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Dissertations / Theses on the topic 'Elohist'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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1

Süssenbach, Claudia. "Der elohistische Psalter : Untersuchungen zur Komposition und Theologie von Ps 42-83 /." Tübingen : Mohr Siebeck, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012947798&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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2

Graupner, Axel. "Der Elohist : Gegenwart und Wirksamkeit des transzendenten Gottes in der Geschichte /." Neukirchen-Vluyn : Neukirchener Verl, 2002. http://catalogue.bnf.fr/ark:/12148/cb39006441r.

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3

McCarty, Jake R. "The "Yahweh Elohi Sabaoth" title in Amos." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

Lovelady, Stephen C. "The Bney Ha-Elohim pericope a biblical and theological study /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Stauffer, Shane. "The reference of Elohim in Genesis 3:5b God or gods /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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6

Yoffe, Laura. "Semantic and stylistic differences between Yahweh and Elohim in the Hebrew Bible." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30958.

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This thesis attempts to understand the authorial and editorial choice between the two most common designations for God in the Hebrew Bible: <I>Yahweh </I>and <I>Elohim</I>. The main body of the thesis divides into four sections, the first two parts containing the background and methodological material against which the second two are to be read. Part one deals with the major methodological issues relevant to the thesis. It examines previous academic debate relating to the divine names (=DNs), especially the works of Cassuto and Segal, the documentary hypothesis, the Rabbinic tradition, and Dah
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7

Ramacciotti, Paolo. "Elektron Elohim : a cosmic oratorio for soloists, chamber choir, electric guitars and keyboard synthesisers." Thesis, University of West London, 2016. https://repository.uwl.ac.uk/id/eprint/2961/.

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The doctoral composition concerned by this document is a contemporary oratorio of 95 minutes: it involves seven solo singers (two sopranos, a mezzo, two altos, a tenor and a bass), a polyphonic chamber choir (divided in three to sixteen parts) and an electroacoustic quartet of guitars and synthesisers. The title refers to the otherworldly guardians of the Jewish canon (Tanakh) and speculates on the energetic appearance of the Elohim, reflected by the timbral qualities of the electronic instruments. The narrative, built around four angelic characters (Seraphim) and a female earthling counterpar
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8

Merkle, Benjamin R. "Triune Elohim : the Heidelberg antitrinitarians and Reformed readings of Hebrew in the confessional age." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:6673c702-a1b2-47e8-a112-92d98e689918.

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In 1563, the publication of the Heidelberg Catechism marked the conversion of the Rhineland Palatinate to a stronghold for Reformed religion. Immediately thereafter, however, the Palatinate church experienced a deeply unsettling surge in the popularity of antitrinitarianism. To their Lutheran and Catholic opponents, this development revealed a toxic connection between Reformed theology and the tenets of antitrinitarianism. As early as 1565, for instance, the Catholic Cardinal Stanislaus Hosius argued anonymously that the Reformed principle of sola scriptura was indistinguishable from the bibli
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9

Harvey, Bruce James. "A survey of YHWH Elohim occurrences in the Leningrad Codex and their corresponding Septuagintal renderings." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.603828.

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10

Harvey, B. J. "The translation of the divine names Yahweh and Elohim in the Septuagint version of Genesis." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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11

Garrec, Françoise. "Effets du remplissage vasculaire sur la fonction et les volumes ventriculaires droits : comparaison elohes versus plasmion." Nantes, 1993. http://www.theses.fr/1993NANT233M.

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12

Santos, Douglas Oliveira dos. "O DEUS TRADUZIDO: UMA ANÁLISE DAS TRADUÇÕES A PARTIR DE JOSUÉ 24,15 E DEUTERONÔMIO 6,4." Pontifícia Universidade Católica de Goiás, 2016. http://tede2.pucgoias.edu.br:8080/handle/tede/3470.

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Submitted by admin tede (tede@pucgoias.edu.br) on 2016-09-08T19:46:37Z No. of bitstreams: 1 DOUGLAS OLIVEIRA DOS SANTOS.pdf: 2100172 bytes, checksum: a1c86dc714849f689d29018fbb28c466 (MD5)<br>Made available in DSpace on 2016-09-08T19:46:37Z (GMT). No. of bitstreams: 1 DOUGLAS OLIVEIRA DOS SANTOS.pdf: 2100172 bytes, checksum: a1c86dc714849f689d29018fbb28c466 (MD5) Previous issue date: 2016-02-12<br>In the interpretation of sacred literature, we realized that the hermeneutical Christian principles always interpret the Old Testament from its current conception of monotheism. Here, we anal
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13

Birnbaum, Ruth. "An exposition of Joseph Ibn Shem Tov's "Kevod Elohim", "The Glory of God", a fifteenth-century philosophical work : on the Summum Bonum of man and the true happiness /." Lewiston (N.Y.) : E. Mellen, 2001. http://catalogue.bnf.fr/ark:/12148/cb38937367f.

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14

Riebesehl, Klaus. "Der Gott Jonas und die Völker : Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und 3,3b-10 im Kontext des Jonabuches." Diss., 2013. http://hdl.handle.net/10500/13898.

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The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites
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15

Riebesehl, Klaus. "Der Gott Jonas und die Völker: Narratologische und intertextuelle Studien zur Hinwendung von Nichtisraeliten zum wahren Gott in Jona 1,4-16 und." Diss., 2014. http://hdl.handle.net/10500/13898.

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The goal of this study is to evaluate, in which manner the Non-Israelites turn to Yahweh. It works with a combination of narrative analysis and intertextuality. The book of Jonah contains two symmetrical parts (1-2 and 3-4), each part containing three scenes, each scene relating to a scene in the other part: 1.1-3 // 3.1-3a; 1.4-16 // 3.3b-10; 2.1-11 // 4.1-11. The structure of 1.4-16, including the inner development of the mariners, shows that a conversion of the Seamen to Yahweh is intended. In the same manner the structure of 3.3b-10 and the positive characterization of the Ninevites
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