Relevant bibliographies by topics / Elagabal

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  2. Dissertations / Theses
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Academic literature on the topic 'Elagabal'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Elagabal"

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Corsi Silva, Semíramis. "Heliogábalo vestido divinamente: a indumentária religiosa do imperador sacerdote de Elagabal = Heliogabalus divinely dressed: the religious clothes of Elagabalus’ priest emperor." ARYS. Antigüedad: Religiones y Sociedades, no. 17 (November 20, 2019): 251. http://dx.doi.org/10.20318/arys.2019.4595.

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Resumo: Heliogábalo foi um jovem imperador romano de origem siríaca e membro da dinastia dos Severos (193-235). Seguindo uma tradição familiar, Heliogábalo foi sacerdote do deus solar Elagabal, da cidade de Emesa, na Síria. Diante de uma análise da documentação textual contemporânea de Heliogábalo, cruzada com análises das moedas emitidas no governo do imperador, apresentarei elementos sobre suas vestimentas sacerdotais de culto a Elagabal, consideradas na documentação textual antiga como cross-dressing, ou seja, transitando entre as fronteiras normativas de gênero da época. Analisarei a representação de sua indumentária religiosa e também relacionarei a essa representação a ideia trazida por Dião Cássio sobre a tentativa de Heliogábalo em fazer uma intervenção cirúrgica em seu corpo, buscando construir uma vagina nele. Também relacionado à sua indumentária religiosa, apresentarei a análise sobre a possibilidade do que seria um símbolo sacerdotal encontrado na imagem da cabeça do imperador em algumas de suas moedas. Abstract: Heliogabalus was a young Roman emperor from a Syriac origin and member of the Severan dynasty (193-235). Following a family tradition, Heliogabalus was the priest of the solar god Elagabal, from the city of Emesa, in Syria. Developing an analysis of the contemporary textual documentation of Heliogabalus, crossed with analyzes of the coins issued in the emperor's government, I will present elements about his priestly clothes of worship to Elagabalus, which were considered in the ancient textual documentation as cross-dressing, in other words, transitioning the normative gender boundaries of that time. I will analyze the representation of his religious dress and relate to this representation the idea brought by Cassius Dio about the attempt of Heliogabalus to make a surgery intervention in his body, seeking to build a vagina. Also related to his religious clothes, I will present the analysis on the possibility of what would be a priestly symbol found in the image of the emperor's head on some of his coins.Palavras-chave:Império Romano, dinastia dos Severos, Heliogábalo, Elagabal, Performances cross-dressing.Key words: Roman Empire, Severan dynasty, Heliogabalus, Elagabalus, Cross-dressing performance.
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Weigel, Richard D., and Martin Frey. "Untersuchungen zur Religion und zur Religionspolitik des Kaisers Elagabal." Classical World 84, no. 6 (1991): 501. http://dx.doi.org/10.2307/4350955.

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González García, Alberto. "¿Fue Baalbek el templo de Heliogábalo?: Nuevas evidencias." El Futuro del Pasado 4 (May 30, 2013): 315–38. http://dx.doi.org/10.14201/fdp.24759.

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Hace algunos años, Warwick Ball propuso que el Templo de Elagabal de Emesa, jamás encontrado, debe identificarse con el complejo de templos de Baalbek. Más recientemente, Gary Young ha pretendido mostrar la endeblez de las evidencias con que apoyó tal aserto, así como la falsedad de algunas de sus suposiciones. Tratamos de refutar a Young y demostrar que las evidencias textuales, arqueológicas y epigráficas en realidad apoyan la tesis de Ball, añadiendo algunas nuevas pruebas.
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Kettenhofen, Erich. "Rezension zu: Martijn Icks, Elagabal. Leben und Vermächtnis von Roms Priesterkaiser." Frankfurter elektronische Rundschau zur Altertumskunde, no. 24 (July 27, 2016): 47–54. http://dx.doi.org/10.21248/fera.24.102.

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Kulikova, Yulia V. "The cult of Sol in Ancient Rome (from ancient times to the reform of Elagabal)." LOCUS: people, society, cultures, meaning, no. 1, 2020 (2020): 46–63. http://dx.doi.org/10.31862/2500-2988-2020-1-46-63.

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The Solar cult can be found in the religious beliefs of many peoples. In Rome, the worship of the sun has been recorded since ancient times, unfortunately, the ancient authors left us only scattered mentions. The Importance of the cult of Sol grew with the transformation of the system of control, under the influence of Hellenism and penetrating the Roman worldview Oriental cults. In the course of its evolution, the cult of Sol became the part of the imperial cult, allowing to justify the emperor’s increasing power. However, in the reign of the emperor of Elagabal the essence of the Roman Sol was perverted by the oriental rituals of the new official cult.
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Królczyk, Krzysztof. "Hic finis Antoninorum nomini in re publica fuit Der Tod des Kaisers Elagabal und die Tilgung seines Andenkens." Res Historica, no. 48 (December 23, 2019): 37. http://dx.doi.org/10.17951/rh.2019.48.37-54.

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<p>W artykule omówiono wydarzenia, które rozegrały się w Rzymie w dniu 12 marca 222 r. Został wówczas zamordowany cesarz M. Aurelius Antoninus, zwany również Heliogabalem. Razem z nim zabito jego matkę, Julię Soaemias, a także pewną liczbę osób z jego najbliższego otoczenia. Śmierć Heliogabala nie zakończyła jednak spirali przemocy, a Rzym po raz drugi w swojej historii stał się świadkiem pohańbienia zwłok cesarza, którym odmówiono prawa do godnego pochówku. Heliogabal nie tylko został brutalnie zamordowany, ale również pośmiertnie potępiony za pomocą ogłoszonej przez senat <em>damnatio memoriae</em>. Senatorowie zdecydowali, że z dokumentów i napisów, w których występowało nazwisko władcy, zostanie usunięty człon Antoninus. Zostały również zniszczone wizerunki cesarza. Sam Heliogabal po śmierci został wystylizowany jako uosobienie wszelkiego zła i jako prawdziwy potwór na tronie, i w taki sposób uwieczniony w historycznej pamięci w Rzymie.</p>
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Pailler, Jean-Marie. "Martin Frey, Untersuchungen zur Religion und zur Religionspolitik des Kaisers Elagabal, Stuttgart, Franz Steiner Verlag, « Historia-Einzelschriften 62 », 1989, 125 p." Annales. Histoire, Sciences Sociales 45, no. 4 (August 1990): 921–23. http://dx.doi.org/10.1017/s0395264900065069.

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Birley, A. R. "Martin Frey: Untersuchungen zur Religion und zur Religionspolitik des Kaisers Elagabal. (Historia Einzelschriften, 62.) Pp. 125. Stuttgart: Franz Steiner, 1989. DM 36." Classical Review 40, no. 2 (October 1990): 510. http://dx.doi.org/10.1017/s0009840x00255236.

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Pikoula, Eleni Kourinou. "The bronze portrait statue NM 23321 from Sparta." Annual of the British School at Athens 96 (November 2001): 425–29. http://dx.doi.org/10.1017/s0068245400005360.

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In 1964, in the agora at Sparta, Ch. Christou excavated part of a monumental building which is identified as the Persian Stoa. The most important find was a bronze female portrait statue, Roman in date, which is on display in the National Archaeological Museum in Athens (NM 23321). The identification of the statue as Julia Mamaea, suggested by Ch. Christou, is still prevalent, although several scholars see in the Sparta statue iconographical elements that link it with Caracalla's wife Plautilla or with Annia Faustina, Elagabalus' third wife. However, the rendering of the hairstyle provides evidence for the identification of the woman whom the statue depicts as the empress Julia Aquilia Severa, Elagabalus' second and fourth wife. The erection of a statue of Julia Aquilia Severa in the Persian Stoa is most likely connected with the imperial cult of Elagabalus and his empress in Sparta.
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Wiseman, T. P. "The Palatine, from Evander to Elagabalus." Journal of Roman Studies 103 (August 7, 2013): 234–68. http://dx.doi.org/10.1017/s0075435813000117.

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It is nearly forty years since Filippo Coarelli's brilliantGuida archeologica di Roma(FC 1974) announced the arrival of a new era in Roman topographical studies. A series of seminal monographs soon followed, on the Roman Forum (FC 1983, 1985), the Forum Boarium (FC 1988), and the Campus Martius (FC 1997). A volume on the Palatine was advertised as forthcoming, but unforeseen circumstances put that project on hold.
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Dissertations / Theses on the topic "Elagabal"

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Matthies, Sandra. "Die Ikonographie alexandrinischer Münzbilder in der Epoche der severischen Kaiser (193-235 n. Chr.)." Doctoral thesis, Humboldt-Universität zu Berlin, 2017. http://dx.doi.org/10.18452/18062.

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Das römische Ägypten am Ende des zweiten und zu Beginn des dritten nachchristlichen Jahrhunderts ist eine sehr abwechslungsreiche Zeit. Doch in wieweit lassen sich historische Begebenheiten auch auf den Prägungen des Nillandes nachweisen? Die alexandrinischen Münzen sind eine Besonderheit der kaiserlichen Domäne Ägypten, schon weil sie aufgrund ihrer Materialzusammensetzung einen geringeren Wert haben und ausschließlich für den Umlauf in dieser bestimmt sind. In einem Typenkatalog sind zunächst mehr als siebentausend alexandrinische Münzen aus öffentlichen wie auch privaten Sammlungen, aber auch aus dem Münzhandel erfasst worden, um angemessene Informationen zu den severischen Prägungen zu erhalten. Dieser ermöglicht nun einen ersten Gesamtüberblick über die Münzprägung der severischen Zeit, die ebenso abwechslungsreich ist wie die Epoche selbst. Der Hauptfokus liegt dabei auf den ikonographischen Aspekten der Münzrückseiten, wobei geldgeschichtliche Entwicklungen eine ebenso große Rolle spielen, um einen Gesamteindruck vom Bildprogramm jedes einzelnen römischen Kaisers der severischen Dynastie zu bekommen. Einen Ausblick auf die anschließende Zeit der Soldatenkaiser gibt ein Appendix, der die alexandrinischen Prägungen des Maximinus Thrax kurz umreißt.
The history of Egypt during the severan period is a time rich in variety. This epoch is examined on the local coins of the mint of Alexandria which are unique because they were assigned just for the circulation at the Nile. To get an overview about the severan coinage in Egypt more than 7000 alexandrian coins were recorded in different collections and ordered in a typology which should be the basis of the iconographical examimations to get a picture from the iconographic programm of each severan emperor. Following this is an appendix of the coinage of Maximinus Thrax to get a prospect to the following time.
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Elagabani, Mohammad Nael [Verfasser]. "NMDA Receptors Control Arf6 Activity via BRAG1 and BRAG2 in Spines of Neuronal Dendrites / Mohammad Nael Elagabani." Berlin : Freie Universität Berlin, 2016. http://d-nb.info/1117541762/34.

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Hamdi, Elagab Ali [Verfasser], and Helmut [Akademischer Betreuer] Alt. "Synthesis of Mononuclear Transition Metal Complexes and their Applications as Catalysts for Ethylene Polymerization / Hamdi Ali Elagab. Betreuer: Helmut Alt." Bayreuth : Universität Bayreuth, 2008. http://d-nb.info/1059696339/34.

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Radaelli, Edoardo. "Amphorae from contexts of middle Imperial date found during the excavations of the so-called 'Terme di Elagabalo' in Rome : the implications of their study for our understanding of the economy of the City and of related imported products." Thesis, University of Southampton, 2016. https://eprints.soton.ac.uk/399126/.

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The recent excavations (2007-2013) in the building commonly known as ‘Terme di Elagabalo’ in Rome have revealed large amounts of totally unpublished pottery that are providing with key, and hitherto unknown, significant information about the Mid-Imperial economy of the City, with particular reference to the commercial activity. In this research, all fragments of amphorae from that site will be included in a deep analysis of a collection of all sherds of these trade-containers offered in published reports of excavations held elsewhere in the Capital, providing an understanding of imported products (mainly wine, olive oil and fish sauces, but also alum, defrutum and dates) that arrived in the Urbs. At the same time, data from Ostia will be compared, determining similarities or differences in consuming patterns across these two cities. The importance of ceramics to comprehend Roman commerce and consumption of products will be also re-emphasized, comparing these data with the current scholarship about trade patterns in the Capital and with also attempts in updating it. Suggestions about how to increase publications about Roman ceramics in Rome will be also offered.
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Corrêa, Ariel Garcia. "As perspectivas elaboradas por Dião Cássio e Herodiano sobre as práticas político-culturais do imperador Heliogábalo (séc. III d.C.) /." Franca, 2019. http://hdl.handle.net/11449/182522.

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Orientador: Margarida Maria de Carvalho
Resumo: A dinastia dos Severos foi a primeira de origem africana e semítica no Império Romano. Tal dinastia teve início no final do século II d.C. com a conquista do Principado por Septímio Severo, o qual foi sucedido por Caracala, Macrino, Heliogábalo e Severo Alexandre, respectivamente. Dentre os governantes da Dinastia Severa, destacamos o jovem Heliogábalo, proveniente da Síria. Trata-se de um imperador romano que foi muito criticado por autores como Dião Cássio, um senador romano, e Herodiano, que era associado à aristocracia imperial, de modo que a partir das críticas feitas por esses dois autores podemos perceber uma grande resistência às inovações introduzidas por Heliogábalo no campo políticoadministrativo, sobretudo devido à influência do mos maiorum sobre os modelos de análise de Dião Cássio e Herodiano. Uma dessas inovações realizadas pelo imperador foi a concessão de cargos administrativos a artistas da parte oriental do Império. Assim, com base na leitura da documentação, pensamos que para Heliogábalo não era um problema nomear artistas em cargos administrativos, já que ele mesmo se considerava um artista e ocupava o cargo de imperador. Heliogábalo apenas reproduziu, como imperador romano, as práticas culturais que executava na cidade de Emesa, na Síria, onde ocupava o posto de sacerdote antes de se tornar o Princeps. Objetivamos, portanto, compreender a confluência cultural entre a parte oriental e ocidental do Império Romano e como, por meio dela, se abre uma brecha p... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The Severan Dynasty was the first of an African and Eastern origin in the Roman Empire. This dinasty has its origin in the endind of the century 2 A.D with the conquest of the principate by Septimius Severus, who was sucessed by Caracalla, Macrinus, Elagabalus and Severus Alexander, respectively. Between the rulers of the Severan dynasty we highlight the young Elagabalus, who came from Syria. It is a Roman Emperor who was very criticized by autors like Cassius Dio, a Roman senator, and Herodian, who was associated with the imperial aristocracy, in a way that with the critics made by this two autors we can realize a great resistance to the innovations introduced by Elagabalus in the administrative-political field, above all by the influence of mos maiorum in the analysis models of Cassius Dio and Herodian. One of those innovations realized by the emperor was the concession of administrative posts to artists of the eastern part of the empire. Thus, whith base on the lecture of documentation, we think that for Elagabalus it was not a problem to name artists in administrative posts, because he considered himself an artist who occupied the post of emperor. Elagabalus only has reproduced, as a Roman Emperor, the cultural pratices that he has executed in the city of Emesa, in Syria, where he occupied the post of priest before and became the Princeps. We have, therefore, like objective, understand the cultural confluence between the eastern and western parts of the Roman Empire and h... (Complete abstract click electronic access below)
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Bissler, Joseph S. "Caligula Unmasked: an Investigation of the Historiography of Rome's Most Notorious Emperor." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1374749172.

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Books on the topic "Elagabal"

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Untersuchungen zur Religion und zur Religionspolitik des Kaisers Elagabal. Wiesbaden: F. Steiner Verlag, 1989.

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Icks, Martijn. Images of Elagabalus. Nijmegen: [Radboud Universiteit], 2008.

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Images of Elagabalus. Nijmegen: [Radboud Universiteit], 2008.

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The Emperor Elagabalus: Fact or fiction? Cambridge: Cambridge University Press, 2010.

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Leonardo de Arrizabalaga y Prado. The Emperor Elagabalus: Fact or fiction? Cambridge: Cambridge University Press, 2010.

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Né uomo, né donna, né dio, né dea: Ruolo sessuale e ruolo religioso dell'imperatore Elagabalo. Bologna: Pàtron, 2005.

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The crimes of Elagabalus: The life and legacy of Rome's decadent boy emperor. Cambridge, Mass: Harvard University Press, 2012.

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ha-Ḳesarim ha-Seṿerim: Ha-biyografyot shel Sepṭimiyus Seṿerus, Pesḳeniyus Niger, Ḳlodiyus Albinus, Anṭoniyus Ḳaraḳalah, Anṭoniyus Geṭah, Opiliyus Maḳrinus, Anṭoniyus Diʼadumeniʼanus, Anṭoniyus Elagabalus, Aleksander Seṿerus. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit, 2009.

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Leonardo De Arrizabalaga Y Prado. The Emperor Elagabalus. Cambridge University Press, 2014.

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Scott, Andrew G. Book 80(79): Elagabalus. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879594.003.0003.

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This chapter first surveys the reign of Elagabalus, especially his rise to power, his religion, and his presentation by Dio. It then provides commentary on Dio’s narrative of his reign. Dio approaches his subject less chronologically than thematically, to create an image of the emperor on the basis of his Syrian background, effeminacy, and cruelty. The focus on Elagabalus’ vices, his foreignness and his worship of a foreign sun god, his many marriages, and his constant contravention of custom adds to the overall moralizing tone of the book that seems to reflect Dio’s disgust toward Elagabalus. It is easy to view this book as the product of a man weary with his work and disillusioned by the descent of Rome.
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Book chapters on the topic "Elagabal"

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Meyer-Zwiffelhoffer, Eckhard. "‚Caesarenwahn‘ oder politische Vision? Caligula, Nero, Commodus, Elagabal und die Struktur der römischen Monarchie." In Caesarenwahn, 185–216. Köln: Böhlau Verlag, 2021. http://dx.doi.org/10.7788/9783412520922.185.

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Radaelli, Edoardo. "Un riempimento fognario di età Severiana dalle cosiddette “Terme di Elagabalo” a Roma." In The Roman Empire during the Severan Dynasty, edited by T. Corey Brennan and Eric C. De Sena, 301–40. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463214340-014.

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Gariboldi, Andrea. "Elagabalo invictus sacerdos: l’imperatore fanciullo e la centralizzazione del sacro attraverso lo specchio delle monete." In The Roman Empire during the Severan Dynasty, edited by T. Corey Brennan and Eric C. De Sena, 515–40. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463214340-021.

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Pietrzykowski, Michael. "Die Religionspolitik des Kaisers Elagabal." In Religion (Heidentum: Römische Religion, Allgemeines [Forts.]), edited by Wolfgang Haase. Berlin, Boston: De Gruyter, 1986. http://dx.doi.org/10.1515/9783110841671-003.

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"Elagabalus." In Sex in the Ancient World from A to Z, 83–84. Routledge, 2004. http://dx.doi.org/10.4324/9780203338070-20.

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"Empire Of The Sun? Civic Responses To The Rise And Fall Of Sol Elagabal In The Roman Empire." In Ritual Dynamics and Religious Change in the Roman Empire, 111–20. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004174818.i-380.25.

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"Cassius Dio’s Secret History of Elagabalus." In Cassius Dio: Greek Intellectual and Roman Politician, 177–90. BRILL, 2016. http://dx.doi.org/10.1163/9789004335318_011.

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Lichocka, Barbara. "Delta–epsilon issues of Elagabalus and Severus Alexander." In Classica Orientalia. Essays presented to Wiktor Andrzej Daszewski on his 75th Birthday, 287–323. DiG Publisher, 2011. http://dx.doi.org/10.37343/pcma.uw.dig.9788371817212.pp.287-323.

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The paper sums up the discoveries of delta–epsilon issues of the Roman emperors Elagabalus and Severus Alexander, altogether 102 coins representing small and medium change (a detailed tabular catalogue is attached), from excavations at various sites in Cyprus, as well as several dozen coins of unknown provenance in museum collections. There is sound reason to believe that this type was a local issue struck in Cyprus for use in the province and not for distribution outside it. However, it is equally possible that the coins were struck in Syria and coin flow between Cyprus and Syria and Palestine on both directions has been confirmed for the times of the Severan dynasty by finds belonging to different issues. The paper considers other possible reasons for the concentration of coin finds of this type in Cyprus, especially Kourion, as well as a similar large group found at Dura Europos in Syria. One possible reason was ensuring that enough small and medium change was in local supply to cover soldiers' pay, a requirement that was as much political as economic. The coins of Elagabalus could have been minted at Laodicea ad Mare, but they could also have been produced in Cyprus from Cypriot copper and sent out to Syria. With regard to the coins struck for Severus Alexander, they seem to have been made in Cyprus, but the variations in fabric, inscriptions, lettering and details of design indicate more than one workshop involved in this production, while the specimens of low weight and minuscule dimensions even suggest that this production not always took place in the official mints.
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"From Priest To Emperor To Priest-Emperor: The Failed Legitimation Of Elagabalus." In Private and Public Lies, 329–41. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004187757.i-439.69.

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Radaelli, Edoardo. "CERAMICHE FINI, CERAMICA AFRICANA DA CUCINA E LUCERNE DAI CONTESTI MEDIO IMPERIALI DELLE ‘TERME DI ELAGABALO’ A ROMA:." In Rei Cretariae Romanae Fautorum: Acta 46, 239–52. Archaeopress Publishing Ltd, 2020. http://dx.doi.org/10.2307/j.ctv1gt94kk.27.

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Conference papers on the topic "Elagabal"

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Radaelli, Edoardo. "Ceramiche fini, ceramica africana da cucina e lucerne dai contesti medio imperiali delle ‘Terme di Elagabalo’ a Roma: ruoli, produzioni ed origini." In 31st Congress of the Rei Cretariae Romanae Fautores, Cluj-Napoca, Romania. Archaeopress Archaeology, 2020. http://dx.doi.org/10.32028/9781789697483-23.

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