Academic literature on the topic 'Eliane (1950?-....)'
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Journal articles on the topic "Eliane (1950?-....)"
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Maciel, Ana Carolina de Moura Delfim. "Encantamento do rosto: poses e retratos de cinema." Anais do Museu Paulista: História e Cultura Material 18, no. 1 (June 2010): 179–205. http://dx.doi.org/10.1590/s0101-47142010000100006.
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O presente artigo tem como objetivo caracterizar um conjunto de imagens fotográficas da atriz de cinema Eliane Lage (1928-) que atuou em Caiçara, Ângela, Sinhá Moça e Ravina produções da Companhia Cinematográfica Vera Cruz (1950-1954), e, no caso de Ravina, da Cinematográfica Brasil Filmes. A Companhia Cinematográfica Vera Cruz pretendeu ser um dos maiores empreendimentos cinematográficos do Brasil e, inserido nessa proposta, seu Departamento de Publicidade buscou estabelecer a atriz Eliane Lage como uma grande estrela, nos moldes de cinematografias hegemônicas. Acompanham-se, aqui, alguns retratos que, somados às informações publicadas na imprensa, tinham como intuito situar ao grande público quem era Eliane Lage, abordando aspectos da sua "biografia" com temas amplamente explorados, dentre eles sua origem abastada, a negação do estrelato, o despojamento, a paixão pelo marido e o gosto pela natureza. Dentre os retratos selecionados há um ensaio fotográfico do arquiteto Gregori Warcharchik; fotografias de divulgação dos estúdios; "instantâneos" feitos por fotógrafos da época; e fotografias que integram o acervo pessoal da atriz.
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Pucci, Bruno. "A Personalidade Autoritária no Brasil em tempos de neoliberalismo e de Coronavírus (The Authoritarian Personality in Brazil in times of neoliberalism and the Coronavirus)." Revista Eletrônica de Educação 14 (October 29, 2020): 4538132. http://dx.doi.org/10.14244/198271994538.
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The purpose of this article is to analyze the anti-democratic manifestations that have been occurring in Brazil at this historical moment, when the dominant capitalist system is the neoliberalism and its political representative is Jair Bolsonaro, the President of the country. Initially, two essays by Theodor Adorno will be analyzed - “Anti-Semitism and Fascist Propaganda”, from 1946 and Studies on Authoritarian Personality, from 1950, with emphasis on Scale F - Fascism Scale -, in order to extract the theoretical-methodological categories, that shed light on the dramatic social and political reality in which the country is immersed. Subsequently, with the intention of seeking outgoing perspectives, the text dialogues with three contemporary thinkers - Stuenkel, Lago and Brum - who present subsidies to analyze the authoritarian evidences that have been progressively established in the country and the possibilities to overcome them.ResumoA proposta deste artigo é analisar as manifestações antidemocráticas que estão ocorrendo no Brasil neste momento histórico em que o sistema capitalista dominante é o neoliberalismo e seu representante político é Jair Bolsonaro, Presidente da República. Inicialmente serão abordados dois textos de Theodor Adorno – Antissemitismo e propaganda fascista, de 1946 e Estudos sobre a personalidade autoritária, de 1950, com destaque para a Escala F – escala do Fascismo –, para deles se extraírem eixos teórico-metodológicos que lancem luzes sobre a dramática realidade social e política em que o país se encontra mergulhado. Em um segundo momento, com a intencionalidade de se buscar perspectivas de saída, o texto dialogará com três pensadores contemporâneos – Stuenkel, Lago e Brum – que apresentam subsídios para se analisar as evidências autoritárias que se estabeleceram progressivamente no país e possibilidades de superá-las.ResumenEl propósito de este artículo es analizar las manifestaciones antidemocráticas que están ocurriendo en Brasil en este momento histórico cuando el sistema capitalista dominante es el neoliberalismo y su representante político es Jair Bolsonaro, presidente de la República. Inicialmente, se abordarán dos textos de Theodor Adorno: "Antisemitismo y propaganda fascista", de 1946, y “Estudios sobre la personalidad autoritaria”, de 1950, con énfasis en la Escala F -- la escala del fascismo --, para extraer de ellos algunos ejes teóricos y metodológicos que arrojen luces sobre la dramática realidad social y política en la que Brasil está inmerso. En un segundo momento, con la intención de buscar perspectivas de salida, el texto dialoga con tres pensadores contemporáneos, Stuenkel, Lago y Brum, quienes presentan subsidios para analizar las evidencias autoritarias que se han establecido gradualmente en el país y las posibilidades de superarlas.Palavras-chave: Personalidade autoritária, Bolsonarismo, Manifestações antidemocráticas, Teoria Crítica.Keywords: Authoritarian personality, Bolsonarism, Anti-democratic manifestations, Critical Theory.Palabras claves: Personalidad autoritaria, Manifestaciones antidemocráticas, Teoría crítica.ReferencesADORNO, Theodor W. & alii. The Authoritarian Personality – Studies on Prejudice. New York: Harper & Brothers, 1950.ADORNO, Theodor W. The Psychological Techniques of Martin Luther Thomas. Soziologische Schriften II. Frankfurt: Surkhamp Verlag, 1975.ADORNO, Theodor W. Antisemitismo y Propaganda Fascista. In ADORNO, Theodor W. Escritos Sociológicos I. Trad. Augustín González Ruiz. Madrid – España: Ediciones Akal, 2004, p. 369-379.ADORNO, Theodor W. Estudos sobre a Personalidade Autoritária. Trad. Virgínia Helena Ferreira da Costa, Francisco Lopez Toledo Corrêa, Carlos Henrique Pissardo. São Paulo: Editora UNESP, 2019.ALMEIDA, Ronaldo. Bolsonaro presidente: conservadorismo, evangélicos e a crise brasileira. Novos Estudos. CEBRAP, v. 38, p. 185-213, 2019.BARROS E SILVA, Fernando de. Dentro do Pesadelo: O governo Bolsonaro e a calamidade Brasileira. In: Revista Piauí, Edição 164. Maio de 2020. Acesso: 17/05/2020. https://piaui.folha.uol.com.br/materia/dentro-do-pesadelo-2/BRUM, Eliane. O golpe de Bolsonaro está em curso. In: El Pais. 20/02/2020. Acesso: 14/05/2020. https://brasil.elpais.com/opiniao/2020-02-26/o-golpe-de-bolsonaro-esta-em-curso.htmlCARONE, Iray. Fascismo on the air: Estudos frankfurtianos sobre a agitador fascista. In: Lua Nova, nº 55-56, 2002, p. 194-217.CARONE, Iray, A Personalidade Autoritária Estudos Frankfurtianos sobre o Fascismo. In: Revista Sociologia em Rede, vol. 2, nº 2, 2012, p. 14-21.CERASOLI, Josianne Francia. Quatro Faces do Poder na Gestão Bolsonaro. Slide – debatido no Ciclo de Palestras Constituição/88, UFSCar: São Carlos, 2019.LAGO, Ivann. O Jair que há em nós. In Blog do autor. 28/02/2020. Acesso: 14/05/2020. In: https://ivannlago.blogspot.com/2020/02/o-jair-que-ha-em-nos.html?fbclid=IwAR3lMwyoWpPQ0fP5rheMk2QkDpMvcHd0J65RPcyGhUXDJhakMBNNgQhGSJ4LOWENTHAL, L. & GUTERMAN, N. “Prophets of Deceit: a Study of the Techniques of the American Agitator”. False Prophets – studies on authoritarianism. New Jersey: Transaction Books, 1987.PUCCI, Bruno. A elaboração do passado no Brasil em tempos de neoliberalismo selvagem. Inédito, 2019.STUENKEL, Oliver. Por que votamos em Hitler. In: El Pais. 08/10/2018. Acesso: 14/05/2020. https://brasil.elpais.com/brasil/2018/10/06/opinion/1538852257_174248.html?rel=lomVECCHIATTI, I. Lema de Bolsonaro, também usado no Nazismo, vai contra nossa “Era dos Direitos”. Podcast – Justificando. 22/10/2018. In: https://www.justificando.com/2018/10/22/lema-de-bolsonaro-tambem-usado-no-nazismo-vai-contra-nossa-era-dos-direitos/. Acesso: 17/05/2020.e4538132
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Costa, Renato Gama-Rosa, Simone Cynamon Cohen, and Camila Nunes Soterio. "Eliasz Cynamon e o Programa do Rio Doce (Sesp): contribuição de fontes para a história das ações de saúde e saneamento no Brasil, 1952-1960." História, Ciências, Saúde-Manguinhos 25, no. 1 (March 2018): 245–59. http://dx.doi.org/10.1590/s0104-59702018000100014.
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Resumo Apresenta pesquisa acerca da atuação de Szachna Eliasz Cynamon no Programa Vale do Rio Doce (1952-1960). Privilegiamos como fonte de consulta os acervos dos departamentos de Arquivo e Documentação e de Saneamento e Saúde Ambiental, na Fiocruz, e o ainda pertencente à família. Na época, a região contava com altos índices de malária. Cynamon, nascido na Polônia e imigrado ainda criança nos anos 1930 para o Brasil, onde se graduaria em engenharia sanitária, foi contratado para atuar em Colatina (ES) e em Governador Valadares (MG), entre 1952 e 1960. Nessas localidades, dedicou-se ao tratamento e abastecimento de água e esgoto sanitário, além de realizar cursos de educação sanitária para a população local, como parte de acordo de cooperação Brasil-EUA.
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Patton, Laurie L. "Mircea Eliade, Patterns in Comparative Religion (1949; trans. 1958)." Public Culture 32, no. 2 (May 1, 2020): 385–96. http://dx.doi.org/10.1215/08992363-8090138.
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This article discusses the work of Mircea Eliade, especially Patterns in Comparative Religion, as an “Undead text.” Beginning with an analysis of Eliade’s work as it was understood in the 1980s, the author moves on to discuss the role of Patterns in the context of Eliade’s life throughout the twentieth century, including his wish to move away from his Romanian roots and far-right political associations. Patterns became an Undead text when Eliade’s critics argued that the work was part of a larger pattern of ahistorical, acontextual analysis. This critique was particularly trenchant in the context of more public discussion of his far-right past. The article ends by noting the ways in which Patterns is an Undead Text: it endures through conversations with colleagues who wish to rehabilitate Eliade’s work, if not his life; through syllabi in the “intellectual history” of the field; and through the lens of religion and literature.
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Culianu, Ioan P. "Journal I: 1945-1955. Mircea Eliade , Mac Linscott RickettsJournal II: 1957-1969. Mircea Eliade , Fred H. Johnson, Jr.Journal III: 1970-1978. Mircea Eliade , Teresa Lavender FaganJournal IV: 1979-1985. Mircea Eliade , Mac Linscott Ricketts , Wendy DonigerAutobiography. Vol. 1: 1907-1937: Journey East, Journey West. Mircea Eliade , Mac Linscott RickettsAutobiography. Vol. 2: 1937-1960: Exile's Odyssey. Mircea Eliade , Mac Linscott RickettsMircea Eliade: The Romanian Roots, 1907-1945. Mac Linscott Ricketts." Journal of Religion 72, no. 1 (January 1992): 157–61. http://dx.doi.org/10.1086/488844.
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Gardaz, Michel. "Mircea Eliade et le « nouvel homme » à la chemise verte." Numen 59, no. 1 (2012): 68–92. http://dx.doi.org/10.1163/156852712x610565.
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RésuméIl est presque impossible d’écrire sur l’œuvre de Mircea Eliade sans aborder l’épineuse question de son engagement politique et de son influence sur sa conception de l’histoire des religions. Comme nous le démontrerons dans cet article, le concept de « l’homme nouveau » élaboré par le savant roumain possède les mêmes caractéristiques que celui théorisé par Corneliu Zelea Codreanu, le fondateur de la Légion de l’Archange Michel. Eliade adhère, durant sa jeunesse, à l’idéal politique mis de l’avant par le fondateur du mouvement fasciste roumain et sert de porte-voix idéologique à certains éléments doctrinaires de la pensée politique de Codreanu. Dans un premier temps, nous discuterons de la quête paneuropéenne du « nouvel homme » durant les années 1930. Dans un deuxième temps, nous proposons une reconstitution des grandes lignes de l’histoire de l’engagement d’Eliade auprès de la Garde de Fer. Dans un troisième temps, nous analyserons la conception de « « l’homme nouveau » de Codreanu, puis les correspondances avec le modèle éliadien. Enfin, nous examinerons l’idée du « nouvel humanisme » élaboré par le savant roumain durant les années 1960 afin de retrouver d’éventuelles traces idéologiques de « l’homme nouveau ».
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Grottanelli, Cristiano. "Fruitful Death: Mircea Eliade and Ernst Jünger on Human Sacrifice, 1937–1945." Numen 52, no. 1 (2005): 116–45. http://dx.doi.org/10.1163/1568527053083449.
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AbstractMircea Eliade, the writer and historian of religions, and Ernst Jünger, the hero of the Great War, novelist, and essayist, met in the 1950s and co-edited twelve issues of the periodical Antaios. Before they met and cooperated, however, and while the German writer knew about Eliade from their common friend, Carl Schmitt, they both dealt with the subject of human sacrifice. Eliade began to do so in the thirties, and his interest in that theme was at least in part an aspect of his political activism on behalf of the Legion of the Archangel Michael, or the Iron Guard, the nationalistic and anti-Semitic movement lead by Corneliu Codreanu. Sacrificial ideology was a central aspect of the Legion's political theories, as well as of the practice of its members. After the Iron Guard was outlawed by its allies, and many of its members had been killed, and while the Romanian regime of Marshal Ion Antonescu was still fighting alongside the National Socialist regime in the Second World War, Eliade turned to other aspects of sacrificial ideology. In 1939 he wrote the play Iphigenia, celebrating Agamemnon's daughter as a willing victim whose death made the Greek conquest of Troy possible; and as a member of the regime's diplomatic service in Lisbon he published a book in Portuguese on Romanian virtues (1943), in which he presented what he called Two Myths of Romanian Spirituality, extolling his nation's readiness to die through the description of the sacrificial traditions of Master Manole and of the Ewe Lamb (Mioritza). Jünger's attitude to sacrifice ran along lines that were less traditional: possibly already while serving as a Wehrmacht officer, in his pamphlet Der Friede, the German writer attributed sacrificial status to all the victims of the Second World War, soldiers, workmen, and unknowing innocents, and saw their death as the ransom of a peace "without victory or defeat." In this article, the sacrificial ideologies of the two intellectuals are compared in order to reflect upon the complex interplay between traditional religious themes, more or less freely re-interpreted and transformed, political power, and violent conflict, in an age of warfare marked by fascisms and by the terrible massacre some refer to by the name of an ancient Greek sacrificial practice.
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Yeoh, Brenda S. A. "The Control of “Sacred” Space: Conflicts Over the Chinese Burial Grounds in Colonial Singapore, 1880–1930." Journal of Southeast Asian Studies 22, no. 2 (September 1991): 282–311. http://dx.doi.org/10.1017/s0022463400003891.
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In traditional societies, a sense of the “sacred” is often inherent in the form of the urban built-environment, which, in turn, cannot be understood apart from the “mythical-magical concern with place”. According to Mircea Eliade, the act of settlement itself is perceived as a re-enactment of the mythical creation of the world. Ancient Indian cities were designed according to a mandala replicating a cosmic image of the laws governing the universe and, similarly, Chinese cities were conceived as “cosmo-magical symbols” of the universe. These cities were laid out as terrestrial images of the macrocosmos, distinct spaces sacralized for habitation within a continuum of profane space.
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Wheatley, Michael. "John Redmond and federalism in 1910." Irish Historical Studies 32, no. 127 (May 2001): 343–64. http://dx.doi.org/10.1017/s0021121400015054.
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In early August 1910 readers of Reynolds’s Newspaper, a radical weekly journal noted as much for its detailed coverage of divorce court proceedings as for its political radicalism (and in 1911 one of the ‘immoral’ English Sunday papers targeted by Irish ‘vigilance committees’), may have perused the weekly political column written by T.P. O’Connor. ‘T.P.’, the M.P. for Liverpool Scotland, was anything but a disinterested columnist, and with John Redmond, John Dillon and Joseph Devlin formed the inner leadership of the Irish Parliamentary Party and Ireland’s nationalist movement.Throughout the political crisis of early 1910 O’Connor had been the main London-based conduit for communications between the Irish Party and Asquith’s cabinet, and in particular Lloyd George and the Liberal chief whip, the Master of Elibank. The outcome of the January 1910 general election, which had given the balance of power in the House of Commons to the Irish nationalists, and John Redmond’s use of that power to force Asquith to act to end the veto powers of the House of Lords over parliamentary legislation, had enhanced both Redmond’s status in Ireland and the importance of home rule as an issue that had to be resolved.
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Caramico Soares, Caio. "O CRISTO DE SARTRE." Sofia 9, no. 2 (June 23, 2021): 291–321. http://dx.doi.org/10.47456/sofia.v9i2.31580.
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Bariona (1940) é a primeira peça de Jean-Paul Sartre, aquele em lançou as premissas básicas de seu teatro de situações. Foi escrita em um período crucial de sua vida, durante os meses que passou prisioneiro dos nazistas no campo de Trier. Sartre vive então uma verdadeira “conversão” a ideia de engajamento político. Outro dado importante é o recurso ao mito, mais exatamente à narrativa bíblica do nascimento de Cristo, como instrumento útil, antes de mais nada, para disfarçar a defesa filosófica e política da liberdade, pilar do existencialismo sartriano. O presente artigo examina essas diversas dimensões de peça, e explora dimensões mais profundas do diálogo de Sartre com a religião cristã, à luz da hermenêutica simbólica de Mircea Eliade e de argumentos nietzschianos sobre a “tradução-reinvenção” da História e o amor fati. PALAVRAS-CHAVE: SARTRE. BARIONA. TEATRO .MITO .RELIGIÃO .NIETZSCHE
Dissertations / Theses on the topic "Eliane (1950?-....)"
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Maciel, Ana Carolina de Moura Delfim 1971. "Yes nos temos bananas : cinema industrial paulista : a Companhia Cinematografica Vera Cruz, atrizes de cinema e Eliane Lage. Brasil, anos 1950." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280238.
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Orientador: Cristina MeneguelloTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta tese tem como objetivo investigar a trajetória da atriz Eliane Lage, integrante da história do cinema brasileiro dos anos 1950. A eleição e divulgação de um grupo de atrizes - integrando a busca pela implantação de um star system do cinema brasileiro - foram resultantes da tentativa de industrialização do cinema paulista, levada adiante por Franco Zampari e Francisco Matarazzo Sobrinho, por meio da fundação da Companhia Cinematográfica Vera Cruz no ano de 1949. Sendo assim ¿ visto que Eliane Lage foi lançada como atriz por essa Companhia ¿ situo inicialmente a proposta desses estúdios que pretenderam inaugurar no país uma produção em escala e com qualidade técnica, nos moldes do studio system de cinematografias hegemônicas. O Departamento de Publicidade da Vera Cruz desempenhava o papel de eleger e divulgar atrizes (e também atores) que estrelavam seus filmes. Dentre astros e estrelas desse período Eliane Lage é particularmente interessante, pois seguiu a tônica de negar a importância da carreira cinematográfica, conforme analisarei mais detidamente. Assim, uma análise do star system brasileiro se fez necessária. Confluindo três temas principais quais sejam: a Cinematográfica Vera Cruz, o star system brasileiro e atriz Eliane Lage, pretendo lançar nova luz a alguns sensos comuns que envolvem o fim da Vera Cruz e também a fugaz carreira de Eliane Lage. Os mitos que se constituíram em torno da atriz ao longo de décadas, seu comportamento na imprensa e, igualmente, as imagens que prevaleceram ao longo de seu "desaparecimento" da vida pública são alguns dos aspectos analisados na presente tese
Abstract: This thesis aims at investigating the life trajectory of Brazilian actress Eliane Lage, who was part of the history of Brazilian cinema in the 1950s. Choosing and marketing a group of actresses ¿ as an attempt to implement a star system in the Brazilian cinema ¿ resulted from an attempt to create a movie industry in São Paulo, and this was carried out by Franco Zampari and Francisco Matarazzo Sobrinho through the creation of the Vera Cruz Movie Company (Companhia Cinematográfica Vera Cruz) in the year of 1949. Therefore, ¿ seing that Eliane Lage was officially launched as an actress by this Company ¿ I, initially, address the proposal of the studios which aimed at implementing in Brazil quality movie productions in scale mirrored in hegemonic movie studio systems. The Vera Cruz Marketing Department played a role in choosing and marketing the actresses (and actors) that starred their movies. Among all the male and female stars of this period, Eliane Lage is particularly interesting, because she adopted the position of denying the importance of a career in the movie industry as this study will show in more detail. Therefore, we consider an analysis of the Brazilian star system necessary. By bringing together three main topics: the Vera Cruz Movie Company, the Brazilian star system, and actress Eliane Lage, I intend to shed some light on a number of common sense issues concerning the end of the Vera Cruz Company and Eliane Lage¿s ephemeral career. The myths created involving the actress in the past decades, her behavior in the media and, equally, the images that have prevailed during her "disappearance" from public life, are some of the aspects addressed in this thesis
Doutorado
Politica, Memoria e Cidade
Doutor em História
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Behr, Héloïse. "Impact de la littérature indigène au Brésil : une redéfinition des théories euro-occidentales." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA009/document.
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Comme Karl Marx le résumait, les colonisés « ne peuvent se représenter eux-mêmes ;ils doivent être représentés ». L’Indigène du Brésil a toujours tenu une place de choix dans la littérature brésilienne. Depuis les années 80, il devient sujet de ses oeuvres.A travers Metade Cara, Metade Máscara de Eliane Potiguara (2004) ; La chute du ciel. Paroles d'un chaman yanomami co-écrit par le chaman Davi Kopenawa etl'anthropologue Bruce Albert. (2010) et Geografia indígena rédigé conjointement parles professeurs en formation du Parque Indígena do Xingu (1995), nous abordons laquestion de l'identité indigène et brésilienne, en questionnant la légitimité et la validité de la dénomination « littérature indigène ».De ces publications diversifiées émergent des réflexions éclairantes sur la notiond’identité, notamment en la croisant à la problématique de l’auctorialité. L’adoption de l’écriture alphabétique par les Indigènes du Brésil permet la réappropriation d’un portrait longtemps soumis au regard de l’autre, donc un retour sur les écrits occidentaux et brésiliens.Par ailleurs, la littérature indigène apporte une vision différente de l'Histoire traitée du point de vue du « supersujet occidental » (Saïd, 2000). En nous appuyant sur les théories post-coloniales, nous montrons que la littérature indigène est révolutionnaire car elle propose un angle de vision excentrique (Bhabha, 1994) élargissant le concept européen de l'historiographie (Mignolo, 2003) s'appuyant sur la multiplicité des voix du divers (Glissant, 1981) notamment basées sur l'oralitéAs Karl Marx summarized, the colonized "cannot represent themselves; they must berepresented.” The Natives of Brazil have always held a special place in Brazilianliterature. Since the 80s, they have become the subject of their works.From Metade Cara, Metade Máscara Eliane Potiguara (2004); Falling from the sky.Words of a Yanomami shaman co-written by the shaman Davi Kopenawa andanthropologist Bruce Albert (2010) and Geografia indígena jointly by teachers intraining from Parque Indígena do Xingu (1995), we address the issue of indigenous and Brazilian identity, questioning the legitimacy and the validity of the description "indigenous literature". From these diverse publications emerge enlightening reflections on the notion of identity, notably when crossed with the challenge of authorship. The adoption of alphabetic writing by the Natives of Brazil allows the appropriation of a portrait subject to scrutiny from others, thus a return to Western and Brazilian writings.Moreover, indigenous literature brings a different view of history dealt with from a perspective of "Western super subjects" (Saïd, 2000). Drawing upon post-colonialtheories, we show that Native literature is revolutionary because it offers an eccentric viewing angle (Bhabha, 1994) extending the European concept of historiography (Mignolo, 2003) based on the multiplicity of the voices of the various (Glissant, 1981) in particular based on orality
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Lynch, Kyle R. "Stylistic Change in the Music of Elie Siegmeister, 1940-1970." Scholarly Repository, 2011. http://scholarlyrepository.miami.edu/oa_theses/305.
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The life and career of American composer Elie Siegmeister (1909-1991) spanned most of the Twentieth century. His music provides a unique voice in classical music of the United States. With an acute awareness of social issues, Siegmeister desired for his music to communicate with audiences. His love of American folk music, blues, and jazz contributed to his distinct compositional style, first overtly with lyrical folksong-like melodies in the 1940s before becoming sublimated into a dissonant idiom by the 1960s. This thesis provides a survey of the change in Elie Siegmeister’s compositional style, specifically the years between 1940 and 1970. I provide an overview of Siegmeister’s entire compositional career in Chapter One. Chapter Two finds Siegmeister’s involvement with folk music coalescing into a lyrical and tonal style during the 1940s. With Chapter Three, I reveal pivotal events that urged Siegmeister to concentrate on form and thematic development during the 1950s. In Chapter Four I look at the 1960s as a synthesis of his past compositional styles.
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Cardoso, Eduardo Mattos. "A invenção de Torres: do Balneário Picoral à criação da Sociedade Amigos da Praia de Torres - SAPT (1910-1950)." Universidade do Vale do Rio do Sinos, 2008. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2570.
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Previous issue date: 8Bolsa para curso e programa de Pós Graduação
Esta pesquisa identifica e analisa os fatores que condicionaram as transformações referentes a organização social, cultural, econômica e espacial, pelas quais passou o município de Torres, entre as décadas de 1910 e 1950, principal balneário de destino da elite porto-alegrense, através dos diferentes recursos simbólicos que os grupos sociais estabelecem com o espaço da praia. Para isso, descreve a elevação do cenário a partir do olhar do viajante durante séculos, pois a invenção da praia de Torres parte de suas belezas naturais e localização geográfica, paralelo a transformação do litoral em praia, que ao seguir o modelo europeu, percebe a praia primeiro como espaço terapêutico e depois como local destinado ao lazer e a distinção social, proporcionados pelos tempos livres. É a construção de um novo olhar sobre a praia, a invenção social da natureza através da interpenetração entre natureza e cultura (e sua apropriação) que resultará em poder social e que vai dar a praia de Torres outros significados a partir
This research identifies and analyzes the factors that conditioned social, cultural, economic and spatial organization transformations occurred from the 1910 to the 1950 decades in Torres, Porto Alegre elite members’ main beach resort. This analysis focuses on the different symbolic resources established by the social groups within the beach space. A description of the scenario elevation is made by considering the traveler’s view along the centuries – since the invention of the Torres beach starts from its natural beauties and geographic location and parallels to the transformation of the coast in a beach that follows the European model, which considers the beach firstly as a therapeutic space and then as a leisure and social distinction place provided by the free times. It is the establishment of a new view regarding the beach, the social invention of nature through the interpenetration between nature and culture (and its appropriation) which will result in social power. Besides, it will give Torres beach ot
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Axelsson, Thom. "Rätt elev i rätt klass : Skola, begåvning och styrning 1910–1950." Doctoral thesis, Linköpings universitet, Tema Barn, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-7994.
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I centrum för den här avhandlingen står det tidiga 1900-talets diskussion om skola, begåvning och social organisering. Tidsperioden som omfattas är 1910– 1950. Det är skolan i de större städerna Stockholm, Göteborg och Malmö som har stått i fokus. Det övergripande syftet har varit att analysera den betydelse som begåvning och intelligens fick i relation till skolväsendets förändring. Med utgångspunkt i detta syfte diskuteras hur uppfattningar om samhällets begåvningsresurser och individers förmågor har format 1900-talets samhällsliv. Betoningen på begåvning förde med sig primärt två saker: Att tillvarata god begåvning och att motverka låg begåvning. Avhandlingen har främst syftat till att granska de sociala och institutionella sammanhang i vilka intelligensmätningarna kom att uppfattas som användbara. Det innebär att intresset har riktats mot det inflytande som olika professionella via förhandlingar, professionalisering och vetenskapliggörande fick över skolans utformning. Teoretisk har undersökningen hämtat inspiration hos Michel Foucault, vilket ger en utgångspunkt som betonar sambandet mellan kunskapsbildning och makt. Genom olika gränsdragningar och uteslutningar – ”åtskiljande praktiker” – i utbildningssystemet blir individerna synliga i förhållande till olika institutionella arrangemang och konstrueras därmed både som individer och som grupper. Avhandlingen använder ett historiskt perspektiv för att studera hur makt och vetande i en given tid formulerar vad som är att betrakta som ett problem i samhället.At the centre of this thesis is the early 20th century’s discussion on school, talent and social organisation. The period that is covered is 1910 – 1950. It is schools in the cities Stockholm, Gothenburg and Malmö that have been focused on. The overall purpose has been to analyse the importance that talent and intelligence had in relationship with the changes in the educational system. Using this as a starting point, it was discussed how views on society’s talent resources and the abilities of individuals have formed 20th century social life. Emphasis on talent led to primarily two things: to utilise good talent and counteract poor talent. The thesis has mainly aimed at examining the social and institutional contexts in which intelligence testing came to be seen as usable. This means that interest has been directed at the influence that different professionals had via deliberations, professionalizing and scientificating had on the forming of schools. Theoretically the study has been inspired by Michel Foucault, which provided an excellent starting point that emphasises the connection between education and power. Through different boundaries and conclusions – “separating practices” – in the education system the individuals become visible in relation to different institutional arrangements and can therefore be construed both as individuals and groups. The thesis uses an historic perspective to study how power and knowledge in a given time formulate what is considered as a problem in society.
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Arbogast, Christine. "Herrschaftsinstanzen der württembergischen NSDAP : Funktion, Sozialprofil und Lebenswege einer regionalen NS-Elite 1920-1960 /." München : R. Oldenbourg, 1998. http://catalogue.bnf.fr/ark:/12148/cb37103128w.
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Monteiro, Lorena Madruga. "A estratégia dos católicos na conquista da sociologia na UFRGS (1940-1970)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/10241.
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Este trabalho tem um duplo objetivo: primeiro, analisar a relação entre a elite católica e o desenvolvimento universitário brasileiro, com ênfase na formação e a institucionalização das Ciências Sociais no Brasil; segundo, estudar o itinerário de um dos representantes dessa “elite”, Laudelino Medeiros, que se tornou o fundador da disciplina de Sociologia na Universidade Federal do Rio Grande do Sul. Seu foco é o de analisar, dentro da estratégia mais ampla da “geração católica” na conquista das cátedras da Faculdade de Filosofia, o itinerário do primeiro e único catedrático de Sociologia. Ao contextualizar a formação da UFRGS num período de renovação católica nacional em que a Igreja tenta conquistar espaços universitários, o estudo demonstra, tendo como referencia outras situações similares, qual foi a atuação do referido professor como membro do grupo católico e sua posição na divisão do trabalho intelectual entre os católicos das áreas do Direito, Filosofia e Humanidades. Finalmente, reconstitui seu papel na organização e no desenvolvimento da disciplina nas Faculdades de Ciências Econômicas e de Filosofia. Apoiando-se em fontes inéditas de entrevistas, documentos de seu arquivo pessoal e de varias outras fontes documentais, bem como pelo acesso à sua ampla biblioteca foi possível reconstituir sua atuação como professor, pesquisador e fundador da Sociologia na UFRGS no período de 1940 a 1970.This work has two aims: first, to analyse the relation between catholic elite and Brazilian universities development, focusing on shaping and institutionalization of Social Sciences in Brazil; second, to study the course of one representative of this “elite” – Laudelino Medeiros, the founder of Sociology discipline in Universidade Federal do Rio Grande do Sul (UFRGS). Our main interest is to study, in a broader strategy of “catholic generation” for conquering disciplines in Philosophy College, the course of the first and only professor of Sociology. By putting into context the shaping of UFRGS in a time of national catholic renovation when the church tried to gain space in university milieu, this study shows, having other similar situations as reference, which were the activities of that professor as a member of a catholic group and which was his position concerning division of intellectual work among catholics in courses like Law, Philosophy and Humanities. Finally, this analysis reconstitutes his role in organizing and developing of Sociology in courses of Economics and Philosophy. Having as a support unpublished fonts with interviews, documents from his personal files and many other document fonts, as well as his extensive library, it was possible recover his activities as a professor, researcher and founder of Sociology at UFRGS, from 1940 to 1970.
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BATISTA, Francisco de Assis. "Nas trilhas da resistência cotidiana: O protagonismo exercitado pelos camponeses no Cariri Paraibano (1900-1950)." Universidade Federal de Campina Grande, 2010. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/2029.
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O Cariri da Paraíba, de acordo com os registros de doações de sesmarias, foi sendo ocupado, no início do século XVIII, por pessoas que tinham por objetivo estabelecer fazendas de gado. Mesmo não se atendo, apenas, a fontes documentais que registravam as sesmarias, é possível perceber que a ocupação da região foi se dando, também, por pessoas sem terras, escravos e exescravos que para aquela área se dirigiram, em busca de terras que lhes possibilitassem a subsistência. Essas pessoas em constantes embates com a elite rural da região foram se estabelecendo e deram origem ao campesinato regional. Este trabalho tem por objetivo analisar as práticas de resistência cotidiana, exercitadas por este campesinato, frente às práticas de dominação da elite rural, no Cariri Ocidental da Paraíba, no período de 1900 a 1950. Para realizar essa análise, utilizamos como fonte de pesquisa documentos da Igreja Católica, documentos cartoriais, manuscritos de pessoas da região, entrevistas e também publicações literárias de pessoas que trataram de relatar os conflitos que presenciaram na época, tanto entre a elite rural quanto entre essa elite e os camponeses. A análise dessas fontes nos possibilitou perceber pistas e sinais das formas como se davam as relações sociais entre a elite rural e os camponeses, favorecendo, dessa forma, a análise das relações de dominação e de resistência protagonizadas pelos camponeses. As análises realizadas nos permitiram concluir que os camponeses mesmo enfrentando as práticas de dominação da elite rural, desenvolveram, conforme as suas possibilidades, estratégias de resistência cotidiana.
The Cariri of Paraíba, according to the records of donations of land grants, has been busy in the early eighteenth century, by people who aimed to establish cattle ranches. Even not be linked, only the source documents that recorded the allotments, you can see that the occupation of the region was being given, also, for people without land, slaves and former slaves to the area they went in search of land enables them to subsistence. These people in constant clashes with the rural elite of the region were being established and gave rise to regional peasantry. This study aims to analyze the practices of everyday resistance, exercised by the peasantry, against the practices of domination of the rural elite in the West Cariri of Paraíba, in the period 1900 to 1950. For this analysis, we used as a source of research documents of the Catholic Church, registry documents, manuscripts of local people, interviews, and also publications by people who had tried to report the conflicts witnessed at the time, both among the rural elite and among the elite and the peasants. The analysis of these sources has enabled us to see tracks and signs the forms in which they gave the social relations between the rural elite and the peasants, thus benefit the analysis of relations of domination and resistance played out by peasants. The analysis carried out showed that farmers facing the same practices of domination of the rural elite, developed according to their possibilities, everyday strategies of resistance.
Le Cariri de Paraíba, selon les registres de dons de concessions de terres, a été occupé dans le début du XVIIIe siècle, par des gens qui visait à établir des ranchs de bétail. Même pas être liée, seuls les documents source qui a enregistré les attributions excédentaires, vous pouvez voir que l'occupation de la région a été donné, aussi, pour les personnes sans terre, les esclaves et anciens esclaves dans la région ils sont allés en quête de terres leur permet de subsistance. Ces personnes lors d'affrontements constants avec les élites rurales de la région ont été mis en place et a donné lieu à une paysannerie régionale. Cette étude vise à analyser les pratiques quotidiennes de la résistance exercée par la paysannerie, contre les pratiques de domination de l'élite rurale dans l'Ouest Cariri de Paraíba, dans la période de 1900 à 1950. Pour cette analyse, nous avons utilisé comme une source de documents de recherche de l'Église catholique, les documents d'enregistrement, des manuscrits de la population locale, interviews, ainsi que des publications par des gens qui avaient tenté de rapporter le témoin de conflits à l'époque, tant chez l'élite rurale et parmi les d'élite et les paysans. L'analyse de ces sources nous a permis d'observer des traces et des signes les formes dans lesquelles ils ont donné les relations sociales entre les élites rurales et les paysans, ainsi bénéficier de l'analyse des rapports de domination et de résistance joué par les paysans. L'analyse effectuée a montré que les agriculteurs face aux mêmes pratiques de domination de l'élite rurale, développée en fonction de leurs possibilités, les stratégies quotidiennes de résistance.
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Marinho, Marcia Maria Fonseca. "Natal tamb?m civiliza-se: sociabilidade, lazer e esporte na Belle ?poque Natalense (1900-1930)." Universidade Federal do Rio Grande do Norte, 2008. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16922.
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Previous issue date: 2008-06-27Les initiatives du gouvernement ayant pour finalit? une r?organisation de la structure urbaine de la ville au d?but du XX?me si?cle refl?tent le d?sir v?cu par les membres de l'?lite locale d'encadrer Natal dans les moules des grands centres urbains de la m?me p?riode. Les ?lites d?siraient transformer Natal dans une ville moderne. Dans ce but, le gouvernement s'est engag? dans la reformulation de quelques espaces physiques de la ville. N?anmoins, il fallait aussi d autres que les transformations urbaines, la ville devrait passer par des r?formes sociales. De cette fa?on, ces groupes ont cr??es des nouvelles institutions et espaces de sociabilit? qui affirmeraient la capitale de l'?tat comme une ville moderne. Les institutions formelles avaient un r?le imortant dans la construction de cette nouvelle ville convoit?e par l'?lite locale. Ainsi, ? travers celles-ci, se diffusaient des nouvelles pratiques sociales qui seraient refl?t?es dans les espaces urbains. Dans des places tels, des caf?s, des clubs et associations sportives, l'?lite se distinguait du populaire. Dans ces places, leurs pratiques ?taient l?gitim?es, en contrepoint avec les pratiques populaires. C ?tait dans les clubs et par les activit?s pratiqu?es par leurs membres que les id?als de l'?lite circulaient, c ?tait par l? que l'?lite se formait et se transformait. De cette fa?on, les aspirations d'un groupe social refl?taient dans l'organisation sociale des espaces de la ville
As iniciativas do governo no sentido de uma reorganiza??o da estrutura urbana da cidade no in?cio do s?culo XX refletem o desejo vivido pelos membros da elite local de enquadrar Natal nos moldes dos grandes centros urbanos do in?cio do mesmo per?odo. Desejava-se transformar Natal numa cidade moderna. Nesse sentido, o governo empenhou-se na reformula??o de alguns espa?os f?sicos da cidade. No entanto, era preciso tamb?m que, al?m das transforma??es urbanas, a cidade passasse por reformas sociais. Desta forma, esses grupos criaram novas institui??es e espa?os de sociabilidade que afirmariam a capital do Estado como uma cidade moderna. As institui??es formais tinham um papel importante na constru??o dessa nova cidade almejada pela elite local. Pois, atrav?s dessas, difundiam-se novas pr?ticas sociais que seriam refletidas nos espa?os urbanos. Em lugares como caf?s, clubes e associa??es esportivas, a elite se distinguia do popular. Nesses lugares, suas pr?ticas eram legitimadas, em contraponto com as pr?ticas populares. Eram nos clubes e nas atividades praticadas pelos seus membros que os ideais da elite circulavam. Era l? que a elite se formava e se transformava. Dessa forma, as aspira??es de um grupo social se refletiam na organiza??o social dos espa?os da cidade
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Feller, Nivia 1977, Maria Luíza Renaux 1946 Hering, and Universidade Regional de Blumenau Programa de Pós-Graduação em Desenvolvimento Regional. "A influência da família e da escola na formação do comportamento das mulheres da elite e da classe média do Vale do Itajaí-SC entre 1920 e 1960 /." reponame:Biblioteca Digital de Teses e Dissertações FURB, 2002. http://www.bc.furb.br/docs/TE/2002/291004_1_1.pdf.
Full textBooks on the topic "Eliane (1950?-....)"
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"Yes, nós temos bananas": Cinema industrial paulista : a Companhia Cinematográfica Vera Cruz, atrizes de cinema e Eliane Lage : Brasil, anos 1950. São Paulo, SP: Alameda, 2011.
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Perosa, Graziela Serroni. Escola e destinos femininos: São Paulo, 1950-1960. Belo Horizonte: Argvmentvm, 2009.
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La alta burguesía cubana, 1920-1958. La Habana: Editorial de Ciencias Sociales, 2003.
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Mokhov, V. P. Ėvoli͡u︡t͡s︡ii͡a︡ regionalʹnoĭ politicheskoĭ ėlity Rossii, 1950-1990 gg. Permʹ: Permskiĭ gos. tekhn. universitet, 1998.
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Barker, Garry. The handcraft revival in southern Appalachia, 1930-1990. Knoxville: University of Tennessee Press, 1991.
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U, Alvaro Echeverri. Elites, clientelismo y burocracia estatal, 1960-1990. Santafé de Bogotá, Colombia: Universidad Autónoma de Colombia, Sistema Universitario de Investigaciones, 1993.
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Remembrance of grandeur: The Anglo-Protestant elite of Montreal, 1900-1950. Montreal: Libre Expression, 1990.
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Persistent oligarchs: Elites and politics in Chihuahua, Mexico, 1910-1940. Durham: Duke University Press, 1993.
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La élite militar en Cuba, 1952-1958. La Habana: Editorial de Ciencias Sociales, 2008.
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Linnovaara, Kristina. Makt, konst, elit: Konstfältets positioner, relationer och resurser i 1940- och 1950-talets Helsingfors. [Helsinki]: Statens konstmuseum, 2008.
Find full textBook chapters on the topic "Eliane (1950?-....)"
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Steuerwald, Christian. "Norbert Elias (1897 – 1990)." In Klassiker der Soziologie der Künste, 281–309. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-01455-1_13.
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Fehr, Helmut. "Solidarność 1980 – Populismus und Selbstorganisation der Gesellschaft." In Eliten und zivile Gesellschaft, 49–63. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-04377-3_4.
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Ridge-Newman, Anthony. "Broadcasting an Elite." In The Tories and Television, 1951-1964, 139–47. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56254-8_8.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "MGNREGS, Elite and Access to Benefits." In Decentralised Governance, Development Programmes and Elite Capture, 105–34. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_6.
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Deschaux-Dutard, Delphine. "Analysing European Defence with Elias’s Historical Sociology (1990–2020)." In Norbert Elias in Troubled Times, 199–216. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74993-4_11.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "Housing Schemes, Elite and Capture of Benefits." In Decentralised Governance, Development Programmes and Elite Capture, 135–59. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_7.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "Introduction." In Decentralised Governance, Development Programmes and Elite Capture, 1–18. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_1.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "Elite Capture in Decentralised Institutions: A Literature Survey." In Decentralised Governance, Development Programmes and Elite Capture, 19–29. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_2.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "Overview of Decentralisation in Karnataka." In Decentralised Governance, Development Programmes and Elite Capture, 31–49. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_3.
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Rajasekhar, D., M. Devendra Babu, and R. Manjula. "MGNREGS and Housing Programmes: Checks and Balances to Prevent Elite or Programme Capture." In Decentralised Governance, Development Programmes and Elite Capture, 51–69. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-1900-6_4.
Full textConference papers on the topic "Eliane (1950?-....)"
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GÜLEN, Ahmet. "ERKEN DEMOKRAT PARTİ DÖNEMİNDE KEMALİZM TARTIŞMALARI (1950-1953)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.02.
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Kuruluşundan başlayarak Batılı demokrasi sistemini model alan Türkiye Cumhuriyeti’ni ileri, çağdaş ve gelişmiş medeniyetler seviyesine ulaştırmayı hedefleyen Mustafa Kemal Atatürk’ün devrim uygulamaları Kemalizm olarak adlandırılmıştır. 1923 yılından itibaren yoğunluk kazanan ve birbiri ardına yapılan devrimler; cumhuriyetçilik, laiklik, devrimcilik, milliyetçilik gibi Batı’dan esinlenen ilkelerin yanı sıra halkçılık ve devletçilik gibi daha çok Rusya’dan esintiler taşıyan ilkelerle beslenmiş ve 1937 yılında altı ilke anayasaya dahil edilerek tek parti devrinde Türkiye Cumhuriyeti’nin de temel prensipleri arasına yerleştirilmiştir. II. Dünya Savaşı’nın sonuyla birlikte 1945 yılında rejimini liberalleştirme kararı alan Türkiye’de Demokrat Parti’nin 1950 yılında serbest seçimlerle iktidara gelişi Türk demokrasi tarihinin dönüm noktalarından birisi teşkil etmektedir. Halkın oylarıyla ilk kez iktidarın değişmesiyle Cumhuriyetçilik ilkesinin en önemli unsurlarından birisi olan millî egemenlik anlayışı pekiştirilmiştir. Yeni hükûmetin iktidara gelişiyle beraber Türk Devrimi’ne farklı bir yorum getirmesi kamuoyunda tartışmaları da başlatmıştır. 1950’den itibaren başta dinsel alan olmak üzere tek parti devrinin bazı uygulamalarını esnetme girişiminde bulunan Demokrat Parti iktidarı, Cumhuriyet Halk Partisi çevreleri tarafından laiklik başta olmak üzere Kemalist ilkelerden taviz vermekle ve gerici çevreleri cesaretlendirmekle itham edilmiştir. Gençliğin tepkisini çeken Atatürk heykellerine yönelik saldırılar, Halkevleri’nin kapatılması ve tek parti devrinde Cumhuriyet Halk Partisi’nin elde ettiği mal varlığının Hazine’ye devri gibi uygulamalar muhalefetin Kemalist devrim ilkelerinin zedelendiği yargısına güçlü bir destek oluşturmuştur. Dolayısıyla 1950-1953 arasındaki dönemde partiler arası ilişkiler daha çok Türk Devrimi tartışmaları üzerinden şekillenmiştir. Bu evrede Demokrat Parti iktidarının, Millet Partisi’nin kapatılması dahil olmak üzere muhalefet partilerine karşı zaman zaman sertleşen tutumu millî egemenlik sisteminin iktidar eliyle yıpratılması olarak da algılanmıştır. Dış politikada bu devrede Kemalist dış siyaset ilkelerine bağlı kalmayı ilke edinen Demokrat Parti iktidarı her ne kadar Türkiye’nin NATO ittifakına katılmasıyla ittifaklar politikasına uygun hareket etmişse de Türk ordusunun Kore Savaşı’na birlik gönderme yönündeki kararı dış politikada çok partili devrin ilk büyük tartışmasını ortaya çıkarmıştır.
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Petuba, Rosangela Maria Silva. "Elite Operária ou Trabalhadores em Luta? Trajetórias Ferroviárias na Cidade Ponta Grossa – PR (1950-1970)." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.0119.
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Lakhan, Shaheen. "The Emergence of Modern Biotechnology in China." In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/3038.
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Science and technology of Republican China (1912-1949) often replicated the West in all hierarchies. However, in 1949 when the Chinese Communist Party (CCP) declared the nation the People's Republic of China, it had assumed Soviet pseudo-science, namely neo-Lamarckian and anti-Mendelian Lysenkoism, which led to intense propaganda campaigns that victimized intellectuals and natural scientists. Not until the 1956 Double Hundred Campaign had China engaging in meaningful exploration into modern genetics with advancements of Morgan. The CCP encouraged discussions on the impact of Lysenkoism which cultivated guidelines to move science forward. However, Mao ended the campaign by asserting the Anti-Rightist Movement (1957) that reinstated the persecution of intellectuals, for he believed they did not contribute to his socialist ethos of the working people. The Great Leap Forward (1958-1959), an idealist and unrealistic attempt to rapidly industrialize the nation, and the Cultural Revolution (1966-1976), a grand attempt to rid China of the "technological elite," extended China's lost years to a staggering two decades. Post-Mao China rapidly revived its science and technology frontier with specialized sciences: agricultural biotechnology, major genomic ventures, modernizing Traditional Chinese Medicine, and stem-cell research. Major revisions to the country’s patent laws increased international interest in China’s resources. However, bioethical and technical standards still need to be implemented and locally and nationally monitored if China’s scientific advances are to be globally accepted and commercialized.
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Kuznetsov, Igor. "INFORMAL COMMUNICATIVE PRACTICES OF SOVIET REGIONAL ELITE IN THE 1920-ES." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s10.041.
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Urozhaeva, Tatiana. "Civil Aviation of the Irkutsk Region in the Conditions of the Reformed Economy in 1990–2005." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.36.
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In the article the author analyzes the state of Affairs in the regional civil aviation. The industry has actually lost a mass domestic passenger, gradually acquired the status of an elite mode of transport. The financial situation remained on the verge of bankruptcy. Flights to such large cities as Bratsk, Ust-Ilimsk, Ust-Kut were reduced to a minimum. And in Bodaibo and Kirensk could fly no more than once a week. Without state support and their own profits outdated fleet, navigation and other equipment.
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Koch, Renate. "Marcel Prawy und das erste Broadway-Musical im Österreich der Nachkriegszeit." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.57.
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Marcel Prawy, born in Vienna, graduated in law. In 1936, the couple Kiepura/Eggerth engaged him as private assistant. Two years later Jan Kiepura helped him to emigrate to New York. In 1943, after his employment ended, Prawy joined the US Army. Finally he returned as an elite soldier to Vienna and began his pioneering work for ‘Broadway Musicals’. In 1955, he was appointed dramaturge at the ‘Wiener Volksoper’. One year later in February, Kiss Me, Kate was performed in two Austrian theatres. The Viennese version was produced by Prawy himself and staged by Heinz Rosen. In Graz André Diehl directed the orchestration by conductor Rudolf Bibl on the basis of a piano score. Prawy relied on a mixture of Austrian theatre luminaries and American actors. In the Volksoper 183 performances took place – Graz had only 16. The reviews for the Viennese premiere reaffirmed the cheers. The criticism of the Graz production did not receive the same attention as Prawy’s production did.
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Pašalić Kreso, Adila. "NAPUŠTANJE TEMELJNIH VRIJEDNOSTI ZAVNOBIH-a ETNOPOLITIZACIJOM I SEGREGACIJOM OBRAZOVNOG SISTEMA BIH." In Međunarodna naučna konferencija-75. GODIŠNJICA PRVOG ZASJEDANJA ZAVNOBIH-a: POVIJESNA UTEMELJENOST OBNOVLJENE DRŽAVNOSTI BOSNE I HERCEGOVINE U 20. I 21. STOLJEĆU. Academy of Sciences and Arts of Bosnia and Herzegovina, 2019. http://dx.doi.org/10.5644/pi2019.179.17.
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U ovom radu fokus neće biti na iznalaženju novih historijskih dokumenata niti novih dokaza o vrijednostima ZAVNOBiH-a u pogledu obrazovanja i kulturno-prosvjetnog djelovanja u formiranju “novog čovjeka”, “graditelja socijalističkog društva”. Svi važni dokumenti, ili najveći dio njih, već su poznati, sakupljeni i objavljeni i interpretirani. Težište ovog rada će biti više usmjereno ka podcrtavanju i reafirmiranju onih vrijednosti ZAVNOBiH-a koje i danas imaju univerzalni globalni karakter i koje prepoznajemo u dokumentima međunarodnih tijela i organizacija (UN, EU, OECD, UNESCO i sl.) ili u obrazovnim politikama zemalja razvijene demokratije, a koje su kod nas danas marginalizirane ili sasvim napuštene. Paralelno s ukazivanjem na temeljne vrijednosti odgoja i obrazovanja koje nam je ZAVNOBiH ostavio u nasljeđe, referiranjem na nekoliko najvažnijih dokumenata I i II zasjedanja ZAVNOBiH-a (1943–1945) u kojima je trasirana obrazovna politika, novi sistem vrijednosti za koji treba da se zalaže “nova škola” i “narodna prosvjeta”, pokušat ću ukazati na proces praktičnog udaljavanja od njih te na retrogradne tendencije obrazovnih sistema i odgoja mladih generacija u BiH od 1990-tih godina do danas. Kada su u višestranačkim previranjima krajem 1990-tih naglo, čak demonstrativno napuštane vrijednosti ZAVNOBIH-a zagovaranjem novog demokratskog i kapitalističkog društva, vjerovatno je bilo malo onih koji su mogli pretpostaviti da će se desiti nagli povratak, čak sunovrat na “staro”, prevaziđeno i napušteno, i to više od 60-ak godina unatrag. Novonastalo socioekonomsko raslojavanje, stvaranje malobrojne elite bogatih, kapitalistički sistem eksploatacije nezaštićenih radnika, sumnjiva privatizacija društvene i državne imovine, korupcija, korumpirano sudstvo i niz drugi oblika nehumanih društvenih odnosa pojačanih ratnim razaranjima (1991–1995) odrazilo se snažno na bosanskohercegovačko obrazovanje koje je u sebi zrcalilo sve slabosti tog “novog” sistema. Mnogi pokazatelji i istraživački nalazi potvrđuju da je obrazovni sistem BiH danas, u nekim bitnim postavkama, sličniji onom “starom” iz prošlog stoljeća, klasno podijeljenom, segregirajućem i demotivirajućem za narodne mase, koje je svjesno i odlučno napušteno već u toku NOB, nego ciljevima i vrijednostima za koje se zalaže savremena Evropa u prvim decenijama 21. stoljeća.
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Barbero Aparicio, José Antonio, Virginia Ahedo García, and José Ignacio Santos Martín. "Plataforma web para torneos de juegos 2x2." In INNODOCT 2019. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/inn2019.2019.10264.
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En este trabajo presentamos una plataforma web diseñada para introducir la teoría de juegos en el aula mediante torneos 2x2. La aplicación está inspirada en el torneo de Axelrod celebrado en 1980 (dilema del prisionero iterado). La plataforma web que hemos desarrollado no solo permite reproducir las condiciones del torneo original de Axelrod, sino que ofrece la posibilidad de configurar la matriz de pagos de cualquier otro juego 2x2. Un torneo comienza cuando el administrador determina el tipo de juego introduciendo la matriz de pagos. A continuación, los alumnos se incorporan y pueden diseñar y probar sus estrategias en NetLogo. Posteriormente, eligen la mejor estrategia, la envían y finaliza el torneo, confrontándose todas las estrategias enviadas. Además de la funcionalidad principal, la aplicación permite almacenar resultados y llevar a cabo más de un torneo simultáneamente. La aplicación, que puede ser descargada en el enlace: https://github.com/Author/PlataformaTorneos2x2, cumple un doble objetivo: introducir al alumno en el estudio de la teoría de juegos y enseñarle a formalizar, (ya que las distintas estrategias habrán de formalizarse y traducirse a código en NetLogo). Estos dos aspectos son de especial interés en ingeniería, donde por un lado nos encontramos con múltiples problemas estratégicos, y por otro lado, es fundamental el desarrollo del pensamiento abstracto y de la capacidad de formalización como paso previo a la programación en los diversos lenguajes. No obstante, nuestra herramienta puede emplearse en un contexto disciplinar mucho más amplio que el de la ingeniería, ya que en disciplinas como la economía, la biología, la sociología, la psicología, etc., los problemas estratégicos son también frecuentes.