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1
Cuno, Kenneth M. "African Slaves in 19th-Century Rural Egypt." International Journal of Middle East Studies 41, no. 2 (2009): 186–88. http://dx.doi.org/10.1017/s0020743809090588.
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By all accounts, the population of enslaved Africans in Egypt increased in the 19th century compared to earlier times. An estimated 5,000 African slaves were imported annually during the 1840s and 1850s, and as few as 1,000 in 1860. However, during the cotton boom (1861–64), some 25,000 to 30,000 slaves were brought to Egypt each year to satisfy the demand for labor generated by the rapid expansion of cotton cultivation.
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Turekulova, Zh E., and M. U. Zhumabekov. "History and development trends of Egyptian cities in the 19th century." BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 131, no. 2 (2020): 77–84. http://dx.doi.org/10.32523/2616-7255-2020-131-2-77-84.
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Egypt has always attracted the attention of researchers as one of the oldest centers of civilization; many historical, geographical, cultural and religious studies have been devoted to its study. Taking into account the fact that the Arab Republic of Egypt occupies a leading position in the modern Arab East, more attention in historical and cultural studies is paid to the problems of the formation of Egypt, the history of its political, socioeconomic, cultural, literary and religious movements of modern and modern times. However, the processes of urbanization in Egypt today are on the periphery of sociocultural research, they are not given due attention. The beginning of the 19th century and the reforms of Muhammad Ali, as well as the construction of the Suez Canal, can be considered a conventional starting point for urbanization. The scientific article shows a direct relationship between the construction of the Suez Canal and the processes of Europeanization of the country launched by Muhammad Ali and his successors. The creation of large European cities, the impetus for the development of which was given by the construction of the Suez Canal, was subjected to a detailed analysis.
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Cuno, Kenneth M. "Joint Family Households and Rural Notables in 19th-Century Egypt." International Journal of Middle East Studies 27, no. 4 (1995): 485–502. http://dx.doi.org/10.1017/s0020743800062516.
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During the past thirty years, the study of the family in European history has developed with a strong comparative emphasis. In contrast, the study of the family in Middle East history has hardly begun, even though the family is assumed to have had a major role in “the structuring of economic, political, and social relations,” as Judith Tucker has noted. This article takes up the theme of the family in the economic, political, and social context of 19th-century rural Egypt. Its purpose is, first of all, to explicate the prevailing joint household formation system in relation to the system of landholding, drawing upon fatwas and supporting evidence. Second, it argues that rural notable families in particular had a tendency to form large joint households and that this was related to the reproduction and enhancement of their economic and political status. Specifically, the maintenance of a joint household appears to have been a way of avoiding the fragmentation of land through inheritance. After the middle of the 19th century, when it appeared that the coherence and durability of the joint family household were threatened, the notables sought to strengthen it through legislation. Their involvement in the law reform process contradicts the progressive, linear model of social and legal change that is often applied in 19th-century Egyptian history.
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van Doorn-Harder, Nelly. "Finding a Platform: Studying the Copts in the 19th and 20th Centuries." International Journal of Middle East Studies 42, no. 3 (2010): 479–82. http://dx.doi.org/10.1017/s0020743810000486.
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Research on the Copts of Egypt has developed especially rapidly in new directions during the past twenty years. Having started as a corollary of Egyptology, it is advancing from the study of the early Christian centuries to include medieval, early modern, and contemporary Coptic Studies. Concurrently, Coptic issues are being inserted into studies of Egypt in general. Publications on the 19th century mostly ignored Copts, but they were given stereotypical cameo appearances in the prolific research on the profound transformations in 20th-century Egyptian society.
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GÖKGÖZ, Turgay. "LITERATURE AND CULTURAL ENVIRONMENT IN BEYRUT IN THE 19TH CENTURY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 297–310. http://dx.doi.org/10.47832/2717-8293.1-3.23.
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Throughout history, Beirut has been the habitat of different religions and nations. The people of various nations are made up of Christians and Muslims. Today, it is seen that languages such as Arabic, French and English are among the most spoken languages in Lebanon, where Beirut is located. Looking at Beirut in the 19th century, it was seen that colonial powers such as Britain and France were a conflict area, and at the same time it was one of the centers of Arab nationalism thought against the Ottoman Empire. During the occupation of Mehmet Ali Pasha, missionary schools were allowed to open, as well as cities such as Zahle, Damascus and Aleppo, Jesuit schools were opened in Beirut. With the opening of American Protestant schools, the influence of the relevant schools in the emergence and development of the idea of Arab nationalism is inevitable. Especially in Beirut, it would be appropriate to state that the aim of using languages such as French and English instead of Arabic education in missionary schools is to instill Western culture and to attract students to Christianity. The students of the Syrian Protestant College, who constituted the original of the American University of Beirut, worked against the Ottoman Empire within the society they established and aimed to establish an independent secular Arab state. Beirut comes to the fore especially in areas such as poetry and theater before the “Nahda” movement that started in Egypt during the reign of Kavalalı Mehmet Ali Pasha with Napoleon's invasion of Egypt. The advances that paved the way for the development of modern literature in Beirut before Egypt will find a place in the field of literature later. In this study, it is aimed to present information on literary and cultural activities that took place in Beirut and emphasize the importance of Beirut in modern Arabic literature in the 19th century.
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GÖKGÖZ, Turgay. "LITERATURE AND CULTURAL ENVIRONMENT IN BEYRUT IN THE 19TH CENTURY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 297–310. http://dx.doi.org/10.47832/2717-8293.1-3.23.
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Throughout history, Beirut has been the habitat of different religions and nations. The people of various nations are made up of Christians and Muslims. Today, it is seen that languages such as Arabic, French and English are among the most spoken languages in Lebanon, where Beirut is located. Looking at Beirut in the 19th century, it was seen that colonial powers such as Britain and France were a conflict area, and at the same time it was one of the centers of Arab nationalism thought against the Ottoman Empire. During the occupation of Mehmet Ali Pasha, missionary schools were allowed to open, as well as cities such as Zahle, Damascus and Aleppo, Jesuit schools were opened in Beirut. With the opening of American Protestant schools, the influence of the relevant schools in the emergence and development of the idea of Arab nationalism is inevitable. Especially in Beirut, it would be appropriate to state that the aim of using languages such as French and English instead of Arabic education in missionary schools is to instill Western culture and to attract students to Christianity. The students of the Syrian Protestant College, who constituted the original of the American University of Beirut, worked against the Ottoman Empire within the society they established and aimed to establish an independent secular Arab state. Beirut comes to the fore especially in areas such as poetry and theater before the “Nahda” movement that started in Egypt during the reign of Kavalalı Mehmet Ali Pasha with Napoleon's invasion of Egypt. The advances that paved the way for the development of modern literature in Beirut before Egypt will find a place in the field of literature later. In this study, it is aimed to present information on literary and cultural activities that took place in Beirut and emphasize the importance of Beirut in modern Arabic literature in the 19th century.
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Ghazaleh, Pascale. "TRADING IN POWER: MERCHANTS AND THE STATE IN 19TH-CENTURY EGYPT." International Journal of Middle East Studies 45, no. 1 (2013): 71–91. http://dx.doi.org/10.1017/s0020743812001262.
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AbstractIn this article, I argue that commercial legislation promulgated and implemented in Egypt during the first half of the 19th century was one of several factors that diminished the effect of merchants’ social networks, reduced merchants’ identity to a purely professional dimension, and made profit dependent upon association with the state. The transformation of merchants’ social roles was not part of a natural evolution toward modernization and the specialized division of labor. Rather, it resulted from interactions between state-building endeavors, pressures from established merchants who sought to parry threats to their position while profiting from new business opportunities, and an influx of merchants from outside the Ottoman sultanate, who could draw neither on personal connections nor on knowledge of local markets but instead had to depend on the protection of the European consulates and the influence of the growing Egyptian state apparatus.
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Aydin, Murat Burak. "Legal Receptions, Legal Academia and Islamic Legal Thinking in 19th- and 20th-century Egypt." Rechtsgeschichte - Legal History 2018, no. 26 (2018): 457–59. http://dx.doi.org/10.12946/rg26/457-459.
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Cheta, Omar Youssef. "A PREHISTORY OF THE MODERN LEGAL PROFESSION IN EGYPT, 1840S–1870S." International Journal of Middle East Studies 50, no. 4 (2018): 649–68. http://dx.doi.org/10.1017/s0020743818000855.
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AbstractThis article examines the emergence of a new corps of legal practitioners in Egypt during the 1860s and early 1870s. The proceedings of hundreds of merchant court cases in mid-19th-century Cairo are replete with references to deputies and agents (wukalā; sing.wakīl) who represented merchant-litigants in a wide range of commercial disputes. Examining how these historical actors understood Egyptian, Ottoman, and French laws, and how they strategically deployed their knowledge in the merchant courts, this article revises the commonly accepted historical account of the founding of the legal profession in Egypt. Specifically, it argues that norms of legal practice hitherto linked to the establishment of the Mixed Courts in 1876 were already being formed and refined within the realm of commercial law as part of a more comprehensive program of legal reforms underway during the middle decades of the 19th century. In uncovering this genealogy of practice, the article reevaluates the extent to which the khedival state shared a legal culture with the Ottoman center, and, simultaneously, created the space for a new form of legal representation that became ubiquitous under British, and, subsequently, postcolonial rule.
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Thompson, Jason. "Edward William Lane's “Description of Egypt”." International Journal of Middle East Studies 28, no. 4 (1996): 565–83. http://dx.doi.org/10.1017/s0020743800063832.
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Few Western students of the Arab world are as well known as the 19th-century British scholar Edward William Lane (1801–76). During his long career, Lane produced a number of highly influential works: An Account of the Manners and Customs of the Modern Egyptians (1836), a translation of The Thousand and One Nights (1839–41), Selections from the Ḳur-án (1843), and the Arabic–English Lexicon (1863–93). The Arabic–English Lexicon remains a pre-eminent work of its kind, and Manners and Customs of the Modern Egyptians is still a basic text for both Arab and Western students. Through his published work, Lane contributed substantially to the prevailing Western picture of the Arab world.
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Kuznetsov, Vasily A. "Tribute to Bagrat G. Seyranyan, Our Dear Friend, Colleague, and Teacher!" Oriental Courier, no. 1-2 (2021): 26. http://dx.doi.org/10.18254/s268684310015785-1.
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On April 23, 2021, an outstanding Russian Arabist, Doctor of History, Principal Fellow of the Institute of Oriental Studies of the Russian Academy of Sciences Bagrat Garegionovich Seyranyan celebrated his 90th birthday. His works on the recent history of Egypt and Yemen and the general problems of the socio-political development of the Arab countries in the 20th century have long become classic. Many of them were translated into Arabic and received well-deserved recognition abroad, and such books as “Egypt in the Struggle for Independence, 1945–1952” (Moscow, 1970) and “Evolution of the Social Structure of the Countries of the Arab East. Land Aristocracy in the 19th Century – the 60s of the 20th Century” (Moscow, 1991) entered the golden fund of world academy. The contribution of Bagrat Seyranyan to the training of new generations of orientalists is colossal. Under his leadership there were prepared more than 40 Ph.D. theses, he participated in authoring of numerous textbooks and teaching materials on the history of the Arab world. In this paper friends, colleagues and students address the hero of the day with words of recognition and gratitude.
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Derr, Jennifer L. "LABOR-TIME: ECOLOGICAL BODIES AND AGRICULTURAL LABOR IN 19TH- AND EARLY 20TH-CENTURY EGYPT." International Journal of Middle East Studies 50, no. 2 (2018): 195–212. http://dx.doi.org/10.1017/s0020743818000028.
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AbstractBeginning in the second decade of the 19th century, Egyptian agriculture began a process of transformation from basin to perennial irrigation. This shift facilitated the practice of year-round agriculture and the cultivation of summer crops including cotton whose temporalities did not match that of the annual Nile flood. One facet of the perennially irrigated landscape was an increase in the prevalence of the parasitic diseases bilharzia (schistosomiasis) and hookworm, the symptoms of which came to constitute normative experiences of the body among those engaged in perennially irrigated agriculture. Male agricultural laborers, who most often performed the work of irrigation, were at the greatest risk of infection. This article considers the significance of agricultural labor in the continuous making and maintenance of perennially irrigated agriculture and the role of parasitic disease in producing temporal experiences of this labor.
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Sepetcioğlu, Tuncay Ercan. "Cretan Turks at the End of the 19th Century: Migration and Settlement." Sosyolojik Bağlam Dergisi 1, no. 1 (2020): 27–41. http://dx.doi.org/10.52108/2757-5942.1.1.3.
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The Cretan Turks (and now their descendants) are a group of people who originally had lived in the Island of Crete till 1923 when the Obligatory Population Exchange Agreement signed between Turkey and Greece. Through almost the entire 19th century, as a result of Greek revolts one after another in different times in history and the public order on the island was disrupted, the Cretan Turkish population in fear of their lives left their living places, became refugees and the demographic structure of the island changed in favor of the Orthodox Christians. Among those migrations, the biggest and the most decisive on the political future of the island is the Heraklion Events that started in 1897 which resulted in the migration of at least 40,000 Turks. This population movement is particularly important as it caused the expansion of Cretan Turks to very different regions. The present existence of a Cretan community in Turkey, Lebanon, Syria, Libya, the Rhodes and Kos Islands of Greece, along with (albeit few) Egypt, Jordan, Tunisia, the Island of Cyprus and Palestine happened due to this immigration movement. This article approaches the immigration and settlement process that happened at the very end of the 19th century as a result of a revolt in Crete, in a sudden and involuntary manner, in a period where the Ottoman Empire suffered from political, economic and social difficulties. Tracking the official records and by fieldwork where and how immigrants settled, how many and where new settlements were founded for them were analyzed with the methodological approaches of history and historical anthropology.
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HERRERA, LINDA. "WALTER ARMBRUST, Mass Culture and Modernism in Egypt, Cambridge Studies in Social and Cultural Anthropology, vol. 102 (Cambridge: Cambridge University Press, 1996). Pp. 286. $64.95 cloth, $20.95 paper." International Journal of Middle East Studies 33, no. 3 (2001): 455–58. http://dx.doi.org/10.1017/s0020743801253069.
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“Modernization,” or processes of modern socio-political development, and identity formation have been among the most recurrent and pertinent themes of scholarly studies undertaken on 19th- and 20th-century Egypt. Works on intellectual thought; economic, political, and social history; folk culture; and gender implicitly and explicitly grapple with the issue of the country's transition to, maintenance of, struggle with, or rejection of modernity. Modernization has often been understood through a hegemonic nationalist discourse—that is, through governmental rhetoric, the writings of establishment intellectuals, and uncritical examinations of state institutions. Alternative and counter-hegemonic manifestations and representations of modernity have been largely overlooked, which makes Walter Armbrust's anthropological inquiry into Egyptian mass culture an absolutely vital contribution to the study of modern Egypt.
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Fahmy, Ziad. "MEDIA-CAPITALISM: COLLOQUIAL MASS CULTURE AND NATIONALISM IN EGYPT, 1908–18." International Journal of Middle East Studies 42, no. 1 (2010): 103a. http://dx.doi.org/10.1017/s0020743809990833.
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In Egypt, during the late 19th and early 20th centuries, older, fragmented, and more localized forms of identity were rapidly replaced with new alternative concepts of community, which for the first time had the capacity to collectively encompass the majority of Egyptians. This article is about the growth of Egyptian national identity from 1908 until 1918. It highlights the importance of previously neglected colloquial Egyptian sources—especially recorded music and vaudeville—in examining modern Egyptian history. Through the lens of colloquial mass culture, the study traces the development of collective Egyptian identity during the first quarter of the 20th century. This article also engages with some of the theories of nationalism and tests their applicability to Egypt. Finally, it introduces the concept of “media-capitalism” in an effort to expand the historical analysis of nationalism beyond print.
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da Mota Gomes, Marleide, and Eliasz Engelhardt. "A neurological bias in the history of hysteria: from the womb to the nervous system and Charcot." Arquivos de Neuro-Psiquiatria 72, no. 12 (2014): 972–75. http://dx.doi.org/10.1590/0004-282x20140149.
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Hysteria conceptions, from ancient Egypt until the 19th century Parisian hospital based studies, are presented from gynaecological and demonological theories to neurological ones. The hysteria protean behavioral disorders based on nervous origin was proposed at the beginning, mainly in Great Britain, by the “enlightenment nerve doctors”. The following personages are highlighted: Galen, William, Sydenham, Cullen, Briquet, and Charcot with his School. Charcot who had hysteria and hypnotism probably as his most important long term work, developed his conceptions, initially, based on the same methodology he applied to studies of other neurological disorder. Some of his associates followed him in his hysteria theories, mainly Paul Richer and Gilles de La Tourette who produced, with the master's support, expressive books on Salpêtrière School view on hysteria.
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Reimer, Michael J. "Contradiction and Consciousness in ʿAli Mubarak's Description of al-Azhar". International Journal of Middle East Studies 29, № 1 (1997): 53–69. http://dx.doi.org/10.1017/s0020743800064151.
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Of the many talented men who entered government service in Egypt in the 19th century, none equaled in sheer energy and productivity ʿAli Mubarak Pasha (1823/4–1893). Engineer, officer, administrator, educator, and author, he was the outstanding Egyptian of his generation and the first native Muslim to head a government department in modern times. Yet his most enduring legacy are his writings, in particular his famous Khitat. A twenty-volume topographical encyclopedia published in the 1880s, the Khitat of ʿAli Mubarak is a landmark of Arabic prose and probably constitutes the greatest existing historical record of Egyptian society.
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Geropeppa, Maria, Dimitris Altis, Nikos Dedes, and Marianna Karamanou. "The first women physicians in the history of modern Greek medicine." Acta medico-historica Adriatica 17, no. 1 (2019): 55–64. http://dx.doi.org/10.31952/amha.17.1.3.
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In an era when medicine in Greece was dominated by men, at the end of the 19th and during the first decades of 20th century, two women, Maria Kalapothakes [in Greek: Μαρία Καλαποθάκη] (1859-1941) and Angélique Panayotatou [in Greek: Αγγελική Παναγιωτάτου] (1878-1954), managed to stand out and contribute to the evolution of medicine. Maria Kalapothakes received medical education in Paris and then she returned to Greece. Not only did she contribute to several fields of medicine, but also exercised charity and even undertook the task of treating war victims on many occasions. Angélique Panayotatou studied medicine at the University of Athens and then moved to Alexandria in Egypt, where she specialized in tropical medicine and also engaged in literature. Panayotatou became the first female professor of the Medical School of Athens and the first female member of the Academy of Athens. In recognition for their contributions, Kalapothakes and Panayotatou received medals and honors for both their scientific work and social engagement.
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Malykh, S. E. "CERAMIC PIPES-OTTOMANS FROM GIZA: ON THE HISTORY OF TOBACCO SMOKING IN THE ORIENT." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 77–89. http://dx.doi.org/10.31696/2618-7302-2020-3-77-89.
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The article analyzes 13 fragmented ceramic smoking pipes found at the eastern edge of the Eastern Field of the ancient Egyptian Giza Necropolis by the Russian Archaeological Mission of the Institute of Oriental Studies RAS. The objects of the late 17th — early 20th centuries were discovered during the exploration of the rock-cut tombs of the second half of the Third millennium B.C. and the adjacent area. They testify to the human activity in the ancient necropolis in the Modern Period and demonstrate the spread of tobacco smoking in Egypt, the first of the Ottoman provinces to encounter tobacco at the end of the 16th century through the mediation of Europeans. Morphologically, the pipes from Giza can be divided into three types in the shape of a cup — lily-shaped, round-cylindrical and daffodil-shaped. The round-cylindrical pipe is attributed as the products of Cairo pottery workshops situated near the Salah ad-Din Citadel in 1730–1780. Other objects demonstrate clay and the method of decorating characteristic of the workshops of Upper Egypt, located in Asyut and Aswan; some of them relate to the early types of the late 17th — early 18th centuries, others — to the late versions of the 19th — early 20th centuries. One fragment belongs to a pipe brought from Istanbul, and refers to the so-called “Tophane style”, which is characterized by bright red clay and gilding or silvering. This elite ware were produced by Istanbul craftsmen since the end of the 18th century until 1929; the pipe found in Giza can be dated to the interval from the 1860s to the 1900s.
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Gilbar, Gad G. "RESISTANCE TO ECONOMIC PENETRATION: THEKĀRGUZĀRAND FOREIGN FIRMS IN QAJAR IRAN." International Journal of Middle East Studies 43, no. 1 (2011): 5–23. http://dx.doi.org/10.1017/s0020743810001170.
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AbstractEuropean merchants and investors doing business in the Middle East during the long 19th century expected that commercial disputes in mixed cases would be conducted according to procedures and laws familiar to and accepted by them. In the Ottoman Empire and Egypt, mixed courts based on the French commercial code were established during that century. The Qajars, however, offered the foreign commercial community a different judicial institution: the localkārguzār(agent) and his majlis (court). By the beginning of the 20th century, thirty-sixkārguzāroffices operated in Iranian towns and harbors. Nevertheless, foreign (mainly British) merchants and their consuls complained bitterly that it was not an effective institution and that it clearly favored the localtujjār(big merchants). They claimed that these defects meant huge financial losses to them. The Qajars viewed this institution and its functioning differently. It served their policy of discouraging foreign penetration, and it contributed to the competitiveness of the Iraniantujjārin their struggle for commercial superiority.
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Zakaria, Nevine Nizar. "Egypt's cultural heritage in conflict situations: examination of past and present impact." Fieldwork and Research, no. 28.2 (December 28, 2019): 521–50. http://dx.doi.org/10.31338/uw.2083-537x.pam28.2.29.
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In recent decades, the remarkable cultural heritage of Egypt has been threatened by loss or damage due to many conflict situations. These have led to looting, smuggling, vandalism, encroachment, illegal activities, and many more threats which put the fate of Egypt’s heritage in jeopardy of disappearance and demolition. The loss of Egyptian heritage is not only a loss of history, but of cultural identity, memory and existence. These types of threats are by no means a recent phenomenon, but have been going on for centuries. This paper presents a research into the history of Egyptian heritage in times of conflict especially in the 19th and 20th centuries. Furthermore, it also examines the severe crisis that endangered Egyptian heritage in the 21st century, notably the aftermath of the 2011 Revolution and the subsequent, widespread pillaging of archeological sites and museums. These recent conflicts highlighted concerns about the future of Egyptian antiquities and their protection, and raised serious concerns about how to protect Egyptian patrimony and preserve the collective cultural memory of Egypt. A comprehensive, comparative analysis of Egyptian and international legislation pertraining to cultural heritage protection has been conducted in order to examine its efficiency in protecting Egypt’s cultural heritage.
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Livingston, John W. "Western Science and Educational Reform in the Thought of Shaykh Rifaʿa al-Tahtawi". International Journal of Middle East Studies 28, № 4 (1996): 543–64. http://dx.doi.org/10.1017/s0020743800063820.
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At the cultural heart of the intellectual awakening, or al-Nahḍa, that arose with Egypt's modernization movement in the 19th century was the endeavor to legitimize the innovations which came in the train of military, scientific, technical, and educational imports from the West. The vanguard of this movement, unlike that of the one taking place at the same time in Istanbul, came from leading religious shaykhs in the government's employ. It may seem remarkable that graduates and teachers of such a conservative religious institution as al-Azhar took the lead as spokesmen for change, particularly when models of this change came from the Christian West, the traditional antagonist of Islamdom for more than a millennium. It becomes less remarkable when we realize that there was no other possible source of intellectual leadership in Egypt. Egypt had no imperial state service with its own traditions of education as did the Ottomans. Thus, conservatively reared shaykhs and Azhar graduates were obliged to play the role that was filled in the Ottoman Empire by reforming grand viziers and their ambassadors to European capitals, who were often assisted by converts from the West seeking employment in the sultan's service—“secular” Muslims who were identified with the state and not the educated ulema. In Egypt, the reasoned voice advocating change came from the very custodians of conservative tradition. Accordingly, that voice would speak throughout the century with great caution, often tentatively and sometimes in contradictory ways.
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Maksimovic, Jovan, and Marko Maksimovic. "From history of proctology." Archive of Oncology 21, no. 1 (2013): 28–33. http://dx.doi.org/10.2298/aoo1301028m.
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The authors of this paper presented the key moments in the development of proctology, a medical discipline which is an integral part of surgery, whose development path was inseparable from the historical development of operational medicine. Even in the ancient Egypt, proctology was an important branch of medicine. Out of eight of so far known medical papyri in the history of proctology, the most important one is the Beatty`s (Chester Beatty) papyrus from the 13th century BC, which is actually a short monograph on diseases of the anus and their treatment. In the ancient period, operative proctology reached the highest level in the time of Hippocrates. In detail, and with special care, the operative procedures of the large intestine, primarily perianal fistula and hemorrhoids were described in the Hippocratic writings. One of the most famous Roman medical writers, Celsus (Cornelius Celsus Asullus) described the surgery of hemorrhoids by their ligature and the surgery of anorectal fistula in two ways: ligation of the fistula channel by string of raw flax and fistula incision through the probe placed through the fistula channel. Doctors of the 18th and the 19th century introduced into practice some more complicated surgical procedures in the treatment of anorectal diseases. The French surgeons were the leaders. In 1710, Littr? performed, for the first time, anus praeter naturalis and Jacques Lisfranc (1790-1847) pioneered the method of perineal resection of the rectum for cancer. The first rectoscope was constructed in 1895 and in 1903 it was introduced into practice by Kelly (Kelly Howard Atwood). A sudden progress in the diagnosis and treatment of anorectal diseases occurred after the Second World War and the trend has continued to this day.
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Bogumil, Tatiana. "Biblical Plots in the Siberian Text." Проблемы исторической поэтики 18, no. 4 (2020): 331–47. http://dx.doi.org/10.15393/j9.art.2020.8742.
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The article describes and systematizes biblical plots characteristic of the Siberian text in Russian culture. The colonization of Siberia was accompanied by the Christianization of its autochthons. The influence of the church on the formation of the local literary tradition was very strong. The regional specifics of Siberia (nature, history, ethnos) influenced the selection of biblical motifs and plots in the works about this space. The comparative approach made it possible to identify and chronologically organize the following biblical themes paradigmatic for the Siberian text: apostolic / missionary. Christological initiation, exodus, the prodigal son. Biblical stories related to Siberia were inverted over time, and religious semantics were supplanted by other topics. The single core that allows to amalgamate these plots and motives is the idea of transformation (of oneself, another person, space). Hypothetically, each plot has its own period of maximum productivity, followed by a recession. The missionary plot and the plot of Christological initiation were revised in the 17th century and remained productive until the end of the 19th century. The narrative of the search for Belovodye, isomorphic to the exodus of Jews from Egypt, arose at the end of the 18th century. It was active until the end of the 20th century. The motive of the prodigal son was relevant in the middle of the 19th century in the work of the regionalists and, later, their heirs. Globalization and informatization processes and the blurring of spatial and cultural boundaries gradually make this plot irrelevant. It is possible to expand the “canonical” spectrum of biblical images, motifs, and plots for the Siberian text by engaging new material.
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Marcus, Ezra S., Michael W. Dee, Christopher Bronk Ramsey, Thomas F. G. Higham, and Andrew J. Shortland. "Radiocarbon Verification of the Earliest Astro-Chronological Datum." Radiocarbon 58, no. 4 (2016): 735–39. http://dx.doi.org/10.1017/rdc.2016.67.
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AbstractPapyri 10012A and 10012B from Illahun, Egypt, provide the earliest astro-chronological datum in history and, while calculated to various years in the 19th century BCE, have never been independently verified. As this datum enables the Middle Kingdom (MK) section of Egyptian historical chronology to be anchored in absolute time, it establishes the principal calendrical timeline for the eastern Mediterranean Bronze Age in the first half of the 2nd millennium BCE. AMS radiocarbon measurements of Papyrus 10012B establish its date range to 1886–1750 BCE, confirming the astronomical calculations and the essential reliability of Egyptian historical chronology for this period. Furthermore, all three leading estimates for the calendar year attribution of the document are supported by this analysis, with the role of a possible growing season effect determining which is most favored.
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Six, Veronika. "Water — The Nile — And the Täʾamrä Maryam. Miracles of the Virgin Mary in the Ethiopian Version". Aethiopica 2 (6 серпня 2013): 53–68. http://dx.doi.org/10.15460/aethiopica.2.1.533.
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Starting with the biblical Gǝyon (= the Gǝʿǝz name for the Nile) the river Nile plays an important role in Ethiopian perception.The corpus of the miracles of Mary [Täʾamrä Maryam] particularly during the reign of emperor Zärʾa Yaʿǝqob (1434-68 A.D.) was enlarged with stories reflecting a local background and Ethiopian history. And suddenly in the 19th century the ‘idea of diverting the Nile’ which since early times was a challenging topic in the relationship between Egypt and Ethiopia, again turned up in a miracle of the Virgin Mary, referring to the time of the Crusaders and the resulting diplomatic activities. This article wants to evaluate how far the Ethiopians regard themselves as masters of the Nile waters and to what extent they derive their legitimacy from divine sources.
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Vasileva, Anna Y. "On the issue of the British presence in Egypt: the business of “Thomas Cook and Son” in the assessment of contemporaries (the last third of the 19th century)." Tambov University Review. Series: Humanities, no. 191 (2021): 224–32. http://dx.doi.org/10.20310/1810-0201-2021-26-191-224-232.
Full textAbstract:
The purpose of the study is to determine how the development of the tourism business of Thomas Cook and Son in the Nile Valley influenced the perception and assessment of contemporaries of the British presence in Egypt at the end of the 19th century. The relevance of the analyzed problem lies in the fact that the study of the history of tourism in the era of New imperialism allows us to supplement our understanding of the representations of the empire and private busi-ness and their mutual influence. It is substantiated that, according to the views of contemporaries, the activities of the company contributed to the creation of conditions for the economic develop-ment of Egypt, opened these territories to the world, providing free movement along the Nile, and contributed to the spread of the English language, making this country more “civilized” in the eyes of Europeans. We conclude that, at the same time, the handbooks of the company broadcasted the achievements of the imperial policy of Great Britain, reinforcing the idea of the positive conse-quences of the British occupation for Egypt. It is concluded that the commercial success of private business became a visible manifestation of the success of the England’s civilizing mission. The research materials can be used to further study the relationship between the development of mass tourism and the colonial policy of Great Britain.
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Warren, David H. "CLEANSING THE NATION OF THE “DOGS OF HELL”: ʿALI JUMʿA'S NATIONALIST LEGAL REASONING IN SUPPORT OF THE 2013 EGYPTIAN COUP AND ITS BLOODY AFTERMATH". International Journal of Middle East Studies 49, № 3 (2017): 457–77. http://dx.doi.org/10.1017/s0020743817000332.
Full textAbstract:
AbstractThis article contributes to an emerging scholarly debate over the support displayed by key Azhari ʿulamaʾ for the 3 July 2013 coup in Egypt and the subsequent massacres of anticoup protesters. I focus on the Islamic legal justifications articulated by the former grand mufti of Egypt ʿAli Jumʿa, which academics have contextualized primarily in relation to quietist precedents from late medieval Islamic political thought or his Sufi background. By contrast, I consider Jumʿa's justifications as representative of a nationalist discourse that has its historical origins in the protonationalism of Rifaʿa al-Tahtawi (d. 1873). My argument has wider implications for our conceptualization of the contemporary Islamic tradition. If, as scholars have argued, the Islamic tradition is a framework for inquiry rather than a set of doctrines, then in the 19th century a concern for the nation and its future became a key part of that framework. I contend that these additions came to redefine the worldview and politics of the ʿulamaʾ in terms of national progress and its horizon of expectations.
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Kondakov, Yuri E. "Petersburg Collection of the ‘Hermetic Library’ of N. I. Novikov as the Heritage of Russian Rosicrucians from Ancient Greece to the 18th Century." Herald of an archivist, no. 3 (2018): 663–78. http://dx.doi.org/10.28995/2073-0101-2018-3-663-678.
Full textAbstract:
The article gives the first extensive review of the multivolume ‘Hermetic Library.’ It is stored in the Research Division of Manuscripts of the Russian National Library. This collection includes translations from European authors from Ancient Greece to the 18th century. Some manuscripts of the ‘Hermetic Library’ collection were believed by the Order of the Golden and Pink Cross to belong to the legendary Rosicrucians. The Order of the Golden and Pink Cross emerged in the 18th century within the Masonic movement. Until early 19th century the Order, mostly focused on alchemy, developed as a branch of Freemasonry. In 1782 the Order of the Golden and Pink Cross opened its subdivision in Russia. Having survived a number of prohibitions, the organization of Russian Rosicrucians continued until early 20th century. The ‘Hermetic Library’ is the largest literary heritage of Russian Rosicrucians. The ‘Hermetic Library’ was started by educator and book publisher N. I. Novikov in early 19th century. It was Europe’s largest collection of alchemical and Rosicrucian works of the time. The library was to be kept secret and be used for education of the Order members. Two collections of the library fell into hands of different groups of Rosicrucians. The Moscow collection was kept in Arsenyev's family. The Petersburg collection passed from hand to hand; in late 19th century it was put up for sale. Only after 1917 the two collections of the ‘Hermetic Library’ were acquired by libraries of Moscow and St. Petersburg. The study of the St. Petersburg collection shows that it was copied and translated by several Rosicrucians. After Novikov’s death in 1818, two different groups continued the library, and volumes following the 30th differ in content and design. Novikov’s library included manuscripts on the development of alchemy from Ancient Egypt and to 18th century Europe. They included the most important Rosicrucian works. 35 volumes of the St. Petersburg collection include 191 works. The volumes were compiled to insure consistent training of the Order adepts. The article analyses the St. Petersburg collection of the ‘Hermetic library.’ Within the frameworks of an article it is impossible to review the contents every volume. It offers a summary of the history of writing and storage of the library until the 20th century and an overview of the volumes’ design and layout, which allows to judge the overall design of the library. It also compares the St. Petersburg collection and the Moscow one.
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Vasiljević, Vera. "Ancient Egypt in our Cultural Heritage?" Issues in Ethnology and Anthropology 8, no. 3 (2016): 825. http://dx.doi.org/10.21301/eap.v8i3.10.
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Inspiration derived from ancient Egypt is usually expressed through the Egyptian motifs in arts and popular culture of the 19th and 20th centuries, as well as through the non-scientific interpretations of the culture, very much based upon the Renaissance ones. The number and variety of material and non-material traces of this fascination are most expressed in the countries where, along with the early support for the institutional development of Egyptology, there existed economically potent educated middle classes (Western and Central Europe, USA), but may also be traced elsewhere. The public fascination by ancient Egypt has not ceased by the times of foundation of Egyptology, marked by the decipherment of the hieroglyphic script in 1822. Until the end of the 20th century Egyptologists have rarely dealt with the prelude to their discipline, limiting their interest to the critical approach to ancient sources and to noting the attempts to interpret the hieroglyphic script and the function of pyramids. However, the rising importance of the reception studies in other disciplines raised the interest of Egyptologists for the "fascination of Egypt", thus changing the status of various modes of expressing "Egyptomania" – they have thus become a part of the cultural heritage, registered, documented, preserved and studied. The research of this kind is only beginning in Serbia. The line of inquiry enhances the knowledge of the scope, manifestations and roles of the interest in Egypt, not limited by the national or political borders. On the other hand, the existence of the cultural heritage similar to the wider European view of ancient Egypt – short remarks by Jerotej Račanin, Kandor by Atanasije Stojković, the usage of architectural motifs derived from Egypt, the emergence of small private collections, to mention several early examples – all show that the research into the reception of ancient Egypt may contribute to the knowledge about the history and understanding of the complexity of the cultural life of Serbia.
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Hatina, Meir. "WHERE EAST MEETS WEST: SUFISM, CULTURAL RAPPROCHEMENT, AND POLITICS." International Journal of Middle East Studies 39, no. 3 (2007): 389–409. http://dx.doi.org/10.1017/s0020743807070523.
Full textAbstract:
The growing gap in power and wealth between the West and the Muslim world from the end of the 18th century onward has engendered periodic demands for the rejuvenation of Islamic thought as a prerequisite for rehabilitating the status of the Muslim community. In Egypt and the Fertile Crescent, this quest for reform was led by Muslim modernists and Salafis (advocates of a return to ancestral piety and practice) in the late 19th century. Inter alia, these reformists opposed the gatekeepers of Islamic tradition—the establishment ʿulamaء as well as the popular Sufi orders or fraternities (ṭuruq). The Sufi orders were portrayed by their reformist adversaries as at best irrelevant to social change and at worst as responsible for the backwardness of Muslim society. Criticism of customs and ceremonies in popular Islam, especially the cult of saints—denounced as a deviation from Islam—also had nationalist overtones: these rituals were attacked for fostering national passivity and a detachment from reality, in addition to eliciting ridicule by foreigners. Religious reform was thus interwoven with the quest for national pride and power.
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Ettobi, Mustapha. "Literary Translation and (or as?) Conflict between the Arab World and the West." TranscUlturAl: A Journal of Translation and Cultural Studies 1, no. 1 (2008): 14. http://dx.doi.org/10.21992/t99d06.
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Major developments in the translation of literary works from Arabic into French and English and vice versa tend to indicate that it has been influenced by the geopolitical relationship between the Arab world and Western countries. In my paper I try to show how the essence of this translation history has taken root in the power differentials and conflicts between these two entities by analyzing three different phases of translation, namely:
 
 - Napoleon Bonaparte’s Expedition to Egypt in the 18th century and the translation movement that followed in the 19th century.
 
 - Post-Second-World-War phase including the intense translation activity during the Nasser era.
 
 - From 1988 (when Mahfouz was awarded the Nobel Prize) to the post-9/11 era. 
 
 I will also explain how translators (like Canadian-born Johnson-Davies) played a key role in these times of war and/or peace. The work of some of them can also be considered as a form of resistance against prevailing (often negative) representations of the Other and its culture. The article ends with reflections on the current (and future) situation of the translation of Arabic literature into English and French.
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Walz, Terence. "Pensée 4: The Fruit of the Africanist Contribution." International Journal of Middle East Studies 41, no. 2 (2009): 198–202. http://dx.doi.org/10.1017/s002074380909062x.
Full textAbstract:
Recently I completed an initial foray into the underutilized 1848 census of Egypt that was commissioned by Muhammad ʿAli in the last years of his long rule. This enormous unpublished document provides a fascinating bird's-eye view of Cairo in the middle of the 19th century, permitting one to snoop into thousands of households, great and small, in Egypt's greatest and largest city to see a population undergoing profound social transformation. Here we find ordinary Egyptians, each identified by gender, age, nationality, civil status, occupation, religion, and relationship to the head of the household, living in houses, tenements, wakalas (caravansaries/residential hotels), mosques, and slums in a fantastic maze of streets, alleys, and byways. Here may be located various nationalities that contributed to the city's rich tapestry: Turks, Armenians, Syrians, Nubians, Sudanese, and Maghribis; Christians as well as Muslims and Jews; merchants and artisans; and soldiers, servants, and slaves.
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Gerber, Haim. "“Palestine” and Other Territorial Concepts in the 17th Century." International Journal of Middle East Studies 30, no. 4 (1998): 563–72. http://dx.doi.org/10.1017/s0020743800052569.
Full textAbstract:
It is a well-known anachronism of historians to treat areas within the Ottoman Empire (Egypt, Syria) as if they had a meaningful existence of their own in the prenationalist period. There is no question that before the appearance of nationalism in the later part of the 19th century the major political community was Islam, whose actual political manifestation was the Ottoman state. It is assumed that as a consequence, no other form of collective identity could exist at the time. The received wisdom on this issue may be expressed by one study of Arab nationalism which claimed:“None of the [Arab] new states was commensurate with a political community. Syria, Lebanon, Iraq, Transjordan, Palestine—these names derived from geography or classical history.” Yet it is possible that the debate over these issues is not yet over. One is entitled, for example, to doubt whether we know enough in social psychology to determine that the human mind is so simple that it cannot accommodate multi-faceted phenomena such as double identity, both in terms of regional Egyptian nationalism, for example, and all-inclusive Arab identity. Dichotomization makes for sharper and more impressive arguments, but sometimes it can be pushed too far and thus rendered misleading. In line with this last consideration, the argument of this paper is that though the all-inclusive identity of Middle Eastern Muslims under the Ottomans was Islamic and Ottoman first, territorial identities existed beneath them and that these territorial communities are commensurate with the modern Middle Eastern states.
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Mazza, Roberta. "Descriptions and the materiality of texts." Qualitative Research 21, no. 3 (2021): 376–93. http://dx.doi.org/10.1177/1468794121992736.
Full textAbstract:
This article builds on the notions of thick and thin description elaborated by Geertz and looks at what descriptive methods have been used in the field of papyrology, a sub-discipline of classics that studies ancient manuscripts on papyrus fragments recovered through legal and illegal excavations in Egypt from the 19th century. Past generations of papyrologists have described papyri merely as resources to retrieve ancient ‘texts’. In the article I argue these descriptions have had negative effects in the way this ancient material has been studied, preserved, and also exchanged through the antiquities market. Through a series of case studies, I offer an alternative description of papyrus fragments as things, which have a power that can be activated under specific circumstances or entanglements. In demonstrating papyrus manuscripts’ unstable nature and shifting meanings, which are contingent on such entanglements, the article calls for a new politics and ethics concerning their preservation and exchange.
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Gerasimov, Igor V., and Daniil Yu Bogdanov. "Tourism Industry of Sudan: History and Peculiarities of its Development in the 20th and 21st Centuries." Vestnik of Saint Petersburg University. Asian and African Studies 12, no. 4 (2020): 579–87. http://dx.doi.org/10.21638/spbu13.2020.408.
Full textAbstract:
The article considers the history of the tourism industry of one of the oldest states in the world — Sudan. The first attempts to organize sightseeing trips for Europeans to the Nile Valley were recorded after Napoleon’s expedition to Egypt in the early 19th century, but at that time Sudan was a little-known region. The military campaign of 1821 undertaken by the troops of Muhammad Ali resulted in the submission of Sudan and the establishment of the Egyptian-Turkish administration there. Since that time, the level of European intrusion into the country began to increase. The activities of travel companies only became notable in Sudan after the beginning of the colonial rule by England and Egypt in 1899. In the first decades of the twentieth century the first hotels were created, roads, including the railroad, were built, and cities were expanded as well as modernized. The hotel owners were predominantly foreigners. Tourism developed further after the country achieved independence in 1956. Since that time, national travel companies appeared, and travelers from Western countries and the Arab began to visit the country. Tourism has become an attractive sector for investment and capital raising, both local and international. At the same time, the economic and political problems observed in the period of 1980–2000 did not allow tourism to become a source of significant income for the state and prevented the sector from expanding. Currently, both high-level hotels and modest guesthouses, that mainly provide services for the domestic consumer, are built and operate in the capital of the country and in some cities of regional significance. The activity of travel companies remains at a low level and the number of foreign travelers is small. Local companies have attempted to cooperate with their Russian counterparts, but there are not enough prerequisites for initiating collaboration in this area. Sudanese researchers, economists, sociologists, historians, and marketing experts analyze the tourism sector and try to make recommendations for improving work in this area. This is reflected in a number of works in scientific journals that have been published in recent years.
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Schriber, Mary Suzanne. "Women's Place in Travel Texts." Prospects 20 (October 1995): 161–79. http://dx.doi.org/10.1017/s0361233300006049.
Full textAbstract:
In the 19th Century, white American women of the middle and upper classes began to travel abroad in significant numbers for the first time in history. Prior to the 19th Century, and with the exception of such women as Abigail Adams and Martha Bayard, who accompanied their parents or husbands on diplomatic missions, American women as a rule traveled only about the countryside or to frontier settlements. Beginning in the 1820s, however, and escalating after the Civil War, the prototypes of Henry James's Isabel Archer and Edith Wharton's Undine Spragg set out by the hundreds to see the world, from Europe to the Middle East and from Africa to Japan and China. The greatest number of them visited the British Isles and continental Europe. As early as 1835, according to Paul R. Baker, some fifty American women visited Rome during Holy Week. Many women were among the fifty thousand Americans who, in 1866 alone, traveled to Europe. According to Mrs. John Sherwood in 1890, there were “more than eleven thousand virgins who semi-yearly migrate[d] from America to the shores of England and France.” Women found their way to virtually all parts of the world, as the book-length travel accounts of women (far fewer than the numbers of women who traveled) show. Women published accounts of twenty journeys to China, seventeen to Palestine, eleven to India, twenty-two to Egypt, two to the East Indies, twenty to Greece, three to Arabia, six to Algeria, and four to Africa, as well as travel in Central and South America, Cuba, the Yucatan, and Jamaica.
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Baron, Beth, and Sara Pursley. "EDITORIAL FOREWORD." International Journal of Middle East Studies 43, no. 1 (2011): 1–3. http://dx.doi.org/10.1017/s0020743810001169.
Full textAbstract:
The first three articles in this issue, grouped under the heading “Politics and Cultures of Capitalism,” address various ways that Middle Eastern actors dealt with European capitalist expansion in the 19th and early 20th centuries. They all focus on cultural and political aspects of economic change and maintain a global perspective while constructing an intensely local analysis. Gad Gilbar and Jens Hanssen trace specific institutions and networks in Qajar Iran and the late Ottoman Empire, respectively, that operated within what Hanssen calls the “interstices” of state bureaucracy, local business concerns, and European expansion. The interstitial nature of the arguments made by both authors is underlined by the impressive range of sources they draw on: Persian, British, Russian, German, and French in the case of Gilbar and Turkish, Arabic, German, British, and French in the case of Hanssen. The third article, by Nancy Reynolds, takes us from late Qajar and Ottoman societies to Egypt during the first half of the 20th century and from general commerce to the marketing and consumption of particular commodities.
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Chalcraft, John. "ENGAGING THE STATE: PEASANTS AND PETITIONS IN EGYPT ON THE EVE OF COLONIAL RULE." International Journal of Middle East Studies 37, no. 3 (2005): 303–25. http://dx.doi.org/10.1017/s0020743805052098.
Full textAbstract:
In spite of many competing views on peasants, their politics, and the state in 19th-century Egypt, the historiography contains certain striking continuities in its understanding of peasant–state political relations. Historians influenced by Marxism, modernization theory, and nationalism alike have usually seen state and peasantry as sharply distinct and conflicting. Peasants have often been depicted as locked in a struggle against the penetration of state agency into a previously autonomous rural domain. Whether seen as a force for benevolent modernization or for the predatory extraction of conscripts and taxes, the state has regularly been viewed as self-propelled and sui generis, reforming or invading the world of an either passive, silently subversive, or violently revolutionary peasantry. The figure of the tradition-bound, submissive, or apathetic peasant simply marks out a terrain for state agency, albeit an agency obstructed by peasant hostility, irrationality, or resentment. The silently subversive peasant, further, who uses James C. Scott's “weapons of the weak,” merely undermines in antagonistic and wordless fashion projects emanating from above. The revolutionary peasant, finally, becomes the self-generating locus of the nationalist or socialist modern and seeks the violent overthrow of the predatory state, transforming the latter into only the negative—albeit treacherous—terrain on which the positive historical agency of peasants and their allies can work. In short, the existing historiography, while varying the historical role, value, and meaning of peasant and state, preserves both as radically distinct, self-creating, and self-defining collective agents involved in zero-sum and often violent antagonism.
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Dyatlov, A. Yu, E. V. Oshovskaya, and V. A. Sidorov. "Mathematical reconstruction of the rise of the Alexander Column." Glavnyj mekhanik (Chief Mechanic), no. 4 (April 22, 2021): 66–76. http://dx.doi.org/10.33920/pro-2-2104-07.
Full textAbstract:
The history of the engineering profession includes many events and achievements that raise doubts about their reality in modern people. These are the pyramids of Mexico and Egypt, megalithic structures in Peru, the Baalbek temple, etc. Aqueducts and viaducts, highways and bridges, fortifications and ships, the Greek fire and the Church of Hagia Sophia in Constantinople — all this gives an idea of the capabilities and skills of ancient engineers. The questions of who and how built these objects and why modern technologies cannot repeat it will always excite the inquisitive mind of the researcher. The admiration of many architectural structures of the 18th-19th centuries raises the question of how this was possible to be done at that time, in the absence of knowledge about the power of steam and electricity. The objects built after the middle of the 19th century do not cause such questions — there were already many lifting mechanisms, photography documented the construction process, and the dug Suez Canal testified to the increased capabilities of mankind and strengthened engineering skills. No one doubts that the Eiffel Tower was built without the use of helicopters and the achievements of an antediluvian civilization. However, in relation to the unique creation of O. Montferrand — the Alexander Column in St. Petersburg, there is a clear distrust in the reality of the achieved result: the column that is more than 27 meters high, more than 3 meters in diameter and weighs more than 600 tons stands vertically on the end surface without additional supporting structures. This article, presented in three reports, is devoted to the attempt to mathematically justify the possibility of what was achieved at the level of knowledge, skills, mechanisms and technologies of the beginning of the 19th century. The first report is devoted to the formulation of the initial data for each stage of production, transportation and installation of the Alexander Column from the standpoint of the possibility of performing rigging work. The basis for the answers is an album of illustrations of the rise of the Alexander Column, made by the great architect O. Montferrand, who is also reproached for the lack of engineering training.
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Karp, Sławomir. "Karp Familly from Rekijow in Samogitia in 20th century. A contribution to the history of Polish landowners in Lithuania." Masuro-Warmian Bulletin 303, no. 1 (2019): 77–93. http://dx.doi.org/10.51974/kmw-134970.
Full textAbstract:
The article concerns the fate of Felicjan Karp’s family, one of the richest landowners of Samogitia (Lithuania) in the first two decades of the 20th century. After his father, he inherited approximately 40,163 hectares. The history of this family perfectly illustrates the changes that this social class has undergone in the past century. The end of their existence was the end of the landowner’s existence. The twilight of the Samogitian Karps took place quite quickly, for only a quarter of a century from July 28, 1914, the date of the outbreak of World War I to the Soviet invasion of the Republic of Lithuania on June 15, 1940. Over the course of these years - on a large scale two-fold - military operations, changes in the political and economic system, including agricultural reform initiated in the reborn Lithuanian state in 1922 and deportations to Siberia in 1940 brutally closed the last stable chapter in the life of Rekijów’s owners, definitively exterminating them after more than 348 years from the land of their ancestors. Relations between the Karp family and the Rekijów estate should be dated at least from September 21, 1592. In addition to the description of the family, it is also necessary to emphasize their significant economic and political importance in the inhabited region. These last two aspects gained momentum especially from the first years of the 19th century and were reflected until 1922. At that time, representatives of the Karp family jointly owned approximately 70,050 ha and provided the country with two provincial marshals (Vilnius, Kaunas) and two county marshals (Upita, Ponevezys). The author also presents their fate during World War II in the Siberian Gulag, during the amnesty under the Sikorski–Majski Agreement of July 30, 1941, joining the formed Polish Army in the USSR (August 14, 1941), the soldier’s journey through Kermine in Uzbekistan, Krasnovodsk, Caspian Sea, Khanaqin in Iraq, Palestine to the military camp near Tel-Aviv and then Egypt and the entire Italian campaign, that is the battles of Monte Cassino, Loreto and Ancona. After the war, leaving Italy to England (1946), followed by a short stay in Argentina and finally settling in Perth, Australia.
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Zakariya, Hafiz. "MUHAMMAD ‘ABDUH’S REFORMISM: THE MODES OF ITS DISSEMINATION IN PRE-INDEPENDENT MALAYSIA." International Research Journal of Shariah, Muamalat and Islam 2, no. 4 (2020): 43–54. http://dx.doi.org/10.35631/irjsmi.24005.
Full textAbstract:
Muhammad ‘Abduh (1849-1905) was a prominent scholar, pedagogue, mufti ‘alim, theologian and reformer. Though trained in traditional Islamic knowledge, ‘Abduh, who was influenced by the ideas of Jamal al-Din al-Afghani, became discontent with the existing methods of traditional Islamic learning. Based in Egypt, ‘Abduh led the late 19th-century Muslim reform to revitalize some aspects of Islamic doctrine and practice to make them compatible with the modern world. This reformist trend called for the reform of intellectual stagnation, revitalization of the socio-economic and political conditions of the ummah, and to make Islam compatible with modernity. ‘Abduh’s progressive reformism found following in various parts of the Muslim world including the Malay Archipelago. Among those influenced by ‘Abduh in the region were Sheikh Tahir Jalaluddin and Abdullah Ahmad in West Sumatra, Syed Sheikh al-Hadi in Malaya, and Kiyai Ahmad Dahlan in Yogyakarta. Though there is increasing literature on Muslim reformism, few works examine the social history of the transmission of ideas from one part of the Muslim world to another. Thus, this study analyzes how ‘Abduh’s reformism was transmitted to pre-independent Malaysia.
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Meloy, John L. "THOMAS PHILIPP AND ULRICH HAARMANN, ED., The Mamluks in Egyptian Politics and Society (Cambridge: Cambridge University Press, 1998). Pp. 320. $59.95 cloth." International Journal of Middle East Studies 32, no. 2 (2000): 280–82. http://dx.doi.org/10.1017/s0020743800002324.
Full textAbstract:
In recent years, the field of Mamluk studies has seen what may well be an amount of published scholarship unparalleled in any field of Middle East studies. Less than a decade ago, the study of the Mamluk rulers of Egypt and Syria could hardly have been called a distinct field, and it was only about four decades ago that the period was given any systematic attention at all through the pioneering efforts of David Ayalon. However, Mamluk specialists now have their own journal, the Mamluk Studies Review, with three annual volumes in print and more on the way, as well as an extensive and ever-growing Web-based bibliography, both of which are published by the University of Chicago's Middle East Documentation Center. Mamluk specialists around the world have been engaged in this work, but it was initiated by Thomas Philipp and the late Ulrich Haarmann. In December 1994, these two scholars organized a conference on Mamluk studies in Bad Homburg, Germany, and eighteen of the papers presented at that symposium have been published as The Mamluks in Egyptian Politics and Society. The papers in this volume cover the period of the Mamluk sultanate in Egypt and Syria from 1250 to 1517, as well as the subsequent Ottoman period up to the rule of Muhammad Ali in the early 19th century. The richness of the sources for this period is evident in the diverse topics represented; papers dealing with political and social history are supplemented by studies in astronomy, religion, traditional culture, historiography, and urban geography. Indeed, the volume stands as a benchmark from which to view this rapidly growing field.
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Elshakry, Marwa. "Introduction." International Journal of Middle East Studies 47, no. 3 (2015): 555–58. http://dx.doi.org/10.1017/s0020743815000549.
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This roundtable brings together a diverse group of scholars to ask how a critical engagement with science studies, writ large, might allow us to rethink the modern history of the Middle East. They speak in the name of a number of disciplines, including: archaeology, agriculture, engineering, geography, medicine, natural philosophy, public health, psychology, sociology, and urban planning. And they cover a wide array of local, regional, and even international networks of expertise and experts. These included (to name a few) a British engineer who worked in colonial Egypt and India calculating the future demography of water supplies and sewage systems; American, Palestinian, and Zionist agricultural researchers and proponents of dry-land cultivation and colonization in Ottoman Palestine; Ottoman Arab and Turkish nationalists in Istanbul who debated the metaphysical and political implications of positivism; and, finally, the various experts and political actors who fought over the preservation (and destruction) of antique material artifacts and objects in Iraq and Egypt from the 19th century to the present. What we might claim they have in common, however, is a concern with the rise of the “modern state”—another broad category here encompassing a range of imperial, colonial, and national states in the region, and the multiple claims for legal and political sovereignty that they spawned. Of course, interlacing these questions of sovereignty, particularly in this context, as the essays show, is a further set of questions organized around the various forms of power that both these new states and these new sciences exercised. We could say, therefore, that collectively these essays reflect upon the coterminous rise of epistemic, material, and political orders in the region, and that, in the process, they contribute to our understanding of the ideas and practices claimed on behalf of both “science” and the “state.”
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Kryzhantovska, O. A., T. S. Rumilec, and T. T. Morozova. "HISTORICAL BACKGROUND OF THE FORMATION OF HIGH-DENSITY LOW-STOREY RESIDENTIAL BUILDING." Regional problems of architecture and urban planning, no. 14 (December 29, 2020): 136–42. http://dx.doi.org/10.31650/2707-403x-2020-14-136-142.
Full textAbstract:
The article discusses key issues related to the historical prerequisites for the formation of a high-density low-rise residential development. This is a complex and long process, the stages of which took place at different times and in different countries of the world. Today, such a building is very promising for modern rapidly growing cities, so it is important to track the history of its formation and the features of such planning decisions at different times. Such architecture can become a new vector in the development of modern cities, because low-rise residential buildings are much more comfortable than high-rise buildings. The article gives examples of low-rise city houses in different histories and in different countries. The aim of this work is to review the historical background of the formation of modern high-density low-rise buildings. The following historical examples of low-rise high-density buildings are considered: early single-family residential buildings of the ancient settlements of Mesopotamia and Egypt, residential buildings in Ancient Greece and Rome, blocked residential buildings for workers in the 19th century. In the UK, townhouses of the 1920s and 30s. In the USA, etc. The article shows the planning decisions and the appearance of low-rise high-density residential buildings. The main features of such houses are quarterly development, large-scale man, blocked development and the presence of a small house area.
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Klorman, Bat-Zion Eraqi. "Jewish and Muslim Messianism in Yemen." International Journal of Middle East Studies 22, no. 2 (1990): 201–28. http://dx.doi.org/10.1017/s0020743800033389.
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The last three messianic claimants to appear in the Jewish diaspora appeared in Yemen in the 19th century. At this time and place the mutual influences of Jews and Muslims were notable both in messianic movements and in literary expression. Muslim society in Yemen was aware of the messianic tension among the Jews, and individual Muslims even took part in each of the known messianic movements. Conversely—and this is the subject of this article—Jewish society, at least on the popular level, was receptive to Muslim apocalyptic ideas and beliefs and integrated them into Jewish apocalyptic anticipations.The belief in messianism and the sharing of ideas on redemption or of the golden age in the eschatological era (i.e., at the End of Time) have long been maintained by the Jews. Some of the concepts that served as paradigms for later messianic speculations were derived from the Bible. For instance, the concept of rescue—the rescue by God of the Israelites from slavery in Egypt—became the example of God's intervention to help his people and mirrored the rescue at the End of Days. Likewise, the Davidic kingdom was believed to be the fulfillment of an ancient covenant between God and the Israelites—and, therefore, the Davidic kingdom became in the history of Jewish messianism the paradigm for how the future kingdom would be, how the covenant would be fulfilled. Also, the term “messiah” (mashiah)—i.e., the anointed one—was originally the official title for the Davidic kings and the early root for the later messiah; hence, it would be a Davidic descendant who would lead the Jews into the messianic age.
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Nelson, Cynthia, and Judith Tucker. "Women in 19th Century Egypt." Middle East Report, no. 152 (May 1988): 66. http://dx.doi.org/10.2307/3012115.
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Soler, Renaud. "De la Palestine à la terre d’Israël : le rôle de l’archéologie biblique dans le regard de l’Occident protestant (xixe-xxe siècle)." Arabica 63, no. 6 (2016): 627–55. http://dx.doi.org/10.1163/15700585-12341421.
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Alphonse Dupront analysed in Le mythe de croisade the survival of the idea of Crusade until the contemporary era. In this history, the 19th century has a special interest, since it actualized this latent virtuality of the western collective consciousness, and gave it new directions. The rediscovery of Palestine was made possible by the conjunction of very different factors such as the revolution in transportation, the rise of European imperialism, or the internal reforms in the Eastern countries (Egypt and the Ottoman Empire). The episteme of the Western sciences was also transformed by the emergence of new disciplines (biology, geology, philology), and the gradual formation of archaeology. The Christian and biblical Holy Land was rediscovered by the biblical archaeologists, and its image disseminated well beyond the scholars and learned men. This article studies some of the mechanisms of dissemination of these discourses, overall in the protestant world, and points to the connection to the birth of the Zionist movement: it has given more and more importance to the matter of the land, which has become in the 20th century the main issue, and has largely used not only results from the biblical archaeology, but also its methods for naming and framing the territory. Thinking about the birth of a Western protestant way of seeing the Holy Land lets us understand better the relations between Israel and the West since World War ii, and we must finally remember of Alphonse Dupront’s wider project, who tried to promote history as a psychoanalysis of the western collective consciousness and consequently a way of mutual understanding. This article is a contribution to such a project. Alphonse Dupront avait livré dans Le mythe de croisade une analyse magistrale de la survivance de l’idée de croisade jusqu’à la période contemporaine. Le xixe siècle joua dans cette histoire un rôle central, en rechargeant cette virtualité de la conscience collective et en lui imprimant de nouvelles directions. La redécouverte de la Palestine fut rendue possible par la conjonction d’éléments aussi divers que la révolution des transports, l’affirmation de l’impérialisme européen ou les réformes internes des États du Proche-Orient (Égypte et Empire ottoman) ; l’épistémè des sciences occidentales se transforma quant à elle de façon significative, avec l’apparition de nouvelles disciplines comme la biologie, la géologie ou la philologie, et la structuration progressive de l’archéologie. La Terre sainte, chrétienne et biblique, fut redécouverte par les archéologues et son image diffusée dans des cercles beaucoup plus larges que les simples savants ou érudits. Cet article étudie quelques-uns des mécanismes de dissémination de ces discours dans les milieux protestants et réfléchit à son lien avec l’émergence du sionisme, pour lequel la terre d’Israël devint l’enjeu principal au cours du xxe siècle, et qui remploya résultats et méthodes de l’archéologie biblique. En définitive, faire retour sur l’éducation du regard occidental, singulièrement, sur la Palestine, au xixe siècle, permet de mieux comprendre les relations internationales entretenues avec Israël depuis la Seconde Guerre Mondiale. Or, une part importante du projet d’Alphonse Dupront fut très tôt de faire de l’histoire une psychanalyse de la conscience collective, partant une véritable thérapie, par l’inventaire des passions collectives : cet article y contribue. This article is in French.
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Tararak, Yu P. "The history of the origin and development of the trumpet: the organological aspect." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 54, no. 54 (2019): 123–37. http://dx.doi.org/10.34064/khnum1-54.08.
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Logical reason for research. Modern performance on wind instruments, in particular on the trumpet, is characterized by a powerful development. It is an object of listening interest and composing, and today it has a fairly large repertoire of both transpositions and original works in many instrumental compositions (from solo to various ensembles and orchestras) in different styles and genres. This situation in music practice requires theoretical understanding and generalization, however, we can state that at the moment, music science highlights the performance on the wind instruments without any system, mostly from the methodological viewpoint. Innovation. The article under consideration deals with the organological aspect of studying the specificity of the performance on the trumpet, which combines a number of historical and practical questions and allows them to be answered in connection with the requests of both music science and music practice (from the peculiarities of the sound production on various instruments of the trumpet family at different times (from the historical origins of trumpet performance to the present) to the technical and artistic tasks faced by the trumpet performer, as well as by the composers who create both transpositions of time-tested music for trumpet and original trumpet pieces that take into account technical, timbre, artistic and expressive capabilities of this instrument). Objectives. The purpose of research is to reveal connection between the historical-organological and practical specificity of the performance on the trumpet in the past and at present. Methods. The main methods of the research are historical and organological. Results and Discussion. Trumpet as a musical instrument is one of the oldest musical instruments in the world. Its earliest prototypes are revealed in archaeological studies of the historical past of humanity. The prototypes of embouchure instruments are horn, bone, and tusk pipes with conical bore, mostly curved, which are ancestors of the horn family; instruments with straight cylindrical pipes formed a family of trumpet. The art of playing wind instruments was a significant development in ancient Egypt, where the state placed musical art at the service of rulers and worship. Musicians in those days accompanied festive events and rituals; what is more, wind and percussion instruments became the basis for the creation of military orchestras. A straight metal trumpet appeared in Europe in the Middle Ages. In the countries of Central Asia, Iran, Tajikistan, Kazakhstan copper brass instruments were played. China’s music and performing culture employed bronze trumpets of various sizes. In the 14th-15th centuries the evolution of metal instruments underwent qualitative changes. Forms of curved trumpets were born. In addition to this, trumpets were split into low and high ones; later, middle-register instruments appeared. The so-called natural trumpets, used then, were very close in sound to the modern trumpet. In Europe there were masters who made metal instruments; eminent experts in this field, the Heinlein Schmidt family, the Nagel family, English masters Dudley, U. Bullem worked in Nuremberg from the 15th and up to the 19th century. The emergence of a slide trumpet, a trumpet with a sliding crook, is connected with the attempts to improve the instrument for the sound production of more chromatic sounds (we must distinguish the achievements of Anton Weidinger). An important step in the evolution of the chromatic trumpet was the use of horn invention (croooks). In the mid-nineteenth century, having improved the inventory system with a valve mechanism, the trumpet finally gained its place in the orchestra as a chromatic instrument. At the present time, a trumpet with a piston valve mechanism (in jazz, variety, modern music) has become very popular. At the turn of the 19th-20th centuries, trumpets of different structures, such as in C, in D, in Es, in F, were constructed; the designs of these trumpets are almost indistinguishable from the design of the modern trumpet. The piccolo trumpet was designed for a solo performance of ancient music (clarinet style); to amplify the low sounds, the alt trumpet in F and the bass trumpet became popular. Compared to fixed-mode instruments, the trumpet is a semifixed-pitch instrument. Therefore, a skilled performer is able to adjust the pitch within a certain area and correct defects in the setting of separate modeless sounds. The "planned" inaccuracy of the trumpet intonation is related to the use of a third valve. To correct the intonation associated with this, the trumpet has a device for extending an additional pipe of the third valve. There is no precise theoretical prediction of the given problem, so the correction of modeless sounds requires from the performer well-developed musical ear and knowledge of the specific features of their instrument. Conclusions. The summarized results of the presented article indicate that the organological aspect of the research in the field of performance on wind instruments, in particular, on the trumpet, is important and illustrative. It is an indispensable link that binds the theoretical and practical vectors of the study of trumpet art as a single set of knowledge; helps to identify the connection between the historical, organological and practical aspects of the performance on the trumpet, both past and present; promotes awareness of the specificity of playing a particular instrument, especially, understanding and assimilation of the design features of the trumpet in all its historical variants, and the corresponding principles of sound production with technical-acoustic and artistic effects; outlines the theoretical, scientific and methodological tasks for performers and composers whose work is related to the art of playing the trumpet. These are the directions in which further avenues for researching music related to the performance on the trumpet of different times, styles and genres can be seen.
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Tucker, Judith. "Women and State in 19th Century Egypt: Insurrectionary Women." MERIP Middle East Report, no. 138 (January 1986): 8. http://dx.doi.org/10.2307/3011904.
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