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1

Becking, Bob. "Elephantine." Tijdschrift voor Geschiedenis 134, no. 3 (2021): 409–24. http://dx.doi.org/10.5117/tvg2021.3.004.beck.

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Abstract Elephantine. On Judeans in fifth century bce Southern Egypt In the fifth century bce a group of Judaeans lived as mercenaries in the Persian army on and around the island of Elephantine, as guardians of the southern border of the Persian empire and to shield the Persian trade interests. Documents show that these Judaeans had their own form of Yahwism. For almost 100 years they lived in peaceful coexistence with the Persian administration, the local Egyptian population, and with a dozen other ethnic groups settled on the island. From around 425 this pax persica was disrupted by local d
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2

Bassir, Hussein. "Neshor at Elephantine in Late Saite Egypt." Journal of Egyptian History 9, no. 1 (2016): 66–95. http://dx.doi.org/10.1163/18741665-12340027.

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This paper represents a new publication, edition, and interpretation of the self-presentation of Neshor named Psamtikmenkhib (hereafter Neshor) found on theophorous statue Louvre A 90. Neshor and his statue date to Late Saite Egypt, and the text is rich and unique in content. Neshor’s activities at Elephantine, especially his role in the mercenaries’ revolt against King Apries early in the king’s reign are presented in light of Neshor’s related military titles and epithets. Archaeological issues surrounding the statue and text are also discussed.
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3

Moore, James D. "Judeans in Elephantine and Babylonia: A Case Study on Rights and Tenancy Status." Zeitschrift für die alttestamentliche Wissenschaft 132, no. 1 (2020): 40–56. http://dx.doi.org/10.1515/zaw-2020-0006.

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AbstractThis paper is a case study that discusses Judean rights and tenancy in Egypt under the Persian administration. It uses TAD A6.11, a Persian Aramaic decree about farmland rights in Egypt, as an example of an imperial document to mediate a comparison between the Babylonian Judean experience in farmlands and Egyptian Judean experience on the (sub-)urban island of Elephantine under Persian rule. First a Babylonian Judean document, CUSAS 28 no. 69 is used to interpret the enigmatic, yet central legal claim about crushing the ilku-tax in TAD A6.11. The two sources are then compared, and the
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4

Van Der Toorn, Karel, and Karel Van Der Toorn. "Anat-Yahu, Some Other Deities, and the Jews of Elephantine." Numen 39, no. 1 (1992): 80–101. http://dx.doi.org/10.1163/156852792x00177.

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AbstractThis contribution discusses the problem of the origin of the goddess Anat-Yahu and the related issue of the cultural background of the Jewish colony at Elephantine. It is argued that Anat-Yahu has been modeled after Anat-Bethel. Contrary to a current opinion, neither Bethel nor Anat-Bethel can be regarded as Phoenician gods. They are late Aramaean gods whose cult is confined to North Syria. Anat-Yahu must be regarded as an Aramaean creation, elicited by the identification of Yahu with Bethel. The latter identification was one of the results of the Aramaean migration to Samaria, either
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5

Simonson, Brandon. "A Demotic Parallel to the Aramaic hnṣl of Elephantine". Aramaic Studies 14, № 2 (2016): 242–64. http://dx.doi.org/10.1163/17455227-01402009.

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This article examines the appearance of the Aramaic hnṣl clause in the Elephantine legal corpus in order to establish the specific legal function of the clause and explore its origins in ancient Near Eastern and Egyptian legal material. In the end, a Demotic equivalent to hnṣl reveals a strong parallel in legal function, which is to protect property from being reclaimed by former owners or those who may have a claim to ownership, especially between those of unequal status in society. It is concluded that the equivalent terms, the Aramaic hnṣl and the Demotic ṯꜣy, demonstrate the local developm
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6

Schröder, Marie-Kristin. "New Insights into Middle Nubian Ceramic Traditions at Elephantine: An Attempt for a Better Understanding of Cultural Complexities in Upper Egypt and Nubia." Old World: Journal of Ancient Africa and Eurasia 5 (February 3, 2025): 1–55. https://doi.org/10.1163/26670755-04020009.

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Abstract The Middle Nubian ‘C-Group’, ‘Kerma’, and ‘Pan-Grave’ cultures have commonly been believed to be contemporaneous for most of their occurrence, but recent research on Nubian-style ceramics from the settlement at Elephantine Island indicate that this contemporaneity must be reconsidered. This paper presents the results of the ceramic analysis of the Nubian-style corpus from recent excavations in the Northwestern town at Elephantine with a focus on intra- and intercultural ceramic finds. Although site-specific pottery formations at Elephantine allow for a more neutral way of addressing c
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7

van der Toorn, Karel. "Ezra in Egypt? The Significance of Hananyah’s Mission." Vetus Testamentum 67, no. 4 (2017): 602–10. http://dx.doi.org/10.1163/15685330-12341292.

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Abstract The history of the Jewish community at Elephantine plays a crucial role in the reconstruction of the early history of Judaism. One document in particular sheds a light on the emerging Jewish identity in the diaspora. It is Hananyah’s so-called Passover Letter. This contribution investigates the significance of Hananyah’s mission in Egypt, and more particularly its relationship with the missions of Ezra and Nehemiah. The investigation permits three conclusions. One, the Persians did not distinguish between ethnicity and religion; two, the codification of Jewish ritual preceded the codi
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8

Lee,Keungjae. "YHWH Religion and YHWH Temple of Jewish People in Elephantine Island of Egypt: Was only YHWH worshiped in Elephantine Island?" THEOLOGICAL THOUGHT ll, no. 177 (2017): 37–67. http://dx.doi.org/10.35858/sinhak.2017..177.002.

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9

Granerød, Gard. "“By the Favour of Ahuramazda I Am King”: On the Promulgation of a Persian Propaganda Text among Babylonians and Judaeans." Journal for the Study of Judaism 44, no. 4-5 (2013): 455–80. http://dx.doi.org/10.1163/15700631-12340387.

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Abstract The aim of this article is to explore how the Achaemenid kings disseminated their official ideology among their subjects—including Judaeans outside of and within the Persian province of Yehud—in the Achaemenid period. The main text that the article focuses on is King Darius I’s Bisitun inscription (DB) and the remains of it that have been found in Babylon (DB Bab) and within the context of the Judaean community on the Elephantine Island in Upper Egypt (DB Aram). The author discusses the contents of the Persian propaganda text and how it was disseminated among and possibly received by
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10

Eyre, C. J. "The Adoption Papyrus in Social Context." Journal of Egyptian Archaeology 78, no. 1 (1992): 207–21. http://dx.doi.org/10.1177/030751339207800112.

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The social context of the Adoption Papyrus is discussed. It is argued that the motivation behind the text was to ensure the material security and social position of a childless woman, first through a ‘non-divorce’ settlement, and then through control of succession to the role of head of the family. This is related to issues of family solidarity, marriage strategies, and the administration of property rights. These are discussed in the context of norms of social behaviour in the Near East, and in particular through comparison with Aramaic documents from Elephantine and with more modern village
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11

Leahy, Anthony. "The Earliest Dated Monument of Amasis and the end of the Reign of Apries." Journal of Egyptian Archaeology 74, no. 1 (1988): 183–99. http://dx.doi.org/10.1177/030751338807400114.

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Publication of a donation stela BM 952 (year one of Amasis) followed by analysis of the sources for the civil war with Apries (P. BM 10113, Elephantine stela, cuneiform tablet BM 33041, Herodotus, Diodorus Siculus). P. BM 10113 and BM 952 together show that Apries was still recognized at Thebes in October, 570, over eight months after the first monument dated by Amasis. It is argued that Apries was in Egypt for the whole of that period and only went abroad after his defeat at ‘Imȝw/Momemphis. His fortified palace at Memphis may have been his base, and it is suggested that Apries had more nativ
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12

Liszka, Kate, and Bryan Kraemer. "Evidence for Administration of the Nubian Fortresses in the Late Middle Kingdom: P. Ramesseum 18." Journal of Egyptian History 9, no. 2 (2016): 151–208. http://dx.doi.org/10.1163/18741665-12340029.

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TheSemna Dispatcheshold unparalleled importance as one of the only papyri remaining for our understanding of Egypt’s control over its Lower Nubian forts in the late Middle Kingdom. Here, we provide an edition and commentary on P. Ramesseum 18 (EA10771), another text concerning the forts. Its only previous publication was as a photograph in Alan Gardiner’sThe Ramesseum Papyri: Platesin 1955. The text provides evidence for oversight from the Office of the Vizier in the form of letters to the forts, in support of which only seal impressions and theDuties of the Vizierattested formerly. One letter
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13

Leslie Anne Warden. "Tying Technology to Social, Economic, and Political Change: The Case of Bread Molds at Elephantine, Egypt." American Journal of Archaeology 123, no. 1 (2019): 1. http://dx.doi.org/10.3764/aja.123.1.0001.

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14

Mutri, Giuseppina, and Johanna Sigl. "Fish processing along the Nile. A shell tool from the Middle Kingdom of Elephantine Island, Egypt." Journal of Archaeological Science: Reports 61 (February 2025): 104908. https://doi.org/10.1016/j.jasrep.2024.104908.

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15

Malykh, Svetlana E. "Notes by Vladimir S. Golenischev on Ancient Egyptian Pottery from the Collection of the Pushkin State Museum of Fine Arts: On the Provenance of Museum Objects." Oriental Courier, no. 3 (2023): 140. http://dx.doi.org/10.18254/s268684310028344-6.

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Determination the provenance of many museum objects collected in the 19th and early 20th centuries remains problematic in the most cases, since they were mainly purchased from antiques dealers. This is also true for the collection of Egyptian antiquities by Vladimir S. Golenischev, currently located in the Pushkin State Museum of Fine Arts in Moscow. Among the various artifacts, more than a hundred ceramic vessels are represented here. An analysis of Golenischev’s card file, his brief notes and notes in pencil and ink on the objects themselves allow us to determine the place of origin of some
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16

Sakr, Akmal, Nabil Abdel Tawab, Afaf Mahmoud, Mohamed F. Ghaly, Howell G. M. Edwards, and Y. H. Elbashar. "New insights on plasters, pigments and binder in mural paintings of the Setka tomb (QH 110), Elephantine, Aswan, Upper Egypt." Spectrochimica Acta Part A: Molecular and Biomolecular Spectroscopy 263 (December 2021): 120153. http://dx.doi.org/10.1016/j.saa.2021.120153.

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17

Warden, Leslie Anne. "Interpreting Rubbish in the Archaeological Record: A Case Study of Floor and Fill Deposits in House 169 on Elephantine Island, Egypt." Journal of Urban Archaeology 6 (July 2022): 71–86. http://dx.doi.org/10.1484/j.jua.5.131734.

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18

Morrison, Craig E. "Elephantine in Context: Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt ed. by Reinhard G. Kratz and Bernd U. Schipper." Catholic Biblical Quarterly 85, no. 2 (2023): 367–69. http://dx.doi.org/10.1353/cbq.2023.0065.

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19

Fenu, Giuseppe, Mohamed Abdelaal, Gianluigi Bacchetta, et al. "Global and Regional IUCN Red List Assessments: 6." Italian Botanist 6 (November 6, 2018): 31–44. https://doi.org/10.3897/italianbotanist.6.29804.

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In this contribution, the conservation status assessment of four vascular plants according to IUCN categories and criteria are presented. It includes the assessment of Epipactis maricae (Croce, Bongiorni, De Vivo & Fori) Presser & S.Hertel at global level, and the regional assessment of Cerinthe retorta Sm. (Italy), Platanthera kuenkelei H.Baumann subsp. kuenkelei (Europe) and Typha elephantina Roxb. (Egypt).
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20

Kmošek, Jiří, and Martin Odler. "Production of arsenical bronze using speiss on the Elephantine Island (Aswan, Egypt) during the Middle Kingdom (Middle Bronze Age) (c.2000–1650 BCE)." Archaeometry, June 30, 2025. https://doi.org/10.1111/arcm.70008.

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AbstractThis paper presents the first direct evidence of the slags produced during the cementation alloying process of Cu with speiss inside ceramic crucibles, thus representing Cu alloying with As in Middle Kingdom Egypt. The settlement deposits from the Middle Bronze Age were excavated on Elephantine Island, within modern Aswan. The intentional production of arsenical bronze at the site is supported by the identification of a speiss fragment from the remains of House 175, dated to advanced Dynasty 12 (19th century BCE). These materials, discussed in detail, were analysed on Elephantine Islan
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21

Kopp, Peter. "Jewellery Workshops on Elephantine." Journal of Egyptian Archaeology, December 13, 2022, 030751332211429. http://dx.doi.org/10.1177/03075133221142902.

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The settlement of Elephantine in southern Egypt is one of the few places where a local jewellery production made from different materials can be documented. In particular, semiproducts and production waste suggest the manufacture of bracelets and beads from stone and faience from the late Old Kingdom onwards. The production waste also allows for the reconstruction of the way hippopotamus ivory was cut into bracelets. A jewellery workshop can be identified as one of the functions of a large building dating to the Thirteenth Dynasty. Here, raw materials from the surrounding desert regions, i.e.,
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22

Golub, Mitka R. "A donation list from Elephantine: Judaean and Non-Judaean onomastic characteristics from the Persian period in Egypt." Journal of Semitic Studies, June 15, 2023. http://dx.doi.org/10.1093/jss/fgad014.

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Abstract This study uses quantitative methods in the analysis and comparison of 195 names on a donation list from the Nile island of Elephantine, dated to 400 bce, with Judaean names from the end of the First Temple period. The goal is to shed more light on the origin of the individuals named on the list and their relationship, if any, to Judaeans. The onomastic analysis is based on the distributions of name types, theophoric elements and prefixed/suffixed theophoric elements, as well as on the most popular roots in names and the prevalence of names common to the donors and Judaeans. The resul
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23

Ganzel, Tova, and Jan Safford. "The Sabbath in Judean Communities during the Mid-fifth Century BCE." Journal of Ancient Judaism, September 4, 2024, 1–14. http://dx.doi.org/10.30965/21967954-bja10067.

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Abstract The importance and observance of the Sabbath within the Judean exilic communities has often been the subject of debate. Recent studies have argued that the exiles in Elephantine, Egypt, observed the Sabbath but the exilic Judean communities in Babylonia did not. New evidence – in the form of names derived from “Sabbath” among the exiles during the Achaemenid period – seems to reflect a shift in the importance of the Sabbath within Judean identity. In this article we review the occurrences of the name Shabbataya (Šabbatāya) in extrabiblical material and explore possible parallel phenom
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24

Julianna, Smith. "Judean/Yehudite Colony at Elephantine (Persian period)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12575061.

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Standard encyclopedic introductions to a religious community generally begin with information on the group's name, origins, and overview of its membership. This information, however, is highly debated among experts. Therefore, the current introduction begins with the points on which scholars are broadly in agreement. During the fifth century BCE, on the island of Elephantine (an island in the Nile near Aswan) officials of the Persian Empire oversaw a multi-ethnic /multi-cultural colony which centered on a military garrison patrolling the empire's southern border. In the early twentieth century
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25

Guimarey Duarte, R., Á. Rubio Salvador, J. M. Alba Gómez, et al. "Cranial injuries in ancient Egypt: Three cases of interpersonal violence in the dynastic necropolis of Qubbet el‐Hawa (Aswan, Egypt)." International Journal of Osteoarchaeology, May 14, 2024. http://dx.doi.org/10.1002/oa.3301.

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AbstractViolence seems to have been a constant in Egyptian history, as attested by documentary sources. The material culture also reflects this state of violence; however, anthropological findings, although present, are not as numerous as might be expected. In the present study, we analyze the injuries found in three crania (New Kingdom, 1500–1070 BCE) from the necropolis of Qubbet el‐Hawa, near the island of Elephantine (Aswan, Egypt). All three cases are adult males with several injuries caused by a sharp‐edged weapon, with no signs of survival. The macroscopic analysis of the wounds was com
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26

Granerød, Gard. "YHW the God of Heaven: An interpretatio persica et aegyptiaca of YHW in Elephantine." Journal for the Study of Judaism, September 7, 2020, 1–26. http://dx.doi.org/10.1163/15700631-bja10022.

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Abstract The article discusses the background and implications of the title “the God of Heaven” used as an epithet for YHW in Elephantine. It argues that one should look for the background in the winged symbol used in both Achaemenid and Egyptian iconography. In the Achaemenid–Egyptian context, the title “the God of Heaven” worked as a transmedial, textual reference to the winged symbol that was common to both Achaemenid and Egyptian iconography. In Egypt during the Achaemenid period, the reference of the winged symbol and the title “the God of Heaven” was ultimately the Achaemenid dynasty god
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27

Moore, James D. "Identity in Persian Egypt: The Fate of the Yehudite Community of Elephantine, written by Bob Becking." Journal for the Study of Judaism, October 5, 2022, 1–5. http://dx.doi.org/10.1163/15700631-12511358.

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28

"Reseña de B. Becking, Identity in Persian Egypt. The Fate of the Yehudite Community of Elephantine." Revista Bíblica, November 9, 2022, 287–89. http://dx.doi.org/10.47182/rb.84.n3-4-2022326.

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29

Malleson, Claire, and F. Jordan Srour. "“It’s all just barley and figs!” Identifying patterns of plant waste accumulation in House 169, Elephantine Island, Egypt (1750–1650 bc) using machine learning." Vegetation History and Archaeobotany, September 2, 2024. http://dx.doi.org/10.1007/s00334-024-01010-x.

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30

Stephen, Ward. "Papyrus Amherst 63." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573585.

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Papyrus Amherst 63, also known as the "Mystery Papyrus," has been an enigma for quite some time. It is a large text, with a total of 23 columns. The text is also diverse in its content. There are not any prohibitions or legal literature in this corpus. It seems to be a collection of literature – prayers, poems, hymns, psalms, blessings, and it concludes with a literary tale about the seventh-century revolt of Shamash-shum-ukin of Babylonia against his brother, Assurbanipal of Assyria. There is a reference to the worship of various gods such as Mar, Anat, Bethel, Ba'al, and Adonai. There are hy
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31

Barnea, Gad. "Elephantine in Context: Studies on the History, Religion and Literature of the Judeans in Persian Period Egypt, edited by Reinhard G. Kratz and Bernd U. Schipper." Journal for the Study of Judaism, November 30, 2023, 1–6. http://dx.doi.org/10.1163/15700631-12511378.

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32

El Sayed, Abeer M., Samar M. Basam, El-Moataz bellah A. El-Naggar, Hanan S. Marzouk, and Seham El-Hawary. "LC–MS/MS and GC–MS profiling as well as the antimicrobial effect of leaves of selected Yucca species introduced to Egypt." Scientific Reports 10, no. 1 (2020). http://dx.doi.org/10.1038/s41598-020-74440-y.

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Abstract Few studies thoroughly investigated different Yucca species introduced to Egypt. As a part of our ongoing investigation of the Yucca species; Yucca aloifolia and its variety Yucca aloifolia variegata, Yucca filamentosa, and Yucca elephantipes (Asparagaceae) were extensively subjected to phytochemical and antimicrobial investigation. Yucca species cultivated in Egypt showed no antimicrobial effect. GC/MS of the lipoid contents of Y. aloifolia variegata was carried out. Twenty-six fatty acids were identified. Saturated fatty acids established almost twice the unsaturated ones and consti
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