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Journal articles on the topic 'Egotism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Pelham, Brett W., Mauricio Carvallo, and John T. Jones. "Implicit Egotism." Current Directions in Psychological Science 14, no. 2 (2005): 106–10. http://dx.doi.org/10.1111/j.0963-7214.2005.00344.x.

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People gravitate toward people, places, and things that resemble the self. We refer to this tendency as implicit egotism, and we suggest that it reflects an unconscious process that is grounded in people's favorable self-associations. We review recent archival and experimental research that supports this position, highlighting evidence that rules out alternate explanations and distinguishes implicit egotism from closely related ideas such as mere exposure. Taken together, the evidence suggests that implicit egotism is an implicit judgmental consequence of people's positive self-associations. W

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2

van Eyken, Albert. "Egotism and Altruism." Cogito 4, no. 3 (1990): 173–78. http://dx.doi.org/10.5840/cogito19904345.

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3

Costello, Barbara J., and R. Gregory Dunaway. "Egotism and Delinquent Behavior." Journal of Interpersonal Violence 18, no. 5 (2003): 572–90. http://dx.doi.org/10.1177/0886260503251128.

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4

SLIJEPČEVIĆ, Jovana. "TEXTUAL EGOTISM OF MARGUERITE DURAS." Lingua Montenegrina 11, no. 1 (2013): 425–37. https://doi.org/10.46584/lm.v11i1.331.

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The author of this paper engages in textual analysis of Marguerite Duras’s novelist creations and aims to explore the writer’s mania of pursing herself – egotism – at all transtextual levels. To start with, the author presents a short overview of textual theory, which is then followed by a special emphasis on Duras’s extremely coherent literary creation. In fact, it can be viewed as a set of mutually related texts which achieve their intention only when observed as a whole, and which manifest her egotism in the most expressive way.

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5

Walters, Jean. "The Other Side of Egotism." IEEE Engineering Management Review 14, no. 3 (1986): 66–68. http://dx.doi.org/10.1109/emr.1986.4306229.

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6

Rzepka, Charles J., and Stephen Bygrave. "Coleridge and the Self: Romantic Egotism." Studies in Romanticism 28, no. 4 (1989): 656. http://dx.doi.org/10.2307/25600813.

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7

Shervashidse, Vera V. "Paul Claudel’s Cosmism and Maurice Barres’s Egotism." Studia Litterarum 4, no. 2 (2019): 144–61. http://dx.doi.org/10.22455/2500-4247-2019-4-2-144-161.

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8

Paulhus, Delroy L., and Karen Levitt. "Desirable responding triggered by affect: Automatic egotism?" Journal of Personality and Social Psychology 52, no. 2 (1987): 245–59. http://dx.doi.org/10.1037/0022-3514.52.2.245.

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9

Kabai Karabekov. "RUSSIA KEEPS SCO FROM SUCCUMBING TO EGOTISM." Current Digest of the Russian Press, The 71, no. 024 (2019): 17. http://dx.doi.org/10.21557/dsp.53996660.

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10

Schwartz, Peter J. "Eduard's Egotism: Historical Notes on Goethe'sElective Affinities." Germanic Review: Literature, Culture, Theory 76, no. 1 (2001): 41–68. http://dx.doi.org/10.1080/00168890109597432.

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11

Vannavach, Nawin. "Bana: The Poet with Egotism(พาณะ: กวีผู้มีอหังการ)". Journal of Letters 47, № 1 (2018): 191–226. http://dx.doi.org/10.58837/chula.jletters.47.1.5.

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12

Shevtsova, Lilia. "Medvedev's Potemkin Modernization." Current History 109, no. 729 (2010): 275–80. http://dx.doi.org/10.1525/curh.2010.109.729.275.

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13

Konrath, Sara, Brad J. Bushman, and W. Keith Campbell. "Attenuating the Link Between Threatened Egotism and Aggression." Psychological Science 17, no. 11 (2006): 995–1001. http://dx.doi.org/10.1111/j.1467-9280.2006.01818.x.

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14

Shiell, Alan, and Janelle Seymour. "Preferences for public health insurance: egotism or altruism?" International Journal of Social Economics 29, no. 5 (2002): 356–69. http://dx.doi.org/10.1108/03068290210423505.

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15

Mirenayat, Sayyed Ali, and Elaheh Soofastaei. "Love, Perfection, and Egotism in Janette Oke’s Fictions." International Letters of Social and Humanistic Sciences 51 (May 2015): 139–42. http://dx.doi.org/10.18052/www.scipress.com/ilshs.51.139.

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Love is distinguished as a feeling that begins from the lover’s sight to the beloved. In societies in the past, lovers preferred to keep their relationships with the beloved in secret. It means that keeping love as a secret had been appropriate in societies. In present people’s view, it is a big problem which cannot be answered with any reason, but religion. Today’s lovers are not forced with such problem and they overtly speak about their beloveds. In Janette Oke’s fictions, the lovers openly speak about their idiosyncratic behaviors. She shows perfect love in her novels that is against egoti

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16

TSUMURA, Kenta, and Koji MURATA. "The Effect of Implicit Egotism on Interpersonal Attraction." Proceedings of the Annual Convention of the Japanese Psychological Association 77 (September 19, 2013): 1AM—008–1AM—008. http://dx.doi.org/10.4992/pacjpa.77.0_1am-008.

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17

Davis, Don E., Stacey McElroy, Elise Choe, et al. "Development of the Experiences of Humility Scale." Journal of Psychology and Theology 45, no. 1 (2017): 3–16. http://dx.doi.org/10.1177/009164711704500101.

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In three studies, we developed the Experiences of Humility Scale (EHS). In Study 1, we used exploratory factor analysis to determine the factor structure and to reduce items in a sample of undergraduates (N = 200). The EHS had four subscales: Other-orientation, Transcendence, Awareness of Selfishness, and Awareness of Egotism. Study 2 involved an experiment with a second sample of college students (N = 106) that provided initial evidence of construct validity. Participants assigned to a Meaning Condition (i.e., writing about a most meaningful event) reported lower levels of awareness of egotis

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18

Miller, Linda Patterson, and Joel Porte. "In Respect to Egotism: Studies in American Romantic Writing." Journal of the Early Republic 12, no. 4 (1992): 588. http://dx.doi.org/10.2307/3123901.

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19

Anderson, Douglas, and Joel Porte. "In Respect to Egotism: Studies in American Romantic Writing." Yearbook of English Studies 24 (1994): 299. http://dx.doi.org/10.2307/3507911.

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20

Crittenden, Kathleen S., and Mary Glenn Wiley. "When Egotism is Normative: Self-Presentational Norms Guiding Attributions." Social Psychology Quarterly 48, no. 4 (1985): 360. http://dx.doi.org/10.2307/2786697.

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21

Woodson, Thomas, and Joel Porte. "In Respect to Egotism: Studies in American Romantic Writing." American Literature 64, no. 4 (1992): 817. http://dx.doi.org/10.2307/2927648.

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22

Ziff, Larzer, and Joel Porte. "In Respect to Egotism: Studies in American Romantic Writing." New England Quarterly 65, no. 2 (1992): 310. http://dx.doi.org/10.2307/366105.

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23

Hagan, Margaret L., and Frederic J. Medway. "Learned Helplessness Versus Egotism in Females: A Developmental Comparison." Journal of Educational Research 82, no. 3 (1989): 178–86. http://dx.doi.org/10.1080/00220671.1989.10885888.

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24

Brownlow, Sheila, Mary F. Attea, Jill A. Makransky, and Alexander O. Lopez. "NAME LETTER MATCHING AND IMPLICIT EGOTISM: FRIENDS AS SELF-EXTENSIONS." Social Behavior and Personality: an international journal 35, no. 4 (2007): 525–36. http://dx.doi.org/10.2224/sbp.2007.35.4.525.

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Favorable evaluations of letters appearing in peoples' names were examined and found to vary according to a focus on the self versus others. Students described their personal preferences after thinking about either positive or negative qualities of themselves or a friend. Matches of consonant letters in preferences with consonants in first and last names was higher when the self-concept was challenged by an induced focus on negative personal traits, as well as when people thought about something of “theirs.” Thus, evidence of implicit egotism was seen when students thought (for good or for ill

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25

Pelham, Brett, and Mauricio Carvallo. "The surprising potency of implicit egotism: A reply to Simonsohn." Journal of Personality and Social Psychology 101, no. 1 (2011): 25–30. http://dx.doi.org/10.1037/a0023526.

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26

Coulter, Keith S., and Dhruv Grewal. "Name-Letters and Birthday-Numbers: Implicit Egotism Effects in Pricing." Journal of Marketing 78, no. 3 (2014): 102–20. http://dx.doi.org/10.1509/jm.13.0059.

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27

Rich, Alexander R., and David Dahlheimer. "The Power of Negative Thinking: A New Perspective on “Irrational” Cognitions." Journal of Cognitive Psychotherapy 3, no. 1 (1989): 15–30. http://dx.doi.org/10.1891/0889-8391.3.1.15.

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Recent research and clinical observations suggest that the link between negative thinking and emotional and behavioral maladjustment may not be as simple and straightforward as is commonly assumed. Observations suggest that many clients became pessimistic and worried in advance of and during their performance. These negative thoughts or expectancies, however, often have either no effect or a facilitative effect on actual behavior. Although this observation is inconsistent with cognitive-expectancy models of behavior, the phenomenon is consistent with prediction of egotism and self-handicapping

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28

Chughtai, Muhammad Salman, Dr Hira Salah Ud Din Khan, Syed Zulfiqar Ali Shah, and Lenny Yusrini. "Dark Triad, Counterproductive Work Behaviors, Workplace Incivility, and the Role of Islamic Work Values: A Moderated Mediation Model." Business Ethics and Leadership 4, no. 4 (2020): 56–67. http://dx.doi.org/10.21272/bel.4(4).56-67.2020.

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The organization’s ethical climate increases productivity at the individual the organizational level; further, it reduces the harmful characteristics and negative intensity of individuals’ inflated self-esteem. Integration of the theory of threatened egotism and ethical climate theory, this study’s objective was to examine the mediating mechanism of workplace incivility between dark triad (Narcissism, Psychopathy and Machiavellianism) and counterproductive work behaviors with the sample from public sector (judiciary) institution. Additionally, in the present study, we also test the moderating

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29

Baguley, Steven. "Are secular mindfulness informed approaches to workplace wellbeing ethical? A second-generation mindfulness perspective on coaching psychology practice." International Coaching Psychology Review 20, no. 1 (2025): 78–83. https://doi.org/10.53841/bpsicpr.2025.20.1.78.

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This short article highlights the challenges to conceptualising mindfulness within Coaching Psychology, the ethical concerns raised over the introduction of mindfulness into the workplace to support wellbeing, and the opportunity for a renewed focus on ethical frameworks and the impact of mindfulness training for Coaching Psychologists. The article explores how Coaching Psychology might draw on ‘Second Generation’ approaches to mindfulness focusing on values such as non-egotism and non-striving to inform our approach to workplace wellbeing.

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30

Pelham, Brett W., Mauricio Carvallo, Tracy DeHart, and John T. Jones. "Assessing the Validity of Implicit Egotism: A Reply to Gallucci (2003)." Journal of Personality and Social Psychology 85, no. 5 (2003): 800–807. http://dx.doi.org/10.1037/0022-3514.85.5.800.

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31

Kelly. "Campaign Finance and Collective Egotism: What Niebuhr Offers a Stultified Debate." Soundings: An Interdisciplinary Journal 99, no. 3 (2016): 291. http://dx.doi.org/10.5325/soundings.99.3.0291.

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32

Baumeister, Roy F., and W. Keith Campbell. "The Intrinsic Appeal of Evil: Sadism, Sensational Thrills, and Threatened Egotism." Personality and Social Psychology Review 3, no. 3 (1999): 210–21. http://dx.doi.org/10.1207/s15327957pspr0303_4.

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Three main sources of intrinsic appeal and satisfaction from performing violent acts are described. First, sadism involves deriving pleasure directly from the suffering of the victim. An opponent-process model is suggested. Second, the quest for thrilling sensations to escapefrom boredom can produce violent acts, including many in which the harmful consequences were not intended. Third, threatened egotism entails that one 's favorable view of self (or public image) has been attacked, and violent responses are directed toward the source of this attack. Relevant individual differences (respectiv

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33

Shippee, Steven R. "Trungpa's Barbarians and Merton's Titan: Resuming a Dialogue on Spiritual Egotism." Buddhist-Christian Studies 32, no. 1 (2012): 109–25. http://dx.doi.org/10.1353/bcs.2012.0006.

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34

Jr., Robert D. Richardson,. ": In Respect to Egotism: Studies in American Romantic Writing. . Joel Porte." Nineteenth-Century Literature 47, no. 3 (1992): 368–70. http://dx.doi.org/10.1525/ncl.1992.47.3.99p0462m.

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35

Baumeister, Roy F. "Esteem Threat, Self-Regulatory Breakdown, and Emotional Distress as Factors in Self-Defeating Behavior." Review of General Psychology 1, no. 2 (1997): 145–74. http://dx.doi.org/10.1037/1089-2680.1.2.145.

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Patterns of human self-defeating or self-destructive behavior are examined in relation to several hypothesized causes. Threatened egotism appears to be a major, pervasive cause: Self-defeating responses are especially common when people feel that others may perceive them less favorably than the people desire. Self-regulation failure is also a common element in most self-defeating behavior. Emotional distress is often a precipitating factor. Several causal processes, including foolish risk taking and escapist responses, link emotional distress to self-defeat.

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36

Baumeister, Roy F., Brad J. Bushman, and W. Keith Campbell. "Self-Esteem, Narcissism, and Aggression." Current Directions in Psychological Science 9, no. 1 (2000): 26–29. http://dx.doi.org/10.1111/1467-8721.00053.

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A traditional view holds that low self-esteem causes aggression, but recent work has not confirmed this. Although aggressive people typically have high self-esteem, there are also many nonaggressive people with high self-esteem, and so newer constructs such as narcissism and unstable self-esteem are most effective at predicting aggression. The link between self-regard and aggression is best captured by the theory of threatened egotism, which depicts aggression as a means of defending a highly favorable view of self against someone who seeks to undermine or discredit that view.

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37

Attea, Mary F., and Sheila Brownlow. "Implicit Egotism as a Function of Need for Uniqueness and Self-Acceptance." Psi Chi Journal of Psychological Research 10, no. 3 (2005): 83–89. http://dx.doi.org/10.24839/1089-4136.jn10.3.83.

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38

Birrento, Ana Clara. "Power, Authority, and Egotism: Emma Woodhouse’s Transformation in the Path into Maturity." International Journal of Literary Humanities 20, no. 1 (2022): 119–30. http://dx.doi.org/10.18848/2327-7912/cgp/v20i01/119-130.

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39

Simonsohn, Uri. "Spurious? Name similarity effects (implicit egotism) in marriage, job, and moving decisions." Journal of Personality and Social Psychology 101, no. 1 (2011): 1–24. http://dx.doi.org/10.1037/a0021990.

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40

Rabjerg, Bjørn. "Suveræne livsytringer og kredsende tanker og følelser – en kritisk begrebsudvikling." Dansk Teologisk Tidsskrift 77, no. 3 (2014): 178–96. http://dx.doi.org/10.7146/dtt.v77i3.105717.

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The absolute ontological difference between sovereign expressionsof life and encircling thoughts and emotions in Løgstrup’s ethics andmetaphysics reflects a fundamental distinction between that which isgiven (and thus not constituted by the self) and that which we ourselvesmust accept responsibility for. This ontological difference plays a centralpart through Løgstrup’s authorship from the 1930’s and until theformation of the concepts in the 1960’s, and beyond. As a consequenceit is suggested that the term ‘encircling expressions of life’ must be abandoned, as it blurs this ontological differe

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41

Chigangaidze, Robert K. "COVID-19 and the calls of humanistic social work: Exploring the developmental-clinical social work concerns of the pandemic." International Social Work 64, no. 5 (2021): 663–75. http://dx.doi.org/10.1177/00208728211007911.

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Any health outbreak is beyond the biomedical approach. The COVID-19 pandemic exposes a calamitous need to address social inequalities prevalent in the global health community. Au fait with this, the impetus of this article is to explore the calls of humanistic social work in the face of the pandemic. It calls for the pursuit of social justice during the pandemic and after. It also calls for a holistic service provision, technological innovation and stewardship. Wrapping up, it challenges the global community to rethink their priorities – egotism or altruism. It emphasizes the ultimate way forw

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42

O'Donohoe, Benedict. "L'Étranger and the Messianic Myth, or Meursault Unmasked." PhaenEx 2, no. 1 (2007): 1–18. http://dx.doi.org/10.22329/p.v2i1.61.

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This paper attacks received ideas about Camus’s iconic hero as honest, modest, innocent, and even messianic. Reviewing these notions, first, as collated in Édouard Morot-Sir’s critical conspectus, ‘Actualité de L’Étranger’ (1996), I trace them back to Sartre’s seminal critique (1943), then to Camus’s characterisation of Meursault as ‘the only Christ we deserve’, in 1955. By close reading of the text, I show that, far from being the modern messiah of authenticity, Meursault is in fact a monster of male chauvinism and an unreconstructed misogynist, whose much-vaunted indifference and amorality o

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43

Stone, Wilfred. "The Play of Chance and Ego in Daniel Deronda." Nineteenth-Century Literature 53, no. 1 (1998): 25–55. http://dx.doi.org/10.2307/2902969.

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Gambling is a major issue in Daniel Deronda (1876), and it mediates a major conflict in George Eliot's system of belief. When the wayward Gwendolen gambles at roulette and marriage, she is made to suffer a heavy penance; yet when the author's darling Deronda risks his whole English inheritance for a visionary ideal, he is blessed. Gwendolen inhabits a deterministic world in which effect follows cause with relentless insistence, while Deronda, the flawless hero, inhabits one largely ruled by miracle and coincidence. These two gamblers receive very different treatment, and I probe this ambiguity

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44

Miller, Rowland S., and Barry R. Schlenker. "Egotism in Group Members: Public and Private Attributions of Responsibility for Group Performance." Social Psychology Quarterly 48, no. 1 (1985): 85. http://dx.doi.org/10.2307/3033785.

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45

Husemann-Kopetzky, Markus, and Sören Köcher. "Price Endings that Matter: A Conceptual Replication of Implicit Egotism Effects in Pricing." Journal of Marketing Behavior 2, no. 4 (2017): 313–24. http://dx.doi.org/10.1561/107.00000040.

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46

I.H., Radul, Hundarenko O.V., and Kowalczyk M.M. "Research of features of manifestation of junior schoolchild’s egotism in communication with peers." Insight: the psychological dimensions of society, no. 4 (December 1, 2020): 73–88. http://dx.doi.org/10.32999/2663-970x/2020-4-5.

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47

Pelham, Brett, and Carvallo Mauricio. "When Tex and Tess Carpenter Build Houses in Texas: Moderators of Implicit Egotism." Self and Identity 14, no. 6 (2015): 692–723. http://dx.doi.org/10.1080/15298868.2015.1070745.

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48

Pelham, Brett W., Matthew C. Mirenberg, and John T. Jones. "Why Susie sells seashells by the seashore: Implicit egotism and major life decisions." Journal of Personality and Social Psychology 82, no. 4 (2002): 469–87. http://dx.doi.org/10.1037/0022-3514.82.4.469.

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49

Hart, Will, John Milton Adams, and Gregory Tortoriello. "Narcissistic responses to provocation: An examination of the rage and threatened-egotism accounts." Personality and Individual Differences 106 (February 2017): 152–56. http://dx.doi.org/10.1016/j.paid.2016.10.049.

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50

Jones, John T., Brett W. Pelham, Matthew C. Mirenberg, and John J. Hetts. "Name Letter Preferences Are Not Merely Mere Exposure: Implicit Egotism as Self-Regulation." Journal of Experimental Social Psychology 38, no. 2 (2002): 170–77. http://dx.doi.org/10.1006/jesp.2001.1497.

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