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Journal articles on the topic 'Eliminativism'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 March 2023

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1

McCormick, Kelly. "MEETING THE ELIMINATIVIST BURDEN." Social Philosophy and Policy 36, no. 01 (2019): 132–53. http://dx.doi.org/10.1017/s0265052519000268.

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Abstract:In this essay I identify two burdens for eliminativist accounts of moral responsibility. I first examine an underappreciated logical gap between two features of eliminativism, the gap between descriptive skepticism and full-blown prescriptive eliminativism. Using Ishtiyaque Haji’s luck-based skepticism as an instructive example, I argue that in order to move successfully from descriptive skepticism to prescriptive eliminativism one must first provide a comparative defense of the conflicting principles that motivate the former. In other words, one must fix the skeptical spotlight. I th

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2

Pino, Bernardo. "A proposed taxonomy of eliminativism." Co-herencia 14, no. 27 (2017): 181–213. http://dx.doi.org/10.17230/co-herencia.14.27.8.

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In this paper, I propose a general taxonomy of diffe-rent forms of eliminativism. In order to do so, I begin by exploring eliminativism from a broad perspective, providing a comparative picture of eliminativist projects in different domains. This exploration shows that eliminativism is a label used for a family of related types of eliminativist arguments and claims. The proposed taxonomy is an attempt to systematise those arguments and claims.

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3

De Pinedo, Manuel. "¡No es un algo, pero tampoco es una nada! Mente y normatividad." Análisis. Revista de investigación filosófica 1, no. 1 (2014): 121. http://dx.doi.org/10.26754/ojs_arif/a.rif.20141980.

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Resumen Partiendo de un marco que evita tanto el descriptivismo como el eliminativismo con respecto a nuestro vocabulario mental y a nuestras prácticas normativas, en este trabajo se exploran los argumentos de Strawson y Sellars a favor de la prioridad de los conceptos de persona, razón y objeto frente a los de mente, ley y sensación. Palabras clave: Descriptivismo, eliminativismo, normatividad, Strawson, Sellars. Abstract This essay situates within a non-descriptivist and non-eliminativist framework regarding our mental vocabulary and normative practices the classic arguments, due to Strawson

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4

Baetu, Tudor. "Pain Eliminativism." Journal of Mental Health & Clinical Psychology 4, no. 3 (2020): 22–25. http://dx.doi.org/10.29245/2578-2959/2020/3.1206.

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5

CLARK, ANDY. "Beyond Eliminativism." Mind & Language 4, no. 4 (1989): 251–79. http://dx.doi.org/10.1111/j.1468-0017.1989.tb00256.x.

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6

Wolff, J. E. "Why eliminativism?" Studies in History and Philosophy of Science Part A 74 (April 2019): 16–21. http://dx.doi.org/10.1016/j.shpsa.2018.09.004.

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7

Bertolet, Rod. "Saving eliminativism." Philosophical Psychology 7, no. 1 (1994): 87–100. http://dx.doi.org/10.1080/09515089408573111.

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8

Stoljar, Natalie. "Churchland's eliminativism." Australasian Journal of Philosophy 66, no. 4 (1988): 489–97. http://dx.doi.org/10.1080/00048408812343541.

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9

CAMPBELL, KEITH. "What Motivates Eliminativism." Mind & Language 8, no. 2 (1993): 206–10. http://dx.doi.org/10.1111/j.1468-0017.1993.tb00280.x.

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10

Vickers, Peter. "Scientific Theory Eliminativism." Erkenntnis 79, no. 1 (2013): 111–26. http://dx.doi.org/10.1007/s10670-013-9471-2.

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11

CARROLL, JOHN W., and WILLIAM R. CARTER. "AN UNSTABLE ELIMINATIVISM." Pacific Philosophical Quarterly 86, no. 1 (2005): 1–17. http://dx.doi.org/10.1111/j.1468-0114.2005.00211.x.

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12

Ryan Byerly, T. "Moral property eliminativism." Philosophical Studies 175, no. 11 (2017): 2695–713. http://dx.doi.org/10.1007/s11098-017-0978-2.

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13

Hegarty, Michael J. "A dilemma for naturalistic theories of intentionality." Filosofia Unisinos 22, no. 1 (2021): 59–68. http://dx.doi.org/10.4013/fsu.2021.221.07.

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I argue that a dilemma arises for naturalistic philosophers of mind in the naturalised semantics tradition. Giving a naturalistic account of the mind is a pressing problem. Brentano’s Thesis — that a state is mental if, and only if, that state has underived representational content — provides an attractive route to naturalising the mental. If true, Brentano’s Thesis means that naturalising representation is sufficient for naturalising the mental. But a naturalist who accepts Brentano’s Thesis thus commits to an eliminativism about the category of the mental. This is because naturalistic theori

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14

Vineberg, Susan. "Eliminative Induction and Bayesian Confirmation Theory." Canadian Journal of Philosophy 26, no. 2 (1996): 257–66. http://dx.doi.org/10.1080/00455091.1996.10717453.

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In his recent book The Advancement of Science, Philip Kitcher endorses eliminative induction, or the view that confirmation of hypotheses proceeds by the elimination of alternatives. My intention here is to critically examine Kitcher's eliminativist view of confirmation, and his rejection of the widely held Bayesian position, according to which an hypothesis H is confirmed by evidence E just in case the probability of H conditional on E is greater than the simple unconditional probability of H [i.e. p(H/E) > p(H)]. Here, I will maintain that while there are aspects of the eliminative approa

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15

Hendricks, Perry. "Substance Dualism or Eliminativism." International Journal of Undergraduate Research and Creative Activities 7, no. 1 (2016): 3. http://dx.doi.org/10.7710/2155-4838.1143.

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16

Das, Nilanjan. "Persons, Eliminativism, and Context." Philosophy East and West 72, no. 2 (2022): 548–61. http://dx.doi.org/10.1353/pew.2022.0031.

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17

David, Marian A. "Truth, Eliminativism, and Disquotationalism." Noûs 23, no. 5 (1989): 599. http://dx.doi.org/10.2307/2216003.

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18

Lockie, Robert. "Transcendental Arguments Against Eliminativism." British Journal for the Philosophy of Science 54, no. 4 (2003): 569–89. http://dx.doi.org/10.1093/bjps/54.4.569.

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19

Braddock, Glenn. "Eliminativism and indeterminate consciousness." Philosophical Psychology 15, no. 1 (2002): 37–54. http://dx.doi.org/10.1080/09515080120109405.

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20

FRICKER, ELIZABETH. "The Threat of Eliminativism." Mind & Language 8, no. 2 (1993): 253–81. http://dx.doi.org/10.1111/j.1468-0017.1993.tb00284.x.

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21

Kincaid, Harold. "Eliminativism and Methodological Individualism." Philosophy of Science 57, no. 1 (1990): 141–48. http://dx.doi.org/10.1086/289536.

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22

Stich, Stephen P. "From connectionism to eliminativism." Behavioral and Brain Sciences 11, no. 1 (1988): 53–54. http://dx.doi.org/10.1017/s0140525x00052730.

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23

Heideman, O'Ryan. "BUDDHA AND HARD ELIMINATIVISM." Think 19, no. 55 (2020): 95–109. http://dx.doi.org/10.1017/s1477175620000093.

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An appropriate description for the Buddha's philosophy of persons within the frame of materialist philosophy of mind, prima facie, would understandably be a kind of reductionism, given that the Buddha reduced the self to nothing but a collection of impersonal and impermanent psychophysical elements. In this article, I argue that this view is only appropriate for understanding the self within conventional reality, as is the term used by Buddhists, and does not tackle the other half, namely, ultimate reality. I claim that eliminative materialism provides a more accurate description of the Buddha

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24

Earlenbaugh, Joshua. "Beyond Russell’s Causal Eliminativism." Metascience 17, no. 2 (2008): 315–18. http://dx.doi.org/10.1007/s11016-008-9200-7.

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25

Dražil, Matěj. "Eliminativní materialismus, lidová psychologie a jazyk myšlení." Teorie vědy / Theory of Science 42, no. 2 (2020): 253–84. http://dx.doi.org/10.46938/tv.2020.485.

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The article provides an analysis of Paul and Patricia Churchland’s eliminative materialism. I will distinguish two lines of argument in their eliminativism: one seeking to eliminate folk psychology and the second criticising Jerry Fodor’s language of thought hypothesis. Then I will closely examine the second line of argument, and show that it represents the main motive of Churchland’s work since the end of 1980s and demonstrate why the success of the argument against the language of thought hypothesis does not constitute a reason for the elimination of folk psychology. Finally, I will examine

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26

Subotic, Vanja. "Folk psychology, eliminativism, and the present state of connectionism." Theoria, Beograd 64, no. 1 (2021): 173–96. http://dx.doi.org/10.2298/theo2101173s.

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Three decades ago, William Ramsey, Steven Stich & Joseph Garon put forward an argument in favor of the following conditional: if connectionist models that implement parallelly distributed processing represent faithfully human cognitive processing, eliminativism about propositional attitudes is true. The corollary of their argument (if it proves to be sound) is that there is no place for folk psychology in contemporary cognitive science. This understanding of connectionism as a hypothesis about cognitive architecture compatible with eliminativism is also endorsed by Paul Churchland, a radic

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27

Niikawa, Takuya. "Classification of Disjunctivism about the Phenomenology of Visual Experience." Journal of Philosophical Research 44 (2019): 89–110. http://dx.doi.org/10.5840/jpr20191014141.

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This paper proposes a classificatory framework for disjunctivism about the phenomenology of visual perceptual experience. Disjunctivism of this sort is typically divided into positive and negative disjunctivism. This distinction successfully reflects the disagreement amongst disjunctivists regarding the explanatory status of the introspective indiscriminability of veridical perception and hallucination. However, it is unsatisfactory in two respects. First, it cannot accommodate eliminativism about the phenomenology of hallucination. Second, the class of positive disjunctivism is too coarse-gra

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28

Stainton, Robert J., and Christopher Viger. "Troubles with Rey's linguistic Eliminativism." Mind & Language 37, no. 2 (2022): 261–73. http://dx.doi.org/10.1111/mila.12408.

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29

Hermes, Charles M. "The Overdetermination Argument Against Eliminativism." Southwest Philosophy Review 22, no. 1 (2006): 113–19. http://dx.doi.org/10.5840/swphilreview200622113.

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30

Williams, John N. "Eliminativism, Dialetheism and Moore's Paradox." Theoria 81, no. 1 (2013): 27–47. http://dx.doi.org/10.1111/theo.12038.

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31

Brogaard, Berit. "Colour Eliminativism or Colour Relativism?" Philosophical Papers 41, no. 2 (2012): 305–21. http://dx.doi.org/10.1080/05568641.2012.699175.

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32

PRINZ, JESSE. "Can Concept Empiricism Forestall Eliminativism?" Mind & Language 25, no. 5 (2010): 612–21. http://dx.doi.org/10.1111/j.1468-0017.2010.01404.x.

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33

Holman, Emmett L. "Color Eliminativism and Color Experience." Pacific Philosophical Quarterly 83, no. 1 (2002): 38–56. http://dx.doi.org/10.1111/1468-0114.t01-1-00139.

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34

Jacoby, Henry. "Eliminativism, meaning, and qualitative states." Philosophical Studies 47, no. 2 (1985): 257–70. http://dx.doi.org/10.1007/bf00354150.

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35

Shaffer, Michael J. "Probability and Tempered Modal Eliminativism." History and Philosophy of Logic 25, no. 4 (2004): 305–18. http://dx.doi.org/10.1080/01445340410001694347.

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36

O'Leary-Hawthorne, John. "On the threat of eliminativism." Philosophical Studies 74, no. 3 (1994): 325–46. http://dx.doi.org/10.1007/bf00989699.

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37

Corns, Jennifer. "Pain eliminativism: scientific and traditional." Synthese 193, no. 9 (2015): 2949–71. http://dx.doi.org/10.1007/s11229-015-0897-8.

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38

Arstila, Valtteri. "Color Eliminativism and Intuitions about Colors." Rivista di estetica, no. 43 (March 1, 2010): 29–45. http://dx.doi.org/10.4000/estetica.1788.

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39

Miller, Alexander. "Rule Following, Error Theory and Eliminativism." International Journal of Philosophical Studies 23, no. 3 (2015): 323–36. http://dx.doi.org/10.1080/09672559.2015.1042004.

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40

BAKER, LYNNE RUDDER. "Eliminativism and an Argument from Science." Mind & Language 8, no. 2 (1993): 180–88. http://dx.doi.org/10.1111/j.1468-0017.1993.tb00278.x.

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41

Lim, Joungbin. "The Incompatibility of Animalism and Eliminativism." Philosophical Forum 48, no. 4 (2017): 395–407. http://dx.doi.org/10.1111/phil.12173.

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42

Reppert, Victor. "Ramsey on eliminativism and self‐refutation." Inquiry 34, no. 4 (1991): 499–508. http://dx.doi.org/10.1080/00201749108602272.

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43

Yang, Eric. "Eliminativism, interventionism and the Overdetermination Argument." Philosophical Studies 164, no. 2 (2012): 321–40. http://dx.doi.org/10.1007/s11098-012-9856-0.

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44

Stemmer, Nathan. "Quine’s Eliminativism and the Crystal Spheres." Journal for General Philosophy of Science 38, no. 2 (2007): 315–27. http://dx.doi.org/10.1007/s10838-007-9051-8.

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45

Horst, Steven. "Eliminativism and the ambiguity of ?belief?" Synthese 104, no. 1 (1995): 123–45. http://dx.doi.org/10.1007/bf01063678.

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46

Bartel, Christopher, and Jack M. C. Kwong. "Pluralism, Eliminativism, and the Definition of Art." Estetika: The European Journal of Aesthetics LVIII/XIV, no. 2 (2021): 100–113. http://dx.doi.org/10.33134/eeja.213.

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47

Averill, Edward Wilson. "FUNCTIONALISM, THE ABSENT QUALIA OBJECTION AND ELIMINATIVISM." Southern Journal of Philosophy 28, no. 4 (1990): 449–67. http://dx.doi.org/10.1111/j.2041-6962.1990.tb00553.x.

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48

Collins, John. "Theory of mind, logical form and eliminativism." Philosophical Psychology 13, no. 4 (2000): 465–90. http://dx.doi.org/10.1080/09515080020007616.

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49

Korman, Daniel Z. "Eliminativism and the Challenge from Folk Belief*." Noûs 43, no. 2 (2009): 242–64. http://dx.doi.org/10.1111/j.1468-0068.2009.00705.x.

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50

Taylor, Henry, and Peter Vickers. "Conceptual fragmentation and the rise of eliminativism." European Journal for Philosophy of Science 7, no. 1 (2016): 17–40. http://dx.doi.org/10.1007/s13194-016-0136-2.

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