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Journal articles on the topic 'Edward W. Said'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bawer, Bruce. "Edward W. Said, Intellectual." Hudson Review 54, no. 4 (2002): 620. http://dx.doi.org/10.2307/3853321.

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2

Kapoor, Ilan. "Edward W. Said (1935-2003)." TOPIA: Canadian Journal of Cultural Studies 10 (September 2003): 123–24. http://dx.doi.org/10.3138/topia.10.123.

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3

SPIVAK, G. C. "In Memoriam: Edward W. Said." Comparative Studies of South Asia, Africa and the Middle East 23, no. 1-2 (2003): 6–7. http://dx.doi.org/10.1215/1089201x-23-1-2-6.

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4

Subotnik, Rose Rosengard. "Musical Elaborations . Edward W. Said ." Journal of the American Musicological Society 46, no. 3 (1993): 476–85. http://dx.doi.org/10.1525/jams.1993.46.3.03a00060.

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5

Turner, Bryan. "Edward W. Said: Overcoming Orientalism." Theory, Culture & Society 21, no. 1 (2004): 173–77. http://dx.doi.org/10.1177/0263276404041958.

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6

Soueif, Ahdaf. "Becoming Edward Said: Out of Place: A Memoir . Edward W. Said." Journal of Palestine Studies 29, no. 3 (2000): 90–96. http://dx.doi.org/10.1525/jps.2000.29.3.02p00593.

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7

Said, Edward W. "An Interview with Edward W. Said." boundary 2 20, no. 1 (1993): 1. http://dx.doi.org/10.2307/303174.

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8

Elmarsafy, Ziad. "Edward W. Said : mondanité et performance." Sociétés & Représentations 37, no. 1 (2014): 53. http://dx.doi.org/10.3917/sr.037.0053.

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9

Stellino, Paolo. "Edward W. Said leitor de Nietzsche,." Cadernos Nietzsche 42, no. 2 (2021): 87–104. http://dx.doi.org/10.1590/2316-82422021v4202ps.

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Resumo: Não obstante a filosofia de Nietzsche tenha exercido uma grande influência no pensamento de Said, essa influência ainda tem recebido pouca atenção crítica. O objetivo deste artigo é remediar essa lacuna incidindo particularmente nas diversas analogias que ligam o perspectivismo de Nietzsche à concepção de Said, presente em seu notório livro Orientalismo, segundo a qual não é possível haver representação verdadeira, uma vez que toda representação implica uma interpretação, que é ela mesma uma reconstrução do objeto de interpretação. A última parte do artigo busca mostrar que, embora amb

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10

Aruri, Naseer H. "Professor Edward W. Said, Scholar-Activist." Holy Land Studies 2, no. 2 (2004): 140–43. http://dx.doi.org/10.3366/hls.2004.0002.

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11

Viswanathan, Gauri. "Edward W. Said: Teacher and Friend." South Asian Review 24, no. 2 (2003): 4–6. http://dx.doi.org/10.1080/02759527.2003.11932297.

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12

Moussa, Sarga. "Edward W. Said lecteur de Raymond Schwab." Sociétés & Représentations 37, no. 1 (2014): 69. http://dx.doi.org/10.3917/sr.037.0069.

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13

Nair, Sheila. "FORUM: Edward W. Said and International Relations." Millennium: Journal of International Studies 36, no. 1 (2007): 77–82. http://dx.doi.org/10.1177/03058298070360010501.

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14

O'Hara, Daniel T. "Edward W. Said, 1935-2003, In Memoriam." Journal of Modern Literature 26, no. 2 (2003): ix—x. http://dx.doi.org/10.1353/jml.2004.0021.

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15

Subotnik, Rose Rosengard. "Review: Musical Elaborations by Edward W. Said." Journal of the American Musicological Society 46, no. 3 (1993): 476–85. http://dx.doi.org/10.2307/831929.

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16

Pappe, Ilan. "THE EXILIC HOMELAND OF EDWARD W. SAID." Interventions 8, no. 1 (2006): 9–23. http://dx.doi.org/10.1080/13698010500515233.

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17

Selby, Jan. "EDWARD W. SAID: Truth, JUSTICE AND NATIONALISM." Interventions 8, no. 1 (2006): 40–55. http://dx.doi.org/10.1080/13698010500515241.

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18

Schlegel, Johannes. "Edward W. Said (1935–2003), Orientalism (1978)." KulturPoetik 20, no. 2 (2020): 261–69. http://dx.doi.org/10.13109/kult.2020.20.2.261.

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19

Fisch, Audrey A. "Culture and Imperialism by Edward W. Said." Victorian Review 19, no. 2 (1993): 97–100. http://dx.doi.org/10.1353/vcr.1993.0022.

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20

Lima, Marcos Costa. "O humanismo crítico de Edward W. Said." Lua Nova: Revista de Cultura e Política, no. 73 (2008): 71–94. http://dx.doi.org/10.1590/s0102-64452008000100004.

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Este trabalho pretende fazer uma abordagem da obra de Edward Said capaz de aportar contribuições teóricas para o campo da Política Internacional. Para além de uma atualização do conceito de imperialismo, central em sua obra, quatro outros temas tratados por ele nos interessam aqui diretamente: o primeiro é o presente poder hegemônico exercido pelo governo dos Estados Unidos desde o fim da Segunda Guerra Mundial e que nos interpela sobre os desafios de uma interdependência transnacional, sobre a construção de uma ordem mundial efetivamente democrática. O segundo tema é a questão nacional, quand

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21

Boss, Joyce E. "Culture and Imperialism by Edward W. Said." L'Esprit Créateur 34, no. 2 (1994): 117–18. http://dx.doi.org/10.1353/esp.1994.0025.

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22

Poché, Fred. "Edward W. Said ou l'humanisme d'un exilé." Études mars, no. 3 (2014): 73–83. http://dx.doi.org/10.3917/etu.4203.0073.

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L’œuvre d’Edward W. Said (1935-2003) aide à comprendre les imaginaires de craintes qui traversent nos sociétés face au monde arabe et à l’islam. L’écrivain américain, d’origine palestinienne, éclaire surtout les questions du croisement des cultures, de la tentation de l’enfermement dans des identités closes et des mémoires blessées en contexte postcolonial.

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23

Abu-Manneh, Bashir. "Barsamian and said: Culture and Resistance: Conversations with Edward W. Said." Journal of Palestine Studies 33, no. 3 (2004): 116–17. http://dx.doi.org/10.1525/jps.2004.33.3.116.

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24

Réserve, Roody. "Edward W. Said: testimonio de una visión alternativa." Realidad: Revista de Ciencias Sociales y Humanidades, no. 96 (December 1, 2003): 807–14. http://dx.doi.org/10.5377/realidad.v0i96.3947.

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25

Sanches, Manuela Ribeiro. "Edward w. Said (1935-2003): contraponto e dissonância." Etnografica, no. 9 (2) (November 1, 2005): 391–99. http://dx.doi.org/10.4000/etnografica.2977.

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26

Bridet, Guillaume. "Edward W. Said : le scientifique et le biographique." Sociétés & Représentations 37, no. 1 (2014): 125. http://dx.doi.org/10.3917/sr.037.0125.

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27

Merod, Jim. "The Sublime Lyrical Abstractions of Edward W. Said." boundary 2 25, no. 2 (1998): 117. http://dx.doi.org/10.2307/303617.

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28

Allen, Roger, Edward W. Said, and David Barsamian. "Culture and Resistance: Conversations with Edward W. Said." World Literature Today 79, no. 1 (2005): 112. http://dx.doi.org/10.2307/40158854.

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29

Hutcheon, Linda. "In Memory of Edward W. Said (1935-2003)." University of Toronto Quarterly 73, no. 2 (2004): 805–6. http://dx.doi.org/10.3138/utq.73.2.805.

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30

Said, Edward W., and James Paul. "Orientalism Revisited: An Interview with Edward W. Said." MERIP Middle East Report, no. 150 (January 1988): 32. http://dx.doi.org/10.2307/3011969.

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31

Yang, Jae-Hyuk. "Edward W. Said’s Analysis of Orientalism and Representation." Historical Journal 69 (July 31, 2019): 327–55. http://dx.doi.org/10.20457/sha.69.11.

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32

Bove, Paul A., and Edward W. Said. "Hope and Reconciliation: A Review of Edward W. Said." boundary 2 20, no. 2 (1993): 266. http://dx.doi.org/10.2307/303366.

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33

Young, Robert J. C. "The Legacies of Edward W. Said in Comparative Literature." Comparative Critical Studies 7, no. 2-3 (2010): 357–66. http://dx.doi.org/10.3366/ccs.2010.0018.

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34

Allen, Roger, Edward W. Said, and Gauri Viswanathan. "Power, Politics, and Culture: Interviews with Edward W. Said." World Literature Today 76, no. 1 (2002): 235. http://dx.doi.org/10.2307/40157244.

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35

Chaulet Achour, Christiane. "Edward W. Said, lecteur de Fanon, relais et prolongement." Sud/Nord 22, no. 1 (2007): 21. http://dx.doi.org/10.3917/sn.022.0021.

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36

Spanos, W. V. "Edward W. Said and Zionism: Rethinking the Exodus Story." boundary 2 37, no. 1 (2010): 127–66. http://dx.doi.org/10.1215/01903659-2009-039.

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37

Khalidi, Rashid. "Edward W. Said (1935-2003): Honorary Fellow of MESA." Middle East Studies Association Bulletin 37, no. 2 (2003): 308–10. http://dx.doi.org/10.1017/s0026318400046265.

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38

Higgins, John. "'Criticism and Democracy': An Interview with Edward W. Said." Pretexts: Literary and Cultural Studies 10, no. 2 (2001): 153–61. http://dx.doi.org/10.1080/10155490120106014.

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39

Mohrem, Boubaker. "Examining the Concept of the ‘Other’ According to Edward W. Said." IJOHMN (International Journal online of Humanities) 6, no. 2 (2020): 1–14. http://dx.doi.org/10.24113/ijohmn.v6i2.171.

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After the World War II, the world remarks many changes in every aspect including culture, society, literature and so on. Writers around the world wrote about the effect of colonizer/colonized relationship. Edward Said is one of the pillars who deals with such discourse. Said believes that the legacy of the colonizer still exists in terms of civil wars, corruption and labor exploitation. In other word, Said means that the West creates a wrong image about the Orient and considers it as the “Other” in contrast to the ideal West. Said was the one who deconstructs the western’s thinking about the E

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40

Heristchi, Claire. "The Politics of Dispossession, Belonging, and Hope: Remembering Edward W. Said." Alternatives: Global, Local, Political 30, no. 3 (2005): 251–73. http://dx.doi.org/10.1177/030437540503000301.

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This article develops a critical appreciation of the work of Edward Said. It seeks to disentangle some of the most important themes in his work in relation to the dilemmas and contradictions of his life, and to assess their political implications.

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41

Hutcheon, Linda. "A crítica como réplica bakhtiniana: Edward W. Said como crítico musical." Bakhtiniana: Revista de Estudos do Discurso 11, no. 1 (2016): 208–27. http://dx.doi.org/10.1590/2176-457324395.

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RESUMO O artigo propõe uma leitura do trabalho do teórico pós-colonial Edward Said por meio de um olhar bakhtiniano. Ainda que Said e Bakhtin tenham se engajado de forma diferente na política de suas respectivas épocas e que tivessem ideias distintas sobre a relação entre ética e política, seus escritos abrangentes têm sido adaptados e suas ideias apropriadas por estudiosos em diferentes áreas - com frequência, as mesmas. Eles compartilharam a paixão pelo diálogo, explorando a alteridade e a exotopia, e acreditando na responsa-habilidade. O que o romance era para Bakhtin, o pianismo era para S

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42

Mendieta, Eduardo. "Ni orientalismo ni occidentalismo: Edward w. Said y el Latinoamericanismo." Tabula Rasa, no. 5 (December 30, 2006): 67–83. http://dx.doi.org/10.25058/20112742.268.

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43

Mégevand, Martin. "Edward W. Said, « une énergie en mouvement » : musique et littérature." Sociétés & Représentations 37, no. 1 (2014): 107. http://dx.doi.org/10.3917/sr.037.0107.

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44

Hook, Derek. "Power, Politics and Culture: Interviews with Edward W Said (review)." Transformation: Critical Perspectives on Southern Africa 53, no. 1 (2004): 89–91. http://dx.doi.org/10.1353/trn.2004.0007.

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45

Monroe, William F. "The World, the Text, and the Critic. Edward W. Said." Modern Philology 82, no. 4 (1985): 454–59. http://dx.doi.org/10.1086/391424.

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46

Dudar, Y. "OE KENZABURO: ON “LATE STYLE” CONCEPT OF EDWARD W. SAID." International Humanitarian University Herald. Philology 4, no. 43 (2019): 10–14. http://dx.doi.org/10.32841/2409-1154.2019.43.4.3.

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47

Massad, Joseph. "Edward W. Said and Joseph Boone's The Homoerotics of Orientalism." Cultural Critique 98, no. 1 (2018): 237–61. http://dx.doi.org/10.1353/cul.2018.a699828.

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48

Jacobson, Maja, and Raoul Granqvist. "Anmälningar och notiser." Kulturella Perspektiv – Svensk etnologisk tidskrift 3, no. 2 (1994): 60–68. http://dx.doi.org/10.54807/kp.v3.32299.

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49

Higgins, John. "Superseding Williams: Critical Literacy in Williams and Said In Memoriam Edward W. Said 1935–2003." Review of Education, Pedagogy, and Cultural Studies 26, no. 2-3 (2004): 229–45. http://dx.doi.org/10.1080/10714410490480485.

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50

Arbex Junior, José. "Reflexões sobre o exílio e outros ensaios." Tiraz 1 (December 2, 2004): 169. http://dx.doi.org/10.11606/issn.2594-5955.tiraz.2004.88637.

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