Journal articles: 'Emancipating'

1

Longshore, Jacob. "Emancipating Pragmatism." Newsletter of the Society for the Advancement of American Philosophy 34, no. 105 (2006): 65–68. http://dx.doi.org/10.5840/saap20063410516.

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Bondi, Liz, and Ross King. "Emancipating Space." Economic Geography 73, no. 2 (April 1997): 262. http://dx.doi.org/10.2307/144454.

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Szigetvári, Péter. "Emancipating lenes." Acta Linguistica Academica 67, no. 1 (March 2020): 39–52. http://dx.doi.org/10.1556/2062.2020.00004.

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AbstractI argue that English has no voicing assimilation, in fact, it does not have phonologically voiced segments at all. Voicing in English is spontaneous in sonorants, while obstruents may be phonetically voiced only if lenis and surrounded by spontaneously or passively voiced sounds. The paper claims that most obstruent clusters of English are traditionally misanalysed as fortis+fortis clusters. These clusters are all either fortis+lenis or lenis+fortis; in fact, fortis+fortis clusters are completely ruled out in English.

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Canuday, Jose Jowel. "Emancipating Epistemologies." Social Transformations: Journal of the Global South 8, no. 2 (November 30, 2020): 1. http://dx.doi.org/10.13185/3371.

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Heller-Roazen, Daniel. "Emancipating the Interval." Yearbook of Comparative Literature 62 (August 2019): 190–92. http://dx.doi.org/10.3138/ycl.62.018.

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Berzin, Stephanie Cosner, Erin Singer, and Kimberly Hokanson. "Emerging Versus Emancipating." Journal of Adolescent Research 29, no. 5 (March 28, 2014): 616–38. http://dx.doi.org/10.1177/0743558414528977.

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Zafar, Asma, and Maria Paola Ometto. "Emancipating the woman: how gender-mix in entrepreneurial teams leads to women’s emancipation." Academy of Management Proceedings 2016, no. 1 (January 2016): 12428. http://dx.doi.org/10.5465/ambpp.2016.12428abstract.

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8

Doci, Ylli H. "Protestant Reformation and Albanian Nationalism." European Scientific Journal, ESJ 13, no. 19 (July 31, 2017): 117. http://dx.doi.org/10.19044/esj.2017.v13n19p117.

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The relationship of the Protestant Reformation with Nationalism is understandable if one can appreciate the nature of the general emancipation from the authority as understood during the Middle Ages to the subjectively defined authority that the Reformation brought forth. The connection of the emancipating influence of the Reformation with the Albanian National Awakening is made more clear if one understands not only the thought patterns typically associated with the Reformation, but also some historical dimensions of the Albanian language and education. Therefore, we propose here the thesis that the influence of the Protestant Reformation is discernable also in the history of Albanian Nationalism.

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9

Weici, Zhang. "Emancipating Women by Reorganizing the Family." Chinese Studies in History 31, no. 2 (December 1997): 63–68. http://dx.doi.org/10.2753/csh0009-4633310263.

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10

Lashley, Conrad. "Corporate social responsibility – emancipating wage slaves." Hospitality & Society 6, no. 1 (March 1, 2016): 3–7. http://dx.doi.org/10.1386/hosp.6.1.3_2.

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11

Smothers, Jack, Patrick J. Murphy, Milorad M. Novicevic, and John H. Humphreys. "Institutional entrepreneurship as emancipating institutional work." Journal of Management History 20, no. 1 (January 7, 2014): 114–34. http://dx.doi.org/10.1108/jmh-06-2012-0047.

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Purpose – The aim of this paper is to propose an action-interaction-process framework to extend research on institutional entrepreneurship. The framework examines an actor's characteristics, interactions in an institutional context, and the process by which entrepreneurial action is accomplished. Design/methodology/approach – Via a sociohistorical archival method of narrative analysis, the action-interaction-process framework is applied to an exemplary case of institutional entrepreneurship – the case of James Meredith and the integrationist movement at the University of Mississippi in the 1960 s. Findings – The findings show that institutional entrepreneurs who maintain little power and influence over the institutional field must form strategic alliances to mobilize constituents and capitalize on the convergence of resources in the social setting. Practical implications – Through the process of collective action, institutional entrepreneurs can overcome resistance to change and displace inequitable institutional policies, while establishing new practices and norms. Originality/value – This research provides a stronger approach to examining institutional entrepreneurship and institutional entrepreneurs, the interaction between the institutional entrepreneur and the social context in which the individual operates, and the process by which inequitable institutionalized norms are reformed through collective action. This approach is useful to researchers examining institutional entrepreneurship or any area in which power disparity plays an important role.

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Jonson-Reid, Melissa, Lionel D. Scott, J. Curtis McMillen, and Tonya Edmond. "Dating violence among emancipating foster youth." Children and Youth Services Review 29, no. 5 (May 2007): 557–71. http://dx.doi.org/10.1016/j.childyouth.2006.12.008.

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13

Smith, Joel. "Emancipating Sociology: Postmodernism and Mainstream Sociological Practice." Social Forces 74, no. 1 (September 1995): 53. http://dx.doi.org/10.2307/2580624.

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14

Martin-Smith, Alistair, Annette Hayton, and Maya Ishiura. "Emancipating Shakespeare: Cultural Transmission or Cultural Transformation?" Caribbean Quarterly 53, no. 1-2 (March 2007): 150–59. http://dx.doi.org/10.1080/00086495.2007.11672313.

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15

Oliver, Mary. "The emancipating possibilities of performing with cartoons." International Journal of Performance Arts and Digital Media 4, no. 1 (May 2008): 59–67. http://dx.doi.org/10.1386/padm.4.1.59_1.

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16

Vogelmann, Frieder. "Measuring, Disrupting, Emancipating: Three Pictures of Critique." Constellations 24, no. 1 (November 11, 2016): 101–12. http://dx.doi.org/10.1111/1467-8675.12254.

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17

Stewart, Glenn, and Guy Gable. "Emancipating IT Leadership: An Action Research Program." Journal of Information Technology Case and Application Research 3, no. 2 (April 2001): 7–20. http://dx.doi.org/10.1080/15228053.2001.10855973.

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18

Schoenberger, Karl. "Emancipating the Slaves to Neo-classical Economics." SAIS Review 22, no. 1 (2002): 81–85. http://dx.doi.org/10.1353/sais.2002.0023.

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19

Laferriere, Eric. "Emancipating International Relations Theory: An Ecological Perspective." Millennium: Journal of International Studies 25, no. 1 (March 1996): 53–75. http://dx.doi.org/10.1177/03058298960250010501.

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20

Smith, J. "Emancipating Sociology: Postmodernism and Mainstream Sociological Practice." Social Forces 74, no. 1 (September 1, 1995): 53–79. http://dx.doi.org/10.1093/sf/74.1.53.

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21

Allison, R. "Emancipating Pragmatism: Emerson, Jazz, and Experimental Writing." American Literature 78, no. 1 (March 1, 2006): 190–92. http://dx.doi.org/10.1215/00029831-78-1-190.

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22

Kavakci-Islam, Merve. "Gateway to Western Modernity: The Case of Turkish Women." Hawwa 9, no. 3 (2011): 313–31. http://dx.doi.org/10.1163/156920811x599112.

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Abstract The Turkish Republic is accepted as one of the most advanced Muslim countries in regards to the emancipation of women, according to widely produced literature about the region. Turkey’s commitment to modernization is the underlying reason behind this premise. Women played a critical role as the symbols of westernization project at the center. I shed light on the women’s empowerment trajectory and examine the extent to which the republic kept up with its promise of emancipating women. A critique of this project from outside sources helps decipher the codes of failing to fulfill the expectations of the female population. I first discuss how the republic rendered women the symbols of modernization and the measures it took to secure this rendering. I then examine women’s empowerment in political, economic and social realms at various time intervals in history. I conclude with some of the current challenges before full emancipation of women in Turkey.

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23

Michna, Ewa. "W poszukiwaniu rusińskiego separatyzmu." Rocznik Ruskiej Bursy 15 (December 30, 2019): 121–41. http://dx.doi.org/10.12797/rrb.15.2019.15.02.

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In Search of Rusyn Separatism Separatism is both a social phenomenon and a political category employed in analysis of diverse types of phenomena by social sciences. Colloquially it is often used to label and deprecate emancipating aspirations of groups that strive for recognition. Whether such aspirations of a given ethnic/national group are, or are not, considered separatism depends on the accepted definition of the term as well as the vantage point assumed in description. This paper attempts to view the process of emancipation of Trans-Carpathian Rusyns from two perspectives: various ways in which this complex phenomenon is approached throughout social sciences as well as an intragroup perspective of the actual participants of the process: Rusyn activists in Trans-Carpathian Ruthenia.

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24

Worland, Shirley. "Literacy: a sustainable justice tool for refugee emancipation." Critical and Radical Social Work 7, no. 3 (November 1, 2019): 447–54. http://dx.doi.org/10.1332/204986019x15627419530783.

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This article relates to ongoing research that began in 2012, which first explored the related meanings attached to the dual constructs of literacy/non-literacy and the development of displaced Karen living in refugee camps and villages along the Thai‐Myanmar border zone. The research expanded to a participatory community developmental model to develop, implement and evaluate adult literacy programmes aiming at emancipating refugees to be active participants in the current United Nations High Commission for Refugees roadmap for repatriation to their homeland, Myanmar. Research findings demonstrate the value of grass-roots adult literacy programmes to achieve sustainable justice, emancipating refugees to confidently build more resilient communities in these changing times.

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25

Maulana, Abdullah Muslich Rizal. "Irshad Manji on Hermeneutics: Reconsidering Her Method of Interpretation of LGBT-Q Verses in Al-Qur’an." AT-TURAS: Jurnal Studi Keislaman 8, no. 1 (June 30, 2021): 74–100. http://dx.doi.org/10.33650/at-turas.v8i1.1662.

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A Canadian Muslim Reformist, Irshad Manji, has strived to introduce her thoughts concerning the emancipation of LGBT-Q rights around the world. Accordingly, She offered a ‘reformed interpretation’ of The Qur’an to reveal alternatives of theological understanding regarding some verses about LGBT-Q. This paper will enquire Manji’s fundamental idea and the method in commenting and interpreting LGBT-Q verses in the Qur’an, as her endeavor was considered closely similar to Hermeneutics, a method of interpretation developed in the Catholic-Christian World. This paper found the domination of Hermeneutics on Manji’s attempt in understanding the Qur’an constructing her argumentation about LGBT-Q. In the perspective of Science of Qur’an and Tafsir, Manji has manipulated Qur’anic verses to support her campaign emancipating LGBT-Q rights in the whole domains, especially in their sexual expression.

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26

Ren, Wei. "Emancipating (im)politeness research and increasing its impact." Acta Linguistica Academica 66, no. 2 (June 2019): 289–98. http://dx.doi.org/10.1556/2062.2019.66.2.8.

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27

Harris, William J. "Emancipating Pragmatism: Emerson, Jazz, and Experimental Writing (review)." William Carlos Williams Review 26, no. 1 (2006): 104–7. http://dx.doi.org/10.1353/wcw.2007.0001.

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28

Chambers, Paul. "Superfluous, Mischievous or Emancipating? Thailand's Evolving Senate Today." Journal of Current Southeast Asian Affairs 28, no. 3 (September 2009): 3–38. http://dx.doi.org/10.1177/186810340902800301.

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In Thailand's emerging democracy, the Senate has played an often underestimated role. This study analyzes Thailand's Upper House, examining its historical evolution until 2009. In particular, it focuses on the following questions. What innovations did the 1997 Constitution bring to the Senate? How and why was the Senate adjusted under the 2007 constitution? The study further reviews the Senate elections of 2000 and 2006 as well as the election/ selection of 2008. Finally, it postulates as to the continued significance of an Upper House in Thailand and offers recommendations for the future course of Thailand's developing Senate.

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29

Morrison, Anthea. "Emancipating the Voice: Maryse Conde's La vie scelerate." Callaloo 18, no. 3 (1995): 616–25. http://dx.doi.org/10.1353/cal.1995.0095.

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30

Vihalemm, Triin. "Crystallizing and Emancipating Identities in Post-Communist Estonia." Nationalities Papers 35, no. 3 (July 2007): 477–502. http://dx.doi.org/10.1080/00905990701368738.

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This article concerns collective identities in the context of EU enlargement and the post-Soviet transition of Estonian society, particularly of the two main ethno-linguistic groups: ethnic Estonians and the Russian-speaking population in Estonia. The empirical basis of the study is formed by factor structures of self-identification. The data were obtained from nationally representative surveys carried out in 2002, before Estonia joined the EU, and in 2005. The thinking patterns behind the structures of self-categorization are discussed mainly on the basis of theoretical concepts of individualization and transition culture. For background information, comparative data collected in Latvia (2006) and in Sweden (2003) are used. The survey results reveal that in the post-communist transformation, EU integration and spread of global mass culture have homogenized the mental patterns of the Estonians and the Russians. It is characteristic of post-communist Estonia that both minority and majority groups have utilized trans-national and civic identity and individualistic patterns of self-identification in terms of (sub)culture and social and material achievement, extracted from social norms and existing structures. Surveys confirm that for political actors in both Estonia and Russia it is hardly possible any more to create a common umbrella identity for the Russians in Estonia—the self-designation patterns of the Estonian Russians have been emancipated during the transition period.

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31

BRIDGHAM, F. "EMANCIPATING AMAZONS: SCHILLER'S JUNGFRAU, KLEIST'S PENTHESILEA, WAGNER'S BRUNNHILDE." Forum for Modern Language Studies XXXVI, no. 1 (January 1, 2000): 64–73. http://dx.doi.org/10.1093/fmls/xxxvi.1.64.

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32

Hemingway, J. L. "Emancipating Leisure: The Recovery Of Freedom in Leisure." Journal of Leisure Research 28, no. 1 (March 1996): 27–43. http://dx.doi.org/10.1080/00222216.1996.11949759.

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33

Goodley, Dan, and Katherine Runswick‐Cole. "Emancipating play: dis/abled children, development and deconstruction." Disability & Society 25, no. 4 (June 2010): 499–512. http://dx.doi.org/10.1080/09687591003755914.

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34

Alexander, Amy C., Ronald Inglehart, and Christian Welzel. "Emancipating Sexuality: Breakthroughs into a Bulwark of Tradition." Social Indicators Research 129, no. 2 (October 28, 2015): 909–35. http://dx.doi.org/10.1007/s11205-015-1137-9.

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Abstract This article presents evidence for a rising emancipatory spirit, across generations and around the world, in a life domain in which religion hitherto blocked emancipatory gains: sexual freedoms. We propose an explanation of rising emancipative values that integrates several approaches into a single idea—the utility ladder of freedoms. Specifically, we suggest that objectively improving living conditions—from rising life expectancies to broader education—transform the nature of life from a source of threats into a source of opportunities. As life begins to hold more promise for increasing population segments, societies climb the utility ladder of freedoms: practicing and respecting universal freedoms becomes increasingly vital to take advantage of rising life opportunities. This trend has begun to spill over into a life domain in which religious norms have until recently been able to resist emancipatory gains: sexual freedoms. We present (1) crossnational, (2) longitudinal, (3) generational and (4) multilevel evidence on an unprecedentedly broad basis in support of this theory.

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35

Bezarov, O. "Рeculiarities of the Рolitical and Legal Situation of the Jews during the Great Reforms in the Russian Empire." Problems of World History, no. 6 (October 30, 2018): 95–103. http://dx.doi.org/10.46869/2707-6776-2018-6-7.

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In the article it is researched that the policy of modernization of social and economic life in the Russian Empire, conducted by the government of Alexander II, since the end of the 1850s, created realprerequisites for emancipation of the Russian Jews, certain categories of which could feel full-fledged subjects of the Russian monarchy for the first time already in the 1870s. However, as a result of theprejudiced attitude towards the Jews on the part of the autocracy, the policy of emancipating the Jews turned out to be incomplete, and their legal status was uncertain. Nevertheless, the unique situation in which, for example, the Bukharian Jews managed to obtain civil rights and freedoms from the Russian government, pointed to the ambiguity of political approaches to the settlement of the Jewish issue inthe Russian Empire. The criterion of political loyalty of Russian Jews determined their future legal status in the empire.

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36

Kirk, K. M., and S. Suvarierol. "Emancipating Migrant Women? Gendered Civic Integration in The Netherlands." Social Politics: International Studies in Gender, State & Society 21, no. 2 (March 23, 2014): 241–60. http://dx.doi.org/10.1093/sp/jxu005.

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37

Erekson, K. A. "Emancipating Lincoln: The Proclamation in Text, Context, and Memory." Journal of American History 99, no. 4 (February 15, 2013): 1249–50. http://dx.doi.org/10.1093/jahist/jas580.

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38

Miller, Niya Pickett. "“Other” White Storytellers: Emancipating Albinism Identity through Personal Narratives." Communication Quarterly 67, no. 2 (October 25, 2018): 123–39. http://dx.doi.org/10.1080/01463373.2018.1533486.

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39

Stein, Sebastian. "Hegel and Aristotle on Ethical Life: Duty-Bound Happiness and Determined Freedom." Hegel Bulletin 41, no. 1 (September 30, 2019): 61–82. http://dx.doi.org/10.1017/hgl.2019.22.

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AbstractHegel's account of ethical life can be shown to contradict Aristotle's in two main ways: first, Hegel follows Kant in emancipating virtue/duty from the particularity associated with the content of motivational drives and with Aristotle's eudaimonia. Hegel thus rejects Aristotelian happiness as the final end of rational action and prioritizes duty. However, against Kant, Hegel unites (1) abstract duty and (2) determined drives within a speculative notion of ethical duty: rational agents find happiness in heeding duty's call. Second, Hegel follows Kant in emancipating agency's subjective dimension from the all-encompassing determinacy of Aristotelian substance metaphysics. At the same time and against Kant, Hegel unifies agency's undetermined, subjective dimension with the determinacy of objective norms and habitual praxis: ethical praxis must be animated by undetermined subjectivity whilst being determined. In both cases, Hegel goes beyond Aristotle by resting his argument on the speculative structure of ‘the concept of the will’.

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40

Bošković, Aleksandar. "Yugonostalgia and Yugoslav Cultural Memory: Lexicon of Yu Mythology." Slavic Review 72, no. 1 (2013): 54–78. http://dx.doi.org/10.5612/slavicreview.72.1.0054.

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Aleksandar Bošković argues that the Yugonostalgia in the Lexicon of Yu Mythology should be taken, not as a regressive idealization of the Yugoslav socialist past, but as a critical intervention in both the contemporary postsocialist politics of memory and the politics of emancipation. Bošković identifies the Lexicon as an exhibition catalogue of the virtual museum of all “things Yugoslav,” a self-reflective postmodern hybrid emerging from the semantic overlapping of different genres and threaded with various memories, per-Slavic Review 72, no. 1 (Spring 2013) sonal and collective, nostalgic and ironic, of everyday life in Yugoslav socialism. Bošković contends that by evoking visual and textual reflections on the meaning of the past for the present, the Lexicon appears to have a materiality akin to that of a ruin: it exhibits a blend of affectionate and ironic nostalgia for the Yugoslav past, while simultaneously performing and reaffirming the socialist modernity's prospective perspective as its emancipating impact on the social imagination.

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41

Lieberman, Robert C. "The Freedmen’s Bureau and the Politics of Institutional Structure." Social Science History 18, no. 3 (1994): 405–37. http://dx.doi.org/10.1017/s0145553200017089.

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On New Year’s Day in 1863, President Abraham Lincoln issued the Emancipation Proclamation, freeing the slaves in much of the South. Lincoln’s act transformed the Civil War from a sectional rebellion to a war of liberation. Although the proclamation’s immediate legal effect was minimal, since it touched only those areas still resisting Union authority, its political effect was far reaching and dramatic. With a single stroke of his pen, Lincoln ensured that the Union victory would create a new class of citizens, the freedmen, numbering well over 3 million. Almost all of these new citizens were landless and destitute. Despite their new legal status, they were faced at the war’s end with a social structure that regarded them as inferior, treating them with contempt at best and with violent fury at worst. In emancipating the slaves and overturning the economic and social basis of southern society, the federal government shouldered the responsibility of finishing what it had begun, making the freedmen citizens.

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42

Lohwasser, Diana. "Das Regime des Ästhetischen." Vierteljahrsschrift für wissenschaftliche Pädagogik 95, no. 1 (February 27, 2019): 91–102. http://dx.doi.org/10.30965/25890581-09501008.

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Abstract The Regime of the Aesthetic As a preliminary, the text deals with the question of what can be understood by a regime of the aesthetic. The aesthetic regime generates patterns of perception that guide people in their behavior and actions. The regime of the aesthetic oscillates between social regression and emancipation. The regression of the individual aesthetic perception of the world and of the self is evident in all areas of social life. Through the mass media, the aesthetic regime has the ability to manipulate people and influence perceptions and judgment. The ability of the self to defend itself against manipulation regresses. The adoption of given perception, explanation and assessment systems makes life easier than having to question contexts. The difficult task is to emancipate oneself from the regressive aesthetic regime. Referred to Rancière, it requires an ›emancipated viewer‹ capable of emancipating itself from the assigned structures of an aesthetic regime. This endeavor represents an infinite task.

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43

Sandru, Adrian Razvan. "M. Barber, Religion and humor as emancipating provinces of meaning." Phenomenological Reviews 4, no. 1 (2018): 27. http://dx.doi.org/10.19079/pr.4.1.27.

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44

Brown, Maggie, and Africa Brown. "Legacy Set Free: Emancipating the Works of Oscar Brown, Jr." Portable Gray 2, no. 1 (March 2019): 5–21. http://dx.doi.org/10.1086/704022.

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45

Weik, Terrance. "Ethnic and Racial Perspectives on Ceramic Choice and Emancipating Landscapes." Current Anthropology 59, no. 6 (December 2018): 848–49. http://dx.doi.org/10.1086/700917.

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46

Weil, Robert. "On “emancipating the mind”: A reply to Professor Kang Ouyang." Socialism and Democracy 15, no. 2 (July 2001): 97–104. http://dx.doi.org/10.1080/08854300108428292.

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47

Parsons, Jeffrey, and Yair Wand. "Emancipating instances from the tyranny of classes in information modeling." ACM Transactions on Database Systems 25, no. 2 (June 2000): 228–68. http://dx.doi.org/10.1145/357775.357778.

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48

Sharp, D. N. "Emancipating Transitional Justice from the Bonds of the Paradigmatic Transition." International Journal of Transitional Justice 9, no. 1 (December 2, 2014): 150–69. http://dx.doi.org/10.1093/ijtj/iju021.

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49

Mares, Alvin S. "An Assessment of Independent Living Needs Among Emancipating Foster Youth." Child and Adolescent Social Work Journal 27, no. 1 (January 22, 2010): 79–96. http://dx.doi.org/10.1007/s10560-010-0191-z.

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50

Alexander, Amy C., Ronald Inglehart, and Christian Welzel. "Correction to: Emancipating Sexuality: Breakthroughs into a Bulwark of Tradition." Social Indicators Research 148, no. 1 (September 26, 2019): 349. http://dx.doi.org/10.1007/s11205-019-02190-0.

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Journal articles on the topic 'Emancipating'

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