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Journal articles on the topic 'Emancipation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Khasanova, Shakhlo B. "FROM THE HISTORY OF EMANCIPATION OF UZBEK WOMEN OR THE "KHUDJUM" MOVEMENT." JOURNAL OF LOOK TO THE PAST 4, no. 10 (2021): 45–49. http://dx.doi.org/10.26739/2181-9599-2021-10-19.

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The article reveals the essence of the policy of emancipation of Uzbek women pursued by the Soviet government, that is, emancipation (from the Latin emancipatio -freedom from dependence and subordination), measures taken to widely disseminate the ideas of Bolshevism. The policy of women's liberation, historically known as the Khujum movement, dealt a powerful blow not only to women's veils, but also to their national, religious traditions and spiritual values.Index Terms: Soviet power, Khudjum movement, Uzbek women, emancipation, socialism, burqa, Khudjum company

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2

Moreno-Lacalle, Rainier C., and Rozzano C. LOCSIN. "EMANCIPATION THROUGH NURSING WITHIN THE CONTEXT OF HEALTH DISPARITIES." Belitung Nursing Journal 5, no. 2 (2019): 65–74. http://dx.doi.org/10.33546/bnj.760.

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Background: Health disparity can be observed using the lens of emancipation through nursing.Objective: This paper aims to describe the concept of emancipation through nursing, situate its position within the theory of ’Emancipation through Nursing,’ and illuminate the implications of caring within the context of health disparity.Methods: The sequential process of Rodgers’ Evolutionary Concept Analysis and Chinn and Kramer’s Process of Theory Construction were applied. Review of the literature utilizing six major databases was conducted using the keywords ‘emancipation’ or ‘empowerment’ and ‘he

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3

Alexander, Elizabeth. "Emancipation." Antioch Review 60, no. 2 (2002): 269. http://dx.doi.org/10.2307/4614315.

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4

Harris, S. "Emancipation." Oxford Art Journal 31, no. 2 (2008): 304–8. http://dx.doi.org/10.1093/oxartj/kcn018.

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5

Ramalho-Santos, João. "Emancipation." Nature 510, no. 7505 (2014): 436. http://dx.doi.org/10.1038/510436a.

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6

Alvey, Darcy. "Emancipation." After Dinner Conversation 5, no. 4 (2024): 69–89. http://dx.doi.org/10.5840/adc20245437.

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Is the love in a long marriage different? In this philosophical short story fiction, Lorene and Frank have been married for 30+ years. They raised a child together, and are settling into their golden years. Frank collects stamps and, while Lorene has a degree in Geology, she has spent her life as a homemaker. However, now in her 50’s, she has begun to realize her life needs more excitement and, more importantly, that Frank won’t be able to give it to her. He is to old, too risk-adverse, and too set in his ways. He says marriage is forever, and that he loves her, but Lorene wants more. The ofte

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7

Meyer, Michael A. "Jewish Emancipation and Self-Emancipation. Jacob Katz." Journal of Religion 68, no. 1 (1988): 148–49. http://dx.doi.org/10.1086/487765.

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8

Chu, Hongguan. "On the Theory of Spiritual Emancipation and its Contemporary Significance by Mao Tse-tung." Journal of Education and Educational Research 13, no. 1 (2025): 196–99. https://doi.org/10.54097/vffz3243.

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Marxism is a theoretical system pertaining to human liberation. Mao Tse-tung’s theory of emancipation is the result of combining Marxist emancipation theory with China’s emancipation struggle. Now, for the Chinese path to modernization, to achieve high-quality development depends heavily on spiritual emancipation and the development of human creativity. This requires strengthening the study of the theory of spiritual liberation. The development of human creativity is emphasized in Mao Tse-tung’s theory of spiritual emancipation, which is crucial for directing the creation of modern society. Th

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9

Xia, Guang, and Ernesto Laclau. "Emancipation(s)." Canadian Journal of Sociology / Cahiers canadiens de sociologie 24, no. 1 (1999): 154. http://dx.doi.org/10.2307/3341485.

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10

Legros, Ayanna. "Capturing Emancipation." Latin American and Latinx Visual Culture 3, no. 2 (2021): 60–64. http://dx.doi.org/10.1525/lavc.2021.3.2.60.

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Curated by Yelaine Rodriguez and edited by Tatiana Flores, this Dialogues stages a series of conversations around Afro-Latinx art through interventions by Afro-Latina cultural producers. Black Latinxs often feel excluded both from the framework of latinidad as well as from the designation “African American.” The essays address blackness in a US Latinx context, through discussion of curatorial approaches, biographical reflections, art historical inquiry, artistic projects, and museum-based activism. Recent conversations around Latinxs and Black Lives Matter reveal that in the popular imaginary,

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11

Chakrabarty, Nivedita. "The emancipation." Cancer Research, Statistics, and Treatment 5, no. 1 (2022): 83. http://dx.doi.org/10.4103/crst.crst_3_22.

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12

Tolman, Charles W. "Emancipation Postponed." Theory & Psychology 15, no. 1 (2005): 125–28. http://dx.doi.org/10.1177/0959354305049749.

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13

Baugh, John. "Linguistic emancipation." Language 99, no. 4 (2023): 809–43. http://dx.doi.org/10.1353/lan.2023.a914194.

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Abstract: The term linguistic emancipation embraces various interpretations. One relates to occasions where linguists have helped people overcome problems that are attributable to various linguistic calamities. Another pertinent vector relates to methodological innovations that extricate linguistic research from methodological confinement and that embrace new technologies to help advance our collective scientific mission. These alternative perspectives are illustrated here in small measure through studies of African American Vernacular English (AAVE) and gender modification in the speech of a

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14

Govindan, Padma. "Rethinking Emancipation." Interventions 15, no. 4 (2013): 511–29. http://dx.doi.org/10.1080/1369801x.2013.849421.

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15

McCreery, David. "Brazilian Emancipation." Americas 58, no. 2 (2001): 295. http://dx.doi.org/10.1017/s0003161500054092.

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16

Simon-Kumar, Rachel. "Negotiating Emancipation." International Feminist Journal of Politics 6, no. 3 (2004): 485–506. http://dx.doi.org/10.1080/1461674042000235627.

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17

Laclau, Ernesto. "Beyond Emancipation." Development and Change 23, no. 3 (1992): 121–37. http://dx.doi.org/10.1111/j.1467-7660.1992.tb00459.x.

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18

McKinney, George Patterson. "Emancipation Hymn." Black Sacred Music 1, no. 2 (1987): 38–39. http://dx.doi.org/10.1215/10439455-1.2.38.

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19

K., Kuppusamy. "Female Emancipation." Shanlax International Journal of Arts, Science and Humanities 7, S3 (2020): 124–29. https://doi.org/10.5281/zenodo.4020298.

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Women’s emancipation has become the buzzword today, with women working alongside men in all spheres. Women profess an independent outlook, whether they are living inside their home or working outside. Now the people are living in an age of women empowerment. As a result, they are working shoulder to shoulder with men. Generally, they are at present empowered to decide different aspects of their life and profession. Independence and responsibility bring out the best from the individual and the race. Freedom for India means freedom for every man and woman, and child. The emancipation of wo

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20

Souza, Iael De, and Cléverson Vasconcelos da Nóbrega. "Por um projeto político-social emancipatório – Para além dos muros da academia." Cadernos do PET Filosofia 2, no. 3 (2011): 44–56. http://dx.doi.org/10.26694/cadpetfil.v2i3.608.

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Resumo: O artigo tem como objetivo proporcionar momentos de reflexo acerca da extenso universitria, que apesar de distinta da educao e pesquisa, apresentada como momento/movimento constitutivo dessa trade, sendo indissociveis. A (re)significao de seu sentido e sua relao com a comunidade na qual est inserida justifica a necessidade de se repensar e promover atitudes que venham a estabelecer um projeto poltico-social emancipatrio, ou seja, que construa e viabilize as condies para a emancipao humana alm dos muros da academia, servindo como contra-hegemonia s polticas pblicas educacionais plasmada

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21

Keller, C. W. "Comparing the Emancipation Proclamation and the Russian Emancipation Manifesto." OAH Magazine of History 4, no. 1 (1989): 56–59. http://dx.doi.org/10.1093/maghis/4.1.56.

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22

Steyn, Renier. "Gender emancipation and its impact on happiness: An examination of the happy wife, happy life formula." Interdisciplinary Journal of Sociality Studies 4 (October 26, 2024): 1–14. http://dx.doi.org/10.38140/ijss-2024.vol4.20.

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The adage "happy wife, happy life" implies that women's gender emancipation could contribute to the overall societal quality of life. However, it raises at least two questions: Does advancing women's rights lead to increased happiness for women? Is it possible that advancing women’s rights occurs at the expense of men? The study examines the relationship between gender emancipation and happiness, aiming to determine whether gender emancipation genuinely enhances the happiness of both women and men, and whether the focus on women’s well-being might negatively impact men. Data from the World Val

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23

Satya, Nilayam Research Institute of Philosophy &. Culture. "Towards a Philosophy of Emancipation for Contemporary India." Satya Nilayam Chennai Journal of Intercultural Philosophy 15 (June 5, 2009): 46–65. https://doi.org/10.5281/zenodo.12736897.

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Can philosophy lead to emancipation? Can there be a philosophy of emancipation for contemporary India? To answer these questions we should first of all answer the questions such as, what does emancipation mean and what does philosophy mean. According to Oxford Dictionary, emancipation means "freedom from legal, political, or social restrictions."

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24

Agnihotri, Indu, and Ella Rule. "Emancipation of Women." Social Scientist 29, no. 11/12 (2001): 88. http://dx.doi.org/10.2307/3518228.

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25

Nilsen, Alf Gunvald. "“Real, practical emancipation”?" Focaal 2016, no. 76 (2016): 31–45. http://dx.doi.org/10.3167/fcl.2016.760103.

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Th is article explores the articulations of citizenship in subaltern politics in contemporary India. Departing from Karl Marx’s acknowledgment that, despite its limitations, political orders founded on the modern democratic conception of citizenship had propelled “real, practical emancipation,” I argue that citizenship has to be understood as simultaneously enabling and constraining radical political projects and popular social movements. I flesh out this argument through a detailed analysis of Adivasi mobilization in western Madhya Pradesh, India. My analysis shows how the Adivasi Mukti Sanga

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26

Marín, Cándida Elizabeth Vivero. "Violence or Emancipation?" Open Journal of Social Sciences 05, no. 09 (2017): 13–28. http://dx.doi.org/10.4236/jss.2017.59002.

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27

Volk, Christian. "Reform, Transformation, Emancipation." Democratic Theory 9, no. 2 (2022): 56–77. http://dx.doi.org/10.3167/dt.2022.090204.

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This article outlines a theoretical framework for interpreting the meaning and function of political protest in modern democracies and develops normative criteria for assessing its democratic quality. To allow for a better understanding of how social structures, legal institutions, and political engagement interact in protest, I combine analytical perspectives from social theory and democratic theory. A useful first distinction, I argue, is between reformist and transformative forms of protest. While reformist protest does not challenge the given framework of the modern democratic order, trans

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28

Dybel, Paweł. "Psychotherapy and emancipation." Argument: Biannual Philosophical Journal 9, no. 1 (2019): 25–42. http://dx.doi.org/10.24917/20841043.9.1.2.

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In the article I ask the question about the place of an emancipatory task within various forms of psychotherapy and psychoanalysis, where conversations with the patient play an important role. This task arises on discovering that an important source of the patient’s problems are views inherited fom cultural traditions, ones which inhibit a proper assessment of various traumatic situations fom the past and the forms of dependence on others. Then psychotherapists and psychoanalysts are inevitably faced with the task of making the patient aware of these limitations a

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29

Vahabzadeh, Peyman. "Nihilism and Emancipation." Symposium 10, no. 2 (2006): 639–44. http://dx.doi.org/10.5840/symposium200610242.

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30

Pulkkinen, Tuija. "Emancipation and Politicisation." Redescriptions: Political Thought, Conceptual History and Feminist Theory 19, no. 1 (2016): 5. http://dx.doi.org/10.7227/r.19.1.1.

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31

BRODBECK, Doris. "Half-Way Emancipation." Journal of the European Society of Women in Theological Research 8 (January 1, 2000): 159–67. http://dx.doi.org/10.2143/eswtr.8.0.2023379.

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32

Rindova, Violina, Daved Barry, and David J. Ketchen. "Entrepreneuring as Emancipation." Academy of Management Review 34, no. 3 (2009): 477–91. http://dx.doi.org/10.5465/amr.2009.40632647.

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33

Baugess, James S., and Michael Perman. "Emancipation and Reconstruction." History Teacher 37, no. 2 (2004): 263. http://dx.doi.org/10.2307/1555665.

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34

Rivetti, Paola. "Empowerment without Emancipation." Alternatives: Global, Local, Political 38, no. 4 (2013): 305–20. http://dx.doi.org/10.1177/0304375413519191.

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35

Brinegar, Kathleen, Lisa Harrison, and Ellis Hurd. "Emancipation through empowerment." Middle School Journal 49, no. 2 (2018): 2–3. http://dx.doi.org/10.1080/00940771.2018.1415084.

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36

Haber, Stéphane. "Emancipation from Capitalism?" Critical Horizons 15, no. 2 (2014): 194–205. http://dx.doi.org/10.1179/1440991714z.00000000031.

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37

Carsten Stahl, Bernd, Neil McBride, and Ibrahim Elbeltagi. "Development and emancipation." Journal of Information, Communication and Ethics in Society 8, no. 1 (2010): 85–107. http://dx.doi.org/10.1108/14779961011024828.

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38

Schwarz, Robert, Michael Butler, and Malcolm Pender. "Rejection and Emancipation." World Literature Today 66, no. 4 (1992): 719. http://dx.doi.org/10.2307/40148695.

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39

Rostbøll, Christian F. "Emancipation or accommodation?" Philosophy & Social Criticism 34, no. 7 (2008): 707–36. http://dx.doi.org/10.1177/0191453708093083.

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40

Braithwaite, John. "Emancipation and Hope." ANNALS of the American Academy of Political and Social Science 592, no. 1 (2004): 79–98. http://dx.doi.org/10.1177/0002716203261741.

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41

Johansson, Anders W., and Erik Lindhult. "Emancipation or workability?" Action Research 6, no. 1 (2008): 95–115. http://dx.doi.org/10.1177/1476750307083713.

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42

Inglis, Tom. "Empowerment and Emancipation." Adult Education Quarterly 48, no. 1 (1997): 3–17. http://dx.doi.org/10.1177/074171369704800102.

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43

Niziołek, Grzegorz. "Emancipation, Representation, Censorship." Teksty Drugie 1 (2024): 77–90. https://doi.org/10.18318/td.2025.en.1.5.

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44

Behrent, Michael C. "Age of Emancipation." Dissent 65, no. 1 (2018): 125–31. http://dx.doi.org/10.1353/dss.2018.0004.

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45

Gan &Bszligmann, Heiner. "Labour and emancipation." Economy and Society 23, no. 1 (1994): 66–92. http://dx.doi.org/10.1080/03085149400000014.

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46

Booth, Ken. "Security and emancipation." Review of International Studies 17, no. 4 (1991): 313–26. http://dx.doi.org/10.1017/s0260210500112033.

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Our work Is our words, but our words do not work any more. They have not worked for some time. We can obviously start with the misleading label—‘International Politics’—which is given to our subject. As a result of this problem, I have wanted to use increasing numbers of inverted commas; but most have never seen the light of day because copy-editors have regarded them as an over-indulgence. Even so, the very temptation of these little scratches indicates that words at the heart of the subject are i n trouble:

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47

Rosslyn, F. "Tragedy and Emancipation." Cambridge Quarterly 30, no. 4 (2001): 307–18. http://dx.doi.org/10.1093/camqtly/30.4.307.

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48

Glasper, Alan. "Emancipation of parents." Nursing Standard 4, no. 22 (1990): 55. http://dx.doi.org/10.7748/ns.4.22.55.s64.

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49

Koot, W., and J. Rath. "Ethnicity and Emancipation." International Migration 25, no. 4 (1987): 427–40. http://dx.doi.org/10.1111/j.1468-2435.1987.tb00601.x.

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50

Pieterse, Jan Nederveen, and W. F. Wertheim. "Counterpoint and Emancipation." Development and Change 19, no. 2 (1988): 327–41. http://dx.doi.org/10.1111/j.1467-7660.1988.tb00304.x.

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