Relevant bibliographies by topics / Elizabeth Anscombe

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Academic literature on the topic 'Elizabeth Anscombe'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 October 2024

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Journal articles on the topic "Elizabeth Anscombe"

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Kenny, Anthony. "Elizabeth Anscombe at Oxford." American Catholic Philosophical Quarterly 90, no. 2 (2016): 181–89. http://dx.doi.org/10.5840/acpq201621176.

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Aucouturier, Valérie. "Bien agir selon Elizabeth Anscombe." Archives de Philosophie Tome 87, no. 3 (2024): 119–40. http://dx.doi.org/10.3917/aphi.873.0119.

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La « vérité pratique », d’après Anscombe, ne vise pas la simple capacité d’agir mais la capacité de bien agir. C’est, écrit Aristote, « la vérité qui s’accorde avec le juste désir ». Anscombe spécifie : « La vérité pratique est la vérité produite par une bonne délibération menant à une décision et à une action, et cela comprend la vérité de la description “bien faire”. » Il s’agit ici de saisir la portée éthique de ce concept qui ne vise pas simplement la structure délibérative de l’action intentionnelle, mais la détermination de ce qu’est une bonne action, et plus exactement une bonne action
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Makin, Stephen. "Causality and derivativeness." Royal Institute of Philosophy Supplement 46 (March 2000): 59–71. http://dx.doi.org/10.1017/s1358246100010377.

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This paper is a reflection on some of Elizabeth Anscombe's influential work on causation, in particular on some comments in her Inaugural Lecture at Cambridge, published as ‘Causality and Determination’. One of Anscombe's major concerns in that paper is the relation between causation and necessitation, and she critically discusses the cast of mind which links causality with some kind of necessary connection or with exceptionless generalisation. In place of a semi-technical analysis of causation, Anscombe identifies the obvious and yet little considered core of the causal relation as follows:
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Connell, Sophia. "Aristotle for the Modern Ethicist." Ancient Philosophy Today 1, no. 2 (2019): 192–214. http://dx.doi.org/10.3366/anph.2019.0015.

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Elizabeth Anscombe and Mary Midgley discussed Aristotle's ethics as an alternative to modern moral philosophy. This idea is best known from Anscombe's 1958 paper ‘Modern Moral Philosophy’. The mainstream response has been to design a normative theory of ‘virtue ethics’ to rival deontology and consequentialism. This essay argues that that response is inadequate; it misses Anscombe's point and obscures various aspects of Aristotle's ethics, in particular his emphasis on friendship and human interconnectedness. This element of Aristotelianism was favoured by Midgley. By returning to Midgley, with
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Haldane, John. "ACPQ Special Issue on Elizabeth Anscombe." American Catholic Philosophical Quarterly 90, no. 2 (2016): 171–80. http://dx.doi.org/10.5840/acpq201690283.

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Frey, Jennifer A. "Revisiting Modern Moral Philosophy." Royal Institute of Philosophy Supplement 87 (June 2, 2020): 61–83. http://dx.doi.org/10.1017/s1358246119000262.

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AbstractThis essay revisits Elizabeth Anscombe's ‘Modern Moral Philosophy' with two goals in mind. The first is to recover and reclaim its radical vision, by setting forth a unified account of its three guiding theses. On the interpretation advanced here, Anscombe's three theses are not independently intelligible; their underlying unity is the perceived necessity of absolute prohibitions for any sound account of practical reason. The second goal is to show that Anscombe allows for a thoroughly unmodern sense of ‘moral' that applies to human actions; the paper concludes with some reasons to thi
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Erbacher, Christian, Anne Dos Santos Reis, and Julia Jung. "“Ludwig Wittgenstein” – A BBC radio talk by Elizabeth Anscombe in May 1953." Nordic Wittgenstein Review 8, no. 1-2 (2019): 225–40. http://dx.doi.org/10.15845/nwr.v8i1-2.3556.

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Presented here is the transcript of a BBC radio broadcast by Elizabeth Anscombe that was recorded in May 1953 – the month when Wittgenstein’s Philosophical Investigations appeared in England for the first time. In her radio talk, Anscombe provides some biographical and philosophical background for reading the Philosophical Investigations. She addresses the importance of the Tractatus and of the literary qualities of Wittgenstein’s writing. Anscombe warns that it would be fruitless to adopt slogans from Wittgenstein without insight. She also calls it a misunderstanding to think that Wittgenstei
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Mccarthy, Anthony. "Elizabeth Anscombe and an argument against contraception." Logos i Ethos 50, no. 2 (2019): 47. http://dx.doi.org/10.15633/lie.3477.

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Khoma, Vsevolod. "The Oxford Quartet: Moral Philosophy After the Logical Positivists. Lipscomb, B. J. B. (2021). The Women Are Up to Something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch Revolutionized Ethics. Oxford: Oxford University Press." Sententiae 42, no. 2 (2023): 142–45. http://dx.doi.org/10.31649/sent42.02.142.

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Müller, Anselm Winfried. "Acting well." Royal Institute of Philosophy Supplement 54 (March 2004): 15–46. http://dx.doi.org/10.1017/s1358246100008432.

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I am very happy indeed to contribute to this series of lectures, especially because I owe most of my training in philosophy to Elizabeth Anscombe, whose work has given the series its name. I am deeply indebted to the marvellous generosity of her teaching, to the example she set me of an unrelentingly thorough and serious thinker, to the unobtrusive way she introduced me to Wittgenstein's later philosophy. Through Elizabeth Anscombe I also made the acquaintance of my friend Philippa Foot, whose work in moral philosophy has, over decades and more than anyone else's, influenced my own. I hope it
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Dissertations / Theses on the topic "Elizabeth Anscombe"

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Deng, Yunyan. "The Moral Philosophy of Elizabeth Anscombe : Virtue, Action, Language." Electronic Thesis or Diss., Université de Lille (2022-....), 2024. http://www.theses.fr/2024ULILH024.

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Elizabeth Anscombe, une des grandes philosophes du vingtième siècle, a travaillé sur de nombreux sujets philosophiques. L'objectif de cette recherche est d'étudier sa philosophie morale, en particulier la manière dont elle est liée à ses travaux sur d'autres sujets. Cette recherche commence par les trois thèses présentées dans son article « Philosophie morale moderne », son article le plus connu en philosophie morale, en présentant d'abord que la discussion d'Anscombe sur la philosophie morale implique la théorie de l'action, la philosophie du langage, l'éthique de la vertu, etc. et en suggéra
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Gallardo, Gómez Andrés. "Lenguaje, acción y virtud en G.E.M. Anscombe." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/170390.

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Tesis para optar al grado de Doctor en Filosofía<br>Esta tesis tiene por objeto contribuir a una interpretación de la obra de la filósofa inglesa G.E.M. Anscombe. Propondremos tres ideas-claves para sostener que hay una filosofía unitaria tras sus diversos y variados trabajos, a pesar de las dificultades señaladas por varios interpretes. La unidad de la filosofía de Anscombe está, en nuestra opinión, en una intención ética, una unidad metafísica, una unidad epistemológica y una concep-ción de la racionalidad que se sigue de ésta. Su intención ética es mostrar que la filoso-fía moderna no puede
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Goldstein, Pierre. "La question de la moralité dans l'éthique néo-aristotélicienne depuis G.E.M. Anscombe." Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR2038/document.

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L’éthique néo-aristotélicienne développée à la suite du programme proposé par G.E.M. Anscombe en 1958 exclut-elle la notion de moralité ? Anscombe contestait la pertinence de la notion de « devoir moral ». Cela implique-t-il que l’on doive, pour la suivre, renoncer à toute distinction entre le « moral » et le « non moral » ? La défense d’un absolutisme moral motivait les analyses d’Anscombe concernant « l’intention ». Les critiques du légalisme, du conséquentialisme ou du subjectivisme qui sont menées dans le sillage de « La philosophie morale moderne » par les principaux représentants de l’ét
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Aucouturier, Valérie. ""En termes de langage" : l'articulation entre intention , action et langage dans l'oeuvre de G.E.M. Anscombe." Paris 1, 2009. http://www.theses.fr/2009PA010669.

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Ce travail aborde la philosophie de I'action d'E. Anscombe depuis la perspective du langage. Une thèse centrale de celle-ci est qu'une action est toujours envisagée sous une description dont l'action intentionnelle serait une des formes majeures. L'action serait indissociable du langage en tant que produit d'une pratique linguistique particulière consistant notamment à fournir des raisons d'agir. L'ancrage linguistique de I'action suggère I'impossibilité d'expliquer I'action en dehors des catégories de langage qui lui sont propres. Nous défendons cette approche à I'encontre des conceptions de
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Cantrell, Michael A. Evans C. Stephen. "Kierkegaard and modern moral philosophy conceptual unintelligibility, moral obligations and divine commands /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5297.

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Conradie, Niel Henk. "Towards a convincing account of intention." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86698.

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Thesis (MA)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This thesis has two aims. The first is to assess the cogency of the three most influential theories of intention – namely those of Elizabeth Anscombe, Donald Davidson and Michael Bratman. I identify five requirements that a convincing account of intention must fulfil, and then assess each of these theories in light of these five requirements. In the course of this analysis, I demonstrate that, while each of these theories contributes to our understanding of intention, none of them meet all the specified requirements. This leads t
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Pavlopoulos, Marc. "L'intentionnalité pratique entre causes et raisons." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0017.

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Qu'est-ce qu'une action intentionnelle? Quel est le rapport entre intentionnalité, rationalité et raisons d'agir? La discussion des causes et des raisons en philosophie de l'action est brouillée: la vraie question n'est pas la relation, causale ou non, entre intention et action ; mais savoir si ce qui rend une action intentionnelle est un fait naturel, ou une forme linguistique. Or on ne peut agir intentionnellement sans maîtriser la description de son action. L'intention doit être soigneusement distinguée de la volonté motrice: l'intention n'est pas l'initiation d'un mouvement mais une pensée
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Giannopoulou, Archontoula. "Les limites de l'idéalisme linguistique : pour une élucidation du concept de vérité." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0134.

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L'idéalisme linguistique nous apprend que les conditions de sens de nos jugements sont fixées par nous et qu'il n'y a rien à chercher au-delà de ces conditions. La question se pose de savoir pourquoi ce postulat ne peut guère s'appliquer au domaine pratique, où nous sommes rarement certains du sens que nous donnons à nos jugements. Pourquoi avons-nous besoin de chercher de nouvelles déterminations du sens lorsque nous sommes confrontés à des questions pratiques" ? Il semble que le phénomène de la sous-détermination du sens soulève des doutes quant à l'étendue de notre capacité de juger (ou si
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Conradie, Niël. "The nexus of control : intentional activity and moral accountability." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13660.

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There is a conceptual knot at the intersection of moral responsibility and action theory. This knot can be expressed as the following question: What is the relationship between an agent's openness to moral responsibility and the intentional status of her behaviour? My answer to this question is developed in three steps. I first develop a control-backed account of intentional agency, one that borrows vital insights from the cognitive sciences – in the form of Dual Process Theory – in understanding the control condition central to the account, and demonstrate that this account fares at least as
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Olsson, Joakim. "A Critique of the Learning Brain." Thesis, Uppsala universitet, Avdelningen för teoretisk filosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432105.

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The guiding question for this essay is: who is the learner? The aim is to examine and criticize one answer to this question, sometimes referred to as the theory of the learning brain, which suggests that the explanation of human learning can be reduced to the transmitting and storing of information in the brain’s formal and representational architecture, i.e., that the brain is the learner. This essay will argue that this answer is misleading, because it cannot account for the way people strive to learn in an attempt to lead a good life as it misrepresents the intentional life of the mind, whi
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Books on the topic "Elizabeth Anscombe"

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1967-, Mercado Juan Andrés, ed. Elizabeth Anscombe e il rinnovamento della psicologia morale. Armando, 2010.

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1916-, Geach P. T., Anscombe G. E. M, and Gormally Luke, eds. Moral truth and moral tradition: Essays in honour of Peter Geach and Elizabeth Anscombe. Four Courts Press, 1994.

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Teichmann, Roger. Teichmann - Elizabeth Anscombe. Taylor & Francis Group, 2016.

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Teichmann, Roger. Philosophy of Elizabeth Anscombe. Oxford University Press, 2009.

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Teichmann, Roger. Philosophy of Elizabeth Anscombe. Oxford University Press, Incorporated, 2008.

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Teichmann, Roger. Philosophy of Elizabeth Anscombe. Oxford University Press, 2011.

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Teichmann, Roger, ed. The Oxford Handbook of Elizabeth Anscombe. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190887353.001.0001.

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Abstract Elizabeth Anscombe was one of the most important and original philosophers of the twentieth century, as well as being a friend, a student, and the main translator of Ludwig Wittgenstein. She wrote on a wide range of philosophical topics, publishing a handful of books and a large corpus of articles in her lifetime. This collection of twenty-two essays on the philosophy of Elizabeth Anscombe by an international array of experts in the field covers intention, ethical theory, human life, the first person, and Anscombe on other philosophers. It will be essential reading for anyone interest
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The philosophy of Elizabeth Anscombe. Oxford University Press, 2008.

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Moral Philosophy of Elizabeth Anscombe. Imprint Academic, 2016.

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Jones, David Albert, Luke Gormally, and Roger Teichmann. Moral Philosophy of Elizabeth Anscombe. Imprint Academic, 2016.

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Book chapters on the topic "Elizabeth Anscombe"

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Schmitz, Michael. "Anscombe, Gertrude Elizabeth Margaret." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9449-1.

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Hommen, David. "Gertrude Elizabeth Margaret Anscombe." In Kindler Kompakt: Philosophie 20. Jahrhundert. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05539-2_27.

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Sportiello, Daniel John. "Elizabeth Anscombe on Rationalism." In Critics of Enlightenment Rationalism Revisited. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05226-2_15.

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Iñiguez, Santiago. "Authenticity: Elizabeth Anscombe/Catherine Moukheibir." In In an Ideal Business. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-36379-6_6.

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Hommen, David. "Anscombe, Gertrude Elizabeth Margaret: Intention." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9450-1.

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Normore, Calvin G. "Honestum to Goodness." In Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-55304-2_2.

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AbstractThis chapter traces some of the ancient and medieval history of the debate about whether there are distinct and potentially conflicting true goods or genuine tension between the pursuit of self-interest and the pursuit of what has intrinsic value. Much modern moral theory posits that morally good agents are prepared to restrain the pursuit of even their enlightened self-interest when it conflicts with what is intrinsically good or is good for others. This puts Morality at odds with a long Ethical tradition that is especially indebted to Aristotle and his followers and that proposes the ultimate aim of any rational agent to be that agent’s flourishing or happiness. The chapter concludes, pace Elizabeth Anscombe and Alasdair MacIntyre, that while the view embedded in much modern moral theory reached its full development in the context of a theologically infused medieval tradition, which involved Anselm of Canterbury, Peter Abelard and John Duns Scotus, its roots are earlier, and its metaphysical underpinnings are independent of that context.
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Aucouturier, Valérie. "Elizabeth Anscombe on Action Individuation (Or Why We Do Not Need a Theory of Action Individuation)." In Logic, Argumentation & Reasoning. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12662-8_2.

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Aucouturier, Valérie. "Chapitre 3. Philosophie morale." In Elizabeth Anscombe. CNRS Éditions, 2012. http://dx.doi.org/10.4000/books.editionscnrs.49255.

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Aucouturier, Valérie. "Chapitre 2. Philosophie de l’action." In Elizabeth Anscombe. CNRS Éditions, 2012. http://dx.doi.org/10.4000/books.editionscnrs.49245.

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Aucouturier, Valérie. "Lexique." In Elizabeth Anscombe. CNRS Éditions, 2012. http://dx.doi.org/10.4000/books.editionscnrs.49265.

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