dados documentais, históricos e etnográficos correspondentes e os obtidos através da análise formal, funcional e simbólica das

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28

Lassen, Annette. "Óðinn in Old Norse Texts other than The Elder Edda, Snorra Edda, and Ynglinga saga." Viking and Medieval Scandinavia 1 (January 2005): 91–108. http://dx.doi.org/10.1484/j.vms.2.3017466.

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29

Liu, Yi, Zhantong Wang, Huimin Zhang, et al. "A photothermally responsive nanoprobe for bioimaging based on Edman degradation." Nanoscale 8, no. 20 (2016): 10553–57. http://dx.doi.org/10.1039/c6nr01400c.

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30

Mitchell, Stephen A. "The Poetic Edda. Lee M. Hollander." Speculum 63, no. 1 (1988): 170. http://dx.doi.org/10.2307/2854355.

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31

Recasens, Daniel. "In Memoriam: Edda Farnetani (1936–2010)." Journal of the International Phonetic Association 41, no. 1 (2011): 131. http://dx.doi.org/10.1017/s0025100311000284.

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32

Brown, Sherri, and Lea Currie. "Shaping an eDDA Program through Assessment." Technical Services Quarterly 36, no. 2 (2019): 155–76. http://dx.doi.org/10.1080/07317131.2019.1584989.

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33

Harung, Harald S. "Vedic Psychology and the Edda Poems." Journal of Human Values 2, no. 1 (1996): 19–36. http://dx.doi.org/10.1177/097168589600200103.

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34

D'Heur, Michel, Laurent de Walque, and Frédérique Michaud. "Geology of the Edda Field Reservoir." Marine and Petroleum Geology 2, no. 4 (1985): 327–40. http://dx.doi.org/10.1016/0264-8172(85)90028-5.

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35

Bakken, Jonas. "Disputaser i Edda gjennom 100 år." Edda 101, no. 03 (2014): 241–54. http://dx.doi.org/10.18261/issn1500-1989-2014-03-06.

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36

Diniz, Clauder. "Da Mesopotâmia ao Brasil." Revista VIS: Revista do Programa de Pós-Graduação em Arte 16, no. 1 (2017): 339–53. http://dx.doi.org/10.26512/vis.v16i1.20507.

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37

Ramalho, Ingrid da Silva, and Viviane de Melo Resende. "O caso Edvan Lima e a corporeidade de pessoas em situação de rua em casos de violência: análise de dados do Jornal Correioweb." Cadernos de Estudos Lingüísticos 60, no. 3 (2018): 808–27. http://dx.doi.org/10.20396/cel.v60i3.8652150.

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Este trabalho faz parte da pesquisa Representação midiática da violação de direitos e da violência contra pessoas em situação de rua no jornalismo on-line e visa investigar a representação de Edvan Lima em textos publicados no Correioweb no ano de 2013, utilizando como base teórico-metodológica a análise de discurso crítica aliada a reflexões acerca da corporeidade na contemporaneidade. O recorte escolhido justifica-se por textos acerca do caso de Edvan Lima apresentarem características discursivas bem particulares, se comparadas às outras notícias e reportagens do corpus de 166 textos do Corr

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38

Toyo'oka, Toshimasa, and Yi-Ming Liu. "Development of optically active fluorescent Edman-type reagents." Analyst 120, no. 2 (1995): 385. http://dx.doi.org/10.1039/an9952000385.

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39

Gooley, Andrew A., Keli Ou, Jim Russell, et al. "A role for Edman degradation in proteome studies." Electrophoresis 18, no. 7 (1997): 1068–72. http://dx.doi.org/10.1002/elps.1150180707.

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40

Mcbroom, T., H. J. Stubbs, M. S. Wadhwa, V. H. Thomas, and K. G. Rice. "Reversal of Tyrosinamide-Oligosaccharide Derivatization by Edman Degradation." Analytical Biochemistry 222, no. 1 (1994): 243–50. http://dx.doi.org/10.1006/abio.1994.1480.

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41

Işık, Tuba. "Muslima Theology: The Voices of Muslim Women Theologians, edited by Ednan Aslan, Marcia Hermansen & Elif Medeni." Ilahiyat Studies 5, no. 2 (2014): 282–84. http://dx.doi.org/10.12730/13091719.2014.52.119.

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42

Skvortsov, V. S., A. V. Mikurova, N. E. Vavilov, and V. G. Zgoda. "Algorithm of Protein Sequence Determination by Combination of the Edman Degradation Method and Shotgun Mass Spectrometry." Biomedical Chemistry: Research and Methods 1, no. 4 (2018): e00087. http://dx.doi.org/10.18097/bmcrm00087.

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An algorithm combining advantages of the Edman degradation method and de novo mass-spectrometric sequencing was developed. The protein from the “Diaskintest” diagnostic test was used for analysis. The protein was digested with trypsin and 5 steps of Edman degradation were carried out sequentially for the mixture of peptides. At each stage, the resulting mixture was analyzed by shotgun mass spectrometry analysis. The results of mass-spectrometry were analyzed both by the well-known de novo sequencing programs Novor and PepNovo+, and by own program that clustered individual spectra with a C-term

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43

Purnomo, Sucipto Hadi, Tri Marhaeni Astuti, and Agus Maladi Irianto. "Innovation of Suminten Edan Stories by Ketoprak Wahyu Manggolo Pati." Harmonia: Journal of Arts Research and Education 18, no. 2 (2019): 208–17. http://dx.doi.org/10.15294/harmonia.v18i2.12435.

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This research aims at discovering the innovation performed by artists of people’s theatre to the stories which have been a tradition and commonly known to the audience. This research uses a qualitative-descriptive approach, focusing on the performance of Sumonten Edan (SE) story by a ketoprak group Wahyu Manggolo Pati. In performing the story, despite being bound by the basic norms of performance known as pakem, Suminten Edan story is performed with some modifications to show innovations. These innovations include both the story and performance aspects.

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44

Ogbu, Silk Ugwu. "The Rhetorical Legacy of Wangari Maathai, Eddah M. Mutua, Alberto Gonzalez and Anke Wolbert (eds) (2018)." Journal of African Media Studies 12, no. 1 (2020): 89–91. http://dx.doi.org/10.1386/jams_00013_5.

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45

Scobel, W., EDDA collaboration, J. Bisplinghoff, et al. "Status of the EDDA experiment at COSY." Physica Scripta 48, no. 1 (1993): 92–94. http://dx.doi.org/10.1088/0031-8949/48/1/015.

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46

Machan, Tim William. "Snorri’s Edda, Mythology, and Anglo-Saxon Studies." Modern Philology 113, no. 3 (2016): 295–309. http://dx.doi.org/10.1086/683494.

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47

Agha Onu, Mercy. "Structural Study of the EDDA Igbo Folktales." IOSR Journal of Humanities and Social Science 21, no. 07 (2016): 01–12. http://dx.doi.org/10.9790/0837-02107020112.

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48

Thon, Jahn Holljen. "«Den første gang» – Edda og tidsskrifthistorien." Edda 100, no. 03 (2013): 201–16. http://dx.doi.org/10.18261/issn1500-1989-2013-03-04.

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49

Yudari, A. A. Kade Sri, and Ni Wayan Karmini. "RATU ADIL SATRIA PININGIT DAN ZAMAN EDAN." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 21, no. 1 (2021): 29–39. http://dx.doi.org/10.32795/ds.v21i1.1662.

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Wacana Ratu Adil Satria Piningit dan Zaman Edan, tidak pernah hilang dari benak dan relung hati masyarakat Indonesia. Tulisan ini hanyalah sebagai ungkapan rasa keprihatinan atas fenomena carut marut yang sedang terjadi di bumi pertiwi ini. Tujuannya, memaknai secara tersurat naskah warisan para leluhur yang penuh dengan perlambang sehingga masyarakat luas dapat memahami mengapa istilah Ratu Adil Satria Piningit dan Zaman Edan selalu diwacanakan ketika bumi pertiwi sedang mengalami berbagai masalah. Tulisan ini juga merupakan reinterpretasi beberapa sumber pustaka salah satunya adalah serat Ka

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50

von Guggenberg, Elisabeth, Bettina Sarg, Herbert Lindner, et al. "Preparation via coligand exchange and characterization of [99mTc-EDDA-HYNIC-D-Phe1,Tyr3]Octreotide (99mTc-EDDA/HYNIC-TOC)." Journal of Labelled Compounds and Radiopharmaceuticals 46, no. 4 (2003): 307–18. http://dx.doi.org/10.1002/jlcr.672.

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