To see the other types of publications on this topic, follow the link: Eliane (1950?-....).
Dissertations / Theses on the topic 'Eliane (1950?-....)'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Eliane (1950?-....).'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Maciel, Ana Carolina de Moura Delfim 1971. "Yes nos temos bananas : cinema industrial paulista : a Companhia Cinematografica Vera Cruz, atrizes de cinema e Eliane Lage. Brasil, anos 1950." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280238.
Full textAbstract:
Orientador: Cristina MeneguelloTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-10T21:58:29Z (GMT). No. of bitstreams: 1 Maciel_AnaCarolinadeMouraDelfim_D.pdf: 42216695 bytes, checksum: c8b39a500702f3f74e472466c897c5f4 (MD5) Previous issue date: 2008
Resumo: Esta tese tem como objetivo investigar a trajetória da atriz Eliane Lage, integrante da história do cinema brasileiro dos anos 1950. A eleição e divulgação de um grupo de atrizes - integrando a busca pela implantação de um star system do cinema brasileiro - foram resultantes da tentativa de industrialização do cinema paulista, levada adiante por Franco Zampari e Francisco Matarazzo Sobrinho, por meio da fundação da Companhia Cinematográfica Vera Cruz no ano de 1949. Sendo assim ¿ visto que Eliane Lage foi lançada como atriz por essa Companhia ¿ situo inicialmente a proposta desses estúdios que pretenderam inaugurar no país uma produção em escala e com qualidade técnica, nos moldes do studio system de cinematografias hegemônicas. O Departamento de Publicidade da Vera Cruz desempenhava o papel de eleger e divulgar atrizes (e também atores) que estrelavam seus filmes. Dentre astros e estrelas desse período Eliane Lage é particularmente interessante, pois seguiu a tônica de negar a importância da carreira cinematográfica, conforme analisarei mais detidamente. Assim, uma análise do star system brasileiro se fez necessária. Confluindo três temas principais quais sejam: a Cinematográfica Vera Cruz, o star system brasileiro e atriz Eliane Lage, pretendo lançar nova luz a alguns sensos comuns que envolvem o fim da Vera Cruz e também a fugaz carreira de Eliane Lage. Os mitos que se constituíram em torno da atriz ao longo de décadas, seu comportamento na imprensa e, igualmente, as imagens que prevaleceram ao longo de seu "desaparecimento" da vida pública são alguns dos aspectos analisados na presente tese
Abstract: This thesis aims at investigating the life trajectory of Brazilian actress Eliane Lage, who was part of the history of Brazilian cinema in the 1950s. Choosing and marketing a group of actresses ¿ as an attempt to implement a star system in the Brazilian cinema ¿ resulted from an attempt to create a movie industry in São Paulo, and this was carried out by Franco Zampari and Francisco Matarazzo Sobrinho through the creation of the Vera Cruz Movie Company (Companhia Cinematográfica Vera Cruz) in the year of 1949. Therefore, ¿ seing that Eliane Lage was officially launched as an actress by this Company ¿ I, initially, address the proposal of the studios which aimed at implementing in Brazil quality movie productions in scale mirrored in hegemonic movie studio systems. The Vera Cruz Marketing Department played a role in choosing and marketing the actresses (and actors) that starred their movies. Among all the male and female stars of this period, Eliane Lage is particularly interesting, because she adopted the position of denying the importance of a career in the movie industry as this study will show in more detail. Therefore, we consider an analysis of the Brazilian star system necessary. By bringing together three main topics: the Vera Cruz Movie Company, the Brazilian star system, and actress Eliane Lage, I intend to shed some light on a number of common sense issues concerning the end of the Vera Cruz Company and Eliane Lage¿s ephemeral career. The myths created involving the actress in the past decades, her behavior in the media and, equally, the images that have prevailed during her "disappearance" from public life, are some of the aspects addressed in this thesis
Doutorado
Politica, Memoria e Cidade
Doutor em História
2
Behr, Héloïse. "Impact de la littérature indigène au Brésil : une redéfinition des théories euro-occidentales." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA009/document.
Full textAbstract:
Comme Karl Marx le résumait, les colonisés « ne peuvent se représenter eux-mêmes ;ils doivent être représentés ». L’Indigène du Brésil a toujours tenu une place de choix dans la littérature brésilienne. Depuis les années 80, il devient sujet de ses oeuvres.A travers Metade Cara, Metade Máscara de Eliane Potiguara (2004) ; La chute du ciel. Paroles d'un chaman yanomami co-écrit par le chaman Davi Kopenawa etl'anthropologue Bruce Albert. (2010) et Geografia indígena rédigé conjointement parles professeurs en formation du Parque Indígena do Xingu (1995), nous abordons laquestion de l'identité indigène et brésilienne, en questionnant la légitimité et la validité de la dénomination « littérature indigène ».De ces publications diversifiées émergent des réflexions éclairantes sur la notiond’identité, notamment en la croisant à la problématique de l’auctorialité. L’adoption de l’écriture alphabétique par les Indigènes du Brésil permet la réappropriation d’un portrait longtemps soumis au regard de l’autre, donc un retour sur les écrits occidentaux et brésiliens.Par ailleurs, la littérature indigène apporte une vision différente de l'Histoire traitée du point de vue du « supersujet occidental » (Saïd, 2000). En nous appuyant sur les théories post-coloniales, nous montrons que la littérature indigène est révolutionnaire car elle propose un angle de vision excentrique (Bhabha, 1994) élargissant le concept européen de l'historiographie (Mignolo, 2003) s'appuyant sur la multiplicité des voix du divers (Glissant, 1981) notamment basées sur l'oralitéAs Karl Marx summarized, the colonized "cannot represent themselves; they must berepresented.” The Natives of Brazil have always held a special place in Brazilianliterature. Since the 80s, they have become the subject of their works.From Metade Cara, Metade Máscara Eliane Potiguara (2004); Falling from the sky.Words of a Yanomami shaman co-written by the shaman Davi Kopenawa andanthropologist Bruce Albert (2010) and Geografia indígena jointly by teachers intraining from Parque Indígena do Xingu (1995), we address the issue of indigenous and Brazilian identity, questioning the legitimacy and the validity of the description "indigenous literature". From these diverse publications emerge enlightening reflections on the notion of identity, notably when crossed with the challenge of authorship. The adoption of alphabetic writing by the Natives of Brazil allows the appropriation of a portrait subject to scrutiny from others, thus a return to Western and Brazilian writings.Moreover, indigenous literature brings a different view of history dealt with from a perspective of "Western super subjects" (Saïd, 2000). Drawing upon post-colonialtheories, we show that Native literature is revolutionary because it offers an eccentric viewing angle (Bhabha, 1994) extending the European concept of historiography (Mignolo, 2003) based on the multiplicity of the voices of the various (Glissant, 1981) in particular based on orality
3
Lynch, Kyle R. "Stylistic Change in the Music of Elie Siegmeister, 1940-1970." Scholarly Repository, 2011. http://scholarlyrepository.miami.edu/oa_theses/305.
Full textAbstract:
The life and career of American composer Elie Siegmeister (1909-1991) spanned most of the Twentieth century. His music provides a unique voice in classical music of the United States. With an acute awareness of social issues, Siegmeister desired for his music to communicate with audiences. His love of American folk music, blues, and jazz contributed to his distinct compositional style, first overtly with lyrical folksong-like melodies in the 1940s before becoming sublimated into a dissonant idiom by the 1960s. This thesis provides a survey of the change in Elie Siegmeister’s compositional style, specifically the years between 1940 and 1970. I provide an overview of Siegmeister’s entire compositional career in Chapter One. Chapter Two finds Siegmeister’s involvement with folk music coalescing into a lyrical and tonal style during the 1940s. With Chapter Three, I reveal pivotal events that urged Siegmeister to concentrate on form and thematic development during the 1950s. In Chapter Four I look at the 1960s as a synthesis of his past compositional styles.
4
Cardoso, Eduardo Mattos. "A invenção de Torres: do Balneário Picoral à criação da Sociedade Amigos da Praia de Torres - SAPT (1910-1950)." Universidade do Vale do Rio do Sinos, 2008. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2570.
Full textAbstract:
Made available in DSpace on 2015-03-05T18:11:57Z (GMT). No. of bitstreams: 0
Previous issue date: 8Bolsa para curso e programa de Pós Graduação
Esta pesquisa identifica e analisa os fatores que condicionaram as transformações referentes a organização social, cultural, econômica e espacial, pelas quais passou o município de Torres, entre as décadas de 1910 e 1950, principal balneário de destino da elite porto-alegrense, através dos diferentes recursos simbólicos que os grupos sociais estabelecem com o espaço da praia. Para isso, descreve a elevação do cenário a partir do olhar do viajante durante séculos, pois a invenção da praia de Torres parte de suas belezas naturais e localização geográfica, paralelo a transformação do litoral em praia, que ao seguir o modelo europeu, percebe a praia primeiro como espaço terapêutico e depois como local destinado ao lazer e a distinção social, proporcionados pelos tempos livres. É a construção de um novo olhar sobre a praia, a invenção social da natureza através da interpenetração entre natureza e cultura (e sua apropriação) que resultará em poder social e que vai dar a praia de Torres outros significados a partir
This research identifies and analyzes the factors that conditioned social, cultural, economic and spatial organization transformations occurred from the 1910 to the 1950 decades in Torres, Porto Alegre elite members’ main beach resort. This analysis focuses on the different symbolic resources established by the social groups within the beach space. A description of the scenario elevation is made by considering the traveler’s view along the centuries – since the invention of the Torres beach starts from its natural beauties and geographic location and parallels to the transformation of the coast in a beach that follows the European model, which considers the beach firstly as a therapeutic space and then as a leisure and social distinction place provided by the free times. It is the establishment of a new view regarding the beach, the social invention of nature through the interpenetration between nature and culture (and its appropriation) which will result in social power. Besides, it will give Torres beach ot
5
Axelsson, Thom. "Rätt elev i rätt klass : Skola, begåvning och styrning 1910–1950." Doctoral thesis, Linköpings universitet, Tema Barn, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-7994.
Full textAbstract:
I centrum för den här avhandlingen står det tidiga 1900-talets diskussion om skola, begåvning och social organisering. Tidsperioden som omfattas är 1910– 1950. Det är skolan i de större städerna Stockholm, Göteborg och Malmö som har stått i fokus. Det övergripande syftet har varit att analysera den betydelse som begåvning och intelligens fick i relation till skolväsendets förändring. Med utgångspunkt i detta syfte diskuteras hur uppfattningar om samhällets begåvningsresurser och individers förmågor har format 1900-talets samhällsliv. Betoningen på begåvning förde med sig primärt två saker: Att tillvarata god begåvning och att motverka låg begåvning. Avhandlingen har främst syftat till att granska de sociala och institutionella sammanhang i vilka intelligensmätningarna kom att uppfattas som användbara. Det innebär att intresset har riktats mot det inflytande som olika professionella via förhandlingar, professionalisering och vetenskapliggörande fick över skolans utformning. Teoretisk har undersökningen hämtat inspiration hos Michel Foucault, vilket ger en utgångspunkt som betonar sambandet mellan kunskapsbildning och makt. Genom olika gränsdragningar och uteslutningar – ”åtskiljande praktiker” – i utbildningssystemet blir individerna synliga i förhållande till olika institutionella arrangemang och konstrueras därmed både som individer och som grupper. Avhandlingen använder ett historiskt perspektiv för att studera hur makt och vetande i en given tid formulerar vad som är att betrakta som ett problem i samhället.At the centre of this thesis is the early 20th century’s discussion on school, talent and social organisation. The period that is covered is 1910 – 1950. It is schools in the cities Stockholm, Gothenburg and Malmö that have been focused on. The overall purpose has been to analyse the importance that talent and intelligence had in relationship with the changes in the educational system. Using this as a starting point, it was discussed how views on society’s talent resources and the abilities of individuals have formed 20th century social life. Emphasis on talent led to primarily two things: to utilise good talent and counteract poor talent. The thesis has mainly aimed at examining the social and institutional contexts in which intelligence testing came to be seen as usable. This means that interest has been directed at the influence that different professionals had via deliberations, professionalizing and scientificating had on the forming of schools. Theoretically the study has been inspired by Michel Foucault, which provided an excellent starting point that emphasises the connection between education and power. Through different boundaries and conclusions – “separating practices” – in the education system the individuals become visible in relation to different institutional arrangements and can therefore be construed both as individuals and groups. The thesis uses an historic perspective to study how power and knowledge in a given time formulate what is considered as a problem in society.
6
Arbogast, Christine. "Herrschaftsinstanzen der württembergischen NSDAP : Funktion, Sozialprofil und Lebenswege einer regionalen NS-Elite 1920-1960 /." München : R. Oldenbourg, 1998. http://catalogue.bnf.fr/ark:/12148/cb37103128w.
Full text
7
Monteiro, Lorena Madruga. "A estratégia dos católicos na conquista da sociologia na UFRGS (1940-1970)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/10241.
Full textAbstract:
Este trabalho tem um duplo objetivo: primeiro, analisar a relação entre a elite católica e o desenvolvimento universitário brasileiro, com ênfase na formação e a institucionalização das Ciências Sociais no Brasil; segundo, estudar o itinerário de um dos representantes dessa “elite”, Laudelino Medeiros, que se tornou o fundador da disciplina de Sociologia na Universidade Federal do Rio Grande do Sul. Seu foco é o de analisar, dentro da estratégia mais ampla da “geração católica” na conquista das cátedras da Faculdade de Filosofia, o itinerário do primeiro e único catedrático de Sociologia. Ao contextualizar a formação da UFRGS num período de renovação católica nacional em que a Igreja tenta conquistar espaços universitários, o estudo demonstra, tendo como referencia outras situações similares, qual foi a atuação do referido professor como membro do grupo católico e sua posição na divisão do trabalho intelectual entre os católicos das áreas do Direito, Filosofia e Humanidades. Finalmente, reconstitui seu papel na organização e no desenvolvimento da disciplina nas Faculdades de Ciências Econômicas e de Filosofia. Apoiando-se em fontes inéditas de entrevistas, documentos de seu arquivo pessoal e de varias outras fontes documentais, bem como pelo acesso à sua ampla biblioteca foi possível reconstituir sua atuação como professor, pesquisador e fundador da Sociologia na UFRGS no período de 1940 a 1970.This work has two aims: first, to analyse the relation between catholic elite and Brazilian universities development, focusing on shaping and institutionalization of Social Sciences in Brazil; second, to study the course of one representative of this “elite” – Laudelino Medeiros, the founder of Sociology discipline in Universidade Federal do Rio Grande do Sul (UFRGS). Our main interest is to study, in a broader strategy of “catholic generation” for conquering disciplines in Philosophy College, the course of the first and only professor of Sociology. By putting into context the shaping of UFRGS in a time of national catholic renovation when the church tried to gain space in university milieu, this study shows, having other similar situations as reference, which were the activities of that professor as a member of a catholic group and which was his position concerning division of intellectual work among catholics in courses like Law, Philosophy and Humanities. Finally, this analysis reconstitutes his role in organizing and developing of Sociology in courses of Economics and Philosophy. Having as a support unpublished fonts with interviews, documents from his personal files and many other document fonts, as well as his extensive library, it was possible recover his activities as a professor, researcher and founder of Sociology at UFRGS, from 1940 to 1970.
8
BATISTA, Francisco de Assis. "Nas trilhas da resistência cotidiana: O protagonismo exercitado pelos camponeses no Cariri Paraibano (1900-1950)." Universidade Federal de Campina Grande, 2010. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/2029.
Full textAbstract:
Submitted by Johnny Rodrigues (johnnyrodrigues@ufcg.edu.br) on 2018-10-19T17:54:31Z
No. of bitstreams: 1
FRANCISCO DE ASSIS BATISTA - TESE PPGCS 2010..pdf: 2824252 bytes, checksum: f31194af3e5d884c6ed069446af5d428 (MD5)Made available in DSpace on 2018-10-19T17:54:31Z (GMT). No. of bitstreams: 1 FRANCISCO DE ASSIS BATISTA - TESE PPGCS 2010..pdf: 2824252 bytes, checksum: f31194af3e5d884c6ed069446af5d428 (MD5) Previous issue date: 2010
O Cariri da Paraíba, de acordo com os registros de doações de sesmarias, foi sendo ocupado, no início do século XVIII, por pessoas que tinham por objetivo estabelecer fazendas de gado. Mesmo não se atendo, apenas, a fontes documentais que registravam as sesmarias, é possível perceber que a ocupação da região foi se dando, também, por pessoas sem terras, escravos e exescravos que para aquela área se dirigiram, em busca de terras que lhes possibilitassem a subsistência. Essas pessoas em constantes embates com a elite rural da região foram se estabelecendo e deram origem ao campesinato regional. Este trabalho tem por objetivo analisar as práticas de resistência cotidiana, exercitadas por este campesinato, frente às práticas de dominação da elite rural, no Cariri Ocidental da Paraíba, no período de 1900 a 1950. Para realizar essa análise, utilizamos como fonte de pesquisa documentos da Igreja Católica, documentos cartoriais, manuscritos de pessoas da região, entrevistas e também publicações literárias de pessoas que trataram de relatar os conflitos que presenciaram na época, tanto entre a elite rural quanto entre essa elite e os camponeses. A análise dessas fontes nos possibilitou perceber pistas e sinais das formas como se davam as relações sociais entre a elite rural e os camponeses, favorecendo, dessa forma, a análise das relações de dominação e de resistência protagonizadas pelos camponeses. As análises realizadas nos permitiram concluir que os camponeses mesmo enfrentando as práticas de dominação da elite rural, desenvolveram, conforme as suas possibilidades, estratégias de resistência cotidiana.
The Cariri of Paraíba, according to the records of donations of land grants, has been busy in the early eighteenth century, by people who aimed to establish cattle ranches. Even not be linked, only the source documents that recorded the allotments, you can see that the occupation of the region was being given, also, for people without land, slaves and former slaves to the area they went in search of land enables them to subsistence. These people in constant clashes with the rural elite of the region were being established and gave rise to regional peasantry. This study aims to analyze the practices of everyday resistance, exercised by the peasantry, against the practices of domination of the rural elite in the West Cariri of Paraíba, in the period 1900 to 1950. For this analysis, we used as a source of research documents of the Catholic Church, registry documents, manuscripts of local people, interviews, and also publications by people who had tried to report the conflicts witnessed at the time, both among the rural elite and among the elite and the peasants. The analysis of these sources has enabled us to see tracks and signs the forms in which they gave the social relations between the rural elite and the peasants, thus benefit the analysis of relations of domination and resistance played out by peasants. The analysis carried out showed that farmers facing the same practices of domination of the rural elite, developed according to their possibilities, everyday strategies of resistance.
Le Cariri de Paraíba, selon les registres de dons de concessions de terres, a été occupé dans le début du XVIIIe siècle, par des gens qui visait à établir des ranchs de bétail. Même pas être liée, seuls les documents source qui a enregistré les attributions excédentaires, vous pouvez voir que l'occupation de la région a été donné, aussi, pour les personnes sans terre, les esclaves et anciens esclaves dans la région ils sont allés en quête de terres leur permet de subsistance. Ces personnes lors d'affrontements constants avec les élites rurales de la région ont été mis en place et a donné lieu à une paysannerie régionale. Cette étude vise à analyser les pratiques quotidiennes de la résistance exercée par la paysannerie, contre les pratiques de domination de l'élite rurale dans l'Ouest Cariri de Paraíba, dans la période de 1900 à 1950. Pour cette analyse, nous avons utilisé comme une source de documents de recherche de l'Église catholique, les documents d'enregistrement, des manuscrits de la population locale, interviews, ainsi que des publications par des gens qui avaient tenté de rapporter le témoin de conflits à l'époque, tant chez l'élite rurale et parmi les d'élite et les paysans. L'analyse de ces sources nous a permis d'observer des traces et des signes les formes dans lesquelles ils ont donné les relations sociales entre les élites rurales et les paysans, ainsi bénéficier de l'analyse des rapports de domination et de résistance joué par les paysans. L'analyse effectuée a montré que les agriculteurs face aux mêmes pratiques de domination de l'élite rurale, développée en fonction de leurs possibilités, les stratégies quotidiennes de résistance.
9
Marinho, Marcia Maria Fonseca. "Natal tamb?m civiliza-se: sociabilidade, lazer e esporte na Belle ?poque Natalense (1900-1930)." Universidade Federal do Rio Grande do Norte, 2008. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16922.
Full textAbstract:
Made available in DSpace on 2014-12-17T15:25:09Z (GMT). No. of bitstreams: 1
MarciaMFM.pdf: 873217 bytes, checksum: 3a842bd95e03d8fe86e011af8c46979b (MD5)
Previous issue date: 2008-06-27Les initiatives du gouvernement ayant pour finalit? une r?organisation de la structure urbaine de la ville au d?but du XX?me si?cle refl?tent le d?sir v?cu par les membres de l'?lite locale d'encadrer Natal dans les moules des grands centres urbains de la m?me p?riode. Les ?lites d?siraient transformer Natal dans une ville moderne. Dans ce but, le gouvernement s'est engag? dans la reformulation de quelques espaces physiques de la ville. N?anmoins, il fallait aussi d autres que les transformations urbaines, la ville devrait passer par des r?formes sociales. De cette fa?on, ces groupes ont cr??es des nouvelles institutions et espaces de sociabilit? qui affirmeraient la capitale de l'?tat comme une ville moderne. Les institutions formelles avaient un r?le imortant dans la construction de cette nouvelle ville convoit?e par l'?lite locale. Ainsi, ? travers celles-ci, se diffusaient des nouvelles pratiques sociales qui seraient refl?t?es dans les espaces urbains. Dans des places tels, des caf?s, des clubs et associations sportives, l'?lite se distinguait du populaire. Dans ces places, leurs pratiques ?taient l?gitim?es, en contrepoint avec les pratiques populaires. C ?tait dans les clubs et par les activit?s pratiqu?es par leurs membres que les id?als de l'?lite circulaient, c ?tait par l? que l'?lite se formait et se transformait. De cette fa?on, les aspirations d'un groupe social refl?taient dans l'organisation sociale des espaces de la ville
As iniciativas do governo no sentido de uma reorganiza??o da estrutura urbana da cidade no in?cio do s?culo XX refletem o desejo vivido pelos membros da elite local de enquadrar Natal nos moldes dos grandes centros urbanos do in?cio do mesmo per?odo. Desejava-se transformar Natal numa cidade moderna. Nesse sentido, o governo empenhou-se na reformula??o de alguns espa?os f?sicos da cidade. No entanto, era preciso tamb?m que, al?m das transforma??es urbanas, a cidade passasse por reformas sociais. Desta forma, esses grupos criaram novas institui??es e espa?os de sociabilidade que afirmariam a capital do Estado como uma cidade moderna. As institui??es formais tinham um papel importante na constru??o dessa nova cidade almejada pela elite local. Pois, atrav?s dessas, difundiam-se novas pr?ticas sociais que seriam refletidas nos espa?os urbanos. Em lugares como caf?s, clubes e associa??es esportivas, a elite se distinguia do popular. Nesses lugares, suas pr?ticas eram legitimadas, em contraponto com as pr?ticas populares. Eram nos clubes e nas atividades praticadas pelos seus membros que os ideais da elite circulavam. Era l? que a elite se formava e se transformava. Dessa forma, as aspira??es de um grupo social se refletiam na organiza??o social dos espa?os da cidade
10
Feller, Nivia 1977, Maria Luíza Renaux 1946 Hering, and Universidade Regional de Blumenau Programa de Pós-Graduação em Desenvolvimento Regional. "A influência da família e da escola na formação do comportamento das mulheres da elite e da classe média do Vale do Itajaí-SC entre 1920 e 1960 /." reponame:Biblioteca Digital de Teses e Dissertações FURB, 2002. http://www.bc.furb.br/docs/TE/2002/291004_1_1.pdf.
Full text
11
Miceli, Sergio 1945. "A elite eclesiastica brasileira : 1890-1930." [s.n.], 1985. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281349.
Full textAbstract:
Tese (livre-docencia) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias HumanasMade available in DSpace on 2018-07-14T03:27:02Z (GMT). No. of bitstreams: 1 Miceli_Sergio_LD.pdf: 10343250 bytes, checksum: 7ff0497329e2642e35edd71246319fb9 (MD5) Previous issue date: 1985
Resumo: Não informado
Abstract: Not informed
Tese (livre-docencia) - Univer
Livre-Docente em Sociologia
12
Pelissari, Marina Krüger. "A "mais fina sociedade riograndina" e sua representações : a vida social da elite de Rio Grande-RS (1956 a 1960)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2012. http://hdl.handle.net/10183/69833.
Full textAbstract:
O presente trabalho aborda as representações presentes na vida social da elite da cidade do Rio Grande – RS. Ao longo de três capítulos, procura-se analisar como esta elite entendia o seu lugar social e quais eram as suas práticas sociais distintivas. A partir de crônicas sociais publicadas no jornal Rio Grande, entre os anos de 1956 e 1960, além de outras fontes, como atas e entrevistas, percebe-se como se desenrolavam as sociabilidades rio-grandinas, seus principais locais, regras e formas de divertimento, além dos recursos – visuais e discursivos – utilizados pelas cronistas para definir as identidades desse grupo. Por meio de uma (re)construção de representações, divulgadas e legitimadas pelas crônicas sociais, a elite diz quem é, reforçando a sua identidade e distinção em relação aos que não fazem parte desse seleto grupo.This paper addresses the representations present in the social life of the elite of Rio Grande - RS. Over three chapters, it seeks to analyze how this elite used to understand its place in society and what their distinctive social practices were. Using the social columns published in the newspaper Rio Grande, between 1956 and 1960 and other sources, such as interviews, it was possible to perceive how sociabilities developed in the town, their main venues, rules and forms of entertainment, besides resources – visual and discursive – used by chroniclers to define the identity of this group. Through a (re)construction of representations, disseminated and legitimated by social columns, the elite says who it is, reinforcing its identity and distinction from those who are not part of this select group.
13
Woods-Gallagher, S. A. "Democracy in Estonia 1990-1998." Thesis, Manchester Metropolitan University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341031.
Full textAbstract:
Aims There are four very broad aims to the thesis. To assess whether new dimensions of democracy are emerging The first aim is to ascertain whether and in what senses new dimensions of democracy are emerging in Estonia. To explore whether there is a democratic shortfall The second aims is to consider the expectations of democracy both of the non-elite and elite groups, and to compare these with democratic reality. To assess the development of a 'new' democracy The third aim is to assess the development of a 'new' democracy. Estonia is a restored democracy. To challenge the ideas concerning previous democratic experience The fourth aim is to ascertain whether the 'restorationist principle' (Smith 1995) has been an assistance or a hindrance to democratic stability. Methods I attempt to create a comprehensive model from which to carry out a democratic 'audit' of Estonia. Established democratic experiences and Estonian democratic experience will be used in determining benchmarks Le. prerequisites and indicators for an analytical model from which to consider the re-established democracy in Estonia. This analytical model will help to identify certain characteristics of representative or pluralist democracy and its support systems, for instance historical background and political culture. Indicators are used, such as the level of trust or distrust of politicians. Indicators are open to many different interpretations, for example, why people do not vote in elections. These benchmarks and indicators facilitate a systematic comparative analysis and will help to establish more precisely the character and potential stability of the democracy that is emerging in Estonia. Questionnaires and interviews are used Literature review A variety of literature has been used for this research, the main ones are concerned with theory, in the form of up-to-date hooks and articles, post communist study, in the form of hooks, journals and websites and Estonia, in the form of journals, surveys and in particular, websites. Contribution to knowledge This study identifies gaps in knowledge and thus attempts to fill them. Estonia is a largely neglected country in the field of post communist study and this thesis aims to bridge some of these gaps. Generally, this thesis will contribute to the understanding of democracy, in particular stable democracy. It will challenge current understanding of stable democracy. It will examine whether a restored democracy is any more stable than a 'new' democracy - in particular whether a prior recent experience of democracy is an assistance or hindrance to democratic stability. It will contribute to the knowledge and understanding of the experience of post- Soviet Russians living outside Russia, including the perspectives of the Soviet Russian immigrant community in Estonia. By employing Ute concept of political stability it will be possible to assess whether Estonia was more stable as an authoritarian regime. From a more general perspective it may be possible to hypothesise about post communist democratic development. It could point to further lines of enquiry.
14
Myrczik, Janina Eva Maria. "The capitalist spirit in the business elite in Gujarat." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/19500.
Full textAbstract:
Mehr als zwei Jahrzehnte nach der wirtschaftlichen Liberalisierung Indiens kam es zur Herausbildung einer neuen Kultur des Unternehmergeistes, eines kapitalistischen Geistes. Sie umfasst die Wiederbelebung traditioneller wie auch das Entstehen angeblich moderner Werte. Die Kultur des Unternehmergeistes bezog sich vorwiegend auf die aufstrebende Mittelschicht des Landes. Diese Arbeitet erforscht wie der kapitalistische Geist in der Wirtschaftselite im indischen Bundesstaat Gujarat entsteht. Das Ziel der Forschung liegt in der Erklärung von Ungleichzeitigkeit im kapitalistischen Geist. Gujarat bietet sich als Region für eine solche Analyse an, da der Staat sowohl über wirtschaftliche Traditionen verfügt wie auch eine starke wirtschaftliche Öffnung erfährt. Den kapitalistischen Geist fasse ich als kapitalistisches Ethos im Anschluss an Pierre Bourdieus Konzept des Habitus. In Kombination mit Boike Rehbeins Konzept der Soziokultur, welches nebeneinander bestehende Lagen mit unterschiedlichen sozio-historischem Ursprüngen in einer Gesellschaft erklärt, gehe ich der Forschungsfrage nach dem Entstehen des kapitalistischen Geistes nach. Die Forschung wurde mittels der Dokumentarischen Methode mit qualitativen Interviews mit der Wirtschaftselite in Gujarat durchgeführt.
Dem kapitalistischen Ethos in der Wirtschaftselite in Gujarat liegen drei Soziokulturen zugrunde, die mit der Britischen Kolonialzeit und Industrialisierung (1850-1947), mit der Zeit der eingeschränkten Wirtschaft (1947-1991) und mit der wirtschaftlichen Liberalisierung (1991) entstanden. Das kapitalistische Ethos wird in den Soziokulturen verschiedentlich interpretiert.
Ich habe drei kapitalistische Ethoi rekonstruiert: das Mahajan Ethos, das Nehruvianische Ethos und das Neoliberale Ethos.Almost two decades after India’s economic liberalization, scholars found the emergence of a new moral order. This new enterprise culture, or capitalist spirit, entailed the revival of traditional as well the formation of putatively modern values. While this enterprise culture accounted mostly to the emerging middle class in the country, similar changes were observed at the core of industrial capitalism: management styles, which remained unstudied sociologically. This thesis investigates how the capitalist spirit in the business elite in the Indian state of Gujarat emerges. The purpose of this study is to explain the emergence of asynchronicity in the capitalist spirit. Studying the business elite in a state with a stronghold in business traditions as well as a stark economic liberalization contributes to the above mentioned studies. Based on literature review I argue for the capitalist spirit as capitalist ethos, drawing on Pierre Bourdieu’s habitus concept in combination with Boike Rehbein ‘s concept of socioculture, which explains coexisting layers in societies of different socio-historical origins. This research interest was operationalized with the documentary method, conducting qualitative interviews with the top business leaders in Gujarat. In this study, the capitalist ethos in the business elite in Gujarat emerges in three sociocultures that arose with British colonialism and industrialization (1850-1947), with the restricted economy (1947-1991), and with economic liberalization (1991). The capitalist ethos is differently interpreted in the sociocultures and therefore gains different meaning. I reconstructed the three capitalist ethoi of the Mahajan Ethos, the Nehruvian Ethos and the Neoliberal Ethos, respectively.
15
Howard, Deborah K. "Elite secondary education in late imperial Russia, 1881-1905." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215201.
Full textAbstract:
Thesis (Ph.D.)--Indiana University, Dept. of History, 2006.Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1487. Adviser: Ben Eklof. "Title from dissertation home page (viewed June 18, 2007)."
16
O'Neill, Ciaran. "Rule etonia : educating the Irish Catholic elite 1850-1900." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548992.
Full textAbstract:
In the nineteenth century the most prestigious education available to any Irish boy or girl, regardless of denomination, was to be found outside of Ireland. For Irish Catholic families, the most controversial choice was to have their children educated in English Catholic co lIeges. Episodic newspaper debates on the matter highlighted a certain hostility and schadenfreude toward families that chose to send their boys away from Ireland for their education.' In 1881 an Irish Jesuit, William Hayden S.J., argued in a series of letters to the Freeman's Journal that Irish alternatives were to be preferred to an English Catholic schooling, as at English institutions Irish boys were vulnerable to ridicule and an 'atmosphere of contempt' when placed in a minority. Such treatment, Hayden argued, would offset any advantage they may have gained with a correction of their accent. Several high-profile Catholics joined Hayden in his condemnation of the practice. Dr Francis Cruise (Belvedere: 1845, Clongowes: 1848) admitted that his parents had considered sending him to England, but had opted for the Irish Jesuits instead. 'How different must have been my prospects,' he argued, 'if I had arrived from England a stranger, to fight my way among strangers!" Less than a decade later his son, Edward Cruise, enrolled at Downside College, near Bath, for the 1889 school year - demonstrating a certain elasticity of principle within the Irish Catholic elite. An English influence was also to be found at the most prestigious Irish Catholic schools throughout the nineteenth century. Pupils at schools such as Clongowes, Blackrock, Tullabeg and Castleknock could expect a genteel education with an emphasis on social grace and the formation of gentlemanly habit deliberately modelled on that available at English public schools. An early prospectus at Tullabeg advertised a classical education combined with the usual adjuncts of an 'English mercantile education,' and Blackrock College promised a 'sound English education' in its promotional literature." These establishments were the most successful and prominent Catholic schools in Ireland 1850-1900. The main preoccupation of this thesis will be to examine the motivations of the families that chose to send their boys to elite Catholic schools in either England or Ireland during this period, and to demonstrate that their faith in the value of that education was commensurate with the benefits derived from it. An education in England or northern Europe was not uncommon amongst Irish Catholics from landed and wealthy backgrounds in the nineteenth century. In fact the tradition was a long established one and had originally developed in response to a lack of domestic choice for reasonably wealthy families in the matter of a high-quality education for their sons and daughters. Irish priests had been educated at the various Irish colleges on the continent throughout the post-reformation era. Forced to look outside of their own country to isolated seminaries and Catholic colleges on the continent, the Irish, Scottish and English Catholic elites had built up a tradition of boarding their adolescent sons abroad as early as the I590s.5 The French Revolution and resulting decades of turbulence in northern Europe forced many of the schools to return to England in a process that was facilitated by the relaxation of the penal laws in 1793. The greater religious tolerance also allowed fee-paying Catholic boarding schools such as Clongowes Wood (f.1814) to develop slowly in Ireland throughout the first half of the nineteenth century. For Catholics it was a period of uncertainty and flux, and this allowed the tradition of Irish boys boarding at non-Irish schools to continue. The most famous Catholics of this period, such as Richard Lalor Sheil, Thomas Wyse and Daniel O'Connell were all educated outside of Ireland." As the continental options narrowed after 1814, the English Catholic colleges became increasingly central to Irish Catholic elite culture, and, for the rest of the nineteenth century and much of the twentieth, an education at a school such as Stonyhurst in Lancashire, Downside near Bath, or Ampleforth in Yorkshire remained a popular draw.
17
Gerdes, Claudia. "Eliten und Fortschritt : zur Geschichte der Lebensstile in Venezuela 1908-1958 /." Frankfurt am Main : Vervuert, 1992. http://catalogue.bnf.fr/ark:/12148/cb35598463q.
Full text
18
Wistrand, Birgitta. "Elin Wägner i 1920-talet : rörelseintellektuell och internationalist /." Uppsala : Acta Universitatis Upsaliensis : Uppsala universitetsbibliotek [distributör], 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7213.
Full text
19
Keese, Alexander. "Living with ambiguity integrating an African elite in French and Portuguese Africa, 1930-61 /." Stuttgart : Franz Steiner, 2007. http://books.google.com/books?id=WgVyAAAAMAAJ.
Full text
20
Münzel, Martin. "Die jüdischen Mitglieder der deutschen Wirtschaftselite 1927 - 1955 Verdrängung - Emigration - Rückkehr." Paderborn München Wien Zürich Schöningh, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2753222&prov=M&dok_var=1&dok_ext=htm.
Full text
21
Pérez, Herrera María Cecilia. "Ritos y ceremonias de la Aristocracias, inmortalizados en fotografías desde 1850 a 1930." Tesis, Universidad de Chile, 2015. http://repositorio.uchile.cl/handle/2250/139838.
Full textAbstract:
Memoria para optar al Título de PeriodistaLa aristocracia en nuestro país cobra relevancia desde la conquista de Chile (1810), por lo mismo, es pertinente entender parte de los mecanismos de dominación que dieron como resultado la perpetuación del poder social, económico, político. Dentro de las razones por las cuales existe la dominación, es porque existe también un poder simbólico que superpone a cualquier otro individuo social, aquel que le permite ser una referencia. ¿Habrá influido la fotografía de las grandes fiestas y rituales aristocráticos en la perpetuación de su imagen dominante? ¿Por qué habrían de fotografiarse mientras realizan actividades que ostentan sus lujos o su superioridad? La pregunta de investigación obedece al mismo asunto: ¿Qué es lo que la elite dice con las fotografías de ritos y ceremonias de los años 1850 a 1930? Para intentar responder a esta interrogante, realizamos un trabajo de recopilación histórica de imágenes aristocráticas de dichos años, que posteriormente fueron analizadas. Estos últimos fueron seleccionados en un marco teórico, donde se atribuyeron valores simbólicos a los distintos signos y características de las fotos, ya sean actitudes de los personajes, los personajes mismos, las posiciones, el vestuario, etc. Se trabajó también con matrices que ordenaron la información, de manera de pudimos determinar, cuáles son las características que predominaban en estas fotos y los formatos que más se repitieron, y por lo tanto, encontramos los elementos comunes, evaluando si eran parte de una tendencia temporal y de clase, según el significado que los textos nos permitan. Ahora, una vez entendida la labor de la fotografía en la sociedad, logramos también tener una visión clara acerca de la manera en que es posible por medio de la imagen, generar en el imaginario común, cierta dominación política económica y social. Esta investigación fue enmarcada en la implementación del proyecto “El ojo mecánico. Tecnologías visuales y estéticas políticas en Chile (1850 – 1930)”, adjudicado en el Concurso Regular Nacional de proyectos FONDECYT 2013 por los profesores Carlos Ossa Swears (Investigador Responsable) y Lorena Antezana Barrios (co-investigadora) del Instituto de la Comunicación e Imagen de la Universidad de Chile.
22
Portocarrero, Felipe. "Wealth and philanthropy : the economic elite in Peru, 1916-1960." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432181.
Full text
23
Chiang, Su-Hui. "Politische Eliten und ihre Images Politikdarstellungen am Beispiel der fünf Präsidenten in Taiwan von 1950 bis 2002 /." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=972110348.
Full text
24
Wistrand, Birgitta. "Elin Wägner i 1920-talet : Rörelseintellektuell och internationalist." Doctoral thesis, Uppsala University, Department of Literature, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7213.
Full textAbstract:
Avhandlingen, som undersökt Elin Wägners skönlitterära författarskap och journalistik under 1920-talet, visar att det är då hon stiger fram som en internationell rörelseintellektuell. Då formulerar hon sina åsikter om hur världen bör styras och hur kvinnor och män skall agera för att nå jämställdhet och fred, frågor som kom att stå i fokus för hennes liv och fortsatta författarskap. Det är med hjälp av internationell forskning och litteratur som Wägner blottlägger förhållandena i Sverige och påverkar den svenska debatten.Som introduktör av tänkare som Rosa Mayreder, Mathilde Vaerting och Mary Parker Follett kunde hon avslöja det korstryck som svenska kvinnor var utsatta för och samtidigt presentera ett eget koncet om en möjlig framtid för kvinnor och män. I avhandlingen har den första mer systematska analysen av Wägners insatser i veckotidningen Tidevarvet under åren 1923-1930 genomförts. Här framträder Wägner i många skepnader som kåsör, ledarskribent, recensent och utrikeskorrespondent men alltid med syftet att påverka läsaren i viss riktning. Med sina tre K:teman: kvinnan, kärleken och kriget speglar hon verkligheten utifrån två perspektiv, ett kortsiktigt pessimistiskt och ett längre optimmistiskt perspektiv.Det är i Tidevarvet som hon presenterar sin radikalpacifism och visarsitt starka beroende och inflytande av Gandhi och hans icke-våldsaktivism.Avhandlingens andra del behandlar Wägners 1920-talsromaner, vilka ofta benämnts som smålandsromaner men som i avhandlingen räknas som utvecklingsromaner om den medelålders kvinnans rätt till livsutrymme och sexualitet. Istället för att betrakta protagonisterna som offer, vilket ofta skett i tidigare forskning, visar avhandlingen att de istället agerar som visionära feminister med starka personligheter och tydliga livsmål. Det ärockså under tjugotalet som Wägner bekänner sig som kristen och närmar sig kväkarna, men engagerar sig även i den svenska kyrkan. Hon granskar prästernas dubbelmoral och förljugna inställning till äktenskap och skilsmässa både i sina romaner och i Tidevarvet. Dock är hon mest kritisk till att kyrkan inte på allvar driver fredens sak.Wägner är inte bara radikal i sin tid utan såg även vilka idéer och personer som tillhörde framtiden och framstår därför som både tidstypisk och tidlös.
Elin Wägner and her literary activities in the 1920s have not been a main interest for literary research. Instead, her writings from earlier or later decades are studied at length. Nevertheless, my dissertation indicates that it was during this decade several of her important projects in life and literature took place. The main purpose of the study is to present Wägner’s influence in the Swedish debate in a number of issues as feminism, pacifism and internationalism.
My point of departure is Wägners journalistic authorship in the radical weekly Tidevarvet (1923-1930) and her novels Den Namnlösa (1922), Silverforsen (1924), Natten till söndag (1926), Svalorna flyga högt (1929) and Från Seine, Rhen och Ruhr (1923), a collection of short stories. Using the concept movement intellectual, which has been further developed in the dissertation, the study indicates that Wägner, mostly with ideas and results from abroad, managed to influence both her organizations, their members and the general public. Her methods were three: writing, speaking and mobilization, and the arena was her fiction, her journalism and her networks. The intentions were much the same in all her activities.
Wägner’s international work for peace in the war-torn Europe during the first part of the decade changed her and her outlook on war and peace. She became a radical pacifist and negotiated on behalf of organizations as the Quakers, the Red Cross and WILP, Women’s International League for Peace and Freedom. Her devotion for peace is specially evident in Tidevarvet, the political weekly founded by FKR, Frisinnade Kvinnors Riksförbund, in 1923, where Wägner was active both as a writer and an editor. Here the influence from Gandhi and the Quakers is prominent, and Wägner tries all her life to introduce Gandhi to the Swedish public.
In the 1920s Elin Wägner also started her studies of matriarcy and her research of women’s history where the influence from international feminists as Rosa Mayreder, Mathilde Varting and Mary Parker Follett gave her arguments to strengthen women’s position and confidence both as women and as political citizens. At Fogelstad and Kvinnliga Medborgarskolan, Wägner, together with the other members in the Fogelstad Group, were active educating women for their new citizenship. As members in FKR also worked to get seats in the Parliament, but failed. My study shows why.
25
Ledent, David. "La forme symphonique : l'invention d'une modernité musicale." Caen, 2007. https://www-vlebooks-com.ressources.univ-poitiers.fr/Vleweb/Search/Keyword?keyword=9782296217676.
Full textAbstract:
Au cours des XVIIe et XVIIIe siècles, nous assistons à un changement profond des habitudes et des sensibilités dans le domaine musical. Une modernité musicale se met progressivement en place autour de trois révolutions majeures : celle de l'écriture musicale, celle de l'écoute musicale et celle de l'esthétique musicale. Ces trois révolutions sont appréhendées à la lumière d’un processus de rationalisation (Max Weber) et d’un processus de civilisation (Norbert Elias), ce qui permet d'articuler analyse sociologique et historique des fondements sociaux et symboliques de la « forme symphonique ». Avec la construction lente et progressive d’une nouvelle grammaire musicale, c’est-à-dire d’une nouvelle formulation des modalités de l’expérience musicale, s’imposent un nouveau régime de création musicale ainsi qu’un nouveau mode d’exposition des œuvres musicales. Les sujets de l’expérience musicale, face à des œuvres toujours inachevées, donc face à des dispositifs toujours renouvelés, peuvent dans cette modernité musicale partager leur écoute. Pour comprendre cette modernité musicale, il faut l’inscrire dans le développement de deux matrices ambivalentes, un imaginaire démocratique (idéalisation de l’égalité) et un imaginaire romantique (idéalisation d’un sujet transcendant). En formulant un nouvel usage et une nouvelle fonction de l’œuvre musicale, la forme symphonique traduit sur un mode esthétique l’une des ambivalences fondamentales de la modernité
26
Malanda, Yannick-Laure. "Elias Canetti et la religion : Masse et puissance en dialogue avec Les réflexions." Paris 3, 2005. http://www.theses.fr/2005PA030076.
Full textAbstract:
Cette étude de la religion dans Masse et puissance et dans les Réflexions a deux buts principaux. Elle permet, en premier lieu, de replacer l'œuvre théorique de Canetti dans la perspective anthropologique grâce à une exploration de sa bibliothèque de Zurich, en se concentrant sur le thème de la religion. Elle analyse le travail de la citation des œuvres de la bibliographie, mais part également à la recherche des sources cachées de Masse et puissance. Elle permet de démontrer d'une part la dénonciation systématique des religions comme systèmes fermés de manipulation des masses et comme gérantes de la mort, alliées aux puissants. Mais elle révèle aussi une fascination de Canetti pour les rituels, pour la récitation des mythes, et pour les religions proches du chamanisme, qui offrent à l'homme une possibilité de métamorphose. En second lieu, les Réflexions entament un dialogue avec ses lectures, qui aboutit à une forme d'expression dont l'esthétique discontinue dessine les contours plus intimes d'une " religion " de l'auteur, teintée de judaïsme dans son face-à-face avec Dieu et la Bible, de chamanisme et d'influences orientalesThis study of religion in Masse und Macht and the Aufzeichnungen has two major objectives. Firstly it allows a view of Canetti's theoretical works in the anthropological perspective through an exploration of Canetti's library in Zurich and a focus on the theme of religion. It undertakes an analysis of how the content of books in this library is quoted, along with a research of the hidden sources of Masse und Macht. It demonstrates the systematic exposure of religions as closed systems of crowds-manipulation and as managers of death allied with the mighty. But it also reveals the fascination of Canetti for the rituals, the tale of myths and the religions close to shamanism which offers the opportunity of metamorphosis to human beings. Secondly, the Aufzeichnungen open a dialog with Canetti's readings which ends up in a form of expression where the discontinuous aesthetic lays out the more intimate outlines of the author's “religion”, tinged with Judaism in his face-to-face with God and the Bible, shamanism and oriental influences
27
Delzescaux, Sabine. "La theorie du lien social selon nobert elias." Paris 7, 2000. http://www.theses.fr/2000PA070036.
Full textAbstract:
C'est en tant que theoricien des processus d'evolution sociale a long terme que le sociologue allemand norbert elias (1897-1990) nous invite a reconsiderer la polarisation conceptuelle instituee dans les sciences sociales entre l'individu et la societe, une polarisation qui, parce qu'elle credite une conception de l'homme comme homo clausus, barre la voie a une nouvelle comprehension des processus d'interdependance sociale a l'oeuvre dans les rapports sociaux. Reposant la question du << socius >> et des modalites de son institution, c'est precisement vers l'elucidation de l'articulation entre les transformations des structures sociales et les transformations de la structure de la personnalite des individus que s'oriente son projet sociologique, la problematique pour le moins nodale du processus de formation de l'habitus social des individus occupant, des lors, une place centrale dans sa pensee. Ambitieux, ce projet appelle une redefinition du cadre theorique et conceptuel que se donne la sociologie, ainsi qu'un ajustement continu entre recherche empirique et construction theorique, l'etude diachronique et synchronique du changement social exigeant une approche socio- et psychogenetique des << faits sociaux >> devant permettre de ressaisir, dans son occurrence historique et dans son interdependance, cette double transformation dont la sociologie se doit de rendre compte.
28
Hausler, Christine. "The role of Fischerle in Elias Canetti's novel Die Blendung /." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68101.
Full textAbstract:
This thesis investigates the role of Fischerle in Elias Canetti's novel Die Blendung. Fischerle is examined from two main points of view: first he is seen as a dramatically vitalizing figure associated with a significant body of imagery and motifs in the novel; then he is viewed as a foil to Kien.Die Blendung is populated by a wide variety of grotesques. It is argued that Fischerle, who is more elaborately burdened with grotesque features than any other figure in the novel, is also the character who is most self-aware and awake to the world. Fischerle is a rogue, but he generates pathos.
Chapter III studies the figure of Fischerle as a composite of his defining features, his qualities and his abilities. Particular attention is paid to the function of the imagery and motifs associated with Fischerle.
Chapter IV explores the Kien-Fischerle dynamic in terms of the imagery that relates the two characters to one another. A selection of images and metaphors showing a pattern of blending and separation is analyzed. Conclusions are drawn concerning this pattern of imagery as a further source of pathos for readers of this peculiarly "heartless" novel.
29
Leroy, Du Cardonnoy Éric. "Les "Réflexions" d'Elias Canetti : une esthétique de la discontinuité." Paris 3, 1993. http://www.theses.fr/1994PA030047.
Full textAbstract:
Les "reflexions" d'elias canetti posent au critique des difficultes quant a leur determination generique, quant a la place a leur accorder dans le corpus de l'auteur, quant a leur reception. En recouvrant a un 'genre' qui peut se metamorphoser et devenir de la sorte insaisissable, canetti offre au lecteur un viatique contre toute pensee systematique qu'il considere comme un auxiliaire privilegie dela mort. Par des disruptions logiques, stylistiques et semantiques, par une conception qui refuse d'envisager le langage comme un outil de communication, par les modeles qu'il se choisit, il insuffle a l'homme moderne le courage necessaire pour prendre conscience de et mettre en pratique la valeur subversive de la ludicite comme lucidite vecue face a une realite qui nous echappeElias canetti's "aufzeichnungen" present the critic with a number of difficulties : these are primarily those of classification within a literary genre, of their place within the author's own works, and their reception by the public. In choosing a 'genre' which can metamorphoses itself thus defying classification, canetti offers the reader a viaticum against all systems which the considers to be the death of productive thought. By means of disruptions of a logical, stylistic and semantic nature, the use of thought which refuses to consider language as a tool for communication, and by means of the literary models he chooses, canetti attempts to provide modern man with the necessary courage to consciously accept and put into practice the subversive value of play. Play creates lucidity in dealing with a constantly elusive reality
30
Romero, Celedón María Teresa. "Profesionalización de la elite política administrativa en Chile, 1990 - 2004. El proceso de mantenimiento: permanencia y circulación." Tesis, Universidad de Chile, 2005. http://www.repositorio.uchile.cl/handle/2250/110772.
Full text
31
Ferreira, Natânia Silva. "Elite agrária e processo de urbanização: o município de Varginha-MG (1882-1920)." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-08032017-140333/.
Full textAbstract:
Esta pesquisa trata da formação e urbanização do município de Varginha, situado no Sul de Minas Gerais, do período de sua emancipação (1882) até 1920. Varginha foi uma das cidades sul-mineiras emancipadas num contexto de expansão da atividade da cafeicultura pelo estado, sendo elevada à categoria de vila justamente quando o Brasil como um todo passava por modernização de padrões de consumo, com destaque para o processo de urbanização, ou seja, a transição do século XIX para o século XX. Abordou-se o processo de urbanização do município por meio, sobretudo, de atas de Câmara, registros de imóveis e inventários post-mortem pertencentes ao município, formado pela cidade de Varginha e, na época, os distritos de Pontal e Carmo da Cachoeira. Com as atas da Câmara Municipal, foi destacado o processo de urbanização local conduzido pelos vereadores, com a aprovação de projetos e leis relativos às melhorias urbanas; por meio dos registros de imóveis, partindo de análises das transações de imóveis rurais e urbanos, foi possível compreender como parte da população lidava com as transformações do espaço urbano; por fim, com a utilização dos inventários post-mortem, considerando a estrutura de riqueza do conjunto de inventariados e de membros da elite, entendemos quem eram as personagens que mais se beneficiavam das transformações urbanas. Com esses três grupos de fontes primárias além de demais fontes e bibliografia empregadas na dissertação foi possível reconstruir a História Econômica de Varginha, dando atenção para as especificidades de seu processo de urbanização. Varginha passava por transformações em seu espaço urbano, porém, ao mesmo tempo, contava com grande peso de atividades ligadas ao campo, daí o processo de urbanização marcado pela presença de uma elite agrária.This research describes the development and urbanization of the city of Varginha, located in southern Minas Gerais, from the period of their emancipation (1882) until 1920. Varginha was one of the emancipated towns from the south of Minas Gerais in a context of expansion of the coffee growing activity by the state, it was elevated to a village just when Brazil as a whole was undergoing modernization consumption patterns, highlighting the process of urbanization, that is, the transition from the nineteenth to the twentieth century. Its urbanization process was dealt with, mainly, by using records of the city council, property registrations and postmortem inventories belonging to the municipality, which was formed by the city of Varginha and, at the time, the districts of Pontal and Carmo da Cachoeira. With the records of the city council, the local urbanization process conducted by city councilors was highlighted, with the approval of projects and laws relating to urban improvements; by the property records, from analysis of rural and urban real estate transactions, it was possible to understand how a share of the population dealt with the transformation of urban space; finally, with the use of postmortem inventories, considering the wealth structure of the set of inventoried and members of the elite, we understand who were the characters who most benefited from the urban transformations. With these three groups of primary sources in addition to other sources and references used in the dissertation it was possible to reconstruct the Economic History of Varginha, focusing on the specifics of its urbanization process. Varginha was undergoing changes in its urban space, but at the same time, had a great amount of activities related to the countryside, hence the process of urbanization marked by the presence of agrarian elite.
32
Girard-Kenk, Françoise. "Poésie et vérité chez Elias Canetti : rapports entre littérature et connaissance dans l'ensemble de l'oeuvre." Paris 3, 2000. http://www.theses.fr/2000PA030023.
Full textAbstract:
L'identite de l'auteur canetti apparait enigmatique, car il revendique a partir d'une meme legitimite, celle du "dichter", l'ensemble de son oeuvre, alors que, en principe, elle ressortit a deux domaines de souverainete distincts et meme opposes: la litterature et la connaissance theorique. L'optique de cette etude consiste a faire de l'identite enigmatique de canetti une question de place dans l'histoire intellectuelle europeenne en examinant quelles consequences il tire du fait qu'il vient apres freud, mais aussi apres nietzsche, avec qui il partage la critique de l'histoire et de la science de la nature. On trouve la trace de cet heritage dans son opposition constante a freud, qui concoit la psychanalyse comme l'application a l'homme interieur de l'esprit scientifique herite du xixeme siecle. L'opposition a freud permet de comparer canetti "dichter" a th. Mann, musil et broch, mais aussi ses principes de connaissance theorique a ceux de goethe dans la theorie des couleurs. Son utopie de la petitesse imaginee pour le "dichter" moderne ideal inverse, d'autre part, l'heritage de nietzsche dans ses consequences.
33
Dayimani, Bongikhaya. "Elite attitudes and the ANC's shift from nationalization to privatization : 1990-2000." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52820.
Full textAbstract:
Thesis (MPhil)--University of Stellenbosch, 2002.ENGLISH ABSTRACT: The period prior to the 1990's marked the ANC as a liberation movement, perceived by many as being in favour of nationalization and a state controlled economy. The advent of democracy and the ANC's assumption of political power have, however, seen a change in the ANC elites' policy rhetoric, practice and approach to policy formulation. This essay examines the extent to which elite views and attitudes have shifted from nationalization to privatization. It notes that while the ANC government has been persuing and implementing Gear and its privatization component, its elite seems to be less supportive and to some extent ambivalent on the question. In addition, continued implementation of Gear and its privatization elements, in spite of reservations by the majority of the elites supporting the ANC, reveals a technocratie nature in approach to policy-making on the part of the ANC-led government.
AFRIKAANSE OPSOMMING: Voor 1990 was die ANC oor die algemeen beskou as 'n bevrydingsorganisasie, ten gunste van nasionalisering en 'n staatsbeheerde ekonomie. Met die totstandkoming van demokrasie en die ANC se aanname van politieke mag, het daar 'n verandering plaasgevind onder ANC elite ten opsigte van beleidsretoriek, praktyk en hulle benadering betreffende beleidsformulering. Hierdie studie ondersoek tot hoe 'n mate die elite se sieninge en houdings verskuif het vanaf nasionalisering na privatisering. Terwyl die ANC regering GEAR implementeer met sy privatiseringkomponent, is die ANC elite al minder ondersteunend t.o.v die privatiseringskwessie; om die waarheid te sê, hul standpunt hieroor is tot 'n mate dubbelsinnig. Verder toon die implementering van GEAR, en sy privatiseringselement, ten spyte van bedenkinge onder die meerderheid van die elite wat die ANC ondersteun, 'n toenemende tegnokratiese benadering tot beleidsmaking aan die kant van die ANC regering.
34
Nicholls, Robert. "The British political elite and the issue of Europe 1959 to 1984." Thesis, University of Huddersfield, 2014. http://eprints.hud.ac.uk/id/eprint/24474/.
Full textAbstract:
The purpose of this thesis is to examine the debate over Britain’s application for membership of the European Community. It explains the significant impact which short-term political calculations played in the stances adopted by individual members of the political elite. This political expediency was a major reason for the inadequacies of the debate on membership. Central to the research is a set of individual trajectories displaying the positions adopted by parliamentarians and political parties from 1959-1984 during which time Britain’s very membership of the European Community was at stake. The trajectories include a representative sample of Conservative and Labour MPs compiled using interviews, voting records, speeches and other evidence. While the aim of the thesis is to analyse whether members of the elite held views determined by concerns other than the substantive issue itself, the thesis also advances the argument that many failed to consider the long-term implications of Britain’s membership. The lack of a comprehensive debate of sufficient quality contributed substantially to later problems with Britain’s relationship with Europe. The chronological chapters analyse significant events at particular stages in the evolution of Britain’s relationship with Europe. The 1975 referendum on Common Market membership for example, is a spectacularly significant milestone – not only for Britain and Europe, but also in respect of the positions taken by Britain’s political elite, whose views were often shaped or changed as a consequence of the political machinations surrounding the issue. Analysis of this and other events including general elections and leadership changes, provide a greater understanding of why members of the political elite subordinated the issue of Britain’s future in Europe to short-term, pragmatic, party management or career considerations.
35
Suarez-Farias, Francisco Javier. "The political elite of Mexico under the presidency of Luis Echeverria (1970-1976)." Thesis, University of Essex, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328640.
Full text
36
Farmer, Hannah. "Eve in the renegade city : elite Jewish women's philanthropy in Chicago, 1890-1900." Thesis, University of Southampton, 2012. https://eprints.soton.ac.uk/367067/.
Full textAbstract:
This thesis examines the philanthropic organisations and projects with which elite Jewish women in Chicago were concerned during the years 1890–1900. It concentrates on the National Council of Jewish Women, which was founded by a group of Chicago women in 1893 after the Jewish Women’s Congress at the World’s Columbian Exposition. The NCJW was this community’s highest-profile philanthropic organisation, bringing them local, national and international attention. The 1890s were a turbulent decade—politically, socially and economically. Against this backdrop, Chicago’s philanthropists were pioneers of the Progressive Movement. The NCJW showed early interest in Progressivism, but came from a Jewish community with set notions of appropriate roles for women. The NCJW's leaders encouraged philanthropic innovation, but presented themselves themselves very traditionally, as ‘model’ American women. Previous scholarship has emphasised the conservative character of the NCJW, suggesting that it was only different from contemporaries by having a Jewish membership. This thesis will show that this was not the case. Beginning with an introduction to Chicago and Chicago’s Jewish community, this thesis contextualises these women’s philanthropic work. It then moves on to examine—in greater detail than can be found in existing scholarship—the foundation and early years of the NCJW. Its final two chapters address the other philanthropic organisations and projects with which elite Jewish women were associated, within and outside of the Jewish community, showing that they were intimately involved in Progressive philanthropy. The philanthropic activities of this group show them to have been far more radically-minded than has generally been thought. Their work with the NCJW brought them influence and acclaim which has been forgotten. This thesis seeks to provide a deeper understanding of this group and their work, placing them within the context of the time and place in which they lived.
37
Spineto, Natale. "Le concept de phénomène religieux dans l'œuvre de Raffaele Pettazzoni et de Mircea Eliade." Paris 4, 1999. http://www.theses.fr/1998PA040266.
Full textAbstract:
Une analyse de la situation des études italiennes sur la religion entre la fin du XIXème siècle et les années vingt du XXème fournit le cadre dans lequel Raffaele Pettazzoni a entrepris sa carrière. La biographie intellectuelle de l'historien italien est retracée à travers une enquête sur ses études et ses lectures, sur les rapports qu'il a entretenus avec les savants italiens et européens de son époque, sur les œuvres qu'il a publiées. Après avoir décrit sa conception de l'histoire des religions, qu'on peut qualifier d'"historiciste", on passe à l'étude de la formation de Mircea Eliade, dans laquelle on souligne l'importance du milieu culturel philosophique, religieux et politique roumain des années vingt et trente, de l'expérience indienne et de la lecture d'ouvrages "traditionalistes"; quelques thèmes centraux de la perspective historico-religieuse eliadienne sont ensuite abordés : l'analyse de la méthode comparative pratiquée par Eliade et de la notion d'archétype montre les liens entre la "morphologie" du savant roumain et la phénoménologie philosophique; l'étude du concept de symbole permet d'éclaircir la signification et les caractères de l'"herméneutique" qu'il a élaborée. Les conceptions d’Eliade et de Pettazzoni sont ensuite rapprochées, pour évaluer l'influence que les deux savants ont exercée l'un sur l'autre et pour montrer comment leurs différences d'opinions ont donné lieu à un éclaircissement de leurs positions respectives. Pettazzoni et Eliade peuvent être considérés comme les symboles de deux façons opposées de concevoir l'histoire des religions: le premier privilégiant ce qui est soumis aux variations de l'histoire, le second les éléments invariables; dans leur débat se reflètent les termes du débat plus général sur le statut épistémologique de l'histoire des religions contemporaine.
38
Lutsenko, Aleksandr. "(In)soumissions en direct. Enquête sur la production d’une autorité "absolue" du chef de l’Etat dans la Russie contemporaine (1990-2018)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH206.
Full textAbstract:
Comment se constitue un pouvoir politique réputé "absolu" là où dans la séquence historique immédiatement antérieure le chef de l’Etat ne jouissait pas d’une position prééminente ? Norbert Elias avait placé cette énigme au cœur de ses réflexions dans La société de cour. L’ambition de cette thèse est de la reprendre à partir d’un tout autre contexte socio-historique et sur une temporalité plus courte : en s’inspirant de la démarche éliasienne mais aussi de la sociologie pragmatique et de certains apports de l’ethnométhodologie, il s’agit de comprendre, d’une manière sociologique, comment, en l’espace d’à peine deux décennies, un rapport de domination politique particulièrement marqué a pu s’instaurer en Russie entre le chef de l’Etat et les magnats de l’économie. Pour répondre à cette question, la thèse se centre sur une forme particulière de cérémonial où la déférence à l’égard du chef de l’Etat peut être observée publiquement - les interviews télévisées avec des membres des élites économiques - et développe trois arguments. Fondé sur l’analyse d’un corpus d’émissions diffusées sur la chaîne de télévision publique Rossiya 24 et sur celle, « indépendante », Dozhd, aussi bien que sur les entretiens « exégétiques » avec les intervieweurs de deux chaînes, l’enquête démontre que la domination du chef de l’Etat repose pour une part essentielle sur la croyance collective, partagée au sein des élites, en un ensemble de règles – le pacte – qui prescrivent de quelle façon il convient de traiter la personne du Président dans l’espace public. La thèse montre ensuite la place centrale qu’occupent les médias dans la reproduction de l’ordre politique aujourd’hui en Russie. Ceux-ci se présentent comme le théâtre où se constitue la croyance des élites dans le pouvoir « absolu » du président. Afin de le montrer la thèse étudie, à l’aide d’entretiens réalisés avec les journalistes et les responsables des deux chaînes de télévision concernées, le dispositif matériel et organisationnel de ces chaînes. Finalement, à travers l’analyse d’un corpus de données de presse et de documents audiovisuels, la thèse montre que l’effort de soumission au chef de l’Etat, que les membres des élites économiques russes manifestent de plus en plus nettement dans certaines situations publiques à partir des années 2010 s’explique par la transformation de la sensibilité et de l’habitus psychique propre au groupe social des oligarques – transformation elle-même liée à l’évolution de la « balance des pouvoirs » au sein des élites au cours de la décennie 2000How a political power deemed “absolute” is established where during the previous historical period the chief of the state could not not enjoy such a pre-eminent position? Norbert Elias had placed this question at the heart of his reflections in The court society. The idea of this thesis is to apply the Eliasian question to a different socio-historical context. Drawing inspiration from the Eliasian approach, but also from pragmatic sociology and ethnomethodology, this thesis aims to understand how a system of the relations of domination between the head of the state and the tycoons could form in Russia in less than twenty years. To answer this question, the thesis focuses on a particular form of publicly observable ceremonial of deference towards the head of the state - television interviews with members of the economic elites. The thesis develops three arguments. Based on the analysis of a corpus of programs broadcasted on the public television channel Rossiya 24 and on the "independent" channel Dozhd, as well as on the "exegetical" interviews with interviewers of two channels, the thesis demonstrates that the domination of the head of the state is based on the collective belief, shared among the members of elites, in a set of rules which prescribe how the person of the president should be treated in the public space. Secondly, the thesis shows the central role played by the media in the reproduction of the political order in Russia. The media can be seen as the theater where the belief in the "absolute" power of the president is formed. In order to show this, the thesis studies the organization of the two television channels through interviews with journalists and officials of these channels. Finally, through the analysis of a corpus of press and audio-visual documents, the thesis shows that the effort of submission to the head of the State, that the members of the Russian economic elites manifest more and more clearly in certain public situations in recent years, can be explained by the transformation of their psychic habitus and sensibility. This transformation is related to the evolution of the "balance of powers" within the elites during this decade
39
Pierre, Julien. "S'investir corps et âme en entreprise : contribution à une sociologie de la mobilisation des cadres par le sport." Strasbourg, 2009. http://www.theses.fr/2009STRA1017.
Full textAbstract:
Quelle est la participation du sport au régime de mobilisation des cadres dans les grandes entreprises? A partir de cette question, nous soulignons certe les propriétés du sport dans son acception pratique (celle d'une mise en mouvement du corps) mais, au-delà, les propriétés du sport dans son acception pratique (celle d'une mise en mouvement du corps) mais, au-delà, nous entendons révéler le pouvoir mobilisateur de l'offie de services sportifs, entendue comme la possibilité pour les cadres de pouvoir s'y adonner. À la croisée de la sociologie du sport et du travail, notre recherche s' inscrit dans le sillage des travaux de Norbert Élias qui rattache la participation des sports - en tant que pratiques physiques - au con(Tôle de soi. Prolongeant son analyse, nous souhaitons montrer que l'offre sportive des entreprises du secteur tertiaire peut également contribuer au renforcement de l'autocon(rôle des cadres, même s' ils ne pratiquent jamais une activité in situ. Est ainsi mis en exergue le pouvoir symbolique lié aux services sportifs "offerts" par l'entreprise: les cadres peuvent en effet percevoir le sport comme un privilège distinctif et interpréter sa présence comme un don de l'entreprise. Le sport participe alors à faire naître chez ces élus de l'entreprise le sentiment qu'ils sont redevables des«efforts» que cette dernière consent pour assurer leur bien-être. En somme, ce don appelle un contre-don qui peut se traduire par un engagement supplémentaire des cadres au travail. Ainsi, à la lumière d'études monographiques menées chez Nestlé et Adidas, puis d' une enquête ethnographique chez Steelcase, nous montrons comment l'offre sportive les incite à s' investir corps et âme au travail tout en notant qu'elle est susceptible de générer une forme de violence symboliqueTo what extent is sport a motivating force for executives in big companies? Starting from this question, which is both preliminary and central, we will of course high!ight the characteristics of sport in a practical sense - a body in motion - but beyond this, we intend to bring to !ight the mobilizing force of the offer of sport services, meant as the mere possibility for executives to exercize. At the crossroads of sport and work, this research is in !ine with works by Norbert Elias, who links sport - as a physical activity - to self-control. Carrying his analysis on, we intend to show that the sport offer in companies of the service sector can also contribute to the strengthening of the executives' self-control, even though they never exercize in situ. The symbolic power linked to sports services~'offered" by companies is thus underlined: the executives can indeed see sport as a distinctive privilege and interpret its presence as a gift From the company. Sport thus contributes (0 creating among the company"s elect the feeling that they owe the latter for it "efforts" to guarantee their well-being. Ln short, this gift calls for a counter-gift which can take the form of further commitrnent by the executives to their jobs. Thanks to monographic studies led at Nestlé and Adidas, then to an in vivo ethnographic survey at Steelcase, we will thus show how the sport offer encourages them to invest their hearts and souls in their jobs, and in the same time, that it is likely to generate a form of symbolic violence
40
Rousseau-Kiker, Nadine. "Mass und Macht d'Elias Canetti : Les enjeux d'un discours moral et anthropologique." Paris 12, 1998. http://www.theses.fr/1999PA120003.
Full textAbstract:
Masse and a macht, une oeuvre atypique, apparemment inclassable, situee entre litterature et theorie, fascine le lecteur par son caractere hybride. Cette difficile identification suscite une interrogation sur le discours qui la sous-tend et ses enjeux. Une premiere etude des differents commentaires de l'ouvrage montre que celui-ci est souvent caracterise de maniere negative. Le discours n'est pas scientifique. Aucun systeme ne semble l'articuler. Il n'est porteur d'aucune morale normative. C'est un discours essayistique dissident dans lequel est pronee une resistance morale a la mort et a son utilisation a des fins de pouvoir, resistance qui permet d'esquisser une nouvelle ethique. Une analyse textuelle, reposant sur la categorie du temps, outil hermeneutique constitutif de notre demarche, revele que la resistance morale conduit a une denonciation constante des comportements de l'homme ancre dans la modernite et dans l'histoire. Seul un passage a la dimension phylogenetique de l'homme sauvegarde l'espoir utopique. Mais les invariants anthropologiques que sont la masse, l'animalite et la mort le compromettent. Des remedes sont neanmoins envisages et appliques dans le texte. Le remplacement de l'histoire par une apprehension genealogique de l'evolution humaine, la revalorisation d'un instant federateur et le recours a la metamorphose devraient deboucher sur l'instauration d'un monde utopique. Or, ces remedes ne resistent que difficilement a une conception anthropologique figee du monde. L'ecriture canettienne de nature essayistique ouvre un espace de liberte propice a l'utopie, vite envahi par une interpretation systematique rigide comme celle du cas schreberMasse and macht is an atypical work, eluding classification, in between literature and theory, and it fascinates its reader by its hybrid charakter. The difficulty in identifying the work raises the question of the nature and issues of its discourse. A preliminary study of critical commentaries shows that the work is often described in negative terms. Its discourse is not scientific. No real system underlies it. It conveys no moral standards. It is a dissident discourse, partaking of the essay, in which is advocated a moral resistance to death and its political abuses, thus allowing to outline a new ethic. A textual analysis based on the category of time, chosen as the hermeneutic tool of this study, shows that the moral resistance leads to a constant denunciation of man's behaviour rooted in modernity and history. A leap into man's phylogenetic dimension is the only utopian hope left. But it is compromised by the invariants of mass, animality and death. Some remedies, though, are envisaged and applied in the text. A passage from history to a genealogical perspective of man's evolution, the reassessment of a federating moment, and the recourse to metamorphosis should all lead to the institution of a utopian world. However these remedies can hardly withstand an ossified anthropological conception of the world. Canetti's writing, partaking of the essay, opens a free space favourable to utopia but this space is rapidly filled by rigid systematic interpretations as in the schreber case
41
Oliveira, Rosane Cristina de. "A cidade imaginada: a elite empresarial carioca e a construção de projeto para a cidade do Rio de Janeiro nos anos 1990." Universidade do Estado do Rio de Janeiro, 2011. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4033.
Full textAbstract:
Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de JaneiroO objetivo deste trabalho é investigar a influência da elite empresarial local nas alternativas políticas para a cidade do Rio de Janeiro ao longo dos anos 1990. A importância de compreender o papel da elite empresarial carioca na construção de um projeto político para a cidade do Rio de Janeiro está pautada no postulado de que essa elite é peça fundamental para a projeção da cidade, atuando em várias esferas de poder, entre as quais o Executivo e o Legislativo estadual e municipal. A nossa investigação baseia-se, também, no fato de que os gestores da prefeitura, ao construir um projeto para cidade do Rio de Janeiro, estiveram atentos ao empresariado local, compondo parcerias. Neste sentido, a nossa pesquisa procurou analisar os aspectos políticos e ideológicos sobre os quais se fundamentaram tais parcerias. Tal influência ocorreu de diversas formas: projetos liderados pelos empresários cariocas, cargos no executivo e criação de conselhos empresariais para a resolução de determinados problemas da cidade.
The goal of this paper is to investigate the influence of the local business elite over the political alternatives for Rio de Janeiro city in the 1990`s. It is extremely important to understand the role of the carioca business elite in the process of creating a political project to Rio de Janeiro city, due to the fact that this elite is a key element to the projection of the city, since it exerts influence over the state and municipal Executive and Legislative powers. This research is also based on the fact that the municipal managers took into consideration the local businesses, with the intention of having them as partners, when the city's political project was idealized. This way, our research aims at analyzing the ideological and political aspects which lie behind such partnerships. This influence presented itself in different forms throughout the process: projects which were led by carioca enterpreneurs, positions in the Executive power and the creation of local business counselling committes responsible for dealing with some specific problems of the city.
42
Stanescu, Corina Madeleine. "Temps de l'Histoire et temps du destin : (Julien Gracq, Ernst Jünger, Mircea Eliade." Université Marc Bloch (Strasbourg) (1971-2008), 2004. http://www.theses.fr/2004STR20033.
Full textAbstract:
Les situations historiques du XXe siècle ont conduit Julien Gracq, Ernst Jünger et Mircea Eliade à mener une vaste réflexion sur l'Histoire, qui passe par la critique de la Raison historique et de ses fondements : temps linéaire et continu, vecteur du progrès constant. Pour ces trois écrivains, le refus de l'Histoire n'est autre que le refus de tous les historicismes prétendant réduire l'homme à sa seule dimension historique. Si tous les trois se tournent vers le mythe, qui constitue la grande découverte historico-scientifique du XXe siècle, ce n'est absolument pas le fait d'un désintérêt pour l'Histoire. Bien au contraire, leur approche du mythe, qui va de pair avec l'exploration des dimensions du temps autres que linéaire, renouvelle et dépasse l'opposition traditionnelle entre mythe et Histoire. Ceci n'est pas sans conséquences sur le conception que Gracq, Jünger et Eliade se font de la littératureThe historical conjunctures of the twentieth century led Julien Gracq, Ernst Jünger and Mircea Eliade to carry out a far-reaching investigation into History, one which implied a critique of historical determination and its underlying terms : a lineary and continuous temporaliity as the vector of constant progress. For these three writers the refusal of history signified nothing less than the rebuttal of all those historicisms which tend to only consider the historical dimension of the individual. If all three directed their energies towards the domain of myth, which constituted the major twentieth century discovery of historical science, it is certainly not because they were unconcerned with History. On the contrary, their way of engaging with the domain of myth, one which goes naturally with the exploration of other temporal dimensions than linear ones, reinvents and goes beyond the traditional opposition between myth and History. This exploration and the reflection it engenders cannot but be perceptible in the way Gracq, Jünger and Eliade view literature
43
Álvarez, Hoyos María Teresa. "Elites intelectuales en el sur de Colombia : Pasto, 1904 -1930 ; una generación decisiva /." San Juan de Pasto : Univ. de Nariño [u.a.], 2007. http://www.gbv.de/dms/sub-hamburg/532745248.pdf.
Full text
44
Keese, Alexander. "Living with ambiguity integrating an African elite in French and Portuguese Africa, 1930 - 61." Stuttgart Steiner, 2004. http://d-nb.info/985885610/04.
Full text
45
Barcham, Thomas P. "The modernisation of elite British mountaineering : entrepreneurship, commercialisation and the career climber, 1953-2000." Thesis, De Montfort University, 2018. http://hdl.handle.net/2086/16546.
Full textAbstract:
This thesis examines how economic pressures reshaped British mountaineering in the decades following the first ascent of Everest. Between 1953 and 2000 the sport was transformed, beginning with the dismantling of amateur pressures by which it had previously been defined. This allowed entrepreneurial ideas to flourish as some individuals began pursuing the opportunity to earn, turning climbing from leisure into a form of work. Their efforts relied on the specialist and mainstream media which they harnessed to successfully expand interest in them as personalities, and in mountaineering more widely. As the sport became increasingly well-known, it attracted corporate interests in the form of sponsorship and branding, which facilitated grander expeditions. These adjustments expanded mainstream interest, and eventually combined to create a new form of guided climbing focussed on the Himalaya. Although British mountaineering has often been analysed from a perspective of national identity, this thesis demonstrates how economics was responsible for the modernisation it experienced, with financial imperatives becoming a prime motivation for climbers. Indeed, it became increasingly individualistic as careers came to depend on climbing success. The process of change led to debates about what it meant to climbing ethically, and there was resistance to the shift which ultimately adjusted the wider portrayal and understanding of the sport. The study uses extensive archival materials, magazines, expedition reports and other contemporary literature to examine how professional, entrepreneurial and commercial pressures combined to increase the mainstream appeal of mountaineering. Analysis of key expeditions, as well as the experiences of key figures such as Chris Bonington, Joe Brown, Alison Hargreaves and others, illustrates how the realities of being an elite British climber were transformed in the post-war years. In doing so, this detailed economic history of mountaineering demonstrates a new understanding of post-war sports commercialisation. It shows that some of the factors commonly associated to this change in other sports, such as governance, were not always prerequisites for such modernisation.
46
Gewirtz, Julian. "Zhao Ziyang and the elite politics of the People's Republic of China, 1980-1989." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:60ecc54b-95bc-4015-a72c-d87c83a48c8f.
Full text
47
Seggern, Jessica von. "Alte und neue Demokraten in Schleswig-Holstein : Demokratisierung und Neubildung einer politischen Elite auf Kreis- und Landesebene 1945 bis 1950 /." Stuttgart : Franz Steiner, 2005. http://catalogue.bnf.fr/ark:/12148/cb41301538f.
Full text
48
Pennacchi, Andrea Marcia de Toledo [UNESP]. "A guerra fria e a política contencionista de George Kennan no estudo comparativo de uma elite do poder (1945-1950)." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/103137.
Full textAbstract:
Made available in DSpace on 2014-06-11T19:32:24Z (GMT). No. of bitstreams: 0
Previous issue date: 2011-02-25Bitstream added on 2014-06-13T20:43:28Z : No. of bitstreams: 1
pennacchi_amt_dr_assis_parcial.pdf: 177450 bytes, checksum: 2c0f9a5ffa60bed865b8ee2acd02c7fb (MD5) Bitstreams deleted on 2015-02-09T17:15:04Z: pennacchi_amt_dr_assis_parcial.pdf,Bitstream added on 2015-02-09T17:15:41Z : No. of bitstreams: 1
000648938.pdf: 1488947 bytes, checksum: bc514d8e37395dc4ad999f2217df2a6e (MD5)A proposta deste trabalho é examinar comparativamente a trajetória política de um grupo de agentes dos Departamentos de Estado e da Defesa dos Estados Unidos, descrevendo seu papel na gênese da Guerra Fria, entre 1945 e 1950. Na primeira parte, é proposta uma discussão conceitual do tema e a configuração do contexto sócio-político, destacando o mercado de bens simbólicos em torno dos quais foi criada a Doutrina de Contenção de George F. Kennan. Em seguida, é feita a construção das origens e das trajetória de um grupo específico de intelectuais que deram suporte à referida Doutrina para, finalmente, comparar a evolução social, política e econômica de cada um a partir do papel que exerceram na conformação da Guerra Fria. Como fonte histórica, adotar-se-á a produção intelectual disponível de George F. Kennan e obras historiográficas, bibliográficas e documentos oficiais do Departamento de Estado, além de trabalhos biográficos e de memórias
This work intends to compare the political trajectories of some US State and Defense Departments’ officers related with Cold War’s genesis (1945-1950). Divided in three parts, the first one discusses the theoretical views that shaped the period social-political background, the power elite concepts and the symbolical market created around George Kennan`s containment policies. Then, the origins and trajectories of a group of officials and intellectuals who gave support to the referred policies will be described, to finally explore their social, political and economic backgrounds, as well as their role in shaping a new foreign policy for their country. George Kennan’s intellectual production was the chief historical source of this work, but historiographical and bibliographical volumes related to the period were also examined, along with official documents from State and Defense Department, biographies and memories written by the researched
49
Pennacchi, Andrea Marcia de Toledo. "A guerra fria e a política contencionista de George Kennan no estudo comparativo de uma elite do poder (1945-1950) /." Assis : [s.n.], 2011. http://hdl.handle.net/11449/103137.
Full textAbstract:
Orientador: Milton Carlos CostaBanca: Clodoaldo Bueno
Banca: Karina Anhezini de Araújo
Banca: Francisco Assis de Queiroz
Banca: Angelo Aparecido Priori
Resumo: A proposta deste trabalho é examinar comparativamente a trajetória política de um grupo de agentes dos Departamentos de Estado e da Defesa dos Estados Unidos, descrevendo seu papel na gênese da Guerra Fria, entre 1945 e 1950. Na primeira parte, é proposta uma discussão conceitual do tema e a configuração do contexto sócio-político, destacando o mercado de bens simbólicos em torno dos quais foi criada a Doutrina de Contenção de George F. Kennan. Em seguida, é feita a construção das origens e das trajetória de um grupo específico de intelectuais que deram suporte à referida Doutrina para, finalmente, comparar a evolução social, política e econômica de cada um a partir do papel que exerceram na conformação da Guerra Fria. Como fonte histórica, adotar-se-á a produção intelectual disponível de George F. Kennan e obras historiográficas, bibliográficas e documentos oficiais do Departamento de Estado, além de trabalhos biográficos e de memórias
Abstract: This work intends to compare the political trajectories of some US State and Defense Departments' officers related with Cold War's genesis (1945-1950). Divided in three parts, the first one discusses the theoretical views that shaped the period social-political background, the power elite concepts and the symbolical market created around George Kennan's containment policies. Then, the origins and trajectories of a group of officials and intellectuals who gave support to the referred policies will be described, to finally explore their social, political and economic backgrounds, as well as their role in shaping a new foreign policy for their country. George Kennan's intellectual production was the chief historical source of this work, but historiographical and bibliographical volumes related to the period were also examined, along with official documents from State and Defense Department, biographies and memories written by the researched
Doutor
50
Münzel, Martin. "Die jüdischen Mitglieder der deutschen Wirtschaftselite 1927-1955 Verdrängung - Emigration - Rückkehr /." Paderborn : Schöningh, 2006. http://catalog.hathitrust.org/api/volumes/oclc/70779071.html.
Full text