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Journal articles on the topic 'Egyptian theater'

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1

ElHalawani, Amina. "Beckett as Muse for Egyptian Playwrights." Samuel Beckett Today / Aujourd’hui 31, no. 2 (2019): 219–33. http://dx.doi.org/10.1163/18757405-03102003.

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Abstract In 1962, Beckett’s theatre debuted in Egypt and, ever since, it has inspired Egyptian playwrights. This paper examines how two Egyptian writers engaged with Beckett’s Waiting for Godot, as an example of both Beckett’s work and so-named absurdist theater, revealing it to have more potential for political and social engagement than traditionally understood. Masir Sursar [Fate of a Cockroach] by Tawfiq Al-Hakim and Musafir Layl [Night Traveller] by Salah Abdul Saboor make a good case study of these effects.
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2

Zibdawi, Nashaat. "The Genesis of Lebanon Theater Art in the Context of the Cultural Landscape in the Arab East." Bulletin of Kyiv National University of Culture and Arts. Series in Stage Art 2, no. 2 (2019): 139–52. https://doi.org/10.31866/2616-759x.2.2.2019.186650.

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The purpose of the study is to reveal the processes of the origin and formation of the Lebanese theater movement in the cultural and historical context of the Arab East. Research methods. The following methods were used in the work: historical and cultural are to study historical processes and cultural phenomena that had a decisive influence on the origin and development of the Lebanese theater movement of the 19th century; analytical is to analyze a wide range of the cultural landscape of the Arab world, which shaped the theatrical culture of the Arab East as a whole and Lebanese th
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3

Abou Soughaire, Tarik. "Începuturile teatrului în Egiptul antic." Cercetări teatrale 3, no. 1 (2023): 57–69. http://dx.doi.org/10.46522/ct.2023.01.04.

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Performing art has been known in Egypt since the dawn of history, or better, since the time of the pharaohs. It is a reality that no one can deny. But some realities create discord between historians, such as the one we discuss in this article which is expressed in the following question: Did ancient Egypt know the theater? In order to be able to give an exact answer to this question and make the reality indisputable, it was, therefore, necessary to leaf through history trying to bring out the opinions and contradictory opinions, the opinions which are for this reality affirming that the theat
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4

Sharkey, Heather J. "Egypt: Acting Egyptian: Theater, Identity, and Political Culture in Cairo, 1869–1930, by Carmen M. K. Gitre, and Midnight in Cairo: The Divas of Egypt's Roaring '20s, by Raphael Cormack (book review)." Middle East Journal 75, no. 4 (2021): 599–601. http://dx.doi.org/10.3751/75.4.301.

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Acting Egyptian: Theater, Identity, and Political Culture in Cairo, 1869–1930, by Carmen M. K. Gitre, Austin: University of Texas Press, 2019. 192 pages. $50. Midnight in Cairo: The Divas of Egypt's Roaring '20s, by Raphael Cormack. New York: W. W. Norton & Company, Inc., 2021. 384 pages. $28.95.
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Gawlikowska, Krystyna. "Glass from the Tell Farma/Pelusium excavations 2003 - 2006." Polish Archaeology in the Mediterranean 26, no. 1 (2018): 619–60. http://dx.doi.org/10.5604/01.3001.0012.1847.

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The paper presents 89 selected glass fragments found during the four seasons of excavation in Pelusium, in and around the theater. They represent mostly tableware and lamps dated from the 1st century to the 7th, but most of the material is from the 5th century or earlier. It parallels the finds from the Egyptian Mediterranean coast, and shows close affinities to the glass of Syria-Palestine
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Mestyan, Adam. "ARABIC THEATER IN EARLY KHEDIVIAL CULTURE, 1868–72: JAMES SANUA REVISITED." International Journal of Middle East Studies 46, no. 1 (2014): 117–37. http://dx.doi.org/10.1017/s0020743813001311.

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AbstractThis article revisits the official culture of the early khedivate through a microhistory of the first modern Egyptian theater in Arabic. Based on archival research, it aims at a recalibration of recent scholarship by showing khedivial culture as a complex framework of competing patriotisms. It analyzes the discourse about theater in the Arabic press, including the journalist Muhammad Unsi's call for performances in Arabic in 1870. It shows that the realization of this idea was the theater group led by James Sanua between 1871 and 1872, which also performed ʿAbd al-Fattah al-Misri's tra
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7

Majcherek, Grzegorz, and Emanuela Kulicka. "Alexandria, Kom el-Dikka. Seasons 2014–2015. Appendix: Islamic cemetery at Kom el-Dikka in Alexandria: research in the 2014 and 2015 excavation seasons." Polish Archaeology in the Mediterranean 25 (May 15, 2017): 33–52. http://dx.doi.org/10.5604/01.3001.0010.1747.

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The Polish–Egyptian mission at Kom el-Dikka, ran by the Polish Centre of Mediterranean Archaeology, University of Warsaw, stepped up the already advanced preservation processes aimed at establishing an Archaeological Park at the site. Conservation work was carried out in the theater portico, the bath complex and the residential quarter of late Roman date in the eastern part of the excavation area. In turn, the western part was the focus of archaeological research centered on the exploration of some late Roman structures located underneath. The early medieval/Islamic cemetery overlying these re
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8

Dr, Abdul Latif Ansary. "Life and Works of Tawfiq Al- Hakim: A Study." Journal of Scientific and Engineering Research 9, no. 11 (2022): 252–56. https://doi.org/10.5281/zenodo.10530205.

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<strong>Abstract </strong>Egyptian-born Tawfiq al-Hakim was a distinguished scholar who made significant contributions to modern Arabic literature. He held a position in Arabic play that was superior to that of any other author of Arabic literature during the contemporary age. He has won awards for his plays around the Arab world. He produced more than fifty plays, which furthered his standing as the creator of contemporary Arab theater. One of the key authors of Arabic literature in the contemporary age is Tawfiq al-Hakim. His work is regarded as a significant contribution to Arabic literatur
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9

Nicolaou, Argyro. "Archive Fever: Literature, Illegibility, and Historical Method." American Historical Review 125, no. 1 (2020): 112–25. http://dx.doi.org/10.1093/ahr/rhz760.

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Abstract This essay explores the allure of illegibility in the archive. The author adapts methods from literary analysis and visual art in order to decipher an inscrutable fragment from the archive of Greek Egyptian novelist Stratis Tsirkas (1911–1980): a hastily written something on a 1929 film flyer advertising the screening of two Hollywood movies at the Ciné de Paris theater in Cairo. In her attempt to render the text legible, the author reconstructs the moment of the archival fragment’s production by developing a technique called “reverse calligraphy.” This sensory engagement with the arc
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10

al-Anezi, Ali. "Sa'ad al-Faraj's Drama in the Context of Theatrical Affairs' Development in Kuwait in the Second Half of the Twentieth Century." Bulletin of Kyiv National University of Culture and Arts. Series in Stage Art 1, no. 2 (2018): 10–30. https://doi.org/10.31866/2616-759x.2.2018.153137.

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The purpose of the article&nbsp;is to study the activities of theaters in Kuwait in general and the interpretation of their contemporary Arabic drama on their scenes in particular against the backdrop of political events in the Middle East in the second half of the twentieth century. The author focuses on the creative work of Sa&rsquo;ada al-Faraj, a famous actor, theatrical figure, playwright, and public figure in Kuwait. The researcher focuses on political circumstances that have brought about the actualization of individual topics that affect Sa&rsquo;ad al-Faraj&rsquo;s plays, analyzes how
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11

Ibrahim, Areeg. "Sonali Pahwa, Theaters of Citizenship: Aesthetics and Politics of Avant-Garde Performance in Egypt." Modern Drama 64, no. 2 (2021): 250–52. http://dx.doi.org/10.3138/md.64.2.br06.

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Sonali Pahwa’s Theaters of Citizenship sheds light on the Egyptian avant-garde independent theatre movement from 2004 until 2014, with an eye on the aesthetics of citizenship. Although the writer’s fascination with ethnographic details of life in Cairo overshadows her analysis of the plays, the book is nevertheless a valuable resource on Egyptian avant-garde theatre.
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12

Shalaby, Heidi, and Haby Hosney Mostafa Ahmed. "The Restoration of New Gourna: Safeguarding the Legacy of Hassan Fathy." Journal of Traditional Building, Architecture and Urbanism, no. 5 (November 12, 2024): 154–75. http://dx.doi.org/10.51303/jtbau.vi5.752.

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Hassan Fathy’s New Gourna project in Egypt (1946-52) is renowned as a pioneering example of sustainable urban settlement, integrating traditional technologies with modern architectural principles and serving as an inspiration to architects and planners worldwide. But decades of neglect have resulted in major structural deterioration and demolitions of the original buildings. In response, a project titled “Safeguarding Hassan Fathy’s Architectural Legacy in New Gourna” has been undertaken through a collaboration between UNESCO and the Egyptian Ministry of Culture, as defined by the National Org
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Jolles, André, and Peter J. Schwartz. "Legend: From Einfache Formen (“Simple Forms”)." PMLA/Publications of the Modern Language Association of America 128, no. 3 (2013): 728–43. http://dx.doi.org/10.1632/pmla.2013.128.3.728.

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Who was andré Jolles? born in den helder in 1874; raised in amsterdam; in his youth a significant player in the literary Movement of the Nineties (Beweging van Negentig), whose organ was the Dutch cultural weekly De Kroniek; a close friend of Aby M. Warburg's and Johan Huizinga's—Jolles studied art history at Freiburg beginning in 1902 and then taught art history in Berlin, archaeology and cultural history in occupied Ghent during World War I, and Netherlandic and comparative literature at Leipzig from 1919 until shortly before his death, in 1946. A man of extraordinary intellectual range—his
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14

Piene, Otto. "Art-and-Technology: Recent Efforts in Materials and Media." MRS Bulletin 17, no. 1 (1992): 18–23. http://dx.doi.org/10.1557/s0883769400043190.

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To avoid misinterpretation, the term “art-and-technology” should be hyphenated because we are looking at an integrated art form which developed, roughly, during the past 70 years (since Naum Gabo's virtual volume, Kinetic Construction, Berlin, 1920). Art-and-technology results from “incorporated” contributions of art, science, and technology or, better, from artists, scientists, and engineers (plus industry, business, government, etc.). Although art-and-technology has frequently been bad-mouthed or even pronouned “dead” by advocates and practitioners of pure art as well as science and technolo
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Belyakov, V. V. "The Don Cadet Corps in Egypt." Journal of the Institute of Oriental Studies RAS, no. 1 (11) (2020): 93–99. http://dx.doi.org/10.31696/2618-7302-2020-1-93-99.

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The article covers the stay of the Don Cadet Corps in Egypt in 1920–1922, when its personnel was transferred from Novorossiysk to Alexandria and first placed in the Tell el-Kebir refugee camp, and then, at the insistence of the corps director, the cadets were transferred to the vicinity of Ismailia. There the cadets spent more than two years, after which they were transported to Turkey and Bulgaria. The author clarifies the circumstances of the cadets’ everyday life, showing on the basis of archival materials that they lived in tents, received adult allowance and wore the English military unif
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16

الشمري, نوال بنت سليمان بن. "أسطورة أوديب في المسرح اليوناني والمصري: سوفوكليس، وتوفيق الحكيم أنموذجًا The Legend of Oedipus in Greek and Egyptian Theater: A Model of Sophocles and Tawfiq Al-Hakim". مجــلة کلية اللغة العربية بأســيوط 44, № 2 (2025): 884–924. https://doi.org/10.21608/jfla.2025.367642.1568.

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17

Scott Coffel. "The Egyptian Theatre." Missouri Review 31, no. 2 (2008): 54. http://dx.doi.org/10.1353/mis.0.0013.

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18

AMIN, SALWA RASHAD. "The Dynamics of Space and Resistance in Muhammad ‘Azīz's Tahrir Square: The Revolution of the People and the Genius of the Place." Theatre Research International 39, no. 1 (2014): 20–30. http://dx.doi.org/10.1017/s0307883313000527.

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Tahrir Square: The Revolution of the People and the Genius of the Place (February 2011) by Muhammad ‘Azīz (1955–) documents how Egyptian youth played a leading role in coordinating and organizing the 25 January 2011 revolution through social media networking and how the battle fought at Tahrir Square exemplifies genuine human networking. ‘Azīz's play constructs its social and historical grounding as a fabulous mix between the real, the fictional and the virtual. It reimagines the possibilities of political theatre in the context of postmodern virtuality. This study explores how realism can inc
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19

Sprung, Guy. "Canada Dry!: A Canadian Theatre Company in Egypt." Canadian Theatre Review 110 (March 2002): 88–91. http://dx.doi.org/10.3138/ctr.110.020.

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Last September Infinitheatre, my small Montreal “risk theatre,” took a bilingual production of Beckett’s Fin de Partie/Endgame to the thirteenth Cairo International Festival for Experimental Theatre. We had originated our production in Old Montreal, in the unheated shell of a former foundry where temperatures dipped to freezing in the November chill. With the breath of the actors visible in the air, the audience huddled together under blankets to watch the love/hate power struggle of Hamm and Clov. Hamm was played by a Francophone (Jean Archambault) and Clov by an Anglophone (Sean Devine); thi
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20

Suriano, Alba Rosa. "La modernità nel teatro egiziano: l’esempio di Naǧīb al-Rīḥānī". Oriente Moderno 99, № 1-2 (2019): 203–19. http://dx.doi.org/10.1163/22138617-12340214.

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Abstract Arab modernity, in theatre, is characterized by the foundational discourse that grew out of the encounter with European theatre and culture. Traditional types of dramatic representation, some even going back to the pre-Islamic period, were largely neglected by authors and critics, between the end of the 19th and the beginning of the 20th century. They preferred to overlook the influence of popular Arabic theatre and reconnect to the ‘Italian’ theatre. Egyptian playwrights imported the structure of the plays, but they adapted it to the Arabic social context and used it for their own cu
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Ardizzola, Paola, and Joanna Grądzka. "Renato Rizzi." VITRUVIO - International Journal of Architectural Technology and Sustainability 7, no. 2 (2022): 4–19. http://dx.doi.org/10.4995/vitruvioijats.2022.19041.

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Full Professor in Architectural Design at the Instituto Universitario di Architettura (IUAV) in Venice, he carries out an intense intellectual activity by connecting teaching, theory, research, and practice. Prize of the Italian Presidency of the Republic for architecture 2017, he has delivered seminars and lectures in some of the main universities including Harvard, UIC Chicago, ETH, etc. From 1984 to 1992 he collaborated with Peter Eisenman, New York, on the projects Romeo and Juliet, Verona (1986, Stone Lion, III Architecture Biennale of Venice), La Villette Park, Paris (1986), Monte Paschi
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Ardizzola, Paola, and Joanna Grądzka. "Renato Rizzi." VITRUVIO - International Journal of Architectural Technology and Sustainability 7, no. 2 (2022): 4–19. http://dx.doi.org/10.4995/vitruvio-ijats.2022.19041.

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Full Professor in Architectural Design at the Instituto Universitario di Architettura (IUAV) in Venice, he carries out an intense intellectual activity by connecting teaching, theory, research, and practice. Prize of the Italian Presidency of the Republic for architecture 2017, he has delivered seminars and lectures in some of the main universities including Harvard, UIC Chicago, ETH, etc. From 1984 to 1992 he collaborated with Peter Eisenman, New York, on the projects Romeo and Juliet, Verona (1986, Stone Lion, III Architecture Biennale of Venice), La Villette Park, Paris (1986), Monte Paschi
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Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 49, no. 1 (2017): 1–3. http://dx.doi.org/10.1017/s0020743816001100.

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The articles in this issue explore the formation and consolidation of national political communities in the Middle East, as well as the atomization of those communities over the past half-decade. The opening section, “Labor and Economy,” brings together two scholars of modern Egypt. In “The Egyptian Labor Corps: Workers, Peasants, and the State in World War I,” Kyle J. Anderson focuses on Britain's mobilization of Egypt's human resources for the war effort. The British recruited workers and peasants from rural areas of Egypt to serve as laborers in the Egyptian Labor Corps (ELC), which Britain
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Flores, Alexander. "Offenbach in Arabien." Die Welt des Islams 48, no. 2 (2008): 131–69. http://dx.doi.org/10.1163/157006008x335912.

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AbstractTwice, the theatre of Jacques Offenbach exerted a marked influence on musical theatre in Egypt. The first occasion was a number of performances of his most popular opéra-bouffes, in French and by French artists, around 1870. The ruler, Ismā'īl, tried to introduce European culture in Egypt and gave Offenbach's work a central role in that endeavour. With Ismā'īl's decline, that attempt was discontinued. The second appearance occurred in 1920/21. Then, two of the most popular musical comedies of the famous Egyptian composer Sayyid Darwīš had Offenbach's works as their sources. These works
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Sevener, Nathan. "A case study in building HVAC systems noise control for the air-conditioning retrofit of a historic theatre." INTER-NOISE and NOISE-CON Congress and Conference Proceedings 264, no. 1 (2022): 705–16. http://dx.doi.org/10.3397/nc-2022-801.

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The art deco Egyptian Theatre in DeKalb, Illinois, is one of only 5 remaining 'Egyptian' theatres in the United States. This 1400-seat theatre opened in 1929 with a program that was part motion picture house and part vaudeville theatre. In the present day, the theatre is owned and operated by a non-profit organization and hosts a full schedule of community events, national touring acts, and films. Until the recent renovation and installation of air-conditioning, these events were halted during the hot summer months. The constraints imposed by the existing constructions complicated the heating
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Elmaliach, Tal. "Jewish Radicals: Zionism Confronts the New Left, 1967–1973 A Comparative Look: Introduction." Hebrew Union College Annual 93 (June 1, 2023): 187–98. http://dx.doi.org/10.15650/hebruniocollannu.93.2022/0187.

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The identity crisis that many Jewish radicals in the West grappled with in the 1960s and early 1970s was the subject of Sol Stern’s essay “My Jewish Problem – and Ours,” which appeared in the August 1971 issue of Ramparts, one of the most important organs of the American New Left.1 Stern, a key New Left activist and a former editor of the magazine, pointed to a paradox at the root of this crisis. Classical Marxism viewed Jewish nationalism as diametrically opposed to Marxist ideology. Nonetheless, in the wake of the Holocaust and the founding of the state of Israel, the global Left supported t
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Przybyłek, Monika. "Misteria ozyriańskie - widowisko czy rytuał?" Collectanea Philologica 14 (January 1, 2011): 119–31. http://dx.doi.org/10.18778/1733-0319.14.10.

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The article is devoted to the question of ancient Egyptian mysteries of Osiris, god of death and renewable life. During this feast, priests were playing story about the anguish, death, and resurrection of the god. Author attempts to reconstruct course of the performance. Mysteries of Osiris are an unique phenomenon out of one significant reason: they’re ritual as well as performance. Author refers to actual discussion in theatre science about origins of the theatre. It shows that history of theatre can start earlier than in ancient Greece.
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Abdulsattar AbdThabet. "Representations of Experimentation in Contemporary Arabic Theatre." Basrah Arts Journal, no. 29 (May 28, 2024): 61–74. http://dx.doi.org/10.59767/2024.05/29.6.

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Art is a dynamic and renewing aesthetic vision. Since the dawn of creativity, arts have sought to break away from tradition and embrace new forms and elements in response to intellectual and other changes. Theatre, in particular, has experimented with its structure and content due to its inherent flexibility and transformative nature. Social and environmental conditions in the Arab world have driven theatre practitioners towards innovation.Many Arab playwrights responded to the events of 1967 by adopting an experimental approach in theatre. Egyptian playwright Sayyed Hafez is a key figure who
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Saad Mansour, Dalia. "Antigone's Law: A Contemporary Dramatic Egyptian Version." British Journal of Translation, Linguistics and Literature 3, no. 1 (2023): 50–51. http://dx.doi.org/10.54848/bjtll.v3i1.53.

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In the context of the adapted literary works, I watched a distinguished dramatic performance entitled Antigone's Law - a version of the ancient Greek Sophoclean play Antigone. The dramatic performance is the graduation project of a student at The American University in Cairo. The student acts with her colleagues in this dramatic performance directed by Dr. Dina Amin - the theatre professor at the American University in Cairo. The performance could be considered an Egyptian version rather than a literal adaptation as it embeds so many layers of meanings and different sociological dimensions tha
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Carlson, Marvin. "Medieval Street Performers Speak." TDR/The Drama Review 57, no. 4 (2013): 86–94. http://dx.doi.org/10.1162/dram_a_00304.

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The recent discovery of three 13th-century plays by the Egyptian dramatist Ibn Dāniyāl offers many new insights into the medieval theatre. The second of these plays provides detailed scripts and scenarios for street performers of this era, a type of record that does not exist for similar performances in Europe.
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Carlson, Marvin. "Egyptian Theatre and Performance from an International Perspective (2009)." Cairo Studies in English 2025, no. 1 (2025): 142–58. https://doi.org/10.21608/cse.2025.395001.1223.

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El Zein, Rayya. "Rewriting Narratives in Egyptian Theatre: Translation, Performance, Politics; Tahrir Tales: Plays from the Egyptian Revolution." TDR/The Drama Review 62, no. 4 (2018): 177–80. http://dx.doi.org/10.1162/dram_r_00809.

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Hafeez, Ghada Abdel, and Ne’am Abd Elhafeez. "Towards an Egyptian Theatre: Syncretic Aesthetics in the Works of Tawfiq al-Hakim and Yousuf Idris." World Journal of English Language 15, no. 1 (2024): 384. http://dx.doi.org/10.5430/wjel.v15n1p384.

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Tawfiq al-Ḥakīm (1898-1987) and Yūsuf Idrīs (1927-1991) are two towering figures in Egyptian and Arabic theatre, not only for their poignant social commentary but also for their bold theoretical and theatrical innovations. Their contributions served to decolonize the Egyptian stage and paved the way for subsequent generations to reclaim an Egyptian identity. The objective of the current research paper is to investigate how the two playwrights syncretized elements from Western and Eastern theatrical traditions that created unique and impactful theatrical experiences which are neither Western no
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Halim, Hala. "“A Theatre—or, More Aptly, a Laboratory”: India in the 1940s Egyptian Left as an Antecedent of Bandung Internationalism." Comparative Literature Studies 59, no. 1 (2022): 49–76. http://dx.doi.org/10.5325/complitstudies.59.1.0049.

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ABSTRACT Delving into an ephemeral 1940s Cairene magazine and conducting oral history, this essay focalizes an unrecorded Egyptian–Indian moment wedged between the two countries' anti-imperial cooperation in the 1920s and 1930s, and their postindependence solidarity most visible in the 1955 Bandung Conference. The textual material is in the nature of a representation of India, suffused with identification; the oral history yields a virtually unknown Egyptian–Indian solidarity among student networks. Far from claiming to cover any and all engagements with things Indian in 1940s Egypt, the essay
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Simoncelli, Adriana. "Dance in Indian culture: A cosmic manifestation of divine creation and a path to liberation." Dziennikarstwo i Media 15 (June 29, 2021): 15–25. http://dx.doi.org/10.19195/2082-8322.15.2.

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Dance is a human cultural activity aimed at non-verbal emotional communication, mentioned for the first time in the circle of European culture by Homer in the Iliad (8th/7th century BC). In Indian culture — the most extensive one of four contemporary civilizations of antiquity (next to Egyptian, Mesopotamian, and Chinese), whose cradle is the Indus Valley Civilization — the first material evidence of the presence of dance is dated between 2300–1750 BC. It is a bronze statuette of a dancing girl, making us aware of the fact that this type of activity has accompanied people since the dawn of tim
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el Lozy/ ﻣﺤﻤﻮﺩ ﺍﻟﻠﻮﺯﻱ, Mahmoud, та Mahmoud el Lozy. "Brecht and the Egyptian Political Theatre/ ﺑﺮﺧﺖ ﻭﺍﻟﻤﺴﺮﺡ ﺍﻟﻤﺼﺮﻱ ﺍﻟﺴﻴﺎﺳﻲ". Alif: Journal of Comparative Poetics, № 10 (1990): 56. http://dx.doi.org/10.2307/521717.

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Badawi, M. M. "The Father of the Modern Egyptian Theatre: Ya 'Qub Sannu." Journal of Arabic Literature 16, no. 1 (1985): 132–45. http://dx.doi.org/10.1163/157006485x00121.

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LITVIN, MARGARET. "From Tahrir to ‘Tahrir’: Some Theatrical Impulses toward the Egyptian Uprising." Theatre Research International 38, no. 2 (2013): 116–23. http://dx.doi.org/10.1017/s0307883313000217.

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In November 2011, on the brink of a new wave of conflict over Egypt's future, an obviously energized audience crowded into Cairo's Rawabet Theatre for The Tahrir Monologues, a documentary play celebrating the Eighteen Days leading to Hosni Mubarak's ouster. Apparently a premature celebration, the show turned out instead to be a self-conscious nostalgia exercise meant to register the decay of revolutionary ideals. This essay analyses The Tahrir Monologues and several other theatrical responses to the unfolding – not to say unravelling – situation in post-Mubarak Egypt. Amid the grotesque improv
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39

Mehta, Brinda. "Postscript on Laila Soliman's Revolutionary Theatre." Review of Middle East Studies 47, no. 2 (2013): 169–71. http://dx.doi.org/10.1017/s2151348100058067.

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Laila Soliman's prophetic words in Lessons in Revolting, “this revolution is far from over” (2011) have come to fruition. The ouster of former President Mohammed Morsi and the Muslim Brotherhood-dominated government by a military takeover on 3 July 2013 (after only one year in power) has added another chapter to the uprising's trajectory. While the revolution inspired dramatic protest and equally spectacular creative expression in the form of experimental theatre, music, art, spoken word, and other forms, many Egyptian artistes and cultural critics have bemoaned a general stymying of artistic
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Gürata, Ahmet. "Tears of Love: Egyptian Cinema in Turkey (1938–1950)." New Perspectives on Turkey 30 (2004): 55–82. http://dx.doi.org/10.1017/s0896634600003915.

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When the movie [Domu' al-hubb (Tears of Love) (Turkish title: Aşkın Gözyaşları) (Muhammad Karim, 1936)] was first released in Istanbul's Şehzadebaşı district, the movie theatre's windows were broken and the traffic was jammed [because of the crowd]. The audience, who had not been able to watch any Turkish films for the last three years, loved this type of movie, which was not much different from those made by our theatre artists, and starring some Arab singers, and people wearing the fez and local dress (Özön 1962a, p. 760).
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Carlson, Marvin. "Microhistory in the Middle East: The Case of Ibn Dāniyāl." Theatre Survey 55, no. 1 (2013): 81–95. http://dx.doi.org/10.1017/s0040557413000549.

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The recently rediscovered dramatic works of a major thirteenth-century Egyptian author, Muhammad Ibn Dāniyāl, provides a striking example of how the strategies of microhistory can provide an important challenge to, and possible reassessment of, the grand narratives that theatre history has often accepted without serious question. Ibn Dāniyāl is an excellent example of the sort of outsider that has attracted the attention of microhistorians, one of those “peoples who would be left out by other methods.”
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KALLAS, ELIE. "AL-CHAKHS (LE PERSONNAGE DESINCARNE). OPERETTE LIBANAISE. AUTEURS-COMPOSITEURS : LES FRERES RAHBANI, VEDETTE : FAIROUZ." Romano-Arabica 23, no. 1/2024 (2025): 77–95. https://doi.org/10.62229/roar_xxiii/5.

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With their genuine colloquial Lebanese, their tenacious commitment to preserve Lebanese popular traditions and folklore, the Rahbani Brother’s theatre managed to save a precious heritage and helped make their diva interpreter Fairouz one of the most famous 20th century singers in the Arab World. Her short songs combined traditional and popular musical influences, setting them apart from the long repetitious songs in the colloquial Egyptian that were the order of the day. While the Rahbani Brothers’ musical theatre was conceived and performed in colloquial Lebanese, most of the research on the
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Alshetawi, Mahmoud F. "Combating 9/11 Negative Images of Arabs in American Culture: A Study of Yussef El Guindi’s Drama." Journal of Ethnic and Cultural Studies 7, no. 3 (2020): 177. http://dx.doi.org/10.29333/ejecs/458.

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This study intends to examine the dramatic endeavours of Arab American playwrights to make their voices heard through drama, performance, and theatre in light of transnationalism and diaspora theory. The study argues that Arab American dramatists and theatre groups attempt to counter the hegemonic polemics against Arabs and Muslims, which have madly become characteristic of contemporary American literature and media following 9/11. In this context, this study examines Yussef El Guindi, an Egyptian-American, and his work. El Guindi has devoted most of his plays to fight the stereotypes that are
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Pizzato, Mark. "Animal-Human Drives in Prehistoric Art, Egyptian Temples, and Christian Melodramas." TDR: The Drama Review 69, no. 2 (2025): 172–93. https://doi.org/10.1017/s1054204325000036.

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Research findings in cognitive and affective neuroscience, along with psychology and anthropology, can be used to explore the theatrical benefits and dangers of church/temple performances. They involve animal-human drives as primary and social emotions, expressed through patriarchal, maternal, memorial, and supportive/trickster networks in the brain’s staging of self and Other consciousness. Thus, “inner/outer theatre” (brain and social) networks are reflected in the apparent spirits and divine figures of earlier cultures, which relate to Christian images and performance ideals.
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Derevianchenko, Olena. "Philosophical and Tragic Component of the Artistic Conception of Myroslav Skoryk’s Opera “Моses”". Scientific herald of Tchaikovsky National Music Academy of Ukraine, № 133 (21 березня 2022): 160–76. http://dx.doi.org/10.31318/2522-4190.2022.133.257336.

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Relevance of the study. Myroslav Skorykʼs opera “Moses” is a landmark work in both the composer’s heritage and the modern Ukrainian musical theater. Inheriting the multilevel concept of the literary source of the libretto — the poem of the same name by Ivan Franko — the work causes interpretive discrepancies. In the I. Frankoʼs formulation the main theme of the work is connected with the tragedy of the personality, the leader and the biblical prophet Moses, who was called to lead the Jewish people out of Egyptian slavery. The analysis of the musical means of expressing the tragic constituent o
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EL-KHATIB, MOHAMED SAMIR. "Tahrir Square as Spectacle: Some Exploratory Remarks on Place, Body and Power." Theatre Research International 38, no. 2 (2013): 104–15. http://dx.doi.org/10.1017/s0307883313000205.

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This article treats the Egyptian 25 January revolution as a struggle over the right to produce signs within an Egyptian cultural landscape long plagued by the state's attempted monopoly over meaning. Like an actor onstage who acquires a new sense of agency through performance, the individual citizen in revolt performs an existential act aiming to reclaim the uninhibited, free body from the regime and its cognitive hold. The revolution thus lends itself to analysis via the tools of theatre and performance studies. This theatrical mode of knowledge can be achieved in at least two strategic ways.
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Abdel Ghafar Bazheir, Nargis. "Arab theatre and plays: developmental stages and challenges." ARTSEDUCA, no. 34 (December 7, 2022): 167–76. http://dx.doi.org/10.6035/artseduca.6642.

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Arab stage plays took their time in the development and making their place in the world throughout the ancient times. The article shines a light on the phases and struggles Arab theatre went through in making such majestic art and performances that are a source of entertainment for people from all over the world. Mainly the struggles were because of religious issues that initiated many other issues like the censorship and not having enough popularity in the Arab states that put up a limit to the theatre establishments forcing the artists to make journeys in order to seek their audience as many
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Mehta, Brinda. "Staging Tahrir: Laila Soliman’s Revolutionary Theatre." Review of Middle East Studies 47, no. 1 (2013): 49–55. http://dx.doi.org/10.1017/s2151348100056329.

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If one day, a people desire to live, Then fate will answer their call And their night will then begin to fade, And their chains break and fall.“Will to Live” Abī al-Qāsim al-ShābīOne of the most inspiring aspects of the Egyptian revolution was the outpouring of creative expression that accompanied the uprising’s social and political movements in the form of protest songs, poetry, slogans, chants, graffiti and installation art, street theatre, cartoons, among other forms of artistic inventiveness. Creative dissidence has always been an integral part of protest movements, as argued by Iraqi poet
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Redhead, Lauren. "LISTENING INTERTEXTUALLY IN BEAT FURRER'S MUSIC THEATRE WORKS." Tempo 78, no. 307 (2024): 51–61. http://dx.doi.org/10.1017/s0040298223000694.

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AbstractThis article focuses on three of Beat Furrer's works described as opera or music theatre: Begehren (2001), FAMA (2005) and Wüstenbuch (2010). Each of these pieces sets texts from Roman, contemporary and historical authors in exploration of the liminal spaces between life and death, and the possible transitions between them. In Wüstenbuch one such text is included from the Papyrus Berlin 3024, known as the source of the Ancient Egyptian philosophical text ‘The Dispute between a Man and his Ba’, a reflection on the meaning and value of life and the transition between life and death. Furr
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Fahmy, Sarah, Pui-Fong Kan, and Jen Walentas Lewon. "The effects of theatre-based vocal empowerment on young Egyptian women’s vocal and language characteristics." PLOS ONE 16, no. 12 (2021): e0261294. http://dx.doi.org/10.1371/journal.pone.0261294.

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This study investigates the impact of a theatre-based vocal empowerment program on the vocal and language characteristics and the self-perceptions of young bilingual Egyptian women. The program used applied theatre, a dramatic practice that promotes civic action by utilizing improvisational techniques to engage participants in exploring solutions to self-identified community concerns. These techniques supported participants’ pursuit of vocal empowerment: the ability to comfortably express their intended content with a clear audible voice, accompanied by the belief that what they had to say was
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