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Journal articles on the topic 'Edward Said'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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1

Hall, Catherine. "Edward Said." History Workshop Journal 57, no. 1 (2004): 235–43. http://dx.doi.org/10.1093/hwj/57.1.235.

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Rose, Jacqueline. "Edward Said." History Workshop Journal 57, no. 1 (2004): 244–46. http://dx.doi.org/10.1093/hwj/57.1.244.

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Hall, Stuart. "For Edward Said." Soundings 26, no. 26 (March 1, 2004): 151–60. http://dx.doi.org/10.3898/136266204820467436.

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4

Soueif, Ahdaf. "Becoming Edward Said." Journal of Palestine Studies 29, no. 3 (2000): 90–96. http://dx.doi.org/10.2307/2676458.

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5

De Bolla, Peter. "Remembering Edward Said." Comparative Critical Studies 1, no. 1-2 (June 2004): 237–39. http://dx.doi.org/10.3366/ccs.2004.1.1-2.237.

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6

Soueif, Ahdaf. "Becoming Edward Said: Out of Place: A Memoir . Edward W. Said." Journal of Palestine Studies 29, no. 3 (April 2000): 90–96. http://dx.doi.org/10.1525/jps.2000.29.3.02p00593.

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7

Owen. "Conversation with Edward Said." Critical Inquiry 31, no. 2 (2005): 490. http://dx.doi.org/10.2307/3651500.

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8

Prakash. "Edward Said in Bombay." Critical Inquiry 31, no. 2 (2005): 498. http://dx.doi.org/10.2307/3651501.

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9

Mortimer, Mildred. "Tribute to Edward Said." Research in African Literatures 35, no. 1 (March 2004): 6–8. http://dx.doi.org/10.2979/ral.2004.35.1.6.

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10

Bawer, Bruce. "Edward W. Said, Intellectual." Hudson Review 54, no. 4 (2002): 620. http://dx.doi.org/10.2307/3853321.

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11

Owen, Roger. "Conversation with Edward Said." Critical Inquiry 31, no. 2 (January 2005): 490–97. http://dx.doi.org/10.1086/430977.

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Prakash, Gyan. "Edward Said in Bombay." Critical Inquiry 31, no. 2 (January 2005): 498–504. http://dx.doi.org/10.1086/430978.

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13

GREWGIOUS. "Orientalism by Edward Said." Critical Quarterly 36, no. 4 (December 1994): 87–98. http://dx.doi.org/10.1111/j.1467-8705.1994.tb00542.x.

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14

Lipman, Alan. "Edward Said 1935-2003." Transformation: Critical Perspectives on Southern Africa 53, no. 1 (2004): 1–3. http://dx.doi.org/10.1353/trn.2004.0008.

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15

Saadi Nikro, Norman. "Edward Said and AutoBioGraphy." Geschichte und Gesellschaft 45, no. 3 (December 4, 2019): 429–43. http://dx.doi.org/10.13109/gege.2019.45.3.429.

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16

Treacher, Amal. "Edward Said 1931–2003." Feminist Review 75, no. 1 (November 19, 2003): 1–2. http://dx.doi.org/10.1057/palgrave.fr.9400129.

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17

HUTCHEON, L. "Requiem for Edward Said." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (January 1, 2003): 5. http://dx.doi.org/10.1215/1089201x-23-1-2-5.

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18

PAPPE, I. "Edward Said: A Tribute." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (January 1, 2003): 8–10. http://dx.doi.org/10.1215/1089201x-23-1-2-8.

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19

Buttigieg, Joseph. "Edward Said, 1935–2003." Rethinking Marxism 16, no. 1 (January 2004): 1–6. http://dx.doi.org/10.1080/0893569042000193362.

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20

Stokes, Martin. "Edward Said and Ethnomusicology." Journal of the Royal Musical Association 141, no. 1 (2016): 209–12. http://dx.doi.org/10.1017/s0269040300013402.

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21

Mortimer, Mildred P. "Tribute to Edward Said." Research in African Literatures 35, no. 1 (2004): 6–8. http://dx.doi.org/10.1353/ral.2004.0020.

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22

BROWN, LEE B. "Said, Edward. Musical Elaborations." Journal of Aesthetics and Art Criticism 50, no. 4 (September 1, 1992): 352–53. http://dx.doi.org/10.1111/1540_6245.jaac50.4.0352.

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23

Dirks, Nicholas B. "EDWARD SAID AND ANTHROPOLOGY." Journal of Palestine Studies 33, no. 3 (2004): 38–54. http://dx.doi.org/10.1525/jps.2004.33.3.038.

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Since the publication of Orientalism in 1978, it has been virtually impossible to study the colonial world without explicit or implicit reference to Edward Said's charge that the sources, basic categories, and assumptions of anthropologists, historians of the colonial world, and area studies experts (among others) have been shaped by colonial rule. This article charts Said's influence on anthropology, tracing both anthropology's engagement with colonialism and the frequently ambivalent (and sometimes defensive) responses within the field to Said's critique. The article also considers the larger terrain of Said's engagement with the field, from his concern about its ““literary”” turn of the 1980s to his call for U.S. anthropology explicitly to confront the imperial conditions not only of its epistemological inheritance but also of its present position. Though Said's direct writings on the discipline have been limited, the article concludes that anthropology has not only learned a great deal from Said's critique, but has become one of the most important sites for the productive elaboration and exploration of his ideas.

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24

Williams, Patrick. "Edward Said (1935–2003)." Theory, Culture & Society 21, no. 1 (February 2004): 169–71. http://dx.doi.org/10.1177/0263276404040487.

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25

Begley, Valerie A. "Said for feminists: Edward said: A critical introduction." Women's Studies International Forum 25, no. 2 (March 2002): 271–72. http://dx.doi.org/10.1016/s0277-5395(02)00238-8.

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26

Kapoor, Ilan. "Edward W. Said (1935-2003)." TOPIA: Canadian Journal of Cultural Studies 10 (September 2003): 123–24. http://dx.doi.org/10.3138/topia.10.123.

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27

Mitchell. "Edward Said: Continuing the Conversation." Critical Inquiry 31, no. 2 (2005): 365. http://dx.doi.org/10.2307/3651488.

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28

Khalidi, Rashid. "Edward Said et la Palestine." Tumultes 35, no. 2 (2010): 13. http://dx.doi.org/10.3917/tumu.035.0013.

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29

Dayan-Herzbrun, Sonia. "Edward Said avec Sigmund Freud." Tumultes 35, no. 2 (2010): 199. http://dx.doi.org/10.3917/tumu.035.0199.

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30

Amadou, Christine. "Edward Said: På feil sted." Norsk litteraturvitenskapelig tidsskrift 6, no. 02 (October 22, 2003): 179–81. http://dx.doi.org/10.18261/issn1504-288x-2003-02-10.

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31

Martins, Camila Miranda. "As memórias de Edward Said." Métis história e cultura 17, no. 33 (August 30, 2018): 369–79. http://dx.doi.org/10.18226/22362762.v17.n.33.18.

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32

Ateek, Naim S. "Edward Said: Prophet of Justice." Holy Land Studies 2, no. 2 (March 2004): 144–45. http://dx.doi.org/10.3366/hls.2004.0003.

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33

Lary, Diana. "Edward Said: Orientalism and Occidentalism." Journal of the Canadian Historical Association 17, no. 2 (October 10, 2007): 3–15. http://dx.doi.org/10.7202/016587ar.

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Abstract Twenty-five years after the appearance of Orientalism, Edward Said’s ideas still have great importance, both in relations between the West and the Middle East, and in settings that Said did not address directly. This paper looks at orientalism between Asian states, between Asia and the West, and within China.

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34

Thomas, Tom. "Edward Said and the Margins." Text Matters, no. 2 (December 4, 2012): 155–68. http://dx.doi.org/10.2478/v10231-012-0061-8.

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Edward Said was the quintessential intellectual of the last quarter of the twentieth century. Commonly celebrated as the founding figure of postcolonialism, his critical oeuvre spans varied terrain. The very strength of his critique lies in these diverse tributaries of thought. Crossing borders and boundaries incessantly, Said’s intellectual project celebrates the culture of resistance while opposing doctrinaire rhetoric. The paper tries to journey along the multifarious “margins” of discourses that crop up in Said. “In-between” spaces have to be investigated for their radical potential, while daring to “transgress” has its own dangers. Said unmasks the unholy nexus between knowledge and power in the mapping of the “Orient” that abetted the colonial enterprise. His contrapuntal readings of literary texts reveal the ubiquitous presence of imperial empire. Consequently, voices from the margins spur counter narratives and “writing back” in the postcolonial condition. Intellectuals in exile tend to be “marginal” and this location helps in looking at the two or even three sides of an issue. Questions of identity, selfhood, nationality, politics, memory, history, representation, geography, homeland, anxieties of influence are dealt with in the paper. The intertwining of the personal and the political occurs in Said. “Memory” is the only hope for resuscitating a “lost world” and battling the accompanying sense of “loss” and “despair” infused in both individuals and communities alike. The paper tries to address how “border crossing” and the “coalescing of margins” create an interdisciplinary breadth in Said, which resist categorization. The “centre/margin” binary is problematized by acknowledging the presence of “many voices,” “polyphony” being a favourite concept of Said. Music gave to him metaphors for human emancipation, while “transgression” was vital. His acknowledgement and assimilation of fellow critics is also mentioned. Beyond enunciating insider-outsider distinctions, Said tried to cultivate knowledge as a bridge between different interests and locations.

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35

Burdon, Peter. "Hannah Arendt and Edward Said." Philosophy Today 62, no. 2 (2018): 377–95. http://dx.doi.org/10.5840/philtoday2018531216.

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In this essay, I focus on the extent to which the condition of exile influenced the way Hannah Arendt and Edward Said engaged with the Israeli-Palestinian conflict and concepts of Binationalism. Part one is largely biographical and narrates the conditions under which both parties went into exile and they ways exile influenced their intellectual development and identity. Part two analyses Arendt’s early Jewish writings and the ways she sought to affirm notions of equality and Binationalism as a method for protecting stateless refugees. Following this, I consider Said’s concern for the memory and experience of victims and his argument that the shared histories of dispossession endured by Jews and Palestinians might form the basis for an alliance. While Binationalism has largely been erased from political discourse today, I conclude by suggesting that Said’s intervention offers useful tools through which Arendt’s proposals might be rethought or reimagined today.

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36

Thorpe, Michael, and Abdirahman A. Hussein. "Edward Said: Criticism and Society." World Literature Today 77, no. 3/4 (2003): 153. http://dx.doi.org/10.2307/40158331.

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37

Mitchell, W. J. T. "Edward Said: Continuing the Conversation." Critical Inquiry 31, no. 2 (January 2005): 365–70. http://dx.doi.org/10.1086/430965.

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38

Bassi, Danilo Martins Guiral. "Edward Said: Um perfil intelectual." Malala 4, no. 6 (October 21, 2016): 130. http://dx.doi.org/10.11606/issn.2446-5240.malala.2016.122169.

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39

Young, Christopher. "A REPLY TO EDWARD SAID." International Review for the Sociology of Sport 35, no. 3 (September 2000): 398–401. http://dx.doi.org/10.1177/101269000035003010.

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40

McCarthy, Conor. "Edward Said and Irish Criticism." Éire-Ireland 42, no. 1 (2007): 311–35. http://dx.doi.org/10.1353/eir.2007.0021.

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41

Capitain, Wouter. "Edward Said on Popular Music." Popular Music and Society 40, no. 1 (September 21, 2016): 49–60. http://dx.doi.org/10.1080/03007766.2016.1228097.

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42

Katz, Cindi, and Neil Smith. "An Interview with Edward Said." Environment and Planning D: Society and Space 21, no. 6 (December 2003): 635–51. http://dx.doi.org/10.1068/d2106i.

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43

DAVIS, N. Z. "Being Grateful to Edward Said." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (January 1, 2003): 3–4. http://dx.doi.org/10.1215/1089201x-23-1-2-3.

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44

SPIVAK, G. C. "In Memoriam: Edward W. Said." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (January 1, 2003): 6–7. http://dx.doi.org/10.1215/1089201x-23-1-2-6.

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45

Subotnik, Rose Rosengard. "Musical Elaborations . Edward W. Said ." Journal of the American Musicological Society 46, no. 3 (October 1993): 476–85. http://dx.doi.org/10.1525/jams.1993.46.3.03a00060.

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46

Wilson, George M. "Edward Said on Contrapuntal Reading." Philosophy and Literature 18, no. 2 (1994): 265–73. http://dx.doi.org/10.1353/phl.1994.0025.

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47

Conor McCarthy. "The Wake of Edward Said." College Literature 37, no. 4 (2010): 195–203. http://dx.doi.org/10.1353/lit.2010.0006.

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48

McCarthy, Conor. "Beginning Again: Rereading Edward Said." College Literature 40, no. 4 (2013): 7–13. http://dx.doi.org/10.1353/lit.2013.0043.

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49

Howe, Stephen. "AN INTERVIEW WITH EDWARD SAID." Interventions 8, no. 1 (March 2006): 56–66. http://dx.doi.org/10.1080/13698010500515118.

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50

Gourgouris, Stathis. "Edward Said — remembrance for memory." Emergences: Journal for the Study of Media & Composite Cultures 13, no. 1-2 (May 2003): 117–21. http://dx.doi.org/10.1080/1045722042000308273.

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