Relevant bibliographies by topics / El Salvador (Church), Valladolid

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'El Salvador (Church), Valladolid'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "El Salvador (Church), Valladolid"

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Vallespín Muniesa, Aurelio. "J. VAQUERO PALACIOS - Iglesias coloniales de El Salvador." ZARCH, no. 11 (December 5, 2018): 217. http://dx.doi.org/10.26754/ojs_zarch/zarch.2018113224.

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Diego Pacheco, C. "Beyond church and court: city musicians and music in Renaissance Valladolid." Early Music 37, no. 3 (2009): 367–78. http://dx.doi.org/10.1093/em/cap045.

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Hernández San José, Daniel. "La iconografía del Juicio Final en las pinturas murales de la iglesia de San Miguel de Reoyo de Peñafiel (Valladolid)." BSAA arte, no. 86 (November 18, 2020): 17–39. http://dx.doi.org/10.24197/bsaaa.86.2020.17-39.

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La iglesia de San Miguel de Reoyo de Peñafiel (Valladolid) conserva un ábside románico del siglo XII decorado con unas pinturas murales góticas muy deterioradas, ligadas al tema del Juicio Final. A través del estudio de su composición, iconografía, temática y estilo en su contexto artístico, planteamos una reconstrucción de su conjunto, y contemplamos la posibilidad de que su autor adaptara el tema para presentar a Cristo como juez y salvador, combinando influencias trecentistas y del gótico internacional. Proponemos una cronología aproximada del segundo cuarto del siglo XV, cuando Peñafiel fu
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Ching, Erik. "The Popular Church and Revolutionary Insurgency in El Salvador." Latin American Research Review 53, no. 4 (2018): 876–85. http://dx.doi.org/10.25222/larr.782.

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Bakhtiari, B. "Revolution and the Church in Nicaragua and El Salvador." Journal of Church and State 28, no. 1 (1986): 15–42. http://dx.doi.org/10.1093/jcs/28.1.15.

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Chacon, R. D. "Salvador Alvarado and the Roman Catholic Church: Church-State Relations in Revolutionary Yucatan, 1914-1918." Journal of Church and State 27, no. 2 (1985): 245–66. http://dx.doi.org/10.1093/jcs/27.2.245.

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Vasconcelos, Pedro. "THE CATHOLIC CHURCH AS A STRUCTURING AGENT FOR THE CITY OF SALVADOR IN THE COLONIAL PERIOD." Revista Geografares 1, no. 31 (2020): 30–64. http://dx.doi.org/10.7147/geo.v1i31.31791.

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Salvador was the capital of the Portuguese America from 1549 until 1763. It was also the second city of the Portuguese Empire up to the 19th century. The Catholic Church together with the State was the main agents that structured the city of Salvador during the whole colonial period. The Secular Church related to the State through the Padroado was responsible for the implementation and maintenance of the Cathedral, churches and parishes; the religious orders with their convents were important structural elements of the urban space while the laic orders owned churches and many urban properties
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Blanke, Svenja. "Civic Foreign Policy: Human Rights, Faith-Based Groups and U.S.-Salvadoran Relations in the 1970S." Americas 61, no. 2 (2004): 217–44. http://dx.doi.org/10.1353/tam.2004.0129.

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El Salvador, the smallest but most densely populated country of Central America, experienced one of Latin America's bloodiest civil wars, accompanied by widespread human rights violations. State repression was especially brutal against opposition groups such as peasant associations, unions, students, and religious people. Twenty-five church people were murdered and many religious workers were persecuted, expelled, or tortured. Several U.S. missionaries were among those murdered or expelled victims. Although the number of religious victims is relatively small in comparison to the tens of thousa
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Beirne, Charles. "Jesuit Education for Justice: The Colegio in El Salvador, 1968-1984." Harvard Educational Review 55, no. 1 (1985): 1–20. http://dx.doi.org/10.17763/haer.55.1.76450q13568187h6.

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In the years since the Second Vatican Council, the Catholic church has become an agent of social change in many Third World nations. Charles Beirne, S.J., describes the transformation of a Jesuit colegio in El Salvador from a school for sons of wealthy landowners into a school open to all people. Despite threats of violence from political opponents and an internal struggle within the order, the Jesuits made the social and economic conditions of El Salvador a central part of the school's curriculum.
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Repertório, Teatro &. Dança. "Madalena, uma falsa baiana: impressões sobre a lavagem parisiense [Alexandra Gouvêa Dumas]." REPERTÓRIO, no. 14 (November 3, 2010): 173. http://dx.doi.org/10.9771/r.v0i14.4678.

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<p>Relato impressionista sobre a reconstituição da Lavagem das Escadarias da Igreja de Nosso Senhor do Bonfim, realizada, anualmente, todo mês de janeiro, na quinta-feira que antecede o segundo domingo depois da Festa de Reis, em Salvador, na Bahia, há mais de 200 anos, em sua versão de setembro de 2008, em torno da Igreja da Madeleine em Paris, na continuidade de evento similar realizado na Igreja do Sacré Coeur, em Montmartre, a partir do verão boreal de 1997.</p><p><br />Impressionistic report on the reconstitution of the <em>Lavagem</em> (Washing) of the
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Dissertations / Theses on the topic "El Salvador (Church), Valladolid"

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Reid, Paul J. "Is the evangelical church in El Salvador presenting an alternative to the solution of Liberation Theology in the area of social ministry?" Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Santana, Lucas Gomes. "?Caixa do diabo? : representa??es constru?das pela Assembl?ia de Deus de Salvador sobre a televis?o (1960-2000)." Universidade Estadual de Feira de Santana, 2013. http://localhost:8080/tede/handle/tede/211.

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Submitted by Verena Bastos (verena@uefs.br) on 2015-09-28T12:34:43Z No. of bitstreams: 1 LucasGomesSantana.pdf: 1192043 bytes, checksum: 925ff931110e32f44c09e1c9a4f804c8 (MD5)<br>Made available in DSpace on 2015-09-28T12:34:43Z (GMT). No. of bitstreams: 1 LucasGomesSantana.pdf: 1192043 bytes, checksum: 925ff931110e32f44c09e1c9a4f804c8 (MD5) Previous issue date: 2013-08-29<br>The Assemblies of God in Brazil keep the image a traditional Pentecostal Denomination.This traditionalism is evidenced in rigid patterns of practices and customs advocated by the group with the aim of indoctrination of t
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Silva, Rogério Mosimann da. "Sempre o bem dos pobres: o pastor Oscar Romero, o teólogo Jon Sobrino e o povo salvadoreño (um tríptico eclesial e sua atualidade para o século XXI)." Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=420.

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A intenção deste estudo é relacionar o bispo Óscar Romero (sua atuação pública, sua prática pastoral e seu coração, elementos que transparecem na palavra de suas homilias) com o teólogo Jon Sobrino. Representantes de carismas eclesiais complementares, ambos só podem ser compreendidos no horizonte do povo salvadoreño crente e pobre, particularmente o povo cristão das Comunidades Eclesiais de Base (CEBs), terceiro elemento de um tríptico. Sobrino é representante da teologia latino-americana da libertação e privilegiado intérprete teológico de Romero. Entre ambos se verificam coincidências de fun
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Bahu, Helder Pedro Alicerces. "Os profetas e a cura pela fé. Um estudo antropológico da igreja Jesus Cristo Salvador do Lubango." Doctoral thesis, 2014. http://hdl.handle.net/10071/8833.

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Nas suas diferentes formas de culto, a religião continua a ser um importante fator de socialização e de conciliação social. O conjunto de crenças religiosas africanas consolidadas ao longo dos séculos, a presença do Cristianismo e sua adequação às realidades encontradas resultaram numa cultura compósita que, pelas dimensões alcançadas, se tem expandido de uma forma significativa. No contexto em análise, além deste movimento religioso que valoriza a bíblia e a figura de Cristo como centrais nos seus cultos, existem outras formas de culto, como o dos antepassados, numa constelação que, no
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Pries, Kari Mariska. "Repression, freedom, and minimal geography: human rights, humanitarian law, and Canadian involvement in El Salvador, 1977-1984." Thesis, 2007. http://hdl.handle.net/1974/827.

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This thesis addresses the potential for third parties to apply or make use of International Humanitarian Law and International Human Rights Law to protect civilians caught in the midst of civil war. A case study is presented of El Salvador, where conflict in the 1970s and 1980s took the lives of an estimated 75,000 people and caused immense human suffering. Of particular interest is how organizations under the aegis of the Salvadoran Catholic Church provided data on human rights violations, gathered with credible precision, to the international community. The Canadian public responded to the s
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Camacho, Joana Cidade Medeiros. "As gentes de Ílhavo dos séculos XVIII e XIX: Estudo bioantropológico de uma série proveniente da Igreja de São Salvador de Ílhavo." Master's thesis, 2017. http://hdl.handle.net/10316/83330.

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Dissertação de Mestrado em Evolução e Biologia Humanas apresentada à Faculdade de Ciências e Tecnologia<br>Esta investigação teve como principal objetivo caracterizar paleodemograficamentee paleopatologicamente uma pequena série osteológica composta por 13 indivíduos em inumação primária e 25 indivíduos em inumação secundária, totalizando assim um número mínimo de 38 indivíduos, 24 adultos e 14 não adultos. Estes indivíduos foram exumados do adro da igreja matriz de São Salvador em Ílhavo e terão falecido entre o século XVIII e meados do século XIX. Um objetivo secundário foi o estudo explorat
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Books on the topic "El Salvador (Church), Valladolid"

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Burgos, Juan Antolínez de. Historia de Valladolid: (1887). Grupo Pinciano, con la colaboración de Caja de Ahorros Provincial de Valladolid, 1987.

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García, Eloisa Wattenberg. Colección de platería: Museo de Valladolid. Junta de Castilla y León, Consejería de Educación y Cultura, 1999.

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Igrejas históricas de Salvador =: Historical churches in Salvador. Ministério das Relações Exteriores, Governo Federal, 2008.

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El Salvador in revival. Word Aflame Press, 1987.

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Gómez, Oscar Mazín. El cabildo catedral de Valladolid de Michoacán. El Colegio de Michoacán, 1996.

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González, Juan José Martín. Monumentos religiosos de la ciudad de Valladolid. Institución Cultural Simancas, 1985.

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Ermitas y santuarios de la Provincia de Valladolid. Diputación de Valladolid, Editora Provincial, Servicio de Publicaciones, 1987.

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Don Lito of El Salvador. Orbis Books, 1990.

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Delgado, Jesús. Historia de la Iglesia en El Salvador. República de El Salvador en la América Central, Secretaría de Cultura de la Presidencia, Dirección de Publicaciones e Impresos, 2011.

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Delgado, Jesús. Sucesos de la historia de El Salvador. Arzobispado de San Salvador, 1991.

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Book chapters on the topic "El Salvador (Church), Valladolid"

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Grenier, Yvon. "The Catholic Church, Social Change and Insurrection." In The Emergence of Insurgency in El Salvador. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14833-2_6.

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Montgomery, Tommie Sue. "The Church." In Revolution in El Salvador. Routledge, 2018. http://dx.doi.org/10.4324/9780429497605-5.

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"El Salvador." In The Histories of the Latin American Church. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt9m0t2k.21.

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Binford, Leigh. "The Catholic Church, Peasants, and Revolution in Northern Morazán, El Salvador." In Fifty Years of Peasant Wars in Latin America. Berghahn Books, 2020. http://dx.doi.org/10.2307/j.ctv1k3nqst.7.

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"5 The Phoenix of Seville: Rebuilding the Church of San Salvador." In Baroque Seville. Penn State University Press, 2017. http://dx.doi.org/10.1515/9780271079431-009.

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García, Mario T. "Preparing Sanctuary." In Father Luis Olivares a Biography. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643311.003.0008.

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This chapter concerns the preparation of the sanctuary movement at La Placita Church in downtown Los Angeles. In 1981, Fr. Olivares was transferred by his order to this church at the same time that thousands of Central Americans entered into the United States seeking refugee status after fleeing civil wars and repression in El Salvador and Guatemala. Fr. Olivares immediately embraced them as children of God and commenced programs at La Placita to assist them. He fed and clothed the refugees, and provided health services, legal services, and other forms of assistance. The most controversial part of this outreach was allowing some of the men to sleep overnight in the church itself. All of these activities prepared the way for Fr. Olivares to formally declare his church a public sanctuary.
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Keeley, Theresa. "Reagan and the White House’s Maryknoll Nun." In Reagan's Gun-Toting Nuns. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750755.003.0006.

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This chapter explains how Ronald Reagan's public diplomacy campaign reflected conservative Nicaraguan and U.S. Catholic viewpoints and language. It talks about the officials who worked with Catholic allies, including a former Maryknoll sister, that critique the Maryknoll and liberation theology in the United States, Latin America, and Europe. It also recounts Reagan's promotion as defender of the Nicaraguan Catholic Church to win support among conservative Catholics for U.S. policy and his reelection bid. The chapter discusses the White House's attempt to move the public focus from human rights in El Salvador to Nicaragua by alleging that the Sandinista government persecuted religion and was trying to create a fake church. It describes the public diplomacy campaign that involved cooperation with religious conservatives, including its design and execution that reflected conservative Catholic viewpoints and language.
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Eisenbrandt, Matt. "“The Door of History”." In Assassination of a Saint. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520286795.003.0004.

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Using trial testimony about Romero’s last Sunday homily in 1980, this chapter gives a history of the Catholic Church in El Salvador and Romero’s life culminating in his three years as archbishop. The Church underwent an overhaul during the 1960s, leading many priests and bishops in Latin America to follow Liberation Theology, the belief that rather than providing charity to the poor, they should focus on the systemic causes of inequality. Romero was viewed by many Salvadoran clergy as conservative when he became archbishop in 1977 but the death squad murder of his friend Rutilio Grande, a Jesuit follower of Liberation Theology, pushed Romero to more openly denounce those responsible for the inequality and repression. The day before his murder, Romero, in his Sunday homily, called on soldiers to “stop the repression” by disobeying the orders of their commanders.
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Viladesau, Richard. "The Cross in Modern Visual Art." In The Wisdom and Power of the Cross. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516522.003.0004.

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This chapter looks at treatments of the cross in “fixed” images: painting and drawing, sculpture, and photography. The first part examines the cross in its traditional religious setting. Among the major artists covered are Maurice Denis, Georges Rouault, and Salvador Dalí. The second part surveys the use of the cross in secular settings. The crucifixion of Jesus here becomes a metaphor for the unjust sufferings of others: humanity in general; the artist; the Jewish people; persecuted groups like women or blacks; victims of political and social injustice; those oppressed by the church. The crucifixion also becomes an established artistic genre, without a particular message.
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"(a) Central Andes of Peru, near Chacayán: terraces in the dry 268 season (b) View from the central railway of Peru 268 11.2 The driest desert in the world, the Atacama, northern Chile 270 11.3 One of the highest mountains in the Andes, Huascarán, Peru 270 11.4 Latin America: mechanisation in Brazil (a) Early textile machinery installed in a mill in Northeast 274 Brazil, Salvador (b) Plant for processing manganese ore, Serra do Navio, 274 Amapa, North Brazil 12.1 Africa south of the Sahara: cultivators and herders (a) Trappean lava plateau of central Ethiopia: patchwork of 296 ploughed fields and land with crops (b) Eastern lowlands of Ethiopia: nomads herding cattle 296 12.2 Africa south of the Sahara: agriculture (a) Subsistence agriculture: a stick used to make holes in the 297 soil to plant seeds, Ethiopia (b) Commercial agriculture: sisal fibre being processed 297 12.3 Africa south of the Sahara: church hollowed out of a deposit of 298 sandstone, Lalibela, Ethiopia 12.4 Tanzania: extracts from manuals on diet and health 300 12.5 South Africa: cartoons from the magazine Fun 302 13.1 Semi-desert landscape, with some cultivation and a date-palm 315 Mosque in Kaiouran, Tunisia, first in status in North Africa 316." In Geography of the World's Major Regions. Routledge, 2003. http://dx.doi.org/10.4324/9780203429815-162.

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