Relevant bibliographies by topics / Edict

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Edict'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Edict.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Edict"

1

Saleh, Dennis. "Edict." Psychological Perspectives 54, no. 4 (October 2011): 506–7. http://dx.doi.org/10.1080/00332925.2011.622665.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Chase, Kenneth. "The Edict of 495 Reconsidered." Journal of the Economic and Social History of the Orient 39, no. 4 (1996): 383–97. http://dx.doi.org/10.1163/1568520962601027.

Full text
Abstract:
AbstractEmperor Hsiao-wen of the Northern Wei dynasty issued an edict in the year 495 which established a procedure for defining, classifying, and ranking T'o-pa lineages. This procedure would be carried out once, and the resulting ranks would be hereditary thereafter. The intention was to create a hereditary aristocracy among the T'o-pa which would be similar to that which already existed among the Chinese, so that both the T'o-pa and the Chinese could be considered for bureaucratic office on a comparable basis. This was one of a number of edicts issued around this time which sought to make T'o-pa customs and practices more similar to Chinese ones.
APA, Harvard, Vancouver, ISO, and other styles
3

Novoderzhkin, Nikolai Alekseevich, and Elena A. Popova. "The Edict of Fontainebleau or the Revocation (1685)." RUDN Journal of World History 11, no. 4 (December 15, 2019): 341–50. http://dx.doi.org/10.22363/2312-8127-2019-11-4-341-350.

Full text
Abstract:
The article deals with the edict of Fontainebleau, signed by Louis XIV on October 17, 1685 and registered five days later by the Paris Parliament, which drew a line under the policy of religious tolerance in France at that time. The text of the edict is published in Russian for the first time (Annex № 1). Thanks to Henry IV and his edict of Nantes (1598), France became the only country that legally recognized religious dissociation, which allowed to complete the religious war that exhausted the state. The edict of Nantes was called "eternal" and "irrevocable". Edict Fontainebleau, who abolished it, initiated a gradual transfer of leadership from France to the UK and, more broadly, to the Anglo-Saxon world. This transition was accompanied by a change in the model of governance in France: the decline of the absolute monarchy and attempts to establish a constitutional monarchy.
APA, Harvard, Vancouver, ISO, and other styles
4

Van Der Weyden, Martin B. "An edict from the Motherland." Medical Journal of Australia 186, no. 11 (June 2007): 553. http://dx.doi.org/10.5694/j.1326-5377.2007.tb01049.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Westbrook, Raymond, and Roger D. Woodard. "The Edict of Tudhaliya IV." Journal of the American Oriental Society 110, no. 4 (October 1990): 641. http://dx.doi.org/10.2307/602893.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

GREENGRASS, MARK. "Before the Edict of Nantes." Journal of Ecclesiastical History 49, no. 3 (July 1998): 494–98. http://dx.doi.org/10.1017/s0022046998007787.

Full text
Abstract:
The French wars of religion, 1562–1629. By Mack P. Holt. (New Approaches to European History, 8.) Pp. xiv+239 incl. 9 maps and 7 figs. Cambridge: Cambridge University Press, 1995. £30 (cloth), £10.95 (paper). 0 521 35359 9; 0 521 35873 6Reformation in La Rochelle. Tradition and change in early modern Europe, 1500–1568. By Judith Pugh Meyer. (Travaux d'Humanisme et Renaissance, 298). Pp. 182 incl. frontispiece, 9 figs and 21 tables. Geneva: Droz, 1996. 2 600 00115 8A city in conflict. Troyes during the French wars of religion. By Penny Roberts. (Studies in Early Modern European History.) Pp. xi+228. Manchester–New York: Manchester University Press, 1996. £40. 0 7190 4694 7One king, one faith. The Parlement of Paris and the religious reformations of the sixteenth century. By Nancy Lyman Roelker. (A Centennial Book.) Pp. xiii+543. Berkeley–Los Angeles–London: University of California Press, 1996. £50 ($65). 0 520 08626 0When the French king Henri III appeared before the Parlement of Paris to enregister the Edict of Nemours on 18 July 1585, he was greeted with a eulogistic harangue from the first president of the parlement, Achille de Harlay. This was, he told the king, a true lit de justice, in which the king was united and reconciled with his people within a godly union around the one, true and Catholic religion. He went on to remind the king that it was twenty-five years ago to the month that the first edict of Catholicity had been promulgated. In the intervening period, the parlement had never accepted the principle behind the adventure of religious pluralism attempted in the various edicts of pacification with the Protestant minority. They had only enregistered them under the duress of ‘the explicit command of the king’ and the ‘urgent necessity of the times’, judging all such measures ‘contrary to the tranquility of your state’, and against the law of God. One observer recorded that the king wept during this speech. But these were not tears of joy, for this edict (which obliged the Protestant minority to abjure or depart the realm within months) had been forced upon him by the duke of Guise and the Catholic League. At a stroke it unwound the painfully slow efforts of the French monarchy to rebuild its authority on the basis of a royally imposed religious pluralism. The king appeared before his parlement to reap what rewards he could from a measure that also advertised his faiblesse. Like the more recent tear for the decommissioning of a royal yacht, these were the ways a monarch used to express the politically impossible. For us they are an important reminder of the passions that gripped French politics during its painful and bloody reformation and how sophisticated we must be in their interpretation. The four works under consideration here are very disparate – a socio-institutional study, an up-to-date, interpretative textbook, and two case-studies in the urban reformation. Their only common thread is that they represent the variety of ‘Anglo-Saxon’ (in the French denomination) scholarship on the wars of religion.
APA, Harvard, Vancouver, ISO, and other styles
7

Lukashenka, Alaksandr. "Press edict, 1 September 1995." Index on Censorship 25, no. 1 (January 1996): 131. http://dx.doi.org/10.1177/030642209602500135.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bickel, Riva Wenig, Maria M. Larrondo-Petrie, and David F. Bush. "EDICT for computer ethics education." Journal of Systems and Software 17, no. 1 (January 1992): 81–89. http://dx.doi.org/10.1016/0164-1212(92)90084-w.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

SAUTER, MICHAEL J. "THE ENLIGHTENMENT ON TRIAL: STATE SERVICE AND SOCIAL DISCIPLINE IN EIGHTEENTH-CENTURY GERMANY'S PUBLIC SPHERE." Modern Intellectual History 5, no. 2 (August 2008): 195–223. http://dx.doi.org/10.1017/s1479244308001625.

Full text
Abstract:
Prussia's Edict on Religion of 1788 forbade sermons that undermined popular belief in the Holy Trinity and the Bible. Scholars have assumed that this act was counter-enlightened because it limited the free use of reason in public. An analysis of two court cases related to the edict reveals, however, that both the edict and its “enlightened” opponents within the state assumed that public expression should be disciplined. With respect to the enlightened bureaucratic elite that opposed the edict, it identifies two factors that impelled them toward the disciplining of public communication: 1) German universities created an elite social group that assiduously cultivated its own intellectual sphere, and 2) having access to state power gave each member of the elite something to lose if the process of the Enlightenment proved politically or socially destabilizing. As a result, the fight over the Edict on Religion cannot be understood in terms of an Enlightenment/counter-Enlightenment dichotomy, but must be seen as a debate within the German elite about the level of social discipline that was sufficient for maintaining domestic tranquility.
APA, Harvard, Vancouver, ISO, and other styles
10

Kolodnyi, Anatolii M. "Milan edict. Text of the document." Religious Freedom, no. 17-18 (December 24, 2013): 58–59. http://dx.doi.org/10.32420/rs.2013.17-18.985.

Full text
Abstract:
Something like this Edict is not particularly fond of mentioning Christian denominations and Christian authors. He was promulgated by the co-rulers of the Roman Empire Konstantin Avgust and Litsiny-August. This is the first official document that testified to the right of Christians to freedom in the empire, but has not yet completed them, but only equaled with other religions. Probably this equality is declared by Edict and does not console the Christian apologists, because for them, only Christianity is a true religion. Below, we print the text of the Milan Edict in Ukrainian.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Edict"

1

Imrie, Alex. "Constitutio Antoniniana : an edict for the Caracallan Empire." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/33299.

Full text
Abstract:
The constitutio Antoniniana represents one of the most important legal documents of the Roman imperial period. By means of this edict, the emperor Caracalla enfranchised nearly every free person living within the borders of his empire. Despite its apparent significance, though, the constitutio remains a controversial document among modern scholars. Some consider it to be the logical conclusion to an evolutionary process in Roman citizenship that took over two centuries to achieve. Others, however, believe that it is a meaningless document given retrospective importance, changing little in the daily lives of the empire's population and representing nothing more than a superficial initiative brought forth by an absolute monarch. The primary focus of this thesis concerns the various reasons that Caracalla might have had for passing the constitutio Antoniniana in the opening half of AD 212. By considering elements such as the emperor's fascination with Alexander the Great and religious perspective, as well as issues surrounding the Roman imperial economy and army, I will construct an image of the constitutio that is more multi-faceted than has been presented in the past. The common thread running through these chapters, however, is that Caracalla employed his edict as a tool in a programme of refashioning the Severan dynasty - a programme that he found himself compelled to undertake in the aftermath of the murder of his brother and co-emperor, Geta. I will also argue that modern scholars have been wrong to dismiss the testimony offered by Cassius Dio, in which the senator claimed that a fiscal rationale underlay the legislation. Whilst the detail of Dio's argument is undoubtedly questionable, this thesis will demonstrate that, on a basic level, the senator was correct to identify a fiscal initiative contained within the terms of the constitutio text. The final chapter of the thesis will form a case study of Caracalla's imperial visit to Alexandria in AD 215/6. This is a challenging episode to analyse, since the hostile literary tradition appears content to label the violence which marked the emperor's stay in the city as the result of a merciless massacre ordered by Caracalla in revenge for an assortment of minor slights and insults. This chapter will re-assess the events of the imperial visit and argue that the disturbances were not the result of the emperor's uncontrollable temper, but rather that they resulted from riots among the local population that the local authorities were unable to control. Following this hypothesis, I will examine to what extent the effects and implications of the constitutio Antoniniana had a bearing on the disturbances in Alexandria. I contend that, although it is obviously impossible to draw a direct link between the edict and the unrest, it is possible to see that the social and fiscal implications of the legislation would have exacerbated pre-existing local sensitivities and pressures to breaking point. This work will represent one of the largest studies of Caracalla's constitutio undertaken in the English language to date. The aim of my study is not to function as an apology for the emperor, but it is an attempt to view the constitutio Antoniniana in a more rational way. My thesis thus acknowledges that the context in which the legislation was passed is of critical importance not only to our understanding of the constitutio as a document, but also to our assessment of Caracalla's actions following the murder of his younger brother.
APA, Harvard, Vancouver, ISO, and other styles
2

Gaertner, Lorraine. "The motives for the mesarum edict of King Ammiṣaduqa of the old Babylonian period : ethics, ego or economics?" Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2698.

Full text
Abstract:
Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2008.
Ammißaduqa, penultimate king of the Ôammurabi dynasty in the Old Babylonian period, reigned from 1646-1626 BCE, and issued a mēšarum edict which Finkelstein described as “a single tablet, inscribed with a most unique text of an importance for the socio-economic life of Babylonia second to no other.” It is essential to define ancient royal edicts within their cultural context. This thesis examines, within the broad legal, religious, political and social background of the Ancient Near East, the design of royal edicts, their aims, beneficiaries and legal implications. The primary goal of this thesis is to improve our understanding of the motives for the promulgation of mēšarum decrees within the ancient cultures, and in particular, the motives for Ammißaduqa’s first edict. There is a strong scholarly tendency to seek the motives in the economic faction, even likening this decree to a “modern-day economic stimulus package,” a type of “RDP”. Kraus noted that the first promulgation was designed and executed for ideological purposes, subsequent mēšarum edicts were economic emergency measures. Nel agreed that the proclamation of a mēšarum was part of the propaganda strategy to strengthen the royal administration and to legitimize its power. The mēšarum was not designed to bring prosperity, but to stimulate agricultural production and prevent uncontrolled urbanization. Olivier noted that the mēšarum was intended, not to reform the economic system, but to remedy the unbearable economic situation. The economic motive is therefore of prime importance for all subsequent edicts, although an overlapping of all three motives – ethics, ego and economy – is highly likely. The base-line conclusion is that the motive and the occasion are inseparable. The aim of this thesis was to produce sufficient evidence that king Ammißaduqa was primarily inspired by ethics and ego, and not economics, when declaring his first mēšarum edict.
APA, Harvard, Vancouver, ISO, and other styles
3

Kleger, Heinz, Daniel Wetzel, Stephan Altmann, Stefan Kerber, Karen Mersiovsky, and Simone Leinkauf. "Potsdamer Toleranzedikt : für eine offene und tolerante Stadt der Bürgerschaft." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/2446/.

Full text
Abstract:
Potsdam hat ein neues Potsdamer Toleranzedikt. Das 100-seitige Edikt ist das Ergebnis eines knapp achtmonatigen Stadtgesprächs, das in Potsdam im Jahr 2008 stattgefunden hat. Oberbürgermeister Jann Jakobs stellte das Buch am 10. Oktober 2008 zusammen mit Projektinitiator Prof. Heinz Kleger, Universität Potsdam, der Öffentlichkeit vor. Es ist anders als das historische "Edikt von Potsdam", kein Erlass von oben, sondern wurde in einem offen angelegten Diskussionsprozess von den Einwohnerinnen und Einwohnern der Stadt Potsdam auf vielfältige Art und Weise gestaltet: auf den stadtweit aufgestellten Diskussionstafeln, in zahlreichen Gesprächen auf Veranstaltungen, in Diskussionsrunden, durch eingesendete Postkarten, erarbeiteten Selbstverpflichtungen und eingebrachten Diskussionsbeiträgen im Internet. Das neue Potsdamer Toleranzedikt besteht aus drei Teilen. Beginnend mit einer Präambel, die den Begriff Toleranz für die Potsdamer und das gemeinsame Zusammenleben beschreibt, wird im ersten Teil ein historischer und aktueller Zusammenhang hergestellt. Der zweite Teil enthält die Ergebnisse des Stadtgesprächs, die detailliert ausgewertet und erläutert wurden. Im dritten Teil wurden die Selbstverpflichtungen unterschiedlichster gesellschaftlicher Akteure aus Potsdam abgebildet. Das Projekt Potsdamer Toleranzedikt ist ein Kooperationsprojekt der Landeshauptstadt Potsdam und des Vereins proWissen Potsdam e.V, unterstützt vom Stifterverband der Deutschen Wissenschaft.
APA, Harvard, Vancouver, ISO, and other styles
4

Miner, Aaron T. "Debt and its solutions : a comparative study of the biblical jubilee year and the edict of Ammisaduqa." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80087.

Full text
Abstract:
Thesis (MPhil)--Stellenbosch University, 2013.
The Edict of Ammisaduqa and the Jubilee Year legislation in Leviticus 25 provide the most extensive evidence for the debt relief tradition throughout the ancient Near East. A comparative analysis of these texts points to an indirect relationship between them based upon a common theme, debt-slavery of the head of the household, and terminology, andurārum and drr. However, the substantial differences in content between the two texts suggest that there is no direct relationship between them. In light of this analysis it is possible that the tradition of debt relief entered ancient Israel in some form at an early date and then was later re-emphasized during the late monarchic period under Neo-Assyrian influence. This possibility rests upon the debt relief tradition existing in Syro-Palestine under influence from Mari and the Hittites, as well as later under the Neo-Assyrian Empire. Internal evidence in Leviticus 25 also potentially points to an early rural situation for the origination of the Jubilee tradition.
APA, Harvard, Vancouver, ISO, and other styles
5

Callemein, Gwenaëlle. "L'empoisonnement devant la justice criminelle française en application de l'édit sur les empoisonneurs (1682-1789)." Thesis, Nice, 2015. http://www.theses.fr/2015NICE0031.

Full text
Abstract:
L’empoisonnement est une infraction qui est apparue tardivement, bien que le poison soit depuis longtemps utilisé comme une arme criminelle redoutable. En 1682, il fait l’objet d’une réglementation spécifique qui le distingue du simple homicide et qui encadre de manière rigoureuse le commerce des substances vénéneuses. Depuis cette date, l’empoisonnement a toujours été incriminé de façon autonome dans le droit français. Aussi, cette nouveauté juridique soulève de nombreuses questions d’une part sur la constitution de l’infraction et, de l’autre, sur sa répression par les tribunaux. L’empoisonnement étant un crime difficilement démontrable, la question de la preuve se pose à chaque instant. Par conséquent, il faut interroger la justice criminelle pour comprendre l’apport de cette nouvelle législation et les spécificités qui sont propres au crime d’empoisonnement, tant dans le déroulement de la procédure criminelle que dans la sanction appliquée aux empoisonneurs
Poisonning is a violation which appeared lately, though poison has been used as a powerful criminal weapon for a long time. In 1682, a specific regulation distinguished it from a manslaughter and supervised the trade of poisonous substances in a rigorous way. Since then, the poisoning has always been incriminated independantly in the French law. So a lot of question was raised by this new law ; in one hand on the constitution of the breach and on the other hand on its repression by the courts. As poisonning is a crime which is hard to proove, evidence have to be found all the time. Therefore, we have to ask the Criminal Justice to understand this new legislation and these specificities which are particular to poisonning, both in the progress of the criminal procedure and in the penalty applied to the poisoners
APA, Harvard, Vancouver, ISO, and other styles
6

Stewart, Susan Margaret. "From Ovid to the Price Edict : women under the Roman Empire, their use of cosmetics, perfumes and its significance." Thesis, Open University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496478.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Wesche, Kenneth Paul Justinian. "Christological works of the Emperor Justinian a letter to the monks of Alexandria against the Monophysites, A letter on the three chapters, and The edict on the true faith /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
Abstract:
Thesis (Th. M.)--St. Vladimir's Orthodox Theological Seminary, 1988.
Translation of the Greek critical text of Edward Schwartz entitled, Drei dogmatische Schriften Iustinians, with introductions. Includes bibliographical references (leaves 18-22).
APA, Harvard, Vancouver, ISO, and other styles
8

Petitt, Joshua. "The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305CE." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5370.

Full text
Abstract:
Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography. This work will attempt to view three of Diocletian's major innovations in order to determine the lasting effect they had over the Roman Empire and our modern world. By studying 1) Diocletian's assumption of new, divinely inspired titles; 2)Diocletian's efforts at controlling prices in the marketplace; and 3)Diocletian's Persecution of the Christians in the Roman Empire at the turn of the fourth century CE, we can gain valuable insight into the ways through which Roman Emperors extended their authority throughout different facets of Ancient World, including developments that would shape the future of Western Civilization for the next 1400 years.
M.A.
Masters
History
Arts and Humanities
History; Accelerated
APA, Harvard, Vancouver, ISO, and other styles
9

Pocquet, du Haut-Jussé Tiphaine. "La Mémoire de l’oubli. La tragédie française entre 1629 à 1653." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA135.

Full text
Abstract:
Henri IV met fin aux guerres civiles de religion en 1598 en décrétant la mémoire des troubles « éteinte et assoupie, comme de chose non advenue ». Comment se positionne le théâtre français par rapport à cette politique d’oubli, quel espace mémoriel offre-t-il ? Nous considérons la tragédie qui s’écrit entre 1629, fin officielle des guerres civiles et date de la dernière tragédie d’actualité, et 1653, fin de la Fronde et d’une nouvelle menace de division intérieure. La tragédie semble se détourner d’une actualité trop déchirante, en ce sens elle oublie, mais elle se trouve pourtant travaillée par cet oublié. En partant du plus visible : la mise en scène des princes cléments, nous montrons que cette forme d’oubli officiel et volontaire est très représentée sur la scène tragique. Mais l’oublié est aussi ce qui travaille les tragédies dans la représentation qu’elles offrent du conflit familial qui fournit bon nombre des sujets tragiques du temps. La tragédie fait donc affleurer le présent du passé, la mémoire de la division, par le détour allégorique. À un théâtre mélancolique où le passé pèse sur le présent de tout son poids s’oppose un théâtre de relance historique dans lequel peut s’ouvrir un avenir nouveau. Enfin, l’oubli apparaît dans ces années de théorisation dramatique comme un idéal pour le spectateur absorbé dans le spectacle, et comme une menace quand il conduit à l’oubli de soi chez certains comédiens ou spectateurs naïfs. L’oubli, dans son équivocité fondamentale, permet donc d’articuler théorie politique, dramatique et images scéniques, dans un premier dix-septième siècle où l’on ne cesse de penser la violence qui menace le lien et la communauté au risque de la division
Henry the 4th ends the religious civil wars in 1598 by ordaining that the remembrance of troubles is « extinguished and abated, like something that did not occur ». How does French drama stand in relation with this politics of oblivion ? What kind of memorial space does it open ? We consider tragedies written between 1629, official end of the troubles and date of publication of the last usual times tragedy, and 1653, end of a new internal division threat embodied by the Fronde. In appearance, tragedy seems to forget a harrowing recent past by turning away from it, but it is simultaneously deeply influenced by what has been forgotten. By starting with what is most visible, the staging of merciful princes, we demonstrate that this official and voluntary oblivion is very much represented on the tragic stage. But forgetfulness is also influencing tragedies in their displaying of family feuds, a frequent tragic topic of these times. Tragedy thus makes surface the present of the past, the memory of division, through allegoric detours. A double-face drama emerges : one of melancholy in which past weighs on present, one of historical reset with an ouverture for renascent prospects. Last, in these years of dramatic theorization, forgetfulness appears to be, for a spectator absorbed by the play, an ideal, as well as it can drag the most naive of them and some comedians into forgetting about their selves in denial of reality and confusion with fiction. The fundamental ambiguity of forgetfulness enables to articulate political theory, drama and staging, in a 17th century where violence is thought to threaten the community with division
APA, Harvard, Vancouver, ISO, and other styles
10

Lellouche, Iris. "Conversion, exil ou clandestinité ? : Les protestants et l’application de la politique monarchique dans le ressort du parlement de Flandre (1668-1790)." Thesis, Lille 2, 2017. http://www.theses.fr/2017LIL20028.

Full text
Abstract:
En 1685, l’édit de Nantes est révoqué. La législation royale et les dragonnades contraignent les protestants à abjurer. Si certains acceptent la conversion au catholicisme, d’autres choisissent l’illégalité, à savoir l’exil vers les Pays du Grand Refuge ou la pratique clandestine de leur religion. L’édit de Fontainebleau est enregistré par le conseil souverain de Tournai, cour érigée en parlement en 1686. Les représentants de la justice du roi sont chargés de faire respecter lesdispositions de l’édit dans une province nouvellement conquise qui possède sa propre histoire religieuse et dont la situation frontalière favorise l’exil.L’objet de cette étude est d’analyser l’application de la Révocation dans les provinces de Flandre et du Hainaut-Cambrésis et ses conséquences sur les protestants locaux. Les magistrats et les intendants, influencés ou non par les particularismes de ces provinces, ont-ils favorisé l‘exécution rigoureuse de la législation ou au contraire ont-ils préféré la clémence? L’exil massif des protestants,surtout d’autres provinces françaises, et la crainte d’une détérioration de l’économie du royaume rendent en effet difficile l’application stricte de la législation
In 1685, the Edict of Nantes is revoked. Royal legislation and “dragonnades” compel the Protestants to abjure. If some accept conversion to Catholicism, others choose illegality, more precisely emigration to the protestants Countries or clandestine practice of their religion. The edict of Fontainebleau is enacted by the sovereign council of Tournai, a court erected in parliament in 1686. The representatives of the king's justice are responsible for enforcing the provisions in a newly conquered border province which has its own religious history and favors, due toits situation, exile abroad.The purpose of this study is to analyse the application of the Revocation in the provinces of Flanders and Hainaut-Cambrésis and its consequences on local Protestants. Did the juges and the intendants, influenced or not by the specific characteristics of these provinces, favor the enforcementof legislation, or, on the contrary, were they rather lenient? The massive exile of Protestants of other French provinces and the fear of a deterioration of the Kingdom's economy made it difficult to enforce the legislation strictly
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Edict"

1

Ozimić, Nebojša. Milanski edikt: Edict of Milan. Niš: Pravni fakultet Universiteta u Nišu, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Cupp, Bob. The Edict. New York: Knopf Doubleday Publishing Group, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cupp, Bob. The edict: A novel. New York: Alfred A. Knopf, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Cupp, Bob. The edict: A novel. New York: Alfred A. Knopf, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Akwa Ibom State (Nigeria). High Court. Akwa-Ibom State High Court (Civil Procedure) Edict 1989. Uyo [Nigeria]: Govt. Printer, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Percivaldi, E. Fu vero editto?: Costantino e il cristianesimo tra storia e leggenda. Milano: Àncora, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

editor, Cuscito Giuseppe, ed. Costantino il Grande a 1700 anni dall'"Editto di Milano". Trieste: Editreg, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sambhli, M. Atiqur-Rahman. Our campaign against "The satanic verses" and the death edict. London: Islamic Defence Council, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Memo irs of a Huguenot family. 2nd ed. Bungay: Morrow, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Als die Hugenotten kamen--: Das Potsdamer Edikt des Grossen Kurfürsten. Berlin: Presse- und Informationsamt des Landes Berlin, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Edict"

1

Wilson, Peter H. "The Edict of Restitution, 1629." In The Thirty Years War, 113–19. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-06977-1_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bedford, W. L. "Electronic Data Interchange: British Coal and the Edict System." In Open Systems For Europe, 133–46. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-3073-6_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cerny, Gerald. "The Revocation of the Edict of Nantes in Rouen." In Theology, Politics and Letters at the Crossroads of European Civilization, 37–53. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-4343-8_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sutherland, N. M. "The Crown, the Huguenots, and the Edict of Nantes." In The Huguenot Connection: The Edict of Nantes, Its Revocation, and Early French Migration to South Carolina, 28–48. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2766-7_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Sutherland, N. M. "The Huguenots and the Edict of Nantes 1598–1629." In Huguenots in Britain and their French Background, 1550–1800, 158–74. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"edict." In Dub, 145–52. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478007081-019.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Edict." In Dub, 145–52. Duke University Press, 2020. http://dx.doi.org/10.1215/9781478007081-018.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"edict." In Dub, 145–52. Duke University Press, 2020. http://dx.doi.org/10.2307/j.ctv11vc81m.21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Creon’s Edict:." In Binding Violence, 54–67. Stanford University Press, 2010. http://dx.doi.org/10.2307/j.ctvqsf2z0.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"Khomeini's Edict." In The Rushdie Affair, 87–105. Routledge, 2017. http://dx.doi.org/10.4324/9781315134703-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Edict"

1

Passarelli, Sandro, Cem Gundogan, Lars Stiemert, Matthias Schopp, and Peter Hillmann. "NERD: Neural Network for Edict of Risky Data Streams." In 2019 International Conference on Cyber-Enabled Distributed Computing and Knowledge Discovery (CyberC). IEEE, 2019. http://dx.doi.org/10.1109/cyberc.2019.00080.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

LaValley, B. "EDICT: Tools for model-based architectural specification and analysis." In 2012 IEEE/AIAA 31st Digital Avionics Systems Conference (DASC). IEEE, 2012. http://dx.doi.org/10.1109/dasc.2012.6383076.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Walter, C., B. LaValley, and Peter Ellis. "The EDICT tool platform for model based architecture modeling and analysis." In 2012 IEEE/AIAA 31st Digital Avionics Systems Conference (DASC). IEEE, 2012. http://dx.doi.org/10.1109/dasc.2012.6382398.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sylvester, Joel, Alan Bridger, and David A. Pickup. "Michelle Edict midinfrared control and data acquisition system for use on UKIRT and Gemini." In Optical Science, Engineering and Instrumentation '97, edited by Hilton Lewis. SPIE, 1997. http://dx.doi.org/10.1117/12.278823.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Wang, Shu. "Legislation and Official System in Tang Dynasty: Compilation of Ge and Ge-style Imperial Edict." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.255.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Chai, Yalin. "Imperial Edict Monument: Hui Ethnic Group in the Qing Dynasty - Expression and Practice of Dynasty Identity." In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.168.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bosnić, Krešimir, and Branko Matulić. "Social Position of Craftsmen inside the Stone and Marble Processing Trades in the Light of Diocletian’s Edict on Prices." In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/05.14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Chakravarthy, Venkat, John Regehr, and Eric Eide. "Edicts." In the 7th international conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1353482.1353496.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Hofmann, Martin, Benjamin Pierce, and Daniel Wagner. "Edit lenses." In the 39th annual ACM SIGPLAN-SIGACT symposium. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2103656.2103715.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Panja, Joybrata, and Sudip Kumar Naskar. "ITER: Improving Translation Edit Rate through Optimizable Edit Costs." In Proceedings of the Third Conference on Machine Translation: Shared Task Papers. Stroudsburg, PA, USA: Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/w18-6455.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Edict"

1

last, First Middle. STI Product Title - Phase 2; SBIR, UNL -- edit edit edit. Office of Scientific and Technical Information (OSTI), September 2017. http://dx.doi.org/10.2172/1395716.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Last, First Middle. STI Product Title - Phase 2, STTR, UNL -- edit edit edit. Office of Scientific and Technical Information (OSTI), September 2017. http://dx.doi.org/10.2172/1395720.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

test, test. test-edit. Office of Scientific and Technical Information (OSTI), September 2017. http://dx.doi.org/10.2172/1395715.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

test, test. test AD36-95GO20234-edit-enhance. Office of Scientific and Technical Information (OSTI), September 2017. http://dx.doi.org/10.2172/1395719.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

last, first middle. STI Product Title; edit; enhance. Office of Scientific and Technical Information (OSTI), January 1999. http://dx.doi.org/10.2172/1348975.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Mehta, Vedant, and Jerawan Armstrong. Processing MCNP Elemental Edit Outputs. Office of Scientific and Technical Information (OSTI), June 2020. http://dx.doi.org/10.2172/1631564.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Viputheshwar Sitaraman, Viputheshwar Sitaraman. How to edit any gene. Experiment, July 2014. http://dx.doi.org/10.18258/2852.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Dzmanashvili, I. The "create-form" and "edit-form" Link Relations. RFC Editor, January 2013. http://dx.doi.org/10.17487/rfc6861.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Cullen, D. E. Red`s natural editor: A program designed to edit FORTRAN programs. Office of Scientific and Technical Information (OSTI), September 1993. http://dx.doi.org/10.2172/10104937.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

McCallum, Andrew, Kedar Bellare, and Fernando Pereira. A Conditional Random Field for Discriminatively-Trained Finite-State String Edit Distance. Fort Belvoir, VA: Defense Technical Information Center, January 2005. http://dx.doi.org/10.21236/ada440386.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Edict' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography