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1

Bürge, Alfons. "I. Zum Edikt De edendo." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 112, no. 1 (1995): 1–50. http://dx.doi.org/10.7767/zrgra.1995.112.1.1.

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2

Wiemer, Von Hans–Ulrich. "Das Edikt des L. Antistius Rusticus: eine Preisregulierung als Antwort auf eine überregionale Versorgungskrise?" Anatolian Studies 47 (December 1997): 195–215. http://dx.doi.org/10.2307/3642907.

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Das anläßlich einer Versorgungskrise im pisidischen Antiochia erlassene Edikt des Statthalters L. Antistius Rusticus zählt zu den bekanntesten lateinischen Inschriften der römischen Kaiserzeit. Seit seiner Entdeckung und Veröffentlichung in den Jahren 1924 und 1925 wurde es in zahlreiche Auswahlsammlungen aufgenommen und wiederholt in moderne Sprachen übersetzt; kaum eine moderne Darstellung der Wirtschaftsgeschichte der römischen Kaiserzeit versäumt es, wenigstens am Rande auf das Edikt hinzuweisen. Indessen ist das Edikt längst nicht so gut erforscht, wie sein Bekanntheitsgrad vermuten lasse
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3

Aichlreiter. "Neuerliches Edikt mit verbesserten Unterlagen und Einheit des Verfahrens." Wirtschaftsrechtliche Blätter 22, no. 12 (2008): 615. http://dx.doi.org/10.1007/s00718-008-1305-7.

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4

Norderval, Øyvind. "Kaiser Konstantins edikt gegen die häretiker und schismatiker (Vita constantiniIII, 64–65)." Symbolae Osloenses 70, no. 1 (1995): 95–115. http://dx.doi.org/10.1080/00397679508590893.

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5

Wacke, Andreas. "In Pecuniam Ludere: Die Rechtsfolgen Verbotener Glücksspiele Nach Dem Prätorischen Edikt - Rechtsschutzversagung Als Sozialpolitisches Programm." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 135, no. 1 (2018): 261–333. http://dx.doi.org/10.26498/zrgra-2018-1350109.

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6

Jakab, Éva. "Platschek, Johannes, Das Edikt De pecunia constituta. Die römische Erfüllungszusage und ihre Einbettung in den hellenistischen Kreditverkehr." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (2016): 487–503. http://dx.doi.org/10.26498/zrgra-2016-0121.

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7

Farr, James R. "Confessionalization and Social Discipline in France, 1530–1685." Archiv für Reformationsgeschichte - Archive for Reformation History 94, no. 1 (2003): 276–93. http://dx.doi.org/10.14315/arg-2003-0108.

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ZUSAMMENFASSUNG Die Forschung war bis vor kurzem der Auffassung, die Konfessionalisierungsthese sei auf Frankreich nicht anwendbar. Die Untersuchungen zur franzö sischen Religionsgeschichte, die in den letzten zehn Jahren vorgelegt wurden, zwingen jedoch zu einer Überprüfung dieser Einschä tzung. Das gibt Anlaß zu dem Vorschlag, das Konfessionalisierungskonzept für Frankreich auf der Grundlage der Thesen John Bossys zu operationalisieren: Wä hrend die Konfessionalisierungsthese sich auf Mitteleuropa zwischen 1560 und 1650 konzentriert, muß der Zeitrahmen für die Untersuchung des franzö sischen
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8

Weiß, Von Alexander. "Der Aufruhr der Silberschmiede (Apg 19, 23–40) und das Edikt des Paullus Fabius Persicus (I. Ephesos 17–19)." Biblische Zeitschrift 53, no. 1 (2009): 69–81. http://dx.doi.org/10.30965/25890468-053-01-90000004.

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9

Roberg, Burkhard. "Dokumente zur Causa Lutheri (1517 – 1521) 2. Teil: Vom Augsburger Reichstag 1518 bis zum Wormser Edikt 1521, hrsg. u. kommentiert von P. Fabisch und E. Iserloh." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 79, no. 1 (1993): 509–11. http://dx.doi.org/10.7767/zrgka.1993.79.1.509.

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10

Katolo, Artur. "Etymology of the Legal-Canonical, Medical and Theological Terms Used in the Edict of the General Vicar of the Catania Diocese Concerning the Caesarean Section and Bridal Blessing by Vincenzo Maria Paterno’." Kościół i Prawo 8, no. 1 (2019): 219–30. http://dx.doi.org/10.18290/kip.2019.8.1-14.

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Etymologia terminów kanoniczno-prawniczych, medycznych i teologicznych w Edict of the General Vicar of the Catania Diocese Concerning the Caesarean Section and Bridal Blessing autorstwa Vincenzo Maria Paterno’
 Celem niniejszego artykułu jest przedstawienie etymologii terminów kanoniczno-prawniczych, medycznych i teologicznych występujących w dekrecie Wikariusza Generalnego z 1742 r., zatytułowanego Editto del Vicario Generale della Diocesi di Catania Intorno al Parto Cesareo, e Benedizione Nuziale. Wyżej wspomniany edykt został napisany w XVIII-wiecznym języku włoskim. Tłumaczenia na jęz
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11

Saleh, Dennis. "Edict." Psychological Perspectives 54, no. 4 (2011): 506–7. http://dx.doi.org/10.1080/00332925.2011.622665.

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12

Hayes, Tricia, and Tricia Marie Crowley. "EDIT." Journal of Pediatric Nursing 25, no. 2 (2010): e5. http://dx.doi.org/10.1016/j.pedn.2009.12.016.

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13

Hanneder, Jürgen. "To Edit or Not to Edit." École pratique des hautes études. Section des sciences religieuses, no. 124 (September 1, 2017): 51–58. http://dx.doi.org/10.4000/asr.1673.

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14

Ilić, Vladimir. "The reception of roman edicts into the Serbian Civil Law." Glasnik Advokatske komore Vojvodine 87, no. 9 (2015): 195–206. http://dx.doi.org/10.5937/gakv1504195i.

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15

Dijkstra, Arjen. "Het Eeuwig Edict." De Boekenwereld 38, no. 3 (2022): 16–18. http://dx.doi.org/10.5117/dbw2022.3.004.dijk.

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16

Gershon, Ilana. "Editors Edit." Anthropology News 59, no. 3 (2018): e241-e244. http://dx.doi.org/10.1111/an.850.

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17

Brink, Dean A. "Film Edit." New Writing 12, no. 3 (2015): 293. http://dx.doi.org/10.1080/14790726.2015.1051996.

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18

Lyu, Jun. "Edit compactness." Nature Plants 6, no. 3 (2020): 180. http://dx.doi.org/10.1038/s41477-020-0623-5.

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19

Rahman, Haseeb, Aish Sinha, Ozan M. Demir, and Divaka Perera. "EDIT-CMD." JACC: Cardiovascular Imaging 15, no. 9 (2022): 1674–76. http://dx.doi.org/10.1016/j.jcmg.2022.04.027.

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20

Hofmann, Martin, Benjamin Pierce, and Daniel Wagner. "Edit lenses." ACM SIGPLAN Notices 47, no. 1 (2012): 495–508. http://dx.doi.org/10.1145/2103621.2103715.

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21

Gooding, Mark. "Help Edit." Electronics Education 1998, no. 3 (1998): 38. http://dx.doi.org/10.1049/ee.1998.0072.

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22

Martin, Geoffrey A., Selina Tsim, Andrew C. Kidd, et al. "Pre-EDIT." Chest 156, no. 6 (2019): 1204–13. http://dx.doi.org/10.1016/j.chest.2019.07.010.

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23

Akutsu, Tatsuya, Daiji Fukagawa, and Atsuhiro Takasu. "Approximating Tree Edit Distance through String Edit Distance." Algorithmica 57, no. 2 (2008): 325–48. http://dx.doi.org/10.1007/s00453-008-9213-z.

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24

Damanik, Jon Mister R. "Dampak Dikeluarkannya Edik Milano 313 bagi Kebebasan Gereja." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 4, no. 1 (2021): 35–45. http://dx.doi.org/10.53827/lz.v4i1.23.

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Church history is not an outdated or outdated writing, but church history has an important role to play. Because in the history of the church there are important parts that can be used as a teaching for the church today. Chrestus is a term for followers of Christ, and Christians are used as an outlet for pleasure when they are persecuted, pitted against hungry animals, used as torches to light the garden, nearly 250 years of persecuted Christians have not been given freedom by the state even if there is a problem -problems like a fire whose cause is Christians because they do not worship their
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25

Cortés, Xavier, Donatello Conte, and Hubert Cardot. "Learning edit cost estimation models for graph edit distance." Pattern Recognition Letters 125 (July 2019): 256–63. http://dx.doi.org/10.1016/j.patrec.2019.05.001.

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26

Whalen, E. "Why we edit." American Journal of Roentgenology 152, no. 3 (1989): 647–49. http://dx.doi.org/10.2214/ajr.152.3.647.

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27

Jie Wei. "Markov edit distance." IEEE Transactions on Pattern Analysis and Machine Intelligence 26, no. 3 (2004): 311–21. http://dx.doi.org/10.1109/tpami.2004.1262315.

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28

Yates, Steven. "Edit Film Culture!" Afterimage 45, no. 5 (2018): 4–5. http://dx.doi.org/10.1525/aft.2018.45.5.4.

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29

Wark, McKenzie. "The Insolent Edit." Grey Room 52 (July 2013): 83–93. http://dx.doi.org/10.1162/grey_a_00117.

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30

Mahrer, Kenneth D. "Edit! Don't fiddle." Leading Edge 23, no. 9 (2004): 852–53. http://dx.doi.org/10.1190/1.1803495.

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31

Livio, Oren, and Shani Cohen-Yechezkely. "Copy, Edit, Paste." Journalism Studies 20, no. 5 (2018): 696–713. http://dx.doi.org/10.1080/1461670x.2017.1417054.

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32

Lucas, S. B. "Leprosy (2nd edit.)." Transactions of the Royal Society of Tropical Medicine and Hygiene 81, no. 3 (1987): 430. http://dx.doi.org/10.1016/0035-9203(87)90159-3.

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33

Leyshon, Andrew. "Why edit handbooks?" Regional Studies 47, no. 9 (2013): 1613–14. http://dx.doi.org/10.1080/00343404.2013.849366.

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34

Halling, Dan C. "Cool Edit 2000." Ear and Hearing 21, no. 5 (2000): 537–38. http://dx.doi.org/10.1097/00003446-200010000-00017.

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35

Atlas, Marshall. "The user edit." ACM SIGDOC Asterisk Journal of Computer Documentation 22, no. 3 (1998): 5–6. http://dx.doi.org/10.1145/381808.381811.

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36

Martínez, Emma. "To edit or not to edit. That is the question." Ciències: revista del professorat de ciències de Primària i Secundària, no. 37 (May 31, 2019): 30. http://dx.doi.org/10.5565/rev/ciencies.407.

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37

Sours, Michael. "1844 Ottoman "Edict of Toleration" in Baha'i Secondary Literature." Journal of Bahá’í Studies 8, no. 3 (1998): 53–80. http://dx.doi.org/10.31581/jbs-8.3.446(1998).

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In Baha'i secondary literature, it has been commonly assumed that an Imperial Edict, referred to by Christians and Baha'i authors as the "Edict of Toleration" issued in 1844 by the Ottoman governement permitted Jews to return to Palestine. The return of Jews to palestine was widely thought by Christian to be an important event anticipated by bibllical prophecy and heralding the Second Advent of Christ. Since the fulfilment of such a significant prophecy seemed to have been made possible by an edict issued in the very year the Baha'i era began, the Edict naturally captured the interest of Baha'
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38

Lieberman, Michael, and Jimmy Lin. "You Are Where You Edit: Locating Wikipedia Contributors through Edit Histories." Proceedings of the International AAAI Conference on Web and Social Media 3, no. 1 (2009): 106–13. http://dx.doi.org/10.1609/icwsm.v3i1.13952.

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Whether knowingly or otherwise, Wikipedia contributors reveal their interests and expertise through their contribution patterns. An analysis of Wikipedia edit histories shows that it is often possible to associate contributors with relatively small geographic regions, usually corresponding to where they were born or where they presently live. For many contributors, the geographic coordinates of pages they have edited are tightly clustered. Results suggest that a wealth of information about contributors can be gleaned from edit histories. This illustrates the efficacy of data mining on large, pu
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39

Westbrook, Raymond, and Roger D. Woodard. "The Edict of Tudhaliya IV." Journal of the American Oriental Society 110, no. 4 (1990): 641. http://dx.doi.org/10.2307/602893.

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40

Van Der Weyden, Martin B. "An edict from the Motherland." Medical Journal of Australia 186, no. 11 (2007): 553. http://dx.doi.org/10.5694/j.1326-5377.2007.tb01049.x.

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41

Niczyporuk, Piotr, Piotr Kołodko, and Konrad Tomasz Tadajczyk. "Edykt cesarza Hadriana o oliwie." Miscellanea Historico-Iuridica 17, no. 2 (2018): 249–61. http://dx.doi.org/10.15290/mhi.2018.17.02.16.

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42

Chase, Kenneth. "The Edict of 495 Reconsidered." Journal of the Economic and Social History of the Orient 39, no. 4 (1996): 383–97. http://dx.doi.org/10.1163/1568520962601027.

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AbstractEmperor Hsiao-wen of the Northern Wei dynasty issued an edict in the year 495 which established a procedure for defining, classifying, and ranking T'o-pa lineages. This procedure would be carried out once, and the resulting ranks would be hereditary thereafter. The intention was to create a hereditary aristocracy among the T'o-pa which would be similar to that which already existed among the Chinese, so that both the T'o-pa and the Chinese could be considered for bureaucratic office on a comparable basis. This was one of a number of edicts issued around this time which sought to make T
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43

Lukashenka, Alaksandr. "Press edict, 1 September 1995." Index on Censorship 25, no. 1 (1996): 131. http://dx.doi.org/10.1177/030642209602500135.

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44

GREENGRASS, MARK. "Before the Edict of Nantes." Journal of Ecclesiastical History 49, no. 3 (1998): 494–98. http://dx.doi.org/10.1017/s0022046998007787.

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The French wars of religion, 1562–1629. By Mack P. Holt. (New Approaches to European History, 8.) Pp. xiv+239 incl. 9 maps and 7 figs. Cambridge: Cambridge University Press, 1995. £30 (cloth), £10.95 (paper). 0 521 35359 9; 0 521 35873 6Reformation in La Rochelle. Tradition and change in early modern Europe, 1500–1568. By Judith Pugh Meyer. (Travaux d'Humanisme et Renaissance, 298). Pp. 182 incl. frontispiece, 9 figs and 21 tables. Geneva: Droz, 1996. 2 600 00115 8A city in conflict. Troyes during the French wars of religion. By Penny Roberts. (Studies in Early Modern European History.) Pp. xi
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45

Bickel, Riva Wenig, Maria M. Larrondo-Petrie, and David F. Bush. "EDICT for computer ethics education." Journal of Systems and Software 17, no. 1 (1992): 81–89. http://dx.doi.org/10.1016/0164-1212(92)90084-w.

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46

Novoderzhkin, Nikolai Alekseevich, and Elena A. Popova. "The Edict of Fontainebleau or the Revocation (1685)." RUDN Journal of World History 11, no. 4 (2019): 341–50. http://dx.doi.org/10.22363/2312-8127-2019-11-4-341-350.

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The article deals with the edict of Fontainebleau, signed by Louis XIV on October 17, 1685 and registered five days later by the Paris Parliament, which drew a line under the policy of religious tolerance in France at that time. The text of the edict is published in Russian for the first time (Annex № 1). Thanks to Henry IV and his edict of Nantes (1598), France became the only country that legally recognized religious dissociation, which allowed to complete the religious war that exhausted the state. The edict of Nantes was called "eternal" and "irrevocable". Edict Fontainebleau, who abolishe
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47

Sovrlić, Milica. "Position of items as the basis of liability in the roman edict ne quis in suggrunda." Glasnik Advokatske komore Vojvodine 90, no. 3-4 (2018): 158–69. http://dx.doi.org/10.5937/gakv1803158s.

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48

Ito, Hideki. "J-EDIT: Aim, method and effects of intervention." Nippon Ronen Igakkai Zasshi. Japanese Journal of Geriatrics 50, no. 1 (2013): 49–52. http://dx.doi.org/10.3143/geriatrics.50.49.

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49

Raschka, Achim, and Dirk Franke. "Edit-Wars in Wikipedia." Zeitschrift für Ideengeschichte 10, no. 2 (2016): 17–24. http://dx.doi.org/10.17104/1863-8937-2016-2-17.

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Die Wikipedia ist im Jahr 2002 angetreten, um den bereits etablierten Internet-Enzyklopädien etwas völlig Neues entgegenzusetzen, ja die bislang geübte Praxis der Enzyklopädistik zu revolutionieren. Vor allem in zwei wesentlichen Punkten weicht die Wikipedia von konventionellen Lexika ab: Zum einen stehen ihre Inhalte vollständig unter freier Lizenz, was bedeutet, dass sie auch wörtlich weiterverwendet und weiterverarbeitet werden dürfen. Zum anderen ist der Autorenkreis nicht auf einige wenige Experten beschränkt. Ziel der Wikipedia ist es, dass sich jeder an der Erstellung und Aktualisierung
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50

McGrane, Martin, and Michael A. Charleston. "Biological Network Edit Distance." Journal of Computational Biology 23, no. 9 (2016): 776–88. http://dx.doi.org/10.1089/cmb.2016.0062.

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