Relevant bibliographies by topics / El Hammadia / Dissertations / Theses
To see the other types of publications on this topic, follow the link: El Hammadia.

Dissertations / Theses on the topic 'El Hammadia'

Author: Grafiati
Published: 4 June 2025
Last updated: 23 June 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 dissertations / theses for your research on the topic 'El Hammadia.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.

1

Dias, Chaves Julio César. "The Nag Hammadi Apocalyptic Corpus: Delimitation and Analysis." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24300/24300.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kaiser, Ursula Ulrike. "Die Hypostase der Archonten (Nag-Hammadi-Codex II,4)." Thesis, Berlin New York de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kaiser, Ursula Ulrike. "Die Hypostase der Archonten : (Nag-Hammadi-Codex II,4) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kulawik, Cornelia. "Die Erzählung über die Seele (Nag-Hammadi-Codex II,6)." Berlin New York de Gruyter, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2774819&prov=M&dok_var=1&dok_ext=htm.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Scholten, Clemens. "Martyrium und Sophiamythos im Gnostizismus nach den Texten von Nag Hammadi /." Münster : Aschendorffsche Verlagsbuchhandlung, 1987. http://catalogue.bnf.fr/ark:/12148/cb349433078.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hammad, Farouk [Verfasser]. "Dimensionen der Gestaltwerdung / Farouk Hammad." München : Verlag Dr. Hut, 2013. http://d-nb.info/1031844848/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Dias, Chaves Julio César. "Nag Hammadi Codex V and late antique Coptic hagiographies : a comparative approach." Doctoral thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/33030.

Full text
Abstract:
Cette thèse porte sur le Codex V de Nag Hammadi en tant que produit d’une compilation copte dans l’Antiquité tardive. Nous le comparons à un autre groupe de textes qui circulaient à la même époque en copte, les hagiographies. Cette comparaison démontre l’existence de plusieurs thèmes et motifs littéraires communs aux deux corpora. Cela illustre qu’un lecteur copte connaissant les hagiographies en question pouvait également avoir de l’intérêt pour les textes du Codex V, étant donné que ce dernier contenait plusieurs thèmes et motifs en commun avec ce corpus. Ainsi, loin d’être un livre à saveur gnostique et hétérodoxe, étranger à la culture copte chrétienne – comme généralement suggéré par la recherche – le Codex V était un livre bien intégré à l’ambiance littéraire de l’Égypte de l’Antiquité tardive. De plus, suivant la théorie de la réception telle que théorisée par Jauss – en particulier son concept de « horizon of expectations » – nous utilisons ces thèmes et ces motifs littéraires pour interpréter les textes du Codex V à la lumière de leur contexte copte. Autrement dit, nous offrons une lecture copte du Codex V, et non pas une lecture « gnostique ».<br>The present dissertation deals with Nag Hammadi Codex V as the product of a late antique Coptic compilation. We compare it to another group of late antique Coptic texts, the hagiographies. This comparison shows the existence of many points of contact concerning literary themes and motifs between both of the corpora in question here. This demonstrates that a given Coptic reader – who knew the hagiographies in question – could also be interested in Codex V, since it displays many literary themes and motifs to which he was accustomed when reading Coptic hagiographies. Consequently, far from being a volume with a Gnostic and heterodox taste and alien to a Coptic context – as generally pictured by scholars – Codex V was very well placed in the literary environment of late antique Egypt. Moreover, following the theory of reception as it was theorized by Jauss – in particular the concept of “horizon of expectations” – we make use of these literary themes and motifs to interpret Codex V in the light of its Coptic context. In other words, we offer a Coptic reading of Codex V, instead of a “Gnostic” one.
APA, Harvard, Vancouver, ISO, and other styles
8

Shellrude, Glen M. "Nag Hammadi apocalypses : a study of the relationship of selected texts to the traditional Apocalypse." Thesis, University of St Andrews, 1986. http://hdl.handle.net/10023/2649.

Full text
Abstract:
Approximately sixteen texts in the Nag Hammadi codices can be classified as apocalypses. The principal concern of this study is to determine whether the genre of a selection of these Gnostic apocalypses was based on the traditional apocalypses (Jewish and Christian). In the first two chapters a new definition of the apocalypse is proposed and developed in relation to the Jewish and early Christian apocalypses. This definition states that an apocalypse is essentially a literary work structured around a first person narrative account of a mediated revelation. Chapters three to five are devoted to a study of those Gnostic texts that recount revelations which the risen Christ is supposed to have given his disciples. After a study of the literature itself (chapter 3), there is a critique of Rudolph's hypothesis that the genre was based on Graeco-Roman dialogue genres (chapter 4). The fifth chapter sets forth and examines the two most probable ways to account for the genre of this literature: 1. the genre could have been based on the traditional apocalypse; 2. it is possible that the genre was created on the basis of post-passion traditions and was not directly modelled on any antecedent genre. In chapters six and seven it is argued that there is sufficient evidence to establish that the authors of Apocalypse of Peter (VII, 3) and the Apocalypse of Paul (V, 2) based their genres on the traditional apocalypse. The final chapter is devoted to a study of The Apocalypse of Adam (V, 5). This text contains elements characteristic of two traditional genres--the testament and the apocalypse. However in its present form ApocAd must be classified as a testament rather than an apocalypse. The last part of this chapter sets forth new evidence which establishes that ApocAd originated in Gnostic circles which had been influenced by Christian and Christian Gnostic traditions.
APA, Harvard, Vancouver, ISO, and other styles
9

Marjanen, Antti. "The woman Jesus loved : Mary Magdalene in the Nag Hammadi Library and related documents /." Leiden ; New York ; Köln : E. J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb36968550v.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Linder, Per-Arne. "The Apocalypse of Adam Nag Hammadi codex V,5 considered from its Egyptian background /." [Löberöd : Plus Ultra], 1991. http://books.google.com/books?id=IBjkAAAAMAAJ.

Full text
Abstract:
Thesis (doctoral)--Lund University, 1991.<br>"Ödeshög 1991." Added t.p. with thesis statement and summary laid in. Includes Coptic text and English translation of the Apocalypse of Adam. Includes bibliographical references (p. 153-160).
APA, Harvard, Vancouver, ISO, and other styles
11

Amadeu, Antero Luiz. "DEBATE ATUAL SOBRE O GNOSTICISMO: UM OLHAR SOBRE O JESUS GNÓSTICO DE NAG HAMMADI." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/558.

Full text
Abstract:
Made available in DSpace on 2016-08-03T12:21:08Z (GMT). No. of bitstreams: 1 Resumo.pdf: 96285 bytes, checksum: 350500d0ae4e4029b764b8bc982d6a64 (MD5) Previous issue date: 2010-06-01<br>The encounter between Christianity and Greek culture was one of the greatest events in human history. This event allowed the expansion of Christianity beyond its homeland since the first century AD. In little time, Christianity was able to establish itself in several locations throughout the ancient world. This shift led its division into separate sections, each trusting Jesus in their own way. The one which was projected into North Africa fostered a type of Christianity with Gnostic traces. That possibility came to light from some writings found in this region in the mid-twentieth century and that was also attributed to that Christian part. This research has as its objective to analyze this Christian bias based on these findings. This group, considered a minority, had some claims on the official Christianity that regarded them as heretics. The researched target was the way the Gnostics saw Jesus since they considered themselves Christians.<br>O encontro entre o cristianismo e a cultura grega foi um dos grandes eventos ocorridos na história da humanidade. Esse acontecimento possibilitou a expansão do cristianismo para além de sua terra natal já a partir do primeiro século d.C. Em curto espaço de tempo o cristianismo foi capaz de se estabelecer em diversas localidades do mundo antigo. Esse deslocamento propiciou sua divisão em várias vertentes, cada uma interpretando Jesus a sua maneira. A que se projetou para o norte do continente africano fomentou um tipo de cristianismo, ao que tudo indica, com traços gnósticos. Essa possibilidade veio à tona a partir de alguns escritos encontrados nessa região em meados do século XX e atribuídos a essa vertente cristã. Esta pesquisa tem como proposta analisar esse viés cristão com base nessas descobertas. Esse grupo, considerado minoritário, possuía algumas reivindicações frente ao cristianismo oficializado que os considerava herege. O alvo pesquisado foi à concepção de Jesus que os gnósticos sustentavam uma vez que se consideravam cristãos.
APA, Harvard, Vancouver, ISO, and other styles
12

Joubert-LeClerc, David. "La prière de l'apôtre Paul (NH I, 1) : introduction, édition critique, traduction et commentaire." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29322/29322.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Amara, Allaoua. "Pouvoir, économie et société dans le Maghreb hammadide (395/1004-547/1152)." Paris 1, 2002. http://www.theses.fr/2002PA010589.

Full text
Abstract:
Les Hammadides fondèrent un pouvoir central au Maghreb en 395/1004, marquant la fin de la période arabe dans cette région. Cette thèse se propose d'étudier la transformation des I structures politiques d'une organisation tribale berbère en une monarchie, à la lumière du schéma cyclique formulé par Ibn Khaldoun. Le maintien de structures tribales et l'intégration d'institutions étatiques orientales caractérisant l'organisation politique mise en place par la dynastie berbère des Hammadides. L'émergence de ce pouvoir central donna naissance à un nouveau espace politique nommé le Maghreb central. Ce nouveau pouvoir organisa une vie économique à dominante agricole. Il fonda deux métropoles commerciales, la Qal'a des Bani Hammâd et Bidjâya, qui connurent un essor important. Ses rendements agricoles importants permettaient au Maghreb hammadide de ravitailler les villes d'al-Andalus et de la Sicile en céréales. Néanmoins, plusieurs facteurs se sont accumulés pour faire régresser l'économie du Maghreb à la fin de l'époque hammadide : le réchauffement du climat, les déprédations hilaliennes ou de tribus berbères et les raids normands. Soutenu par le pouvoir, le malikisme étendit sa domination sur les principales régions du territoire hammadide, au détriment du shi'sme, du hanafisme et de l'ibadisme. Seule cette dernière doctrine résista et se structura, mais en perdant du terrain dans les régions septentrionales.
APA, Harvard, Vancouver, ISO, and other styles
14

Bor, Erdem Özgür Nevzat. "İğdecik yöresi (Isparta) eosen yaşlı kil yataklarının endüstriyel hammadde olarak kullanılabilirliğinin araştırılması /." Isparta : SDÜ Fen Bilimleri Enstitüsü, 2008. http://tez.sdu.edu.tr/Tezler/TF01230.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
15

Fowler, Kimberley A. "From the Apocryphon of John to Thomas the Contender : Nag Hammadi Codex II in its fourth-century context." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/from-the-apocryphon-of-john-to-thomas-the-contender-nag-hammadi-codex-ii-in-its-fourthcentury-context(64f9c61d-f3d3-4934-b08c-6730b3281fbb).html.

Full text
Abstract:
Scholarship to date on the Nag Hammadi Codices has been predominantly concerned with establishing the compositional history and doctrinal affiliations of each tractate within the collection. Much less attention has been paid to the library as a fourth-century collection of texts, which must have been understood by the compiler/s of the codices as having ideological coherence, and overarching messages. The present thesis is first and foremost an attempt to address this deficiency. Due to the site of the codices’ discovery in the Egyptian desert being in close proximity to the Pachomian monastery at Phbow, the suggestion was made that perhaps these monks were once the owners of the collection, forced to purge their monastery of these texts due to the increasing concern of the Alexandrian Church over the circulation of what it viewed to be ‘heretical’ religious documents. This ‘Pachomian connection’ was substantiated mainly by the apparent promotion of ascetic practice and a value placed on knowledge both in the Pachomian movement and many of the tractates from Nag Hammadi, as well as the presence of some monastic documents in the waste paper used to strengthen the covers of the codices. None are sufficient to conclude a relationship between the two. Moreover, scholarly conception of the Nag Hammadi Library as a representative of ‘Gnosticism,’ which since the critiques of this category by the likes of Williams (1996) and King (2004) has been something of a taboo term, meant that inquiry into connections with Pachomian monastic literature was too invested in searching for so-called ‘Gnostic’ overlap. On the contrary, this work argues that in order to gain a better understanding of why the Nag Hammadi texts were collected and collated in the way that they were, and how and why they might have been utilised by Christian inhabitants of the Egyptian desert, they must be viewed primarily as a fourth-century Christian collection. The thesis attempts to offer a fresh perspective on the question of monastic usage by viewing the Nag Hammadi texts simply as part of the Egyptian Christian landscape, rather than as a ‘heretical’ invasion of it. In order to conduct a controlled and sufficiently detailed analysis, this thesis examines one sub-collection of the Nag Hammadi Library – Codex II, alongside contemporaneous Pachomian monastic literature, and suggests agreement on various centralised issues. Building on the suggestions of Michael Williams (1996) and James Robinson (2004), that meaningful order can be detected in the arrangement of the Nag Hammadi Codices, the thesis contends that Nag Hammadi Codex II develops certain key themes through the particular sequencing of its tractates. Each of these, it is argued, would have been attractive to a fourth-century Pachomian monastic readership. Firstly, asceticism must be moderated so as not to lose sight of its spiritual value amidst competitive arrogance. Secondly, one’s duty to share and encourage the promulgation of spiritual truths among one’s brethren is of vital importance. Thirdly, identification as an ‘elite’ spiritually superior individual is in no way predetermined, as older definitions of ‘Gnosticism’ have suggested, but based entirely on one’s conscious choice to leave behind worldly pursuits.
APA, Harvard, Vancouver, ISO, and other styles
16

Brewer, Matthew Clark. "'The form of the formless' : a hermeneutical exegesis of the Tripartite Tractate from Nag Hammadi Codex I." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.344126.

Full text
APA, Harvard, Vancouver, ISO, and other styles
17

Twigg, Matthew. "Becoming Paul, becoming Christ : the Nag Hammadi 'Apocalypse of Paul' (NHC v,2) in its Valentinian context." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1df4c390-28fa-4861-9a7d-a96779c1364c.

Full text
Abstract:
This thesis seeks to demonstrate the Apocalypse of Paul's position within the broader Valentinian literary corpus from the Nag Hammadi codices. Previous scholars, notably William Murdock and Michael Kaler, have gestured in this direction, but no attempt has been made to systematically situate the Apocalypse of Paul in relation to other Valentinian sources. Quite possibly this desideratum exists because although the Apocalypse of Paul's debt to Jewish apocalypticism is self-evident, scholars of Valentinianism have generally neglected those ideas in Valentinian literature which are derived ultimately from Judaism, often received via Paul or other New Testament writers. These would include the notion of the Name of God as a saving power, even a soteriological agent, and the image of a surrogate heavenly temple through which favoured adepts may ascend in the present. These come to be combined in Valentinian thought through a high-priestly Christology in which it is by virtue of bearing the Divine Name that one may enter this ideal temple in the fashion of the old Jewish high priest, and now Christ. On the other hand, Valentinians downgrade the biblical creator-God to the level of an imperfect demiurge, placing him in an inferior heavenly temple while supplanting the Pleroma atop him as the true spiritual temple housing the Father of Christ. The development of this constellation of ideas is traced principally from Valentinus himself, through the Gospel of Truth and the Excerpts from Theodotus, to the Gospel of Philip, where it receives its most extensive explication. It is argued that the Apocalypse of Paul consciously builds on this intellectual current using the apostle's image in order to construct an ideal authoritative account of how such ascent ought to appear among Valentinian initiates and thereby contribute to the rhetorical and psychological construction of future experiences among the elect community.
APA, Harvard, Vancouver, ISO, and other styles
18

Spjut, Petter. "Breaking the Bonds of Oblivion : An Analysis of the Role of Fate and Providence in the Apocryphon of John." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226468.

Full text
Abstract:
This essay aims to investigate the role of fate in the Apocryphon of John – an issue which, with a few exceptions, has been surprisingly overlooked by modern scholarship. In the few modern publications available on the subject, the concept of fate has previously solely been examined in the light of the Greek Philosophical schools, often neglecting texts from a Jewish-Hellenistic context.  Here it is argued that the depiction of fate in the Apocryphon of John, as well as the dualism between Pronoia – the providence of god – and its negative counterpart, the imitating spirit, is closely related to Jewish speculations about external influence and free will in literature such as the Testaments of the Twelve Patriarchs and the Community Rule from the Dead Sea Scrolls. Furthermore, it is argued that the author – much like Philo of Alexandria - presents Pronoia – the providence of god - as an extension of God, a concept which preserves his transcendence and at the same time allows him to intervene in earthly activities. Similarly, the imitating spirit, which is also presented as identical to fate, works as an extension of the demiurge. As a result of this reading of the text, the dualism between God’s providential activities carried out by Pronoia and the influence of fate over mankind, carried out by the imitating spirit, becomes more evident and radical. It has recently been argued that the discourse of enslavement under fate only was applied to “the other” and that it was used primarily to draw boundary demarcations between the own group and the ones outside it. In this essay, I go against this hypothesis and suggest that the threat of enslavement under fate primarily appears in conjunction with paraenetic discourse and is used to exhort the followers to emulate a certain behavior.
APA, Harvard, Vancouver, ISO, and other styles
19

Ghica, Victor. "Les actes de Pierre et des Douzes apôtres (NH VI, 1) : la vie d'un écrit apocryphe : rédaction, remaniement, traduction." Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
20

Jainuri, A. "The formation of the Mu¥hammad¢iya's ideology, 1912-1942." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ36987.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
21

Hammad, Mohaned [Verfasser], and Rolf [Akademischer Betreuer] Hempelmann. "Biomedical applications of magnetic nanoparticles / Mohaned Hammad ; Betreuer: Rolf Hempelmann." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2016. http://d-nb.info/1121578667/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
22

Zneidi, Lofti. "L'Art religieux à Tunis au XVIIe siècle : les mosquées funéraires de Yusuf Day et de Hammada Pasha Al Muradi." Paris 4, 1987. http://www.theses.fr/1987PA040444.

Full text
APA, Harvard, Vancouver, ISO, and other styles
23

Ohta, Tomoko, Tomoyasu Kiuchi, Tsuyoshi Tanaka та ін. "シリアTell Hammadin遺跡から採取した木炭の^<14>C年代". 名古屋大学年代測定資料研究センター, 2009. http://hdl.handle.net/2237/14724.

Full text
APA, Harvard, Vancouver, ISO, and other styles
24

Pecora, Alethea Aires. "Trovão: eu sou... entre a paz e a violência: um estudo sobre trovão - mente perfeita da biblioteca copta de Nag Hammadi." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1865.

Full text
Abstract:
Made available in DSpace on 2016-04-25T19:20:23Z (GMT). No. of bitstreams: 1 Alethea Aires Pecora.pdf: 4253473 bytes, checksum: 07cc92471284be95c776bd7cb4cfb4b1 (MD5) Previous issue date: 2012-05-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation focuses on Thunder: Perfect Mind, cryptic writing found among the dozens of other titles (mostly unknown until then) that make up what is now called the Nag Hammadi Library, produced between the third and fourth centuries of our era. After a presentation of the latter, with the codex that make up (a task we set ourselves in the first chapter of this work), we propose an approach to Thunder, that offer a translation and a commentary on all the units that compose it (Chapter II). From here we review the opinions that have been issued regarding this writing, and especially question the characterization of the writing as a Gnostic (Chapter III). At the end we launched a few suggestions for a renewed approach of the writing, pointing to the possibility of a dual origin for it, sending it to both the mythical universe of Middle Eastern world as to the everyday of violence experienced particularly by women of that social-history context<br>A presente dissertação concentra-se em Trovão: Mente Perfeita, enigmático escrito encontrado em meio a dezenas de outros títulos (quase todos desconhecidos até então), que compõem o que hoje se chama Biblioteca de Nag Hammadi, produzida entre os séculos III e IV de nossa era. Após uma apresentação desta última, com os códices que a compõem (tarefa a que nos propusemos no primeiro capítulo deste trabalho), propomos uma aproximação a Trovão, de que oferecemos uma tradução e um comentário do conjunto das suas unidades (capítulo II). A partir daí passamos em revista as opiniões que têm sido emitidas a respeito desta obra, e especialmente questionamos a caracterização do escrito como gnóstico (capítulo III). Ao final, lançamos algumas sugestões para uma renovada abordagem do escrito, apontando para a possibilidade de uma dupla origem para ele, remetendo-o tanto ao universo mítico do mundo médio-oriental como para a experiência cotidiana de violência vivida particularmente por mulheres daquele contexto sócio-histórico.
APA, Harvard, Vancouver, ISO, and other styles
25

Akkan, Cagri Kaan [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Micro/Nano Modification of PEEK Surface for Possible Medical Use / Cagri Kaan Akkan. Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2015. http://d-nb.info/1072409941/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
26

Hammadeh, Zain A. H. Verfasser], Rolf [Akademischer Betreuer] [Ernst, Natale Marco [Akademischer Betreuer] Di, and Sophie [Akademischer Betreuer] Quinton. "Deadline Miss Models for Temporarily Overloaded Systems / Zain A. H. Hammadeh ; Rolf Ernst, Marco Di Natale, Sophie Quinton." Braunschweig : Technische Universität Braunschweig, 2019. http://d-nb.info/1194158668/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
27

Gunterberg, Sophia. "Gud sade,”Människan har blivit en av oss,med kunskap om gott och ont.” : En jämförelse mellan Augustinus böckeroch texter ur Nag Hammadi Corpus." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, Övrig skolnära forskning, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-31142.

Full text
APA, Harvard, Vancouver, ISO, and other styles
28

Hammami, Maya [Verfasser], and Torsten [Akademischer Betreuer] Steinmetzer. "Development of new inhibitors for the type II transmembrane serine protease matriptase / Maya Hammami. Betreuer: Torsten Steinmetzer." Marburg : Philipps-Universität Marburg, 2012. http://d-nb.info/1028072538/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
29

Müller, Carolin [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Beurteilung der Spermienqualität, insbesondere nukleärer und mitochondrialer DNA nach mehreren Einfrier- und Auftauzyklen. / Carolin Müller ; Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2018. http://d-nb.info/1171213204/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
30

Schmidt-Bachmann, Mareike [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Einflussfaktoren auf die Schwangerschafts- und Geburtsrate vor/nach Kryokonservation bei ICSI/IVF / Mareike Schmidt-Bachmann. Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2012. http://d-nb.info/1052339166/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
31

Perstadius, Carina. "The overturn of the resurrection – a new reading of The treatise on the resurrection. : The Valentinian rejection of realised eschatology in Nag Hammadi codex 1,4." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37483.

Full text
Abstract:
“The Treatise on the resurrection” is a Coptic translation of a Greek source text that not is preserved. The text belongs to the Nag Hammadi codices. The text is probably produced during the second century. In this thesis, the text will be placed in the Valentinian context, and then as the Valentinianism is presented in codices 1 and XI.1. The research object for the thesis is an examination of the concept “resurrection”, ἀνάστασις. The method is the author-intentional theory of meaning; the thesis focuses on the intents of the author and not the reader´s perspective. The analysis is based on the Coptic source text. A new translation with comments will also be presented. Scholars have unanimity presumed that the text proclaims a realised eschatology. However, from a Valentinian point of view, there is no sustainable evidence for this postulation. The text can also refer to a future “resurrection” with an intermediate state in the spiritual body of the Saviour. The author redefines the sense and meaning of “resurrection”.<br><p>Godkännande datum 2019-08-26</p>
APA, Harvard, Vancouver, ISO, and other styles
32

Alshawa, Eiman Mohammed Saeed [Verfasser], and Mohammed [Akademischer Betreuer] Hammadeh. "The Impact of Cryopreservation on CatSper 2 and Tektin 2 in Human Spermatozoa / Eiman Mohammed Saeed Alshawa ; Betreuer: Mohammed Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2017. http://d-nb.info/1173163107/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
33

Fouz, Hiba [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Die Wirkung der Kryokonservierung auf die Apoptoserate menschlicher Spermatozoen fertiler und subfertiler Männer mittels Fluoreszenzimmunhistochemie / Hiba Fouz. Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2011. http://d-nb.info/1051095530/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
34

Benkrief, Rabah. "Inventaire ethnobotanique des plantes médicinales de l'Est algérien : étude chimique de "Hammada articulata" (Moquin) Iljin ssp. scoparia Pomel . Etude chimique de 3 plantes néo-calédonniennes à monoterpénoïdes." Paris 5, 1990. http://www.theses.fr/1990PA05P610.

Full text
APA, Harvard, Vancouver, ISO, and other styles
35

Hammad, Seddik [Verfasser]. "Modelling of the bile canalicular network during liver regeneration and fibrosis after carbon tetrachloride intoxication / Seddik Hammad." Gießen : Universitätsbibliothek, 2012. http://d-nb.info/1064024904/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
36

RAFAI, SLIMANI NACHIDA. "Les Fatimides d'après Ibn hammad As-Sanhagi : Etude du texte et traduction commentée d'Ahbar Muluk-Banu-Ubayd." Paris 1, 1986. http://www.theses.fr/1986PA010595.

Full text
Abstract:
La presente these de doctorat de 3eme cycle intitulee "les fatimides d'apres ibn hammad as sannagi, etude du texte et traduction commentee d'ahbar muluk banu ubayd "presentee et soutenue le 28 mai 1986 a paris i sorbonne, par mme rafai nachida, sous la direction de mr le professeur jean devisse, est l'etude d'un manuscrit rapportant l'histoire des 14 califes fatimides qui regnerent au maghreb et au machrek depuis la fondation de la dynastie fatimide par ubayd allah mahdi en ifriqya 296 909 jusqu'a leur chute sous le regne du dernier calife al adid555 1160 au caire. L'auteur de ce manuscrit est abu abd allah muhammad b. Ali b. Hammad as sanhagi, celebre sous le nom d'ibn hammad (m. 628 1231), poete, juriconsulte et historien sunnite malikite de l'ecole maghrebine precedant l'epoque d'ibn haldun. La chronique des rois ubaydites d'ibn hammad a ete traduite par cherbonneau (m) et vonderheyden (m). Cherbonneau publie dans la revue africaine de l'annee 1952 "documents inedits sur obaid allah " et 1855" documents inedits sur l'heretique d'abu yazid mokhaled ibn kidad de tademket d'ibn hammad"; quant a vonderyenden, il acheva la traduction du texte a partir du calife al muiz a alger en 1927. Intitule " les rois obaidites d'ibn hammad". La chronique ahbar muluk banu ubayd comprend essentiellement deux parties : l'histoire des fatimi des au maghreb et au masraq. Il nous a ete possible au cours de notre recherche sur ibn hammad de faire connaitre la personnalite, son role, son importance dans son epoque, sa tendance, de corriger les erreurs et les lacunes faites par certains chercheurs. Nous avons realise le texte arabe et sa traduction francaise a l'aide de cinq manuscrits, eclairci le tex tede notes de traductions ou de commentaires. Nous avons tente de donner un plan analytique detaille et nous nous sommes penche particulierement sur la revolte d'abu yazid, le fichier du personnel et les notes sur l'egypte fatimide. Au sujet de la revolte d'abu yazid, nous avons tente de faire une etude chronologique et cartographique entre les deux anta gonistes : les fatimides d'un cote, abu yazid de l'autre; cela n'a jamais ete fait auparavant, revolte qui a ete a deux
APA, Harvard, Vancouver, ISO, and other styles
37

Alkhaled, Yaser Abdullah Abdulwahab [Verfasser], and Mohammed [Akademischer Betreuer] Hammadeh. "Impact of cigarette smoking on DNA methylation levels and its influence on human sperm parameters / Yaser Abdullah Abdulwahab Alkhaled ; Betreuer: Mohammed Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2018. http://d-nb.info/118605932X/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
38

Laqqan, Mohammed Marwan [Verfasser], and Mohammed [Akademischer Betreuer] Hammadeh. "Association between aberrations in DNA methylation patterns of spermatozoa and abnormalities in semen parameters of subfertile males / Mohammed Marwan Laqqan ; Betreuer: Mohammed Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2018. http://d-nb.info/1173703276/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
39

Awadelkareem, Abdelrahman Ali Mohamed [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Cyclopentanolates of Aluminium Hydride / Chloride and Synthesis & Characterization of Superhydrophobic Surfaces for Biomedical Applications / Ali Mohamed Awadelkareem Abdelrahman ; Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2017. http://d-nb.info/1141176033/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
40

Hammad, Shymaa [Verfasser], Laurenz [Gutachter] Volkmann, and Maria [Gutachter] Eisenmann. "Developing foreign language skills through songs and educational games : an empirical study / Shymaa Hammad ; Gutachter: Laurenz Volkmann, Maria Eisenmann." Jena : Friedrich-Schiller-Universität Jena, 2019. http://d-nb.info/1206542667/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
41

Bergström, Eirini. "The journey of the Valentinian hero - Outlining the imaginative world of early Christian apocalyptic narratives : A comparative study of the Apocalypse of Paul (NHC V, 2)and the First Apocalypse of James (NHC V, 3 & TC 2)." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37709.

Full text
Abstract:
Background: This thesis aims to show that the narratives of the Nag Hammadi Apocalypse of Pauland First Apocalypse of James are written for a Valentinian audience. The purpose is to broaden the field of research on Valentinianism by showing how the authors and their implied readers composed and perceived the texts in question. Method: Comparing the mythological language of the two narratives and their description of a hero’s journey in a transcendent reality it is possible to disentangle the Valentinian material from the imaginative world of the reader, a world consisted of ancient Egyptian and Greek mythology as well as Jewish apocalypticism and early Christian legends and traditions. The texts are also compared with new research in the field, other related Valentinian scriptures, the New Testament, and Christian Apocrypha. Results: The texts are pseudepigraphic and written within a Jewish apocalyptic genre sometime during the late second or early third century. The symbolism and the diverse metaphors of the narratives indicate that the texts incorporate a specific soteriological message through embedded Valentinian mythology. The implied reader is to understand that the material world is an illusion and that the purpose of the initiate is to awaken the mind and acquire knowledge about the truth. By doing so the redemption of the believer’s spirit from its human body and soul leads to the spirits reunion with God. Conclusion: The analysis of the texts points toward the fact that the narratives could very well have been used for catechetical or other educational purposes within a Valentinian community. The language and form of the two narratives fit to serve this purpose. In many ways, the reader has to be initiated within a Valentinian context in order to grasp the intended message.<br><p>Godkännande datum 2019-06-10</p>
APA, Harvard, Vancouver, ISO, and other styles
42

Shelko, Nyaz Omar [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "The impact of cigarettes smoking on DNA integrity and sperm protein (histone, transistion protein and protamines) alterations / Nyaz Omar Shelko ; Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2017. http://d-nb.info/1135956901/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
43

Al, Awlaqi Ahmed [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Examining the Relationship between Hormone Therapy (HT) and Dry-Eye-Syndrome in Post-Menopausal Women : A Cross-Sectional Comparison Study / Ahmed Al Awlaqi ; Betreuer: M.E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2017. http://d-nb.info/1132581931/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
44

Guhl, Margit [Verfasser], and Mohamad E. [Akademischer Betreuer] Hammadeh. "Immunhistochemische Bestimmung der PD-L1 Expression mit drei verschiedenen Antikörper-Klonen und Bestimmung der SOX10 Expression am triple negativen Mammakarzinom / Margit Maria Guhl ; Betreuer: Mohamad E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2020. http://d-nb.info/1213294525/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
45

Guhl, Margit Maria [Verfasser], and Mohamad E. [Akademischer Betreuer] Hammadeh. "Immunhistochemische Bestimmung der PD-L1 Expression mit drei verschiedenen Antikörper-Klonen und Bestimmung der SOX10 Expression am triple negativen Mammakarzinom / Margit Maria Guhl ; Betreuer: Mohamad E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2020. http://d-nb.info/1213294525/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
46

Remson, III Richard Elmer. "The Gospel According to Thomas: Authoritative or Heretical?" Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_hontheses/6.

Full text
Abstract:
The Gospel According to Thomas is found in the second manuscript of codex II of a set of texts found in Nag Hammadi, Egypt, collectively referred to today as the Coptic Gnostic Library. This gospel was readily identified as Thomas due to fragments of a Greek version of the text having already been discovered and identified in the 1890s at Oxyrhynchus, Egypt. However, the discovery near Nag Hammadi in 1945 C.E. was not of fragments, but it actually contained the entire text of Thomas. Thus, the finding of the entire text in Nag Hammadi brought about a set of questions that had not yet surfaced from the fragments of Thomas previously found at Oxyrhynchus, Egypt. For example, was Thomas actually written by Didymus Jude Thomas? If Thomas did not write it, then by whom was it written, and why did the actual author claim it to be written by Thomas?
APA, Harvard, Vancouver, ISO, and other styles
47

Krämer, Kaija Lena [Verfasser], and M. E. [Akademischer Betreuer] Hammadeh. "Native und aufbereitete Spermienqualität unter besonderer Berücksichtigung der nucleären und mitochondrialen DNA vor und nach Kryokonservierung von fertilen und subfertilen Männern / Kaija Lena Krämer. Betreuer: M. E. Hammadeh." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2015. http://d-nb.info/1068503106/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
48

Chahed, Anouar. "Un tournant dans l'histoire de la Régence de Tunis le règne du muschir Mu. Hammad Pacha-Bey (1855-1859) : traduction et commentaire historiques." Nice, 2000. http://www.theses.fr/2000NICE2012.

Full text
Abstract:
Durant le règne de Muhammad Bey, on assiste en Tunisie à l'apparition d'une deuxième phase "des réformes réelles" qui sont une tentative de modernisation sur le modèle des Etats occidentaux et à l'instar de la Turquie et de l'Egypte. Les premiers efforts consistèrent en une modification de la justice, des finances et de l'armée, assortie de queques innovations particulières comme la création de la Municipalité de Tunis. Mais le résultat le plus tangible fut le Pacte fondamental du 9 septembre 1857, qui modifiait de façon importante la structure administrative du pays et les rapports entre Juifs et Musulmans, le souverain absolu devenant un monarque constitutionnel malgré le conservatisme d'une partie de la classe dirigeante. Les consuls européens, plus conscients des intérêts de leurs nationaux que de la Régence, ont par leur pression joué un rôle déterminant dans ce processsus de modernisation. Cette "expérience tunisienne", comparable dans le monde ottoman à celle de l'Egypte, ne sauvera point la tunisie de l'occupation européenne, car arrivée trop tard dans une situation économique décadente. . .
APA, Harvard, Vancouver, ISO, and other styles
49

Magnusson, Jörgen. "Rethinking the Gospel of Truth : A Study of its Eastern Valentinian Setting." Doctoral thesis, Uppsala University, History of Religions, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

Full text
Abstract:
<p>Already in the second century, the Church Father Irenaeus warned against reading the Gospel of Truth that was used among the so-called Valentinians. For more than one and a half millennium GospTruth was lost until in the 1950s a Coptic text was discovered that could be a translation of that work both loved and hated.</p><p>Since the discovery scholars have tried to determine whether the Coptic text represents the one mentioned by Irenaeus, and whether its author might even be the famous Gnostic teacher Valentinus of Alexandria.</p><p>The text is very complex and the present study the first attempt to use text linguistic tools for analysing GospTruth. A new and sometimes radically different translation is presented, and an hypothesis of date of redaction and authorship is put forward. Previously Gnostic texts have usually been read in light of the reports of the Church Fathers. In this study an attempt is made to detect topics that were interesting for the Valentinians and that have so far been neglected. The analysis presents a new ethical debate among early Christians regarding the Biblical law, and a hypothesis of how the author of GospTruth wanted his or her community to act towards the neighbouring communities is elaborated. In addition my investigation draws attention to an interpretation of the crucifixion that seems to have distinguished Valentinians from others.</p><p>For a long time scholars depicted the Gnostics as evil opponents to the church. During the last decades this view has been criticized, and today many scholars abandon the term Gnostic altogether, and instead only use the term Christian. In my opinion such an approach risks to conceal the unique features of Valentinianism, and the results of the present study will hopefully shed new light on a branch of Christianity which still is relatively unexplored.</p>
APA, Harvard, Vancouver, ISO, and other styles
50

Beshay, Michael. "The Virgin Mary in Ritual in Late Antique Egypt: Origins, Practice, and Legacy." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu15888899395967.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the bibliographies on the topic 'El Hammadia' for other source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography