Relevant bibliographies by topics / Elizabeth of the Third Order of St

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Elizabeth of the Third Order of St'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Elizabeth of the Third Order of St"

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Malinina, Tatiana. "Iconology and Methods of Studying Artistic Processes of the Modernism Era. Commentary on Mikhail Sokolov’s Article «Iconology and the Study of Soviet Art. On the Problem of Hidden Symbolism»." Scientific and analytical journal Burganov House. The space of culture 15, no. 3 (2019): 139–68. http://dx.doi.org/10.36340/2071-6818-2019-15-3-139-168.

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The proposed article develops the summarized report presented by the author at the conference of the Research Institute of Theory and History of Fine Arts of the Russian Academy of Arts “Image and Plot in Visual Arts. Poetics from Antiquity to Modern Times” (X.2018) dedicated to the memory of Mikhail Nikolaevich Sokolov who was a consistent and talented successor of the interpretation strategies of Erwin Panofsky’s iconological method. The author refers to a little-known article by a remarkable scientist published in one of the reprint collections of the Research Institute of the Russian Acade
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Gerat, Ivan. "Angels, demons and the politics of late mediaeval pictorial hagiography." Acta Historiae Artium 48, no. 1 (2007): 263–71. http://dx.doi.org/10.1556/ahista.48.2007.1.7.

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The main issues of the present study are: politics of the kingdom as exemplified on Hungarian illustrations of the Legend of St. Ladislas as well as of his conflict with King Solomon. The second issue concerns municipal politics as shown on the revision of representing caritative acts of St. Elizabeth on a panel of the Košice altarpiece. The third point concerns demonic temptations in representations of St. Anthony the Hermit.
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Antonius, Eddy Kristiyanto. "ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI." Jurnal Teologi 11, no. 02 (2022): 125–48. http://dx.doi.org/10.24071/jt.v11i02.4638.

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This historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated
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Gilfix, Brian M. "Report and abstracts of the Joint Annual Congress of the AMBQ-CAMB 2010." Clinical & Investigative Medicine 34, no. 1 (2011): 1. http://dx.doi.org/10.25011/cim.v34i1.15108.

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The third joint congress of l’Association des Médicins Biochimistes du Québec (AMBQ) and the Canadian Association of Medical Biochemists (CAMB) was held this year from October 19 to 22 in Montreal. The setting was like last year the picturesque Hôtel Place d’Armes, which is situated in the historic Old Montreal district. There were over 60 attendees comprising both Specialists and Medical residents-in-training and representing the breadth of Canada from the Atlantic to the Pacific. The scientific committee composed of Drs. Shaun Eintracht (SMBD-Jewish General Hospital (JGH)), Brian M. Gilfix (
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Emanov, Alexandr G., and Ivan P. Komarov. "Sacred Objects of the Livonian Order." Tyumen State University Herald. Humanities Research. Humanitates 5, no. 3 (2019): 133–45. http://dx.doi.org/10.21684/2411-197x-2019-5-3-133-145.

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This article explores the sacred patronage in Livonian order. There are 350 sacred objects in Livonia in the 14th-16th centuries, such as altars, chapels, churches, monasteries, and hospitals. Half of them have the saints patrons which have been identified. A third was inherited from old religious and secular keepers, while the rest were founded by the Livonian order. The most prominent among the saint patrons are Virgin Mary, St. George, St. John, St. Anna, St. Catherine, and St. Nicholas. They are followed by St. Andrey, Gertrud, Michael, Jacob, Margarita, and Olaf. The most observed and rev
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Emir, O. Filipović. "Was Bosnian Queen Catherine a member of the Third Order of St. Francis?" Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 47, no. 1 (2015): 165–82. https://doi.org/10.17234/RadoviZHP.47.10.

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Kopiczko, Andrzej. "Patrocinia of St. Barbara in the Diocese (Archdiocese) of Warmia." Saeculum Christianum 31, no. 2 (2024): 257–68. http://dx.doi.org/10.21697/sc.2024.31.2.19.

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The cult of St. Barbara in the Warmian diocese dates back to the activities of the Teutonic Order. Its earliest traces can be linked to 1242 and the fortress in Sartowice near Świecie, where the saint‘s relic was kept. Subsequently, chapels dedicated to her were established in Bratian, Gdańsk, Königsberg, and Malbork. In the diocese of Warmia within its pre-1992 boundaries, churches bearing her name were found in Boguchwały, Kętrzyn, Krzyżanowo, Rogóż (first), Pasym, Ryn Reszelski, Srokowo, Straszewo, Sztum, and Turów. Currently, in the Archdiocese of Warmia, only these churches in Boguchwały,
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Holomidova, Mariia (s Khrystyiana). "Ways of service s. Teresa Anna Shuplat, III OSBM." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 16 (December 29, 2021): 210–27. http://dx.doi.org/10.52761/2522-1558.2021.16.18.

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The article analyzes the biography of the Sister Theresa Anna Shuplat, the Third Order of St. Basil the Great (16.09.1900-03.02.1989), the wife of the priest of Przemyśl Diocese of the Greek Catholic Church, the father Yulian Shuplat (18.01.1894-09.09.1951). On the grounds of the documents and the eyewitnesses’ memories her family origin, upbringing, study, work as a Music Teacher in the town of Jarosław (nowadays - Poland), marriage, work in the town of Lesko (nowadays-Poland), deportation from the Polish People's Republic to the Ukrainian SSR in 1946, foster care after her nephews and nephew
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Effenberger, Arne. "Die Kirche des hl. Romanos in Konstantinopel und ihr Umfeld." Millennium 14, no. 1 (2017): 191–226. http://dx.doi.org/10.1515/mill-2017-0006.

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Abstract The church of St. Romanus in the neighborhood of the Gate of St. Romanus of the Theodosian Land Walls was erected during the Theodosian era and existed until the late Byzantine period. Because of its crypt,which included a famous collection of relics (prophets and saints) the church was an important destination of the Christian pilgrimage. In the first part of this article I consider the written sources, liturgical data and the topographical situation regarding the church and the neighboring structures. The second part examines the location and the current state of the Gate of St. Rom
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Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz i
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Dissertations / Theses on the topic "Elizabeth of the Third Order of St"

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Hughes, Elaine. "The third order of St Dominic, the Lay Dominicans : a possible way forward for an order in crisis / Elaine Hughes." Thesis, North-West University, 2007. http://hdl.handle.net/10394/1498.

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This dissertation deals with the Roman Catholic Order founded by Saint Dominic in 1215. The Order encompasses Friar Preachers, Christian Brothers, Active Religious Sisters, Contemplative Sisters and the Lay Dominicans. Saint Dominic was instrumental in defeating heresy in southern France, which had been brought about by former Christians alienated from the Church and its teachings. During this period, Saint Dominic and his helpers were threatened and abused for challenging heresy and for reconverting former heretics to Christianity. In 1207, Saint Dominic and his helpers met a group of ladies
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Chattopadhyay, Arka Prabha. "Free and Forced Vibration of Linearly Elastic and St. Venant-Kirchhoff Plates using the Third Order Shear and Normal Deformable Theory." Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/102661.

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Employing the Finite Element Method (FEM), we numerically study three problems involving free and forced vibrations of linearly and nonlinearly elastic plates with a third order shear and normal deformable theory (TSNDT) and the three dimensional (3D) elasticity theory. We used the commercial software ABAQUS for analyzing 3D deformations, and an in-house developed and verified software for solving the plate theory equations. In the first problem, we consider trapezoidal load-time pulses with linearly increasing and affinely decreasing loads of total durations equal to integer multiples of the
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Seiler, Martina Gertrud Anneliese. "A vision for Franciscan life : an examination of the Third Order rule." Diss., 2013. http://hdl.handle.net/10500/9919.

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The dissertation is a critical reflection on the relevance of Franciscan spirituality over eight centuries with special focus on the Third Order Regular. This spirituality is rooted in the life and writings of St Francis and St Clare of Assisi and their experience of the kenotic Christ. The Franciscan charism prevails in the world today as a living response to God’s transforming love which is expressed in a ministry of loving service and solidarity with the poor and marginalised – re-enacting Francis’ radical conversion when he embraced the leper. The Third Order Regular, inspired by Vatican I
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Almeida, Ana Cristina Fiuza. "A Venerável Ordem Terceira da Penitência de S. Francisco da Figueira da Foz, de 1714 a 1855." Master's thesis, 2021. http://hdl.handle.net/10316/96975.

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Dissertação de Mestrado em História apresentada à Faculdade de Letras<br>A Ordem Terceira da Penitência de São Francisco da Figueira da Foz estava anexa ao convento de Santo António, fundado em 1527 por Frei António de Buarcos, com a aprovação da bula do Papa Clemente VII e com apoio de D. João III e António Fernandes de Quadros. O convento estava em terrenos da Casa de Tavarede que teria sido doado aos frades e continuava a receber a sua proteção. Na impossibilidade de determinar o seu ano de fundação, remontamos a sua história a 1714, quando se registou a primeira tomada de hábito. Como tant
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Books on the topic "Elizabeth of the Third Order of St"

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Catholic Church. Ritual of the Secular Franciscan Order. Edited by Fonck Benet A and International Franciscan Liturgical Commission. St. Anthony Messenger Pr., 1985.

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Börner, Egid. Dritter Orden und Bruderschaften der Franziskaner in Kurbayem. Dietrich-Coelde-Verlag, 1988.

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Casagrande, Giovanna. Religiosità Penitenziale e città al tempo dei comuni. Istituto storico dei cappuccini, 1995.

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Casagrande, Giovanna. Religiosità penitenziale e città al tempo dei comuni. Istituto Storico dei Cappuccini, 1995.

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Baker, Teresa V. Gospel living: Every day of our lives : a formation guide to the rule of the Secular Franciscan Order. Barbo-Carlson Enterprises, 1994.

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Convegno di studi francescani (6th 1992 Milan, Italy). Terziari francescani in età moderna: Antico e nuovo mondo : atti del 6⁰ Convegno di studi francescani : Milano, 22-24 settembre 1992. Analecta Tor, 1993.

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Andreozzi, Gabriele. Il Terzo ordine regolare di San Francesco nella sua storia e nelle sue leggi. Franciscanum, 1993.

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Mangin, Berchmans-M. Tiers-ordre Franciscain: Trésor du directeur. s.n.], 1997.

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S, Norbert Medgyesy. Nyolcszáz esztendős a ferences rend: Tanulmányok a rend lelkiségéről, történeti hivatásáról és kulturális-művészeti szerepéről. Írott Szó Alapítvány, 2013.

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Stewart, Robert M. "De illis qui faciunt penitentiam": The rule of the Secular Franciscan Order : origins, development, interpretation. Istituto Storico Dei Capuccini, 1991.

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Book chapters on the topic "Elizabeth of the Third Order of St"

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Rudy, Kathryn M. "Chapter 2." In Touching Parchment: How Medieval Users Rubbed, Handled, and Kissed Their Manuscripts. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0379.02.

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Chapter 2 considers the rituals and social functions of confraternities in the Middle Ages, focusing on the manuscripts used in their ceremonies and the physical interactions these books invited. It highlights how civic groups adopted ecclesiastical modes of oath-taking, blending verbal confirmations with the theatrical handling of significant objects, notably books. Images in some manuscripts, such as the Liber Regulae of the Order of the Holy Spirit from Rome, depict such ceremonies. Drawing on visual evidence as well as use-wear evidence, the chapter argues for the role of book-touching in
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Evans, Christopher H. "“Gospel Politics”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0012.

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Abstract This chapter explores Frances Willard’s successful efforts to get the National Woman’s Christian Temperance Union (WCTU) to support the Prohibition Party for the 1884 presidential election. Highlighting Willard’s political acumen, Willard convinced the WCTU to endorse the Prohibition Party candidate for president, John St. John. She also became an important leader within that political party. However, Willard’s push to get the WCTU to endorse this party caused a rift between her and her ally, J. Ellen Foster, who believed that the WCTU should be nonpartisan. The chapter also highlight
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Elkin, Lauren. "Across the Other Channel: Elizabeth Bowen and Modernist Mediation." In Cross-Channel Modernisms, edited by Claire Davison, Derek Ryan, and Jane Goldman. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441872.003.0013.

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The Anglo-Irish writer Elizabeth Bowen has always presented a problem to critics who have wished to place her: politically conservative but socially liberated, she lived between two countries, feeling English in Ireland and Irish in England, and was, according to her one-time lover, the writer Seán Ó Faoláin, ‘heart-cloven and split-minded’ when it came to the question of national loyalty. She is, in this sense, an intensely complex writer of mediations. This essay will argue that we must read Bowen as a trans-Channel writer, not only as a frequent traveller across the English Channel (which s
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Davies, Joshua. "The language of gesture: Untimely bodies and contemporary performance." In Visions and ruins. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526125934.003.0005.

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This chapter explores the medieval interests of two twenty-first century pieces of art: Elizabeth Price’s immersive video installation, The Woolworths Choir of 1979 (2012), and Michael Landy’s Saints Alive (2013). Both of these works turn to medieval culture in order to examine the untimeliness of the body and this chapter traces their sources and explores how their work speaks with, and to, medieval representations of the body. It contextualises Price and Landy’s work with explorations of medieval effigies and the Middle English poem St Erkenwald. The methodology of this chapter is informed b
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Bernard, G. W. "Richard Bruce Wernham, 1906–1999." In Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263204.003.0019.

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Bruce Wernham was born on 11 October 1906 at Ashmansworth, near Newbury, Berkshire, the son of a tenant farmer. He attended St Bartholomew's Grammar School, which he remembered with affection all his life, serving as Governor from 1944. In 1925 he went on to Exeter College, Oxford, and took a first in Modern History in 1928. He returned to study towards a D.Phil. His chosen theme was ‘Anglo-French relations in the age of Queen Elizabeth and Henri IV’, a subject that would remain at the centre of his interests for the rest of his life. After a year, he moved to London in order to work on the St
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"Lucy Hutchinson, Née Apsley (1620-After 1662)." In Early Modern Women Poets (1520-1700), edited by Jane Stevenson Peter Davidson, Meg Bateman, Kate Chedgzoy, and Julie Saunders. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0099.

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Abstract Lucy Hutchinson was born in The Tower of London (as was The early eighteenth-century poet Elizabeth Toilet), The daughter of The Lieutenant of The Tower, Sir Allan Apsley, and his third wife Lucy, daughter of Sir John St John of Lidiard Tregoze in Wiltshire, where a prodigious collection of early modern monuments still survive. She was a precocious child: according to her own account of her life, she could read by The age of 4, and by The time she was 7, she had eight tutors in languages, music, dancing, writing, and needlework. She also learned Latin, at The express wish of her faThe
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Golemon, Larry Abbott. "Planting Catholicism in America." In Clergy Education in America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.003.0004.

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The third chapter explores how Catholic seminaries formed an American priesthood equipped to engage American religious pluralism. There were three models of formation. The first was the diocesan seminary founded by Sulpicians, a French order dedicated to the education of diocesan priests, founded by Fr. Jean Jacques Olier. Bishop John Caroll brought them to Baltimore to build St. Mary’s Seminary in 1791, where they combined the scholastic study of theology with a spirituality of interiorizing the mystical states of Christ’s life, as developed by Fr. Pierre Berulle. Priests became “little Chris
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Soileau, Jeanne Pitre. "Boys’ Verbal Play." In Yo' Mama, Mary Mack, and Boudreaux and Thibodeaux. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496810403.003.0003.

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This chapter presents a select, but crucial, set of examples of boys at verbal play. Third grade boys play the “dozens,” fifth and sixth grade boys display joke telling abilities, and a young man of fourteen skillfully coordinates a babysitting group at St. Joan of Arc Catholic Church Bingo. “Dozens” are fast and crude; jokes are a test of verbal competence (and are crude). They consist of patterned set pieces exploring sex, marriage, scatology, silly plays on words, i.e. much the same foolishness adults joke about. Gregory, the head of babysitting at St. Joan of Arc Bingo, employed humor and
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Heron, Nicholas. "The Practice of Hierarchy." In Liturgical Power. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823278688.003.0004.

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By disclosing the liturgical principle that articulates it, the third chapter advances a novel interpretation of what is arguably Christianity’s most important contribution to the theorisation of power. As the angelological tradition from Pseudo-Dionysius through to St. Thomas Aquinas clearly demonstrates, hierarchy is neither simply the expression of ordered relations of natural superiority, nor merely a form of objective social organisation, but a practice: a practice, moreover, that serves a distinctly soteriological function and whose elaboration thus constitutes a chapter of critical impo
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Quin, Jack. "Introduction." In W. B. Yeats and the Language of Sculpture. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192843159.003.0001.

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Abstract The introduction begins by offering a brief vignette about the centrality of sculpture to Yeats’s writing and thinking by recounting the unveiling of Henry Moore’s Standing Figure: Knife Edge sculpture in the Yeats memorial garden, St. Stephen’s Green, Dublin in 1967. The second section provides an outline of the monograph chapters; the third and final section surveys the relevant criticism and recent reassessments of Yeats’s ekphrastic poetry and inter-art collaborations in order to show the importance of a holistic re-evaluation of Yeats’s work. The introduction argues that the conf
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Conference papers on the topic "Elizabeth of the Third Order of St"

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Helfferich, William M. "Environmental Permitting and Development of Citrus Groves in Southwest Florida." In ASME 1988 Citrus Engineering Conference. American Society of Mechanical Engineers, 1988. http://dx.doi.org/10.1115/cec1988-3403.

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Since the introduction of sweet oranges to Florida with the establishment of the settlement at St. Augustine in 1565, the citrus industry has been steadily moving south. Prior to the “big freeze”, of 1894–95, the main citrus growing region was the hammocks of north-central Florida. The major citrus producing counties in the 1890’s were Orange, Alachua, Volusia, Lake, Putnam, Hillsborough, Pasco, Brevard and Polk, in that order. In 1889–90, Alachua county accounted for about one-third of the total citrus production. The freezes of the 1890’s caused the citrus belt to move south a hundred miles
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Buzalskaia, Elena. "THE SPECIFICS OF THE IMAGE COMPONENT OF THE NEW CULTURAL-HUMANITARIAN HOLIDAYS IN RUSSIA." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.02.

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The author aims to determine the denotation-reference map of new cultural and humanitarian holidays reflected in modern calendars. As a result of the survey of native speakers (234 people aged 17 to 70 years), only 20 holidays out of 50 passed the five percent threshold for knowledge of the existence of a holiday. Some of them are not related to religious or mythological systems, others refer to religious and mythological systems. The second part of the study was conducted in order to identify those holidays that have repetitive patterns of behavior. It was revealed that only 12 new calendar d
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Reports on the topic "Elizabeth of the Third Order of St"

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Lacerda Silva, P., G. R. Chalmers, A. M. M. Bustin, and R. M. Bustin. Gas geochemistry and the origins of H2S in the Montney Formation. Natural Resources Canada/CMSS/Information Management, 2022. http://dx.doi.org/10.4095/329794.

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The geology of the Montney Formation and the geochemistry of its produced fluids, including nonhydrocarbon gases such as hydrogen sulfide were investigated for both Alberta and BC play areas. Key parameters for understanding a complex petroleum system like the Montney play include changes in thickness, depth of burial, mass balance calculations, timing and magnitudes of paleotemperature exposure, as well as kerogen concentration and types to determine the distribution of hydrocarbon composition, H2S concentrations and CO2 concentrations. Results show that there is first-, second- and third- or
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