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Journal articles on the topic 'Egyptology – History'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Thompson, Jason. "Toward a History of Egyptology." Orientalistische Literaturzeitung 116, no. 2 (2021): 93–100. http://dx.doi.org/10.1515/olzg-2021-0032.

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2

GANGE, DAVID. "RELIGION AND SCIENCE IN LATE NINETEENTH-CENTURY BRITISH EGYPTOLOGY." Historical Journal 49, no. 4 (2006): 1083–103. http://dx.doi.org/10.1017/s0018246x06005747.

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The late nineteenth century is generally considered to be the period of Egyptology’s development into a scientific discipline. The names of Egyptologists of the last decades of the century, including William Flinders Petrie, are associated with scientific technique and objective interpretation as well as colonialist agendas. This article’s thesis is that rapid developments in scientific technique were largely driven by spiritual objectives rather than any other ideologies. Egypt – after being derided and ignored during the mid-century – became of great significance to the British when spectacu

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Davies, Vanessa. "Pauline Hopkins’ Literary Egyptology." Journal of Egyptian History 14, no. 2 (2021): 127–44. http://dx.doi.org/10.1163/18741665-bja10006.

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Abstract Author Pauline Hopkins produced work in a variety of genres: short stories, novels, a musical, a primer of facts. Like other African Americans of the eighteenth and early nineteenth centuries, she engaged with the history of the Nile Valley before the discipline of Egyptology was firmly established in the sphere of higher education in the US. Her serialized novel Of One Blood, published in 1902 and 1903, draws on a variety of sources, such as the English historian George Rawlinson, to tell a fictionalized story set in the contemporary present of the Upper Nile and to address issues re

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Moreno García, Juan Carlos. "Egyptology and Global History: An Introduction." Journal of Egyptian History 13, no. 1-2 (2021): 5–10. http://dx.doi.org/10.1163/18741665-12340059.

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5

Schneider, Thomas. "Ethnic Identities in Ancient Egypt and the Identity of Egyptology: Towards a “Trans-Egyptology”." Journal of Egyptian History 11, no. 1-2 (2018): 243–46. http://dx.doi.org/10.1163/18741665-12340049.

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Miniaci, Gianluca. "Global History in Egyptology: Framing Resilient Shores." Journal of Egyptian History 13, no. 1-2 (2021): 409–21. http://dx.doi.org/10.1163/18741665-12340069.

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7

Oeters, Vincent. ":A History of World Egyptology." History of Humanities 8, no. 1 (2023): 162–64. http://dx.doi.org/10.1086/724105.

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8

Ossama, A. Abdel-Maguid. "Ethics of Egyptology and Collecting: Who Needs the Past? National Values and Egyptology." SHEDET 1, no. 1 (2014): 44–51. https://doi.org/10.5281/zenodo.546457.

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Egyptology is a political endeavor as well as a science. Research questions are born in a political context and sometimes funded according to political agendas. "Egyptology derives political clout from its ability to generate and legitimize myths about the human past that can ally people through investigates the range of ancient Egyptian culture, including the people, language, literature, history, religion, art, economics and architecture. In consequence of their power to create a bridge between the present and the past, Egyptologists are becoming increasingly aware of the ethical implication

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Hermes-Wladarsch, Maria. "Ägyptologiegeschichte digital." Zeitschrift für Ägyptische Sprache und Altertumskunde 148, no. 2 (2021): 177–79. http://dx.doi.org/10.1515/zaes-2021-0018.

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Summary Adolf Erman is one of the founders of modern Egyptology. His life and achievements are deeply connected with the changes in this field, which starting as a romanticized activity and turned into a modern discpline. His extensive correspondence is as important for the history of Egyptology as it is for the general history of science. Because of family connections, Adolf Erman’s estate was almost completely bequeathed to the Bremen State and University Library. Between 2019 and 2021, the whole estate has been described and digitized in a project funded by the German Research Foundation (D

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AVDEEV, ALEXANDER. "THE RUSSIAN FOLK “EGYPTOLOGY”." Культурный код, no. 2024-1 (2024): 120–34. http://dx.doi.org/10.36945/2658-3852-2024-1-120-134.

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The paper deals with Russian folk legends about “pharaohs” - mythical creatures with a human torso and a fish tail, who inhabited the water element. The legends reflected the oldest layer of folk knowledge about the ancient Egyptian history. These ideas go back to the biblical story about Pharaoh's army that drowned in the Red Sea during the exodus of the Jews from Egypt. In Old Russia, the title “Pharaoh” became a symbol of a proud and wicked ruler. The legend about the mythical water people was first recorded by Vasily Poznyakov, who travelled to Egypt in 1558. At the end of the 16th century

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11

Sperveslage, Gunnar. "Die Stele Ramses’ II. von Tell er-Rataba und die vermeintlichen Städte der Shasu*." Journal of Egyptian History 4, no. 1 (2011): 118–28. http://dx.doi.org/10.1163/187416611x580732.

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AbstractConventional research has credited the Shasu beduins with an urban lifestyle. However, this view is based on a single piece of evidence, a stele of Ramses II from Tell er-Rataba. As the corrrect interpretation is of considerable relevance for neighbouring disciplines of Egyptology, the present article proposes a reassessment of the pertinent text passage.

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Aksenova, Anastasia Anatolievna. "Formation of the Egyptian collection of the National Museum of the Republic of Tatarstan: a contribution to the development of Russian Egyptology." RUDN Journal of World History 13, no. 2 (2021): 211–29. http://dx.doi.org/10.22363/2312-8127-2021-13-2-211-229.

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The article analyzes the history of the formation of the Egyptian collection of the National Museum of the Republic of Tatarstan during the 19th and 20th centuries. Based on the materials of the archives of the city of Kazan, the national museum, as well as with the involvement of other scientific publications in the context of the museology in Kazan and the development of Russian Egyptology as a science, the four main stages of the formation of the archaeological fund, as well as the current state of the collection of the ancient Egyptian heritage, are examined and analyzed. An analysis of ea

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13

Schneider, Thomas. "Foreign Egypt. Egyptology and the Concept of Cultural Appropriation." Ägypten und Levante 1 (2009): 155–62. http://dx.doi.org/10.1553/aeundl13s155.

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14

Chollier, Vincent. "Social Network Analysis in Egyptology: Benefits, Methods and Limits." Journal of Egyptian Archaeology 105, no. 1 (2019): 83–96. http://dx.doi.org/10.1177/0307513319889329.

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This article aims at presenting a methodology for Social Network Analysis (SNA) applied to Egyptology and ancient societies studies, with its benefits and issues. One of the big issues dealing with social relationships in ancient Egypt lies in the use of kinship terminology defining relations outside the family. In that sense, SNA allows researchers to partially set aside links values contrary to traditional genealogical studies, especially for the graphical projection. Thus, biological and social brothers do not have to be distinguished using this method, although this distinction is often im

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15

Riggs, Christina. "Nuns and Guns: Thoughts on Heritage, Histories, and Egyptology." Review of Middle East Studies 51, no. 2 (2017): 221–27. http://dx.doi.org/10.1017/rms.2017.110.

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In March 2017, the Museo Egizio in Turin, Italy opened an exhibition calledMissione Egitto 1903–1920, exploring the history of the archaeological excavations from which much of the museum's impressive (and impressively displayed) collection derives. Known as the Missione Archeologica Italiana, the excavations were overseen by the museum's then-director, Ernesto Schiaparelli—an esteemed Egyptologist and prominent Catholic philanthropist. “Mission” was one of several terms archaeologists used to identify their work in the colonial Middle East, including Egypt: the Institut Français d'Archéologie

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Moreno García, Juan Carlos. "Egyptology and Global History: Between Geocultural Power and the Crisis of Humanities." Journal of Egyptian History 13, no. 1-2 (2021): 29–76. http://dx.doi.org/10.1163/18741665-12340065.

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Abstract Globalization, the decline of Western hegemony, and the rise of new political and economic actors, particularly in East Asia, are concomitant with the emergence of more encompassing historical perspectives, attentive to the achievements and historical trajectories of other regions of the world. Global history provides thus a new framework to understanding our past that challenges former views based on the cultural needs, values, and expectations of the West. This means that humanities and social sciences are subject to intense scrutiny and pressed to adapt themselves to a changing cul

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Tomkins, Jessica. "The Misnomer of Nomarchs." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 1 (2018): 95–104. http://dx.doi.org/10.1515/zaes-2018-0007.

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Summary The terms “nome” and “nomarch” are widely used in Egyptology as the basic framework for discussing and understanding provincial administration of the Old to Middle Kingdoms, even though these are much later Greek terms. This article traces the origins of these words and highlights the problems encountered by applying these later terms to an earlier period of Egyptian history, and how they have obscured our understanding of the mechanics of provincial administration of the Old to Middle Kingdoms.

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Smagina, Eugenia. "Eleonora Ye. Kormysheva: Near the Pyramids of Giza and Meroe (An Interview). Part 2." Oriental Courier, no. 2 (2024): 89. http://dx.doi.org/10.18254/s268684310031313-2.

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An interview with the famous Egyptologist, Oriental historian, and head of the archaeological expedition in Giza (Egypt) of the Institute of Oriental Studies of the Russian Academy of Sciences, Professor Eleonora Ye. Kormysheva, was prepared as а part of the project “Russian Oriental Studies — Oral History” of the Institute of Oriental Studies of the Russian Academy of Sciences, supervised by Dr. Valentin Ts. Golovachev, who publishes the authoritative series “Russian Sinology — Oral History” and “Russian Oriental Studies — Oral History”. The interviewers are interested in the expeditionary ac

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19

Al-Rifai, Nada Yousuf. "Egyptology, Theodore Roosevelt and Lord Carnarvon in the Poetry of Ahmad Shawqi." Advances in Social Sciences Research Journal 9, no. 10 (2022): 259–84. http://dx.doi.org/10.14738/assrj.910.13287.

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It was Shawqi's right or rather his duty for which he was entrusted with his submissive talent, creativity, and ability to master the elements of poetry and the tools of art in addition to his strong patriotic sense and sincere national conscience to glorify the ancient civilization of Egypt. In this works, Shawqi praises Egypt’s monuments and its glory and indicates what happened to the ancient Egyptians who preceded him in the fields of science, art, building, architecture, engraving, painting, photography, and others. Shawqi referred to the pharaonic monuments in a group of his poems as par

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20

Schneider, Thomas. "Hyksos Research in Egyptology and Egypt’s Public Imagination: A Brief Assessment of Fifty Years of Assessments." Journal of Egyptian History 11, no. 1-2 (2018): 73–86. http://dx.doi.org/10.1163/18741665-12340043.

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Abstract This contribution will look at the impact that the discovery of the site of Tell el-Dabʿa (Avaris), the capital of the Hyksos, has had on the discipline of Egyptology—in other words, to assess in what ways the disciplinary and public narrative about the Hyksos Period has (or has not) changed as a consequence of the discovery of Avaris.1 It will become clear that the cultural specifics of Avaris and its historical place have had a varied reception, and that the diverging representations that can be encountered pay tribute to different strategies of acceptance or denial that perpetuate

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21

Salem, Leila. "Tutankhamun and Eastern Civilization: Víctor Mercante and the Beginnings of Egyptology in Argentina." Journal of Egyptian History 15, no. 1 (2022): 107–37. http://dx.doi.org/10.1163/18741665-bja10012.

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Abstract Even one hundred years after the discovery of Tutankhamun’s tomb, its repercussions can still be felt. In this paper we analyze the book entitled Tut-Ankh-Amon y la Civilización de Oriente (1928) by Víctor Mercante, who travelled to Egypt in 1923. This is the first book about Tutankhamun ever written in Spanish. In it, Carter’s discovery is revealed to the reader and an Aegean thesis is proposed so as to understand the historical context of the ancient pharaoh. The Aegean thesis refers to a proposal made by Mercante by means of which the Aegean civilization is directly credited with a

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22

Karlova, Ksenia F., and Aleksander V. Safronov. "Review of the book: Bogoslovsky E.S. "New Sources for the History of Egypt in the 15th–10th Centuries B.C." Ed. by Ivan V. Bogdanov. St. Petersburg: Publishing House of the Herzen State Pedagogical University of Russia, 2019. 260 p., ill. (“Studia Aegyptia”). ISBN 978-5-8064-2746-6 (in Russian)." Письменные памятники Востока 19, no. 2 (2022): 114–19. http://dx.doi.org/10.55512/wmo101714.

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The published monograph of the outstanding Russian egyptologist E.S. Bogoslovsky (1941-1990) is of significant interest for two reasons: firstly, many of the ancient Egyptian monuments published here in the second half of the II millennium BC have not yet been published; secondly, it is extremely rare for Russian Egyptology to be the most detailed a prosopographic study based on the study of sources originating from the settlement of builders of royal tombs in Deir el-Medina, which is significant for the socio-economic history of ancient Egypt.

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23

HOFFMEIER, JAMES K. "The Evangelical Contribution to Understanding the (Early) History of Ancient Israel in Recent Scholarship." Bulletin for Biblical Research 7, no. 1 (1997): 77–89. http://dx.doi.org/10.2307/26422321.

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Abstract Although some evangelical scholars have responded to the recent movement toward historical minimalism, not enough is being done. If responsible, evangelical, historical perspectives are to bring some balance to the scholarly debate, evangelical scholars must publish more of their work in academic presses and in trade journals where they cannot be ignored. For the present writer Egyptology and sojourn-exodus narratives are of special interest. It is concluded that the principal components of the biblical story of Israel's presence in Egypt, their enslavement, their departure, and their

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HOFFMEIER, JAMES K. "The Evangelical Contribution to Understanding the (Early) History of Ancient Israel in Recent Scholarship." Bulletin for Biblical Research 7, no. 1 (1997): 77–89. http://dx.doi.org/10.5325/bullbiblrese.7.1.0077.

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Abstract Although some evangelical scholars have responded to the recent movement toward historical minimalism, not enough is being done. If responsible, evangelical, historical perspectives are to bring some balance to the scholarly debate, evangelical scholars must publish more of their work in academic presses and in trade journals where they cannot be ignored. For the present writer Egyptology and sojourn-exodus narratives are of special interest. It is concluded that the principal components of the biblical story of Israel's presence in Egypt, their enslavement, their departure, and their

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Langer, Christian. "Forced Labour and Deportations in Ancient Egypt: Recent Trends and Future Possibilities." Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural, no. 19 (December 30, 2020): 1–22. http://dx.doi.org/10.35305/cl.vi19.44.

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This contribution argues that forced migration and forced labour have been comparatively understudied topics in Egyptology. In this context, it introduces recent research on Egyptian Late Bronze Age deportation policies and paints a comprehensive picture of their political economy, including the geographic scope and societal and individual impacts on both the Egyptian and affected societies. Using this case study, the author highlights how Egyptologists can connect with scholars from other disciplines, which like International Relations and Migration Studies are more concerned with modern hist

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Ezzat, Azza, and Ahmed Mansour. "Ahmed Kamal Pasha’s Approach to Transliterate Egyptian Hieroglyphs in Arabic." Abgadiyat 19, no. 1 (2025): 54–69. https://doi.org/10.1163/22138609-01901007.

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Ahmed Kamal was a pioneer native Egyptologist who made significant contributions to the study of the ancient Egyptian language, particularly through his comparative analysis of Egyptian hieroglyphs and Arabic. Kamal’s efforts were groundbreaking, especially his assertion of linguistic connections between ancient Egyptian and Semitic languages. His methodology involved transliterating hieroglyphs into Arabic letters, making the study of ancient texts accessible to Egyptians. This approach was reflected in his twenty-two- volume dictionary, which provided explanations in both Arabic and French,

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27

Smagina, Eugenia. "Eleonora Ye. Kormysheva: Near the Pyramids of Giza and Meroe (An Interview). Part 1." Oriental Courier, no. 1 (2024): 13. http://dx.doi.org/10.18254/s268684310030106-4.

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An interview with the famous Egyptologist, oriental historian, and head of the archaeological expedition in Giza (Egypt) of the Institute of Oriental Studies of the Russian Academy of Sciences, Professor Eleonora Ye. Kormysheva, was prepared as а part of the project “Russian Oriental Studies — Oral History” of the Institute of Oriental Studies of the Russian Academy of Sciences, supervised by Dr. Valentin Ts. Golovachev, who publishes the authoritative series “Russian Oriental Studies — Oral History”. The interviewers are interested in the choice of profession, in the studies at Moscow State U

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28

Schick, Robert. "Egyptology: The Missing Millennium: Ancient Egypt in Medieval Arabic Writings. Okasha El-Daly." Near Eastern Archaeology 72, no. 4 (2009): 223. http://dx.doi.org/10.1086/nea25754031.

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29

Davenport, Nancy. "Pater Desiderius Lenz at Beuron: History, Egyptology, and Modernism in Nineteenth-Century German Monastic Art." Religion and the Arts 13, no. 1 (2009): 14–80. http://dx.doi.org/10.1163/156852908x388359.

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AbstractThe text is an introduction to the art made by a Benedictine community of artist/monks in the village of Beuron in the state of Hohenzollern-Sigmaringen in southwestern Germany in the late nineteenth and early twentieth centuries. The founder of the school, Pater Desiderius Lenz, studied art in Munich, received a scholarship to work in Rome, but discovered the source for his work in the flat two-dimensional colored drawings and prints of Egyptian art in albums published by the German archaeologist, Richard Lepsius. The iconic and non-empathetic style of Beuron art inspired by Lenz's id

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van Pelt, W. P. "J. Thompson, Wonderful Things: A History of Egyptology. Vol. 2: The Golden Age: 1881–1914." African Archaeological Review 33, no. 4 (2016): 469–70. http://dx.doi.org/10.1007/s10437-016-9230-2.

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31

Krikh, Sergey. "Disappointment in Slavery: Late Soviet Egyptology on the Ways of Neopositivism." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2022): 234. http://dx.doi.org/10.31857/s086919080017251-3.

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The article is devoted to the changes in late Soviet Egyptology, which characterize new features in its development, manifested in the post-war period and developed to the maximum in the 1970s – 1980s. The author believes that the Soviet Egyptological school, which raised itself to the legacy of the school of B.A. Turaev, in fact it was created anew by V.V. Struve, while a feature of its development was the fact that both a formal leader (V.V. Struve himself) and an informal leader (Yu.Ya. Perepyolkin) existed in it. This determined the fact that the revision of views on ancient Egyptian socie

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Shalaby, Nora, Ayman Damarany, and Jessica Kaiser. "Tewfik Boulos and the Administration of Egyptian Heritage at the Beginning of the Twentieth Century." Journal of Egyptian Archaeology 106, no. 1-2 (2020): 75–88. http://dx.doi.org/10.1177/0307513320975788.

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Much of the research conducted into the history of Egyptology as it transitioned during the first half of the twentieth century from a collector’s backyard into an area of western-sanctioned archaeological research focuses on the experiences and perceptions of western scholars, with little attention given to the involvement or presence of Egyptians. The recent discovery of thousands of archival documents in a storeroom inside the Temple of Seti I in Abydos represents a significant and valuable dataset that can contribute to a more holistic history of the discipline that involves actors who hav

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van Doorn-Harder, Nelly. "Finding a Platform: Studying the Copts in the 19th and 20th Centuries." International Journal of Middle East Studies 42, no. 3 (2010): 479–82. http://dx.doi.org/10.1017/s0020743810000486.

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Research on the Copts of Egypt has developed especially rapidly in new directions during the past twenty years. Having started as a corollary of Egyptology, it is advancing from the study of the early Christian centuries to include medieval, early modern, and contemporary Coptic Studies. Concurrently, Coptic issues are being inserted into studies of Egypt in general. Publications on the 19th century mostly ignored Copts, but they were given stereotypical cameo appearances in the prolific research on the profound transformations in 20th-century Egyptian society.

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Carruthers, William. "The rise and fall of ancient Egypt? Egyptology's never-ending story." Antiquity 85, no. 330 (2011): 1444–47. http://dx.doi.org/10.1017/s0003598x00062165.

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In an op-ed piece onThe Wall Street Journal'swebsite promoting his latest book,The Rise and Fall of Ancient Egypt(Wilkinson, T. 2010), Toby Wilkinson draws parallels between events in Egypt's past to those in its present. “The current situation in Egypt”, we are told, “comes as no surprise to a student of the country's long history” (Wilkinson, T. 2011). It is only appropriate to observe, then, that the problematic nature of Wilkinson's book comes as no surprise to a historian of Egyptology. Both it — and the accompanying comparison of the country's past to its present — are part of a long tra

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Verardi, Donato. "Annotazioni sul carattere 'possibile' del sapere astrologico tra Medioevo e Rinascimento." Philosophical Readings VII, no. 1 (2015): 3–7. https://doi.org/10.5281/zenodo.34311.

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The history of astrology has become the subject of rigorous study only since the mid-19th century, thanks to the first contributions of Oriental studies, and particularly of Egyptology. In close relation with classical philology, these studies have made available a number of Greek, Latin, Arabic and Hebrew texts with an astrological content: among them the fragments of Nechepto-Petosiris; the treatises by Manetho, Dorotheus, Vettius Valens, Ptolemy, Paul of Alexandria, Hephaestion Theban; writings of Al-Biruni, al-Kindi, Masha ‘Allah, Abu Masar, Abenragel, bar Hyya Abraham Ibn Ezra. Duri

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Smith, H. S., and D. G. Jeffreys. "A survey of Memphis, Egypt." Antiquity 60, no. 229 (1986): 88–95. http://dx.doi.org/10.1017/s0003598x00058488.

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The Egypt Exploration Society's Survey of Memphis was begun in 1982, the aim being to provide a full documentation for the past study of a much-neglected national capital of the ancient near east: indeed, as the authors of this article remark, ‘A history of ancient Egypt which omitted Memphis would be like a history of ancient Italy which omitted Rome’. The programme of investigation is being undertaken in the face of encroaching agricultural and residential development, and an ever-rising water table. Excavation may be regarded as auxiliary to broader survey and environmental questions. The a

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Schneider, Thomas. "Ägyptologen im Dritten Reich: Biographische Notizen anhand der sogenannten „Steindorff-Liste“." Journal of Egyptian History 5, no. 1-2 (2012): 120–247. http://dx.doi.org/10.1163/187416612x632526.

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Abstract The history of Egyptology in the Third Reich has never been the subject of academic analysis. This article gives a detailed overview of the biographies of Egyptologists in National Socialist Germany and their later careers after the Second World War. It scrutinizes their attitude towards the ideology of the Third Reich and their involvement in the political and intellectual Gleichschaltung of German Higher Education, as well as the impact National Socialism had on the discourse within the discipline. A letter written in 1946 by Georg Steindorff, one of the emigrated German Egyptologis

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Davies, Vanessa. "Egypt and Egyptology in the pan-African discourse of Amy Jacques Garvey and Marcus Garvey." Mare Nostrum 13, no. 1 (2022): 147–78. http://dx.doi.org/10.11606/issn.2177-4218.v13i1p147-178.

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Amy Jacques Garvey and Marcus Garvey argued for the Africanity of ancient Nile Valley cultures, in direct opposition to some academics. In early 20th-century United States, incorrect narratives alleged that Africa had no history. The Garveys, and other Black intellectuals, looked to the Nile Valley to show the absurdity of that claim. The pan-Africanism of Garveyism instilled pride in African descended communities and united them against colonial structures. Pan-Africanism factored strongly in President Gamal Abdel Nasser’s conception of the modern nation-state of Egypt. Egyptian scholars from

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Stehlík, Michal. "Exhibition Policy of the National Museum 2017−2020." Muzeum: Muzejní a vlastivedná práce 55, no. 3 (2017): 69–72. http://dx.doi.org/10.1515/mmvp-2017-0039.

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Abstract The National Museum (NM) is preparing several temporary exhibitions in all of its buildings, along with preparing new permanent exhibitions in the New and Historical Buildings. All parts of the National Museum are incorporated in the preparation of new exhibitions, i.e. the Historical Museum, Natural History Museum, Czech Museum of Music, Náprstek Museum and the National Museum Library. In 2017, these exhibition projects are: Light and Life, Masaryk as a Phenomenon, and Indians. In 2018, the National Museum will present the Czech-Slovak / Slovak-Czech exhibition, which will reflect th

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40

Depuydt, Leo. "New Date for the Second Persian Conquest, End of Pharaonic and Manethonian Egypt: 340/39 B.C.E." Journal of Egyptian History 3, no. 2 (2010): 191–230. http://dx.doi.org/10.1163/187416610x541709.

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AbstractArtaxerxes III’s conquest of Egypt signified the end of Egypt of the Pharaohs. For more than half a century now, the event has been dated to either 343 B.C.E. or 342 B.C.E. Detailed calibrations focus on the winter of 343/42 B.C.E., especially early 342 B.C.E. Yet, there is no evidence whatsoever for this date. The presumed evidence has escaped scrutiny in Egyptology because it involves subtle reasoning about the supposed purport of Classical Greek sources whose chronology is uncertain or whose authenticity is in doubt. The surviving sources instead unambiguously point to an interval l

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Radivilov, Danylo, and Olena Romanova. "“Arabian letters” of Sergiy Donich: from biography of oriental scholar and archaeologist." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 419–35. http://dx.doi.org/10.33402/mdapv.2019-23-419-435.

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The paper introduces into academic discourse two letters by S. Donich to the famous Ukrainian orientalist A. Krymskyi. The letters were written in January, 1927, before the Donich’s academic career as an Egyptologist, an archaeologist and a museum curator was started. Both letters were compiled in Arabic; the first letter was more thorough and was compiled as a sample of traditional Arabic letter (it includes coloured basmala and colophon), another letter was brief and written in European style. Such way of communication was chosen by S. Donich (amateur who independently studied oriental langu

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Frost, Robert R. "A forgotten chapter in Egyptology: Sir John Gardner Wilkinson's investigations into a dynamic Nile." Journal of Historical Geography 75 (January 2022): 42–54. http://dx.doi.org/10.1016/j.jhg.2022.02.001.

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Schipper, Bernd Ulrich. "Raamses, Pithom, and the Exodus: A Critical Evaluation of Ex 1:11." Vetus Testamentum 65, no. 2 (2015): 265–88. http://dx.doi.org/10.1163/15685330-12301194.

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Up to the present, the brief notice on the storage cities of “Pithom” and “Raamses” and the forced labour of the Israelites in Ex 1:11 has been taken as the historical nucleus of a possible exodus scenario under Ramesses ii. This article presents a critical evaluation of the classical theory, taking into account recent insights in Archaeology, Egyptology, and Philology. Since a number of arguments call the classical theory into question, a historical background of Ex 1:11 in the late 7th century bce becomes more likely, when Judahites had to perform forced labour for the Egyptian hegemon in th

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Гусарова, Е. "Bibliographic Overview of Scientific Works of Boris A. Turaev (1868–1920) on Egyptology." Библия и христианская древность, no. 1(17) (May 3, 2023): 80–114. http://dx.doi.org/10.31802/bca.2023.17.1.004.

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Б. А. Тураев изучал историю Древнего Египта, опираясь, в первую очередь, на памятники письменности и изобразительного искусства. Научная жизнь египтолога выпала на период активного поиска археологических памятников и комплектации музейных и библиотечных хранилищ, что обеспечило плодотворную основу для ведения научных изысканий в этой области гуманитарной науки. Б. А. Тураев старался не только изучать, но и по возможности публиковать доступные ему памятники, дабы сделать их достоянием мировой науки. В результате увидели свет более сотни трудов, связанными с разнообразными проблемами египтологии

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Timofeeva, N. "From the History of Soviet Oriental Studies: new archival sources on the development of Egyptology in 1940s – 1960s." Oriental Studies 2018, no. 81 (2018): 130–55. http://dx.doi.org/10.15407/skhodoznavstvo2018.81.130.

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Levitin, Dmitri. "Egyptology, the limits of antiquarianism, and the origins of conjectural history, c. 1680–1740: new sources and perspectives." History of European Ideas 41, no. 6 (2015): 699–727. http://dx.doi.org/10.1080/01916599.2014.989677.

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Vymazalová, Hana, and Petra Havelková. "Shepespuptah Idu According to Evidence from his Rock-Cut Tomb at Abusir South." Annals of the Náprstek Museum 37, no. 2 (2016): 89–108. http://dx.doi.org/10.1515/anpm-2017-0014.

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The article discusses evidence uncovered by the mission of the Czech Institute of Egyptology, Faculty of Arts, Charles University in Prague at the necropolis of Abusir near Egypt’s capital Cairo. The tomb of Shepespuptah Idu was one of the four rock-cut tombs in the tomb complex of Princess Sheretnebty in Abusir South. It was uncovered in 2012 and its exploration continued until 2013. The identity of the tomb owner is known from hieratic inscriptions in his tomb chapel, which tell us about his name, nickname and titles. Shepespuptah held administrative titles associated with legal matters and

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Macková, Adéla Jůnová. "Summer Retreats, Travel, and Family in the Life of František Lexa (1876–1960), The First Czechoslovak Egyptologist." Annals of the Náprstek Museum 39, no. 2 (2018): 39–64. http://dx.doi.org/10.1515/anpm-2018-0012.

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The study will explore the family and the family milieu of the first Czechoslovak Egyptologist František Lexa, founder and first director of the Czechoslovak Institute of Egyptology, expert on Egyptian philology, especially demotic languages, and mentor of two important Egyptologists, Jaroslav Černý, professor at Oxford University, and Zbyněk Žába, professor at Charles University, Prague. The study will analyse the social status of Lexa’s family and the importance of his marriage in shaping his scientific life and consider the everyday routines of this scientist’s household, including the clai

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Shubin, Vladimir. "African studies in Russia (with special reference to the Institute of African Studies, Moscow)." African Research & Documentation 86 (2001): 21–26. http://dx.doi.org/10.1017/s0305862x00019403.

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The history of African Studies in Russia goes back to the 19th century. Traditionally two fields were most developed - Egyptology and Ethiopian Studies. Several Russian explorers travelled to East Africa and the Horn of Africa at the end of that century. After the 1917 revolution, more attention was paid to the anti-colonial struggle of the African peoples and the workers’ movement.The first centres of African Studies were created in the early 1930s in Moscow as an African cabinet in the short-lived Scientific Research Association for the Study of National and Colonial Problems and die African

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Shubin, Vladimir. "African studies in Russia (with special reference to the Institute of African Studies, Moscow)." African Research & Documentation 86 (2001): 21–26. http://dx.doi.org/10.1017/s0305862x00019403.

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The history of African Studies in Russia goes back to the 19th century. Traditionally two fields were most developed - Egyptology and Ethiopian Studies. Several Russian explorers travelled to East Africa and the Horn of Africa at the end of that century. After the 1917 revolution, more attention was paid to the anti-colonial struggle of the African peoples and the workers’ movement.The first centres of African Studies were created in the early 1930s in Moscow as an African cabinet in the short-lived Scientific Research Association for the Study of National and Colonial Problems and die African

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