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Journal articles on the topic 'Edikt'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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1

Bürge, Alfons. "I. Zum Edikt De edendo." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 112, no. 1 (August 1, 1995): 1–50. http://dx.doi.org/10.7767/zrgra.1995.112.1.1.

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2

Wiemer, Von Hans–Ulrich. "Das Edikt des L. Antistius Rusticus: eine Preisregulierung als Antwort auf eine überregionale Versorgungskrise?" Anatolian Studies 47 (December 1997): 195–215. http://dx.doi.org/10.2307/3642907.

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Das anläßlich einer Versorgungskrise im pisidischen Antiochia erlassene Edikt des Statthalters L. Antistius Rusticus zählt zu den bekanntesten lateinischen Inschriften der römischen Kaiserzeit. Seit seiner Entdeckung und Veröffentlichung in den Jahren 1924 und 1925 wurde es in zahlreiche Auswahlsammlungen aufgenommen und wiederholt in moderne Sprachen übersetzt; kaum eine moderne Darstellung der Wirtschaftsgeschichte der römischen Kaiserzeit versäumt es, wenigstens am Rande auf das Edikt hinzuweisen. Indessen ist das Edikt längst nicht so gut erforscht, wie sein Bekanntheitsgrad vermuten lassen könnte: Zentrale Fragen seiner Interpretation werden in der Literatur zwar äußerst unterschiedlich beantwortet, doch niemals systematisch diskutiert. Schon bald nach Bekanntwerden der Inschrift konzentrierte sich das Interesse auf die Laufbahn des Antistius Rusticus, die seither immer wieder behandelt wurde und daher als so weit geklärt gelten kann, wie dies beim gegenwärtigen Stand unserer Kenntnisse überhaupt möglich erscheint. Als Dokument der Sozial- und Wirtschaftsgeschichte ist es jedoch seit der hitzigen Kontroverse der beiden Erstherausgeber David Robinson und William Ramsay nicht mehr zum Gegenstand einer Untersuchung gemacht worden. Dieses Versäumnis will der vorliegende Beitrag nachholen.

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3

Aichlreiter. "Neuerliches Edikt mit verbesserten Unterlagen und Einheit des Verfahrens." Wirtschaftsrechtliche Blätter 22, no. 12 (December 2008): 615. http://dx.doi.org/10.1007/s00718-008-1305-7.

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4

Norderval, Øyvind. "Kaiser Konstantins edikt gegen die häretiker und schismatiker (Vita constantiniIII, 64–65)." Symbolae Osloenses 70, no. 1 (January 1995): 95–115. http://dx.doi.org/10.1080/00397679508590893.

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5

Wacke, Andreas. "In Pecuniam Ludere: Die Rechtsfolgen Verbotener Glücksspiele Nach Dem Prätorischen Edikt - Rechtsschutzversagung Als Sozialpolitisches Programm." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 135, no. 1 (August 1, 2018): 261–333. http://dx.doi.org/10.26498/zrgra-2018-1350109.

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6

Jakab, Éva. "Platschek, Johannes, Das Edikt De pecunia constituta. Die römische Erfüllungszusage und ihre Einbettung in den hellenistischen Kreditverkehr." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (September 1, 2016): 487–503. http://dx.doi.org/10.26498/zrgra-2016-0121.

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7

Farr, James R. "Confessionalization and Social Discipline in France, 1530–1685." Archiv für Reformationsgeschichte - Archive for Reformation History 94, no. 1 (December 1, 2003): 276–93. http://dx.doi.org/10.14315/arg-2003-0108.

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ZUSAMMENFASSUNG Die Forschung war bis vor kurzem der Auffassung, die Konfessionalisierungsthese sei auf Frankreich nicht anwendbar. Die Untersuchungen zur franzö sischen Religionsgeschichte, die in den letzten zehn Jahren vorgelegt wurden, zwingen jedoch zu einer Überprüfung dieser Einschä tzung. Das gibt Anlaß zu dem Vorschlag, das Konfessionalisierungskonzept für Frankreich auf der Grundlage der Thesen John Bossys zu operationalisieren: Wä hrend die Konfessionalisierungsthese sich auf Mitteleuropa zwischen 1560 und 1650 konzentriert, muß der Zeitrahmen für die Untersuchung des franzö sischen Falls auf die Jahre 1530-1685 ausgedehnt werden. Diese Phase ist - trotz einer weitgehend konstanten Katholisierungspolitik des Staates - geprägt von der (Ko-)Existenz zweier Konfessionen. Diese im Edikt von Nantes festgeschriebene Bikonfessionalität beruhte auf praktischen und politischen Notwendigkeiten. Unter dem Blickwinkel des Konfessionalisierungskonzepts stellt sich die Frage, wie es der hugenottischen Bewegung im 16.Jahrhundert gelang, gegen den Widerstand der Krone und der katholischen Kirche eine institutionalisierte Konfessionskirche mit entsprechendem Selbstverstä ndnis auszubilden - eine Frage, die sich auch für die dévots des 17.Jahrhunderts stellt.

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8

Weiß, Von Alexander. "Der Aufruhr der Silberschmiede (Apg 19, 23–40) und das Edikt des Paullus Fabius Persicus (I. Ephesos 17–19)." Biblische Zeitschrift 53, no. 1 (December 17, 2009): 69–81. http://dx.doi.org/10.30965/25890468-053-01-90000004.

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9

Roberg, Burkhard. "Dokumente zur Causa Lutheri (1517 – 1521) 2. Teil: Vom Augsburger Reichstag 1518 bis zum Wormser Edikt 1521, hrsg. u. kommentiert von P. Fabisch und E. Iserloh." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 79, no. 1 (August 1, 1993): 509–11. http://dx.doi.org/10.7767/zrgka.1993.79.1.509.

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10

Katolo, Artur. "Etymology of the Legal-Canonical, Medical and Theological Terms Used in the Edict of the General Vicar of the Catania Diocese Concerning the Caesarean Section and Bridal Blessing by Vincenzo Maria Paterno’." Kościół i Prawo 8, no. 1 (October 4, 2019): 219–30. http://dx.doi.org/10.18290/kip.2019.8.1-14.

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Etymologia terminów kanoniczno-prawniczych, medycznych i teologicznych w Edict of the General Vicar of the Catania Diocese Concerning the Caesarean Section and Bridal Blessing autorstwa Vincenzo Maria Paterno’ Celem niniejszego artykułu jest przedstawienie etymologii terminów kanoniczno-prawniczych, medycznych i teologicznych występujących w dekrecie Wikariusza Generalnego z 1742 r., zatytułowanego Editto del Vicario Generale della Diocesi di Catania Intorno al Parto Cesareo, e Benedizione Nuziale. Wyżej wspomniany edykt został napisany w XVIII-wiecznym języku włoskim. Tłumaczenia na język angielski dokonano na podstawie oryginalnej pisowni dokumentu.

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11

Saleh, Dennis. "Edict." Psychological Perspectives 54, no. 4 (October 2011): 506–7. http://dx.doi.org/10.1080/00332925.2011.622665.

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12

Hayes, Tricia, and Tricia Marie Crowley. "EDIT." Journal of Pediatric Nursing 25, no. 2 (April 2010): e5. http://dx.doi.org/10.1016/j.pedn.2009.12.016.

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13

Hanneder, Jürgen. "To Edit or Not to Edit." École pratique des hautes études. Section des sciences religieuses, no. 124 (September 1, 2017): 51–58. http://dx.doi.org/10.4000/asr.1673.

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14

Ilić, Vladimir. "The reception of roman edicts into the Serbian Civil Law." Glasnik Advokatske komore Vojvodine 87, no. 9 (2015): 195–206. http://dx.doi.org/10.5937/gakv1504195i.

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15

Dijkstra, Arjen. "Het Eeuwig Edict." De Boekenwereld 38, no. 3 (December 1, 2022): 16–18. http://dx.doi.org/10.5117/dbw2022.3.004.dijk.

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16

Gershon, Ilana. "Editors Edit." Anthropology News 59, no. 3 (May 2018): e241-e244. http://dx.doi.org/10.1111/an.850.

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17

Brink, Dean A. "Film Edit." New Writing 12, no. 3 (July 13, 2015): 293. http://dx.doi.org/10.1080/14790726.2015.1051996.

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18

Lyu, Jun. "Edit compactness." Nature Plants 6, no. 3 (March 2020): 180. http://dx.doi.org/10.1038/s41477-020-0623-5.

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19

Rahman, Haseeb, Aish Sinha, Ozan M. Demir, and Divaka Perera. "EDIT-CMD." JACC: Cardiovascular Imaging 15, no. 9 (September 2022): 1674–76. http://dx.doi.org/10.1016/j.jcmg.2022.04.027.

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20

Hofmann, Martin, Benjamin Pierce, and Daniel Wagner. "Edit lenses." ACM SIGPLAN Notices 47, no. 1 (January 18, 2012): 495–508. http://dx.doi.org/10.1145/2103621.2103715.

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21

Gooding, Mark. "Help Edit." Electronics Education 1998, no. 3 (1998): 38. http://dx.doi.org/10.1049/ee.1998.0072.

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22

Martin, Geoffrey A., Selina Tsim, Andrew C. Kidd, John E. Foster, Philip McLoone, Anthony Chalmers, and Kevin G. Blyth. "Pre-EDIT." Chest 156, no. 6 (December 2019): 1204–13. http://dx.doi.org/10.1016/j.chest.2019.07.010.

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23

Akutsu, Tatsuya, Daiji Fukagawa, and Atsuhiro Takasu. "Approximating Tree Edit Distance through String Edit Distance." Algorithmica 57, no. 2 (July 30, 2008): 325–48. http://dx.doi.org/10.1007/s00453-008-9213-z.

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24

Damanik, Jon Mister R. "Dampak Dikeluarkannya Edik Milano 313 bagi Kebebasan Gereja." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 4, no. 1 (February 16, 2021): 35–45. http://dx.doi.org/10.53827/lz.v4i1.23.

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Church history is not an outdated or outdated writing, but church history has an important role to play. Because in the history of the church there are important parts that can be used as a teaching for the church today. Chrestus is a term for followers of Christ, and Christians are used as an outlet for pleasure when they are persecuted, pitted against hungry animals, used as torches to light the garden, nearly 250 years of persecuted Christians have not been given freedom by the state even if there is a problem -problems like a fire whose cause is Christians because they do not worship their gods so that the gods are angry. The Edik Milan is a decree issued in 313 which greatly influenced the church's freedom to carry out religious activities. The meaning of Edik is: "an order carried out by the ruler." Milan is "the Roman state where Roman rule ruled." With the issuance of this Edict of Milan by Konstantin the Great, the ruler of the Roman empire gave a glimmer of hope in freedom of worship. Events that have occurred in the church in the past are a motivation for the church to keep carrying out the command of the Lord Jesus, namely to make all nations become His disciples. The church exists today because there was a church in the past, hope to continue learning about history because from history there will be a lot to know about what happened in the past as a positive lesson in the present.AbstrakSejarah Gereja bukan suatu tulisan yang tidak berlaku atau yang sudah usang, tetapi sejarah gereja memiliki peranan penting untuk dipelajari. Karena dalam sejarah gereja terdapat bagian-bagian yang penting untuk dapat dijadikan sebagai suatu pengajaran bagi gereja masa kini. Chrestus adalah suatu sebutan untuk pengikut Kristus, dan orang-orang Kristen dijadikan sebagai pelampiasan kesenangan pada saat mereka dianiaya, diadu dengan binatang lapar, dijadikan obor sebagai penerang taman, hampir 250 tahun orang-orang Kristen dianiaya tidak diberikan kebebasan oleh negara bahkan jika ada masalah-masalah seperti kebakaran yang penyebabnya itu adalah orang Kristen karena mereka tidak menyembah dewa mereka sehingga dewa murka. Edik Milan adalah suatu Surat Keputusan yang dikeluarkan pada tahun 313 yang sangat berpengaruh bagi kebebasan gereja untuk melaksanakan kegiatan ibadah-ibadah. Arti Edik adalah: ”perintah yang dilakukan oleh penguasa.” Milan adalah ”negara Roma tempat pemerintahan Romawi berkuasa.” Dengan dikeluarkan Edik Milan ini oleh Konstantinu Agung penguasa kekaisaran Romawi memberikan secercah harapan dalam kebebasan dalam melaksanakan ibadah. Peristiwa yang pernah terjadi pada gereja pada masa dulu adalah suatu motivasi bagi gereja untuk tetap menjalankan perintah Tuhan Yesus yaitu untuk menjadikan semua bangsa menjadi murid-Nya. Gereja ada pada hari ini karena ada gereja pada masa lalu, harapan teruslah belajar tentang sejarah karena dari sejarah akan banyak diketahui apa yang terjadi pada masa lalu sebagai suatu pembelajaran yang positif pada masa kini.

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25

Cortés, Xavier, Donatello Conte, and Hubert Cardot. "Learning edit cost estimation models for graph edit distance." Pattern Recognition Letters 125 (July 2019): 256–63. http://dx.doi.org/10.1016/j.patrec.2019.05.001.

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26

Whalen, E. "Why we edit." American Journal of Roentgenology 152, no. 3 (March 1989): 647–49. http://dx.doi.org/10.2214/ajr.152.3.647.

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27

Jie Wei. "Markov edit distance." IEEE Transactions on Pattern Analysis and Machine Intelligence 26, no. 3 (March 2004): 311–21. http://dx.doi.org/10.1109/tpami.2004.1262315.

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28

Yates, Steven. "Edit Film Culture!" Afterimage 45, no. 5 (September 1, 2018): 4–5. http://dx.doi.org/10.1525/aft.2018.45.5.4.

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29

Wark, McKenzie. "The Insolent Edit." Grey Room 52 (July 2013): 83–93. http://dx.doi.org/10.1162/grey_a_00117.

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30

Mahrer, Kenneth D. "Edit! Don't fiddle." Leading Edge 23, no. 9 (September 2004): 852–53. http://dx.doi.org/10.1190/1.1803495.

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31

Livio, Oren, and Shani Cohen-Yechezkely. "Copy, Edit, Paste." Journalism Studies 20, no. 5 (January 2, 2018): 696–713. http://dx.doi.org/10.1080/1461670x.2017.1417054.

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32

Lucas, S. B. "Leprosy (2nd edit.)." Transactions of the Royal Society of Tropical Medicine and Hygiene 81, no. 3 (January 1987): 430. http://dx.doi.org/10.1016/0035-9203(87)90159-3.

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33

Leyshon, Andrew. "Why edit handbooks?" Regional Studies 47, no. 9 (October 2013): 1613–14. http://dx.doi.org/10.1080/00343404.2013.849366.

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34

Halling, Dan C. "Cool Edit 2000." Ear and Hearing 21, no. 5 (October 2000): 537–38. http://dx.doi.org/10.1097/00003446-200010000-00017.

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35

Atlas, Marshall. "The user edit." ACM SIGDOC Asterisk Journal of Computer Documentation 22, no. 3 (August 1998): 5–6. http://dx.doi.org/10.1145/381808.381811.

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36

Martínez, Emma. "To edit or not to edit. That is the question." Ciències: revista del professorat de ciències de Primària i Secundària, no. 37 (May 31, 2019): 30. http://dx.doi.org/10.5565/rev/ciencies.407.

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37

Sours, Michael. "1844 Ottoman "Edict of Toleration" in Baha'i Secondary Literature." Journal of Bahá’í Studies 8, no. 3 (September 1, 1998): 53–80. http://dx.doi.org/10.31581/jbs-8.3.446(1998).

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In Baha'i secondary literature, it has been commonly assumed that an Imperial Edict, referred to by Christians and Baha'i authors as the "Edict of Toleration" issued in 1844 by the Ottoman governement permitted Jews to return to Palestine. The return of Jews to palestine was widely thought by Christian to be an important event anticipated by bibllical prophecy and heralding the Second Advent of Christ. Since the fulfilment of such a significant prophecy seemed to have been made possible by an edict issued in the very year the Baha'i era began, the Edict naturally captured the interest of Baha'is. This article examines the Edict, its origin, the evolution of ideas about it, and re-evaluates its significance.

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38

Lieberman, Michael, and Jimmy Lin. "You Are Where You Edit: Locating Wikipedia Contributors through Edit Histories." Proceedings of the International AAAI Conference on Web and Social Media 3, no. 1 (March 19, 2009): 106–13. http://dx.doi.org/10.1609/icwsm.v3i1.13952.

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Whether knowingly or otherwise, Wikipedia contributors reveal their interests and expertise through their contribution patterns. An analysis of Wikipedia edit histories shows that it is often possible to associate contributors with relatively small geographic regions, usually corresponding to where they were born or where they presently live. For many contributors, the geographic coordinates of pages they have edited are tightly clustered. Results suggest that a wealth of information about contributors can be gleaned from edit histories. This illustrates the efﬁcacy of data mining on large, publicly-available datasets and raises potential privacy concerns.

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39

Westbrook, Raymond, and Roger D. Woodard. "The Edict of Tudhaliya IV." Journal of the American Oriental Society 110, no. 4 (October 1990): 641. http://dx.doi.org/10.2307/602893.

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40

Van Der Weyden, Martin B. "An edict from the Motherland." Medical Journal of Australia 186, no. 11 (June 2007): 553. http://dx.doi.org/10.5694/j.1326-5377.2007.tb01049.x.

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41

Niczyporuk, Piotr, Piotr Kołodko, and Konrad Tomasz Tadajczyk. "Edykt cesarza Hadriana o oliwie." Miscellanea Historico-Iuridica 17, no. 2 (2018): 249–61. http://dx.doi.org/10.15290/mhi.2018.17.02.16.

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42

Chase, Kenneth. "The Edict of 495 Reconsidered." Journal of the Economic and Social History of the Orient 39, no. 4 (1996): 383–97. http://dx.doi.org/10.1163/1568520962601027.

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AbstractEmperor Hsiao-wen of the Northern Wei dynasty issued an edict in the year 495 which established a procedure for defining, classifying, and ranking T'o-pa lineages. This procedure would be carried out once, and the resulting ranks would be hereditary thereafter. The intention was to create a hereditary aristocracy among the T'o-pa which would be similar to that which already existed among the Chinese, so that both the T'o-pa and the Chinese could be considered for bureaucratic office on a comparable basis. This was one of a number of edicts issued around this time which sought to make T'o-pa customs and practices more similar to Chinese ones.

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43

Lukashenka, Alaksandr. "Press edict, 1 September 1995." Index on Censorship 25, no. 1 (January 1996): 131. http://dx.doi.org/10.1177/030642209602500135.

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44

GREENGRASS, MARK. "Before the Edict of Nantes." Journal of Ecclesiastical History 49, no. 3 (July 1998): 494–98. http://dx.doi.org/10.1017/s0022046998007787.

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The French wars of religion, 1562–1629. By Mack P. Holt. (New Approaches to European History, 8.) Pp. xiv+239 incl. 9 maps and 7 figs. Cambridge: Cambridge University Press, 1995. £30 (cloth), £10.95 (paper). 0 521 35359 9; 0 521 35873 6Reformation in La Rochelle. Tradition and change in early modern Europe, 1500–1568. By Judith Pugh Meyer. (Travaux d'Humanisme et Renaissance, 298). Pp. 182 incl. frontispiece, 9 figs and 21 tables. Geneva: Droz, 1996. 2 600 00115 8A city in conflict. Troyes during the French wars of religion. By Penny Roberts. (Studies in Early Modern European History.) Pp. xi+228. Manchester–New York: Manchester University Press, 1996. £40. 0 7190 4694 7One king, one faith. The Parlement of Paris and the religious reformations of the sixteenth century. By Nancy Lyman Roelker. (A Centennial Book.) Pp. xiii+543. Berkeley–Los Angeles–London: University of California Press, 1996. £50 ($65). 0 520 08626 0When the French king Henri III appeared before the Parlement of Paris to enregister the Edict of Nemours on 18 July 1585, he was greeted with a eulogistic harangue from the first president of the parlement, Achille de Harlay. This was, he told the king, a true lit de justice, in which the king was united and reconciled with his people within a godly union around the one, true and Catholic religion. He went on to remind the king that it was twenty-five years ago to the month that the first edict of Catholicity had been promulgated. In the intervening period, the parlement had never accepted the principle behind the adventure of religious pluralism attempted in the various edicts of pacification with the Protestant minority. They had only enregistered them under the duress of ‘the explicit command of the king’ and the ‘urgent necessity of the times’, judging all such measures ‘contrary to the tranquility of your state’, and against the law of God. One observer recorded that the king wept during this speech. But these were not tears of joy, for this edict (which obliged the Protestant minority to abjure or depart the realm within months) had been forced upon him by the duke of Guise and the Catholic League. At a stroke it unwound the painfully slow efforts of the French monarchy to rebuild its authority on the basis of a royally imposed religious pluralism. The king appeared before his parlement to reap what rewards he could from a measure that also advertised his faiblesse. Like the more recent tear for the decommissioning of a royal yacht, these were the ways a monarch used to express the politically impossible. For us they are an important reminder of the passions that gripped French politics during its painful and bloody reformation and how sophisticated we must be in their interpretation. The four works under consideration here are very disparate – a socio-institutional study, an up-to-date, interpretative textbook, and two case-studies in the urban reformation. Their only common thread is that they represent the variety of ‘Anglo-Saxon’ (in the French denomination) scholarship on the wars of religion.

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45

Bickel, Riva Wenig, Maria M. Larrondo-Petrie, and David F. Bush. "EDICT for computer ethics education." Journal of Systems and Software 17, no. 1 (January 1992): 81–89. http://dx.doi.org/10.1016/0164-1212(92)90084-w.

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46

Novoderzhkin, Nikolai Alekseevich, and Elena A. Popova. "The Edict of Fontainebleau or the Revocation (1685)." RUDN Journal of World History 11, no. 4 (December 15, 2019): 341–50. http://dx.doi.org/10.22363/2312-8127-2019-11-4-341-350.

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The article deals with the edict of Fontainebleau, signed by Louis XIV on October 17, 1685 and registered five days later by the Paris Parliament, which drew a line under the policy of religious tolerance in France at that time. The text of the edict is published in Russian for the first time (Annex № 1). Thanks to Henry IV and his edict of Nantes (1598), France became the only country that legally recognized religious dissociation, which allowed to complete the religious war that exhausted the state. The edict of Nantes was called "eternal" and "irrevocable". Edict Fontainebleau, who abolished it, initiated a gradual transfer of leadership from France to the UK and, more broadly, to the Anglo-Saxon world. This transition was accompanied by a change in the model of governance in France: the decline of the absolute monarchy and attempts to establish a constitutional monarchy.

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47

Sovrlić, Milica. "Position of items as the basis of liability in the roman edict ne quis in suggrunda." Glasnik Advokatske komore Vojvodine 90, no. 3-4 (2018): 158–69. http://dx.doi.org/10.5937/gakv1803158s.

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48

Ito, Hideki. "J-EDIT: Aim, method and effects of intervention." Nippon Ronen Igakkai Zasshi. Japanese Journal of Geriatrics 50, no. 1 (2013): 49–52. http://dx.doi.org/10.3143/geriatrics.50.49.

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49

Raschka, Achim, and Dirk Franke. "Edit-Wars in Wikipedia." Zeitschrift für Ideengeschichte 10, no. 2 (2016): 17–24. http://dx.doi.org/10.17104/1863-8937-2016-2-17.

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Die Wikipedia ist im Jahr 2002 angetreten, um den bereits etablierten Internet-Enzyklopädien etwas völlig Neues entgegenzusetzen, ja die bislang geübte Praxis der Enzyklopädistik zu revolutionieren. Vor allem in zwei wesentlichen Punkten weicht die Wikipedia von konventionellen Lexika ab: Zum einen stehen ihre Inhalte vollständig unter freier Lizenz, was bedeutet, dass sie auch wörtlich weiterverwendet und weiterverarbeitet werden dürfen. Zum anderen ist der Autorenkreis nicht auf einige wenige Experten beschränkt. Ziel der Wikipedia ist es, dass sich jeder an der Erstellung und Aktualisierung von Artikeln beteiligen kann. Jeder soll unmittelbar und ohne Vorkontrolle zum Gesamtbestand des Wissens beitragen können.

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McGrane, Martin, and Michael A. Charleston. "Biological Network Edit Distance." Journal of Computational Biology 23, no. 9 (September 2016): 776–88. http://dx.doi.org/10.1089/cmb.2016.0062.

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