Relevant bibliographies by topics / Eiseley

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Eiseley'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Eiseley"

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Izaguirre, Frank. "Book Review of Artifacts and Illuminations: Critical Essays on Loren Eiseley // Reseña de Artifacts and Illuminations: Critical Essays on Loren Eiseley." Ecozon@: European Journal of Literature, Culture and Environment 5, no. 1 (March 21, 2014): 231–33. http://dx.doi.org/10.37536/ecozona.2014.5.1.602.

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Gale E. Christianson. "The Masks of Loren Eiseley." Biography 13, no. 4 (1990): 316–27. http://dx.doi.org/10.1353/bio.2010.0366.

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Carrithers, Gale H. "Loren Eiseley: A modern Ishmael." Journal of the History of the Behavioral Sciences 35, no. 4 (1999): 431–32. http://dx.doi.org/10.1002/(sici)1520-6696(199923)35:4<431::aid-jhbs17>3.0.co;2-1.

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Diamond, Stanley. "The poetry of Loren Eiseley." Dialectical Anthropology 11, no. 2-4 (June 1986): 189–90. http://dx.doi.org/10.1007/bf00245743.

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Breschinsky, D. N. "Loren Eiseley in Russia: an Update." Interdisciplinary Studies in Literature and Environment 4, no. 1 (April 1, 1997): 71–78. http://dx.doi.org/10.1093/isle/4.1.71.

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Casillo, Robert, and Gale H. Carrithers. "Mumford, Tate, Eiseley: Watchers in the Night." Journal of American History 79, no. 4 (March 1993): 1667. http://dx.doi.org/10.2307/2080331.

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Carlisle, E. Fred, and Gale H. Carrithers Jr. "Mumford, Tate, Eiseley: Watchers in the Night." American Literature 65, no. 1 (March 1993): 192. http://dx.doi.org/10.2307/2928123.

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Carrithers, Gale H. "Loren Eiseley and the Self as Search." Arizona Quarterly: A Journal of American Literature, Culture, and Theory 50, no. 1 (1994): 75–85. http://dx.doi.org/10.1353/arq.1994.0016.

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Beachly, William. "Eiseley’s Stygian Oracle." Humanimalia 4, no. 1 (September 14, 2012): 45–58. http://dx.doi.org/10.52537/humanimalia.10031.

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Nature provides an oracle, often when and where we do not seek one. Childhood encounters with animals, as with people, can be formative. Loren Eiseley’s encounters may have been set him on the path of the vagrant. Such seekers may be drawn to places and things others shun (like caves, or spiders). This act of exploring beneath the surface of things is rarely completed or satisfying. Rather, like an oracle that speaks in half-audible whispers, much is left for the seeking mind to fill in. The scientist may feel their quest is more rational in execution than the mythic wanderer, but the world of the mind can allow for shape-shifting realities wherein both quests become one. This fearless willingness to listen to the oracle, and go wherever it leads, is both exemplary of good science and the human quest. I consider here what could have been the formative experiences that compelled Loren Eiseley, as a watcher of things, to look beneath familiar surfaces. (WRB)
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Van Riper, A. Bowdoin. "Fox at the Wood's Edge: A Biography of Loren Eiseley. Gale E. ChristiansonLoren Eiseley: A Modern Ishmael. Peter Heidtmann." Isis 83, no. 2 (June 1992): 349–50. http://dx.doi.org/10.1086/356172.

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Dissertations / Theses on the topic "Eiseley"

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Cheng, QianQian. "Bridging divisions in Loren Eiseley's writings on science and nature." Thesis, Toulouse 2, 2017. http://www.theses.fr/2017TOU20007/document.

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Loren Eiseley (1907-1977) a été connu tour à tour comme archéologue, anthropologue, éducateur, philosophe, poète ou bien encore auteur d’études en sciences naturelles. Il remet en cause les thèses sur la science, la nature et l’homme qui avaient cours à son époque. Il unit les sciences et les humanités au travers de sa prose et de ses poèmes, anticipant le concept actuel d’humanités environnmentales. En tant qu’archéologue, il utilise la science, l’imagination et l’observation tels des outils dans le but de reconstruire le passé. Il a mis au point de nouveaux angles de vue permettant d’appréhender l’univers et la place de l’homo sapiens en son sein. Il pense que l’homme moderne s’est dénaturé en devenant le destructeur de la planète et, de ce fait, anticipe le point de vue éco-centrique qui s’est imposé dans la période qui a fait suite à la révolution industrielle, période de plus en plus désignée comme l’anthropocène. Les écrits de Eiseley pressent l’humanité de renouer avec notre passé animal de façon à respecter l’ordre naturel dont nous sommes issus. Son œuvre force le lecteur à participer à son projet de rénovation de notre univers mental et culturel
Loren Eiseley (1907-1977) has been variously described as archaeologist, anthropologist, educator, philosopher, poet, and natural science writer. He challenges the views of science, nature, and man that were current at the time he wrote. He brings science and the humanities together by expressing his ecological, philosophical and metaphysical ideas in both prose and poems, anticipating the concept of environmental humanities nowadays. He is an archeologist who uses the tools of science, imagination and observation to reconstruct the past. Eiseley finds new angles from which to view the universe and homo sapiens’ place within it. He argues that modern man has fallen out of nature and become a planet destroyer. He anticipates the eco-centric position that is becoming necessary in the era following the Industrial Revolution that is increasingly being recognized as the Anthropocene. Eiseley’s writings urge that humanity reconnect with our animal past in order to respect the natural world from which we came. In bridging the nature and culture divide, his work forces readers to participate in the project of re-examining our own mental and cultural world
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2

Eisele, Sebastian J. [Verfasser]. "Laserdotieren von Siliziumsolarzellen / Sebastian J. Eisele." München : Verlag Dr. Hut, 2012. http://d-nb.info/1020299258/34.

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Eisele, Florian [Verfasser]. "Group rings over the p-Adic integers / Florian Eisele." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2012. http://d-nb.info/1022616773/34.

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Eisele, Amelie Ida [Verfasser]. "Lebensmittel als Reservoir ESBL–produzierender Enterobakterien / Amelie Ida Eisele." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2019. http://d-nb.info/1180388046/34.

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Eisele, Pascal [Verfasser], and Bernd [Akademischer Betreuer] Plietker. "Übergangsmetallkatalysierte C-H-Aktivierungen / Pascal Eisele ; Betreuer: Bernd Plietker." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2020. http://d-nb.info/1229919872/34.

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Eisele, Amelie [Verfasser]. "Lebensmittel als Reservoir ESBL–produzierender Enterobakterien / Amelie Ida Eisele." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2019. http://d-nb.info/1180388046/34.

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Eisele, Philipp [Verfasser]. "Posttraumatische Gefahrenantwort nach experimentellem Polytrauma und hämorrhagischem Schock / Philipp Eisele." Ulm : Universität Ulm, 2020. http://d-nb.info/1205001786/34.

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Eisele, Jörg [Verfasser]. "Haftungsfreistellung von Vereinsmitgliedern und Vereinsorganen in nichtwirtschaftlichen Vereinen. / Jörg Eisele." Berlin : Duncker & Humblot, 2020. http://d-nb.info/1238280315/34.

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Eisele, Florian Björn Milan [Verfasser]. "Die Theorie der Ressourcenerhaltung in der Arbeitswelt / Florian Björn Milan Eisele." Wuppertal : Universitätsbibliothek Wuppertal, 2016. http://d-nb.info/1103681591/34.

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Eisele, Max [Verfasser]. "In situ Beobachtung von Feshbach-Resonanzen mittels photoassoziativer Ionisation / Max Eisele." Tübingen : Universitätsbibliothek Tübingen, 2021. http://d-nb.info/1227924720/34.

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Books on the topic "Eiseley"

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Heidtmann, Peter. Loren Eiseley: A modern Ishmael. Hamden, Conn: Archon Books, 1991.

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C, Eiseley Loren. The lost notebooks of Loren Eiseley. Lincoln: University of Nebraska Press, 2002.

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C, Eiseley Loren. The lost notebooks of Loren Eiseley. Boston: Little, Brown, 1987.

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Mumford, Tate, Eiseley: Watchers in the night. Baton Rouge: Louisiana State University Press, 1992.

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Artifacts and illuminations: Critical essays on Loren Eiseley. Lincoln: University of Nebraska Press, 2012.

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6

Christianson, Gale E. Fox at the wood's edge: A biography of Loren Eiseley. New York: H. Holt, 1990.

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Fox at the wood's edge: A biography of Loren Eiseley. Lincoln: University of Nebraska Press, 2000.

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Toward a dialogue of understandings: Loren Eiseley and the critique of science. Bethlehem [Pa.]: Lehigh University Press, 1995.

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Lange-Greve, Susanne. schreiblandschaften: Hans eisele 1876-1957. journalist diplomat schriftsteller. schwäbisch gmünd: einhorn verlag, 2007.

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Petershagen, Henning. Maier, Jauch & Eisele: Was steck hinter den Familiennamen? Stuttgart: Theiss, 2001.

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Book chapters on the topic "Eiseley"

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Milam, Erika Lorraine. "Humanity in Hindsight." In Creatures of Cain, 27–40. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691181882.003.0002.

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This chapter considers the retrospective literature on Charles Darwin's work. These views on Darwin's intellectual development and legacy, such as that posited by Loren Eiseley, began the way many classes on the history of modern biology still begin: by emphasizing early-modern scientific empiricism and the desire of Enlightenment natural historians to catalog and classify all living species according to a great scale of nature. Against this background, Eiseley posited, evolutionary thinking—the idea that species have not been static in time, but some have gone extinct and others slowly evolved into new forms—emerged in France, rising from the secularized ashes of the revolutionary republic. Eiseley made clear that Darwin's legacy therefore rested on his innovative mechanism explaining the transformation of species. Like Eiseley, the retrospective essays and books published in the years after pointed to Darwin's theory of natural selection as his “most important generalization.”
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"Loren Eiseley: Excavating the Self." In The Men in My Life. The MIT Press, 2008. http://dx.doi.org/10.7551/mitpress/8016.003.0004.

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Eller, Jonathan R. "The God in Science Fiction." In Bradbury Beyond Apollo, 71–78. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043413.003.0011.

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Bradbury’s successful 1977 stage adaptation of The Martian Chronicles with Terrence Shank and Paul Gregory opens chapter ten and leads into Bradbury’s fully realized understanding of Hamlet while attending Jack O’Brien’s production at San Diego’s Globe Theater. The chapter examines Bradbury’s influential Saturday Review essay “The God in Science Fiction,” which continues his exploration of the spiritual intersection between science and science fiction. His significant Los Angeles Times review of Close Encounters of the Third Kind embraced the film’s global spiritual implications. The chapter goes on to document Bradbury’s grief over the loss of friends Loren Eiseley, Edmond Hamilton, and Leigh Brackett, and his willingness to guarantee completion of Brackett’s Empire Strikes Back screenplay. She lived to complete it and acknowledge their enduring friendship.
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"Eisengley m." In Wörterbuch GeoTechnik/Dictionary Geotechnical Engineering, 295. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-33335-4_51039.

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"eisel[l]." In Shakespeare and Domestic Life, 126. Bloomsbury Publishing Plc, 2018. http://dx.doi.org/10.5040/9781472581839.article-101.

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Chidester, David. "Apartheid." In Religion, 124–32. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297654.003.0011.

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Apartheid was established in South Africa between 1948 and 1994 as a force of exclusion and incorporation, excluding people from citizenship and exploiting people as labor. This chapter suggests that the term apartheid, meaning “separation,” was formative for certain ways of thinking about religion. One of the architects of apartheid, the anthropologist W. M. Eiselen, was a leading expert on indigenous religions in South Africa. Eiselen’s writings on African religion illustrate three overlapping types of comparative religion—a frontier comparative religion based on denial and containment; an imperial comparative religion assuming evolutionary progress from savagery to civilization; and an apartheid comparative religion creating and reinforcing boundaries to keep people apart. Although apartheid was formally established as a racist policy of separation in South Africa, the making and maintaining of boundaries has been a recurring feature of religious formations.
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"Best Constrained Approximations of Planar Curves by Bezier Curves E . F. Eisele." In Curves and Surfaces, 155–62. A K Peters/CRC Press, 1994. http://dx.doi.org/10.1201/9781439863596-16.

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Rice, Albert R. "Playing Techniques of the Baroque Clarinet." In The Baroque Clarinet and Chalumeau, 112–28. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190916695.003.0004.

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This chapter discusses the earliest published sources on playing the two- and three-key clarinets written by Majer (1732), Eisel (1738), Berg (1782), and an anonymous writer (ca. 1810). The topics covered by these authors are compass, reed position, embouchure, articulation, hand position, fingerings, clefs, and makers’ stamps. Other authors cited who write about the clarinet are Walther (1732), Diderot and d’Alembert (1753), Roeser (1764), Miklin’s letter to Hülphers (1772), Vanderhagen (1785), Lefèvre (1802), Backofen (ca. 1803), Fröhlich (1811–1812), and Willman (1826). A mezzotint (ca. 1750–1760) by Johann Elias Ridinger illustrates a carefully drawn three-key clarinet with details of construction and a player using a contemporary fingering. Birsak’s (1973) observations on the tuning and pitch of some Baroque clarinets are discussed.
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