Academic literature on the topic 'Elohist'

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Journal articles on the topic "Elohist"

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Gnuse, Robert K. "Redefining the Elohist." Journal of Biblical Literature 119, no. 2 (2000): 201. http://dx.doi.org/10.2307/3268483.

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Moru, Osian Orjumi. "Tradisi Elohis Dalam Tetrateukh." KAMASEAN: Jurnal Teologi Kristen 1, no. 2 (2021): 143–57. http://dx.doi.org/10.34307/kamasean.v1i2.31.

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The Elohist tradition is a collection of writings which play an important role in the making of the books of Tentrateuch. This tradition was created in the northern region during the social revolution of the northern kingdom of Israel under the new government led by Jerobeam I. Based on the background, this article is written to give a whole understanding about both concept and context of Elohist tradition through qualitative research by using hermeneutics approach and literature study. This article is systematically and comprehensively explaining about the connection between Elohist tradition
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Gnuse, Robert K. "The Elohist: A 7th-Century bce Theological Tradition." Biblical Theology Bulletin: Journal of Bible and Culture 42, no. 2 (2012): 59–69. http://dx.doi.org/10.1177/0146107912441303.

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The Elohist Pentateuchal tradition may be dated to the 7th and 6th centuries bce in the cult center of Bethel as a theological response to the destruction of Samaria and the exile of Israelites in the north in 722 bce. If this is true, then significant theological themes may be perceived in these texts that address the religious needs and the question of identity for Israelite exiles. Eventually these Elohist texts will be absorbed by the Yahwist Historian in the late 6th century bce.
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Schmidt, Ludwig. "Im Dickicht der Pentateuchforschung: Ein Plädoyer für die umstrittene Neuere Urkundenhypothese." Vetus Testamentum 60, no. 3 (2010): 400–420. http://dx.doi.org/10.1163/156853310x499006.

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AbstractRecent research has mostly argued against the traditional claim that the Pentateuch contains the documents of the Yahwist, the Elohist and the priestly writer (the new documentary hypothesis). After a survey of recent theories (I) the essay argues for the validity of this hypothesis (II). The priestly document is an own source and ends with the death of Moses (Dtn 34:1a*, 7-9). Furthermore it is demonstrated that there existed a yahwistic pre-priestly narrative structure from Gen 12 to Num 24 which originated in the time of Solomon. Against recent theories the Patriarchs were first lit
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Goulder, Michael. "Asaph's History of Israel (Elohist Press, Bethel, 725 Bce)." Journal for the Study of the Old Testament 20, no. 65 (1995): 71–81. http://dx.doi.org/10.1177/030908929502006506.

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Propp, William H., and Risa Levitt Kohn. "In Defense of Revolution: The Elohist History (review)." Hebrew Studies 34, no. 1 (1993): 123–25. http://dx.doi.org/10.1353/hbr.1993.0022.

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Gnuse, Robert. "Dreams in the night - scholarly mirage or theophanic formula?: The dream report as a motif of the so-called elohist tradition." Biblische Zeitschrift 39, no. 1 (1995): 28–53. http://dx.doi.org/10.1163/25890468-03901002.

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Djera, Adelvia Tamu Ina Pay. "ALIENASI ISRAEL UTARA." Pute Waya : Sociology of Religion Journal 1, no. 01 (2021): 24–39. http://dx.doi.org/10.51667/pwjsa.v1i01.217.

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Masyarakat sebagai elemen dasar dari peradaban manusia, sejatinya terbentuk dalam berbagai upaya dan interaksi sosial. Interaksi yang terjalin disebabkan oleh berbagai aspek, hubungan biologis, lokasi tempat tinggal, suku, pemahaman ideologi yang sama termasuk usaha untuk mencapai tujuan bersama melalui kesepakatan-kesepakatan sosial tertentu yang mengikat. Tulisan ini bertujuan untuk mengkaji fenomena ini dengan teori Karl Marx sebagai acuan dari munculnya konflik dalam kehidupan Bangsa Israel, lebih lanjut didukung oleh beberapa teori sosial lainnya. Adapun tulisan ini menggunakan metode her
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Скобелев, Михаил Анатольевич. "Origin of the Pentateuch: Tradition and еру documentary hypothesis". Theological Herald, № 1(32) (15 березня 2019): 39–51. http://dx.doi.org/10.31802/2500-1450-2019-32-39-51.

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В статье рассматривается проблема происхождения Пятикнижия. Согласно традиционному церковному взгляду, Пятикнижие всегда считалось произведением пророка Моисея. Однако уже в XVII веке - первой половине XVIII века появились исследователи (Бенедикт Спиноза, Ришар Симон, Жан Астрюк), утверждавшие, что весь текст Пятикнижия или отдельные его части не принадлежат пророку Моисею. Эти предположения получили дальнейшее развитие в трудах протестантских ученых Вильгельма Де Ветте, Э. Рейсса, Карла Графа, Г. Гупфельда и Ю. Велльгаузена. В результате Ю. Велльгаузен сформулировал гипотезу, согласно которой
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Burnett, Joel S. "Forty-Two Songs for Elohim: An Ancient Near Eastern Organizing Principle in the Shaping of the Elohistic Psalter." Journal for the Study of the Old Testament 31, no. 1 (2006): 81–101. http://dx.doi.org/10.1177/0309089206068844.

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Dissertations / Theses on the topic "Elohist"

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Süssenbach, Claudia. "Der elohistische Psalter : Untersuchungen zur Komposition und Theologie von Ps 42-83 /." Tübingen : Mohr Siebeck, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012947798&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Graupner, Axel. "Der Elohist : Gegenwart und Wirksamkeit des transzendenten Gottes in der Geschichte /." Neukirchen-Vluyn : Neukirchener Verl, 2002. http://catalogue.bnf.fr/ark:/12148/cb39006441r.

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McCarty, Jake R. "The "Yahweh Elohi Sabaoth" title in Amos." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Lovelady, Stephen C. "The Bney Ha-Elohim pericope a biblical and theological study /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Stauffer, Shane. "The reference of Elohim in Genesis 3:5b God or gods /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Yoffe, Laura. "Semantic and stylistic differences between Yahweh and Elohim in the Hebrew Bible." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30958.

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This thesis attempts to understand the authorial and editorial choice between the two most common designations for God in the Hebrew Bible: <I>Yahweh </I>and <I>Elohim</I>. The main body of the thesis divides into four sections, the first two parts containing the background and methodological material against which the second two are to be read. Part one deals with the major methodological issues relevant to the thesis. It examines previous academic debate relating to the divine names (=DNs), especially the works of Cassuto and Segal, the documentary hypothesis, the Rabbinic tradition, and Dah
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Ramacciotti, Paolo. "Elektron Elohim : a cosmic oratorio for soloists, chamber choir, electric guitars and keyboard synthesisers." Thesis, University of West London, 2016. https://repository.uwl.ac.uk/id/eprint/2961/.

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The doctoral composition concerned by this document is a contemporary oratorio of 95 minutes: it involves seven solo singers (two sopranos, a mezzo, two altos, a tenor and a bass), a polyphonic chamber choir (divided in three to sixteen parts) and an electroacoustic quartet of guitars and synthesisers. The title refers to the otherworldly guardians of the Jewish canon (Tanakh) and speculates on the energetic appearance of the Elohim, reflected by the timbral qualities of the electronic instruments. The narrative, built around four angelic characters (Seraphim) and a female earthling counterpar
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Merkle, Benjamin R. "Triune Elohim : the Heidelberg antitrinitarians and Reformed readings of Hebrew in the confessional age." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:6673c702-a1b2-47e8-a112-92d98e689918.

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In 1563, the publication of the Heidelberg Catechism marked the conversion of the Rhineland Palatinate to a stronghold for Reformed religion. Immediately thereafter, however, the Palatinate church experienced a deeply unsettling surge in the popularity of antitrinitarianism. To their Lutheran and Catholic opponents, this development revealed a toxic connection between Reformed theology and the tenets of antitrinitarianism. As early as 1565, for instance, the Catholic Cardinal Stanislaus Hosius argued anonymously that the Reformed principle of sola scriptura was indistinguishable from the bibli
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Harvey, Bruce James. "A survey of YHWH Elohim occurrences in the Leningrad Codex and their corresponding Septuagintal renderings." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.603828.

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Harvey, B. J. "The translation of the divine names Yahweh and Elohim in the Septuagint version of Genesis." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "Elohist"

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In defense of revolution: The Elohist history. Fortress Press, 1991.

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2

Graupner, Axel. Der Elohist: Gegenwart und Wirksamkeit des transzendenten Gottes in der Geschichte. Neukirchener Verlag, 2002.

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Der Elohist als weisheitlich-prophetische Redaktionsschicht: Eine literarische und theologiegeschichtliche Untersuchung der sogenannten elohistischen Texte im Pentateuch. P. Lang, 1999.

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Alimut Elohit: Shene ḥiburim ʻal Elohim ṿe-ason = Divine violence : two essays of God and disaster. Mekhon Ṿan Lir bi-Yerushalayim, 2013.

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5

First book of God. de Gruyter, 2010.

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Schmulevitch, Itzik. Keshe-Elohim bara et Elohim. Gal, 1994.

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J, E, and the redaction of the Pentateuch. Mohr Siebeck, 2009.

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Rami, Ṭal, ред. Elohim ḥazar. Yediʻot aḥaronot, 2004.

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Sultan, Wafa. [Elohim sasona]. Hashraʼah, 2010.

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Yeshaʻ Elohim. 2-ге вид. Aḥim Goldenberg, 1992.

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Book chapters on the topic "Elohist"

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Krochmalnik, Daniel. "Elohim. Gottesfragen in der Synagoge." In Gott und Götter in den Weltreligionen. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666568534.74.

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Burns, John Barclay. "Joel S. Burnett, A Reassessment of Biblical Elohim." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-085.

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Edelman, Diana V. "GOD RHETORIC: RECONCEPTUALIZING YHWH SEBAOT AS YHWH ELOHIM IN THE HEBREW BIBLE." In A Palimpsest: Rhetoric, Ideology, Stylistics, and Language Relating to Persian Israel, edited by Ehud Ben Zvi, Diana V. Edelman, Frank Polak, et al. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216740-007.

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Knowles, Michael P. "Bruce J. Harvey, YHWH Elohim: A Survey Of Occurrences In The Leningrad Codex And Their Corresponding Septuagintal Renderings." In Perspectives on Hebrew Scriptures IX, edited by Ehud Ben Zvi and Christophe Nihan. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463235635-056.

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"The Elohist Version." In The Composition of the Deuteronomistic History. BRILL, 1985. http://dx.doi.org/10.1163/9789004387171_006.

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"§7 The Elohist History." In Old Testament Introduction. De Gruyter, 2000. http://dx.doi.org/10.1515/9783110800937.84.

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"Redaktion und Tradition in Ex 3,1–6 – Die Berufung des Mose und der „Elohist“." In Redaktionsgeschichtliche Studien zum Pentateuch. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110724448-007.

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Merkle, Benjamin R. "How Many Elohim?" In Defending the Trinity in the Reformed Palatinate. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198749622.003.0002.

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Merkle, Benjamin R. "De Tribus Elohim." In Defending the Trinity in the Reformed Palatinate. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780198749622.003.0005.

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"BERESHIT BARA ELOHIM." In Empsychoi Logoi — Religious Innovations in Antiquity. BRILL, 2008. http://dx.doi.org/10.1163/9789047433224_022.

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