Relevant bibliographies by topics / Edward W. Said

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Academic literature on the topic 'Edward W. Said'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Edward W. Said"

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Bawer, Bruce. "Edward W. Said, Intellectual." Hudson Review 54, no. 4 (2002): 620. http://dx.doi.org/10.2307/3853321.

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Kapoor, Ilan. "Edward W. Said (1935-2003)." TOPIA: Canadian Journal of Cultural Studies 10 (September 2003): 123–24. http://dx.doi.org/10.3138/topia.10.123.

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Subotnik, Rose Rosengard. "Musical Elaborations . Edward W. Said ." Journal of the American Musicological Society 46, no. 3 (October 1993): 476–85. http://dx.doi.org/10.1525/jams.1993.46.3.03a00060.

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Turner, Bryan. "Edward W. Said: Overcoming Orientalism." Theory, Culture & Society 21, no. 1 (February 2004): 173–77. http://dx.doi.org/10.1177/0263276404041958.

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SPIVAK, G. C. "In Memoriam: Edward W. Said." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (January 1, 2003): 6–7. http://dx.doi.org/10.1215/1089201x-23-1-2-6.

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Soueif, Ahdaf. "Becoming Edward Said: Out of Place: A Memoir . Edward W. Said." Journal of Palestine Studies 29, no. 3 (April 2000): 90–96. http://dx.doi.org/10.1525/jps.2000.29.3.02p00593.

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Elmarsafy, Ziad. "Edward W. Said : mondanité et performance." Sociétés & Représentations 37, no. 1 (2014): 53. http://dx.doi.org/10.3917/sr.037.0053.

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Aruri, Naseer H. "Professor Edward W. Said, Scholar-Activist." Holy Land Studies 2, no. 2 (March 2004): 140–43. http://dx.doi.org/10.3366/hls.2004.0002.

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Said, Edward W. "An Interview with Edward W. Said." boundary 2 20, no. 1 (1993): 1. http://dx.doi.org/10.2307/303174.

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Viswanathan, Gauri. "Edward W. Said: Teacher and Friend." South Asian Review 24, no. 2 (November 2003): 4–6. http://dx.doi.org/10.1080/02759527.2003.11932297.

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Dissertations / Theses on the topic "Edward W. Said"

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Taylor, Mark A. "Edward W. Said : resistance, knowledge, criticism." Thesis, Loughborough University, 2016. https://dspace.lboro.ac.uk/2134/23149.

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The prodigious output of the controversial Palestinian-American public intellectual, academic, and political activist Edward W. Said (1935-2003), continues to polarize the academic, intellectual, and political worlds, not least because of the inflammatory nature of his relationship to the vexed issue of Israel/Palestine. It is a contention of this thesis that this polarization has resulted in what are often less than critical examinations of Said's work. In short, because Said and his work remain relevant and influential, a new method of reading is required, one which not only takes account of Said's secular, 'worldly' approach to the issue of knowledge and its production, but applies the same rigour and method to the Palestinian's work in all its literary-critical, political, and personal varieties. This thesis attempts to meet that aim by testing Said's oeuvre within the rubric of his stated ambition to create a critical location from which the production of 'non-coercive' knowledge was attainable. In the context of his opposition to political Zionism and wider Western imperialism, whether Said produced, or even intended to produce knowledge that was 'non-coercive' is an extremely important question, and one that will be answered in this thesis. Formed by an introduction and three main chapters, the scope of this thesis is broad. Following an exposition of the biographical 'facts' of Said's life, Chapter One engages his late work, Out of Place. Ostensibly a memoir, Out of Place is subjected to the discipline of Said's own critical concept of 'worldliness' and placed within the much broader context of the author's oeuvre. From this location it is possible to see the memoir as one of a number of narratives competing in the political sphere. Chapter Two deals with the issue of Said's relationship to some of the key thinkers and schools of thought that seemed to inform his work, questioning whether Said resisted inculcation in powerful concepts like humanism, structuralism, post-structuralism, and Marxism or, in fact, permitted these influences to disrupt his desired critical location of homelessness. The final part of the thesis engages with Said's secular, provisional approach to knowledge. First, weaving through the tautly balanced concepts of beginnings and origins in Beginnings: Intention and Method, much of the chapter addresses Said's attack on Western knowledge production in Orientalism, where perversely he produces his own counter-monument to Western colonialism. The chapter ends with a Saidian reading of Said's three principal modes of criticism: secular, contrapuntal, and democratic. The conclusion that emerges from a Saidian,'worldly' reading of Said is perhaps both surprising and, yet, exactly as one might expect. Said was a human being, and human beings are flawed. The first intellectual line out of Said creates a restless critical and philosophical framework with the potential to undermine the second intellectual line out of Said, the political pragmatist always ready to produce coercive knowledge.
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Tansley, Tangea. "Writing from the shadowlands : how cross-cultural literature negotiates the legacy of Edward Said /." Tansley, Tangea (2004) Writing from the shadowlands: how cross-cultural literature negotiates the legacy of Edward Said. PhD thesis, Murdoch University, 2004. http://researchrepository.murdoch.edu.au/335/.

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This thesis examines the impact of Edward Said's influential work Orientalism and its legacy in respect of contemporary reading and writing across cultures. It also questions the legitimacy of Said's retrospective stereotyping of early examples of cross-cultural representation in literature as uncompromisingly 'orientalist'. It is well known that the release of Edward Said's Orientalism in 1978 was responsible for the rise of a range of cultural and critical theories from multiculturalism to postcolonialism. It was a study that not only polarized critics and forced scholars to re-examine orientalist archives, but persuaded creative writers to re-think their ethnographic positions when it came to the literary representations of cultures other than their own. Without detracting from the enormous impact of Said, this thesis isolates gaps and silences in Said that need correcting. Furthermore, there is an element of intransigence, an uncompromising refusal to fine-tune what is essentially a binary discourse of the West and its other in Said's work, that encourages the continued interrogation of power relations but which, because of its very boldness, paradoxically disallows the extent to which the conflict of cultures indeed produced new, hybrid social and cultural formations. In an attempt to challenge the severity of Said's claim that 'every European, in what he could say about the Orient, was consequently a racist, an imperialist, and almost totally ethnocentric', the thesis examines a number of different discursive contexts in which such a presumption is challenged. Thus while the second chapter discusses the 'traditional' profession-based orientalism of nineteenth-century E. G. Browne, the third considers the anti-imperialism of colonial administrator Leonard Woolf. The fourth chapter provides a reflection on the difficulties of diasporic 'orientalism' through the works of Michael Ondaatje while chapter five demonstrates the effects of the dialogism used by Amitav Ghosh as a defence against 'orientalism'. The thesis concludes with an examination of contemporary writing by Andrea Levy that appositely illustrates the legacy of Said's influence. While the restrictive parameters of Said's work make it difficult to mount a thorough-going critique of Said, this thesis shows that, indeed, it is within the restraints of these parameters and in the very discourse that Said employs that he traps himself. This study claims that even Said is susceptible to 'orientalist' criticism in that he is as much an 'orientalist' as those at whom he directs his polemic.
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Nechamkin, Judith. "Edward Said's Orientalism : discourse of power." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26122.

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This thesis is a study of Edward Said's Orientalism. Its purpose is to explain Orientalism as a unique contribution to the debate on the merits and faults of Orientalism. It is written in order to explain the relevance of Orientalism to the discipline of Islamic studies. The point of this thesis is not to criticize or exonerate Orientalism, but to understand its full implications. Orientalism is not the first work to address the topic of Orientalism, but it is unique in its approach and hypotheses. I have therefore focused only on those points which are unique, such as Said's use of Michel Foucault's theories and Joseph Conrad's imagery.
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Ng, Hau-man. ""The non-humanist humanist" Edward W. Said and his critical practice /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41633957.

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Talaia, Júlia Massoni da Costa. "Humanismo e direitos humanos no pensamento de Edward W. Said." Master's thesis, Universidade de Évora, 2012. http://hdl.handle.net/10174/14661.

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Em Humanismo e Direitos Humanos no Pensamento de Edward W. Said serão analisados e interpretados os preceitos com os quais Said emite os seus pontos de vista em relação ao conflito israelo-palestiniano, bem como a defesa dos direitos do povo palestiniano. Todos os conflitos actuais que violam e desrespeitam os direitos humanos, poderiam ser solucionados se a busca pela verdade fosse um ideal e aposta de todos os seres humanos, representados por um Estado que vela pelos interesses sociais, económicos, políticos e culturais do seu povo. As obras de Edward W. Said serão a base para a elaboração desta dissertação, acompanhadas, evidentemente, de pesquisas documentais adicionais realizadas em torno de temas e/ou autores cujas abordagens científicas se vêem relacionadas com o tema em estudo. Constatar-se-á, a importância de se apreender no humanismo e intelectualismo para melhor se compreender a essência da história da humanidade, a partir da literatura, pois, para ele, a cultura de um povo tem inevitavelmente influência e/ou características das culturas de outros povos; ABSTRACT: In Humanism and the Human Rights on Edward W. Said Thoughts will be done an analytic study about the Edward W. Said thought. It will demonstrate all his precepts about the israelo-palestinian conflicts, the defense of Palestinians people rights as well. For Said, every conflict that violates and disrespects the human rights could be solved if the search by the true was an ideal of all human being. The Works of Edward W. Said will be the base for making this dissertation, supported on additional documentation explored about themes and authors which scientific studies are related with the theme in study. The importance of learning the humanism and intellectualism is found for understanding the essence of humanity history, from literature, because for Said the culture from a people has influence and features from culture of others peoples.
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Jones, Nelson Alissa. "Job in dialogue with Edward Said : contrapuntal hermeneutics, pedagogical development, and a new approach to biblical interpretation /." St Andrews, 2009. http://hdl.handle.net/10023/790.

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Schmitz, Markus. "Kulturkritik ohne Zentrum Edward W. Said und die Kontrapunkte kritischer Dekolonisation." Bielefeld Transcript, 2007. http://d-nb.info/988751224/04.

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Schmitz, Markus. "Kulturkritik ohne Zentrum Edward W. Said und die Kontrapunkte kritischer Dekolonisation /." Bielefeld : Transcript, 2008. http://books.google.com/books?id=hpnZAAAAMAAJ.

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Ng, Hau-man, and 吳巧文. ""The non-humanist humanist": Edward W. Said and his critical practice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B41633957.

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Camargo, Adrover J. Jesús. "El conflicto palestino-israelí a partir del pensamiento de Edward W. Said." Doctoral thesis, Universitat de les Illes Balears, 2016. http://hdl.handle.net/10803/373640.

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La present tesi doctoral comprèn una anàlisi del conflicte palestí-israelià a partir de l'obra i el pensament d'Edward W. Said. És un treball des de la reflexió d'un autor a l'exili. En primer lloc, es conforma el marc teòric a partir de l'anàlisi de les obres de Said sobre orientalisme, cultura, imperialisme i resistència. En segon lloc, s'estudia el sionisme des de Said, és a dir, des del punt de vista de les seves víctimes i com a arrel del conflicte palestí-israelià. En tercer lloc, s'analitza el conflicte palestí-israelià a partir de l'obra filosòfica i política de Said des de la Naqbah de 1948, passant per la Naqsah de 1967, les Intifadas palestines contra l'ocupació sionista, els Acords d'Oslo, i les últimes reflexions contra l'atac a l'Iraq de 2003. En darrer lloc, es porta a terme un excurs dels últims deu anys del conflicte després de la mort del nostre autor a partir dels instruments saidians adquirits al llarg de la investigació. També s'analitza, en forma d'epíleg, la Primavera àrab a partir del pensament crític, híbrid i en contrapunt que va vertebrar tota l'obra de Said. Al mateix temps, en forma d’annexos, s’analitzen la paradoxa de les identitats jueva i àrab, i la lluita pels recursos naturals en el conflicte per Palestina
La presente tesis doctoral comprende un análisis del conflicto palestino-israelí a partir de la obra y el pensamiento de Edward W. Said. Es un trabajo desde la reflexión de un autor en el exilio. En primer lugar, se conforma el marco teórico a partir del análisis de las obras de Said sobre orientalismo, cultura, imperialismo y resistencia. En segundo lugar, se estudia el sionismo desde Said, es decir, desde el punto de vista de sus víctimas y como raíz del conflicto palestino-israelí. En tercer lugar, se analiza el conflicto palestino-israelí a partir de la obra filosófico-política de Said desde la Naqbah de 1948, pasando por la Naqsah de 1967, las Intifadas palestinas contra la ocupación sionista, los Acuerdos de Oslo, y las últimas reflexiones contra el ataque a Iraq de 2003. En último lugar, se lleva a cabo un excurso de los últimos diez años del conflicto tras la muerte de nuestro autor a partir de los instrumentos saidianos adquiridos a lo largo de la investigación. También se realiza una reflexión, en forma de epílogo, sobre la Primavera árabe a partir del pensamiento crítico, híbrido y en contrapunto que vertebró toda la obra de Said. A su vez, a modo de anexos, se analiza la paradoja de las identidades judía y árabe, y la lucha por los recursos naturales en el conflicto por Palestina.
This dissertation consists of an analysis of the Palestinian-Israelian conflict taking as a point of departure the ideas of Edward W. Said, the reflective work of an author in exile. The theoretical framework takes into account Said’s works on orientalism, culture, imperialism and resistance. Together with this, the concept of Zionism is studied through Said, that is, from the point of view of its victims as well as the root of the Palestinian-Israelian conflict. Third, this friction is analyzed taking as a starting point Said’s philosophical and political works from the 1948 Naqbah, through the 1967 Naqsah, and also the Palestinian intifadas against Zionist occupation, the Oslo Agreements, and Said’s last reflections on the Iraq War in 2003. Last, a survey of the last ten years of the conflict after Said’s death is carried out using Saidian elements that have come up along the research. The afterword attempts to work out as a reflection on the Arab Spring taken from Said’s critical, hybrid view and counterpoint, which assembled most of his writings. An annex is later included, in which both Jewish and Arab identities are analyzed, as well as the state of the natural resources at the time of the conflict.
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Books on the topic "Edward W. Said"

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S, Ahluwalia D. P., ed. Edward Said. New York: Routledge, 2001.

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S, Ahluwalia D. P., ed. Edward Said. New York, NY: Routledge, 2008.

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The legacy of Edward W. Said. Urbana: University of Illinois Press, 2009.

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Tally, Robert T., ed. The Geocritical Legacies of Edward W. Said. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137487209.

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Sayide zai Taiwan: Edward W. Said in Taiwan. Taibei Shi: Yun chen wen hua shi ye gu fen you xian gong si, 2011.

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Said, Edward W. Culture and resistance: Conversations with Edward W. Said. London: Pluto, 2003.

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S, Ahluwalia D. P., ed. Edward Said: The paradox of identity. London: Routledge, 1999.

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Said, Edward W. Power, politics, and culture: Interviews with Edward W. Said. New York: Pantheon Books, 2001.

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Said, Edward W. Power, politics, and culture: Interviews with Edward W. Said. New York: Vintage Books, 2001.

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Gatto, Marco. Edward W. Said: Letteratura, umanesimo e critica del potere. Massa: Transeuropa, 2014.

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Book chapters on the topic "Edward W. Said"

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Emerling, Jae. "Edward W. Said." In Theory for Art History, 210–16. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-28.

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Goldie, Terry. "Said, Edward W." In Encyclopedia of Contemporary Literary Theory, edited by Irena Makaryk, 461–63. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442674417-165.

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Williams, Patrick. "Edward W. Said." In The Wiley-Blackwell Companion to Major Social Theorists, 412–31. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch36.

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Pflitsch, Andreas. "Said, Edward W." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22215-1.

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McCarthy, Conor. "Edward W. Said." In Handbuch Postkolonialismus und Literatur, 10–15. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05386-2_2.

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Pflitsch, Andreas. "Said, Edward W.: Orientalism." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22216-1.

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Williams, Patrick. "Said, Edward W. (1936–2003)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–6. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_326-1.

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Williams, Patrick. "Said, Edward W. (1936–2003)." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2361–66. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_326.

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Kelleter, Frank. "Said, Edward W.: Das literaturwissenschaftliche Werk." In Kindlers Literatur Lexikon (KLL), 1–5. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18631-1.

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Spanos, William V. "Edward W. Said and William V. Spanos." In On the Ethical Imperatives of the Interregnum, 65–76. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-47871-5_6.

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