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1

Ebel, Édouard, Édouard Ebel, Benoît Haberbusch, and Benoît Haberbusch. "Le cheval dans la gendarmerie de XVIII e au XXI e siècle." Revue Historique des Armées 248, no. 3 (2007): 28–37. http://dx.doi.org/10.3917/rha.249.0028.

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Le gendarme et le cheval forment un couple indissociable auprès des Français de l’origine de la maréchaussée au début du XX e siècle. Ils font l’objet d’une riche réglementation où la remonte tient une place centrale car le gendarme est propriétaire de sa monture jusqu’en 1919. Le monopole des brigades à cheval s’achève dès 1780 avec l’apparition des brigades à pied dont l’essor ne cesse de croître. La motorisation porte le coup fatal en supprimant en 1937 le cheval dans la gendarmerie départementale. En gendarmerie mobile, il reste un auxiliaire traditionnel pour le maintien de l’ordre jusqu’
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2

Ebel, Édouard, and Benoît Haberbusch. "Le cheval dans la gendarmerie de XVIII e au XXI e siècle." Revue Historique des Armées 249, no. 4 (2007): 28–37. http://dx.doi.org/10.3917/rha.249.0028a.

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Le gendarme et le cheval forment un couple indissociable auprès des Français de l’origine de la maréchaussée au début du XX e siècle. Ils font l’objet d’une riche réglementation où la remonte tient une place centrale car le gendarme est propriétaire de sa monture jusqu’en 1919. Le monopole des brigades à cheval s’achève dès 1780 avec l’apparition des brigades à pied dont l’essor ne cesse de croître. La motorisation porte le coup fatal en supprimant en 1937 le cheval dans la gendarmerie départementale. En gendarmerie mobile, il reste un auxiliaire traditionnel pour le maintien de l’ordre jusqu’
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3

Turnbull, Michael T. R. B. "Lord George Gordon: Politics, Religion and Slavery." Journal of Religious History, Literature and Culture 10, no. 1 (2024): 103–30. http://dx.doi.org/10.16922/jrhlc.10.1.5.

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Lord George Gordon (1751‐1793), was son of Cosmo George, third Duke of Gordon and Katherine Duchess of Gordon. His mother remarried Staats Long Morris, an American soldier and politician, who inculcated in Gordon an admiration of America, particularly during his naval service based in America and a long posting in Jamaica where he experienced the cruelty of slavery under British rule. Gordon left the navy under a cloud and entered parliament in 1774 under demeaning circumstances, voting for the Opposition where he launched a series of attacks on the government of Lord North. In 1780, he marche
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4

Awcock, Hannah. "Handbills, rumours, and blue cockades: Communication during the 1780 Gordon Riots." Journal of Historical Geography 74 (October 2021): 1–9. http://dx.doi.org/10.1016/j.jhg.2021.07.005.

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5

Rogers, Nicholas. "The Gordon Riots Revisited." Historical Papers 23, no. 1 (2006): 16–34. http://dx.doi.org/10.7202/030979ar.

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Abstract The 1780 protests against the Catholic Relief Act were the most violent and controversial disturbances of the eighteenth century and have predictably given rise to several historical interpretations. Early studies sought to emphasize the political immaturity and deep sectarian prejudices of the common people and the anarchy and degenerate character of the riots themselves. By contrast, George Rude, in his first exploration of British crowds, insisted that the riots were more orderly and purposive than historians had assumed. Set within the context of the emergent radical movement, the
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6

KELLY, JAMES. "William Paulet Carey and Irish Caricature, 1780–92." Eighteenth-Century Ireland 39 (September 2024): 73–104. http://dx.doi.org/10.3828/eci.2024.6.

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Though best known for his involvement with the United Irishmen and his brief career as a newspaper editor, William Paulet Carey (1768–1848) was one of the first, and most interesting practitioners of graphic satire in Ireland during its inaugural phase. Having demonstrated his potential with an artistically indifferent caricature of the Gordon Riots in 1780, he acquired a fuller knowledge of the craft engraving copy plates for William Allen, then Dublin’s primary print seller. Subsequently, Carey sought, unsuccessfully, to make his mark in London in 1783–84, though he did produce a number of d
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7

Haydon, Colin. "John Wesley, Roman Catholicism, and ‘No Popery!’." Wesley and Methodist Studies 14, no. 1 (2022): 1–26. http://dx.doi.org/10.5325/weslmethstud.14.1.0001.

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ABSTRACT This article examines John Wesley's anti-Catholicism and his hostility to ‘popery’ on theological, social, and political grounds. The subject is related to wider attitudes to the Catholic minority and its faith in eighteenth-century Britain and Ireland. The article stresses the complexity of Wesley's thinking, thinking which ranged from his admiration for some post-Reformation Catholic figures to his abhorrence of a Church that he feared imperilled the souls of its adherents. It further investigates various germane topics, such as the response of Catholics to early Methodism and Wesle
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8

Hughes, Noel. "The Tichbornes, The Doughtys and Douglas Woodruff." Recusant History 23, no. 4 (1997): 602–21. http://dx.doi.org/10.1017/s0034193200002399.

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Of what he called ‘The Great Fear of Popery’, Hugh Trevor-Roper wrote: ‘that fear … constantly renewed, had acquired a momentum of its own. It was the English equivalent of the great European witch-craze, and it would remain formidable for three centuries, a national neurosis which could be awakened again and again: in the myth of the great Irish massacre of 1641 (still repeated, over a century later, by John Wesley), in the great scare of the Popish Plot of 1678, in the fable of the Warming Pan in 1688, even, though with dwindling force, in the Gordon Riots of 1780 and the “Papal Aggression”
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9

Jones, Brad A. "“In Favour of Popery”: Patriotism, Protestantism, and the Gordon Riots in the Revolutionary British Atlantic." Journal of British Studies 52, no. 1 (2013): 79–102. http://dx.doi.org/10.1017/jbr.2012.60.

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AbstractIn 1778, in response to news of the American alliance with France, the British government proposed a series of Catholic relief bills aimed at tolerating Catholicism in England, Scotland, and Ireland. Officials saw the legislation as a pragmatic response to a dramatically expanded war, but ordinary Britons were far less tolerant. They argued that the relief acts threatened to undermine a widely shared Protestant British patriotism that defined itself against Catholicism and France. Through an elaborate and well-connected popular print culture, Britons living in distant Atlantic communit
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10

BORSAY, ANNE. "Gordon Phillips (2004), The Blind in British Society: Charity, State and Community, c. 1780–1930, Aldershot: Ashgate, 438 pp., £57.50 hbk." Journal of Social Policy 35, no. 3 (2006): 531–33. http://dx.doi.org/10.1017/s004727940632003x.

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11

McAdams, Ruth M. "Religious Violence without Religion." Nineteenth-Century Literature 79, no. 4 (2025): 243–69. https://doi.org/10.1525/ncl.2025.79.4.243.

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Ruth M. McAdams, “Religious Violence without Religion: Bleak Secular Stasis in Dickens’s Barnaby Rudge” (pp. 243–269) This article analyzes the erasure of religion in Charles Dickens’s historical novel Barnaby Rudge (1841). The novel strangely depicts the anti-Catholic Gordon riots of 1780 as motivated by opportunism and score-settling rather than zealotry or anti-Catholic sentiment, effacing both the anti-Catholicism of the rioters and the Catholicism of those targeted. I argue that the novel rejects both the traditional secularization narratives that would follow the social integration of Br
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12

Atherton, Jonathan. "Obstinate juries, impudent barristers and scandalous verdicts? Compensating the victims of the Gordon Riots of 1780 and the Priestley Riots of 1791." Historical Research 88, no. 242 (2015): 650–73. http://dx.doi.org/10.1111/1468-2281.12096.

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13

DICK, MATTHEW H., ANDREI V. GRISCHENKO, DENNIS P. GORDON, and ANDREW N. OSTROVSKY. "The “Cribrilina annulata" problem and new species of Juxtacribrilina (Bryozoa: Cheilostomata: Cribrilinidae) from the North Pacific." Zootaxa 5016, no. 3 (2021): 333–64. http://dx.doi.org/10.11646/zootaxa.5016.3.2.

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Originally described from Greenland, Juxtacribrilina annulata (Fabricius, 1780) (previously known as Cribrilina annulata) has long been regarded as having a circumpolar, Arctic-boreal distribution. The genus Juxtacribrilina Yang, Seo, Min, Grischenko & Gordon, 2018 accommodated J. annulata and three related North Pacific species formerly in Cribrilina Gray, 1848 that lack avicularia, have a reduced (hood-like, cap-like, or vestigial) ooecium closely associated with modified latero-oral spines to form an ooecial complex, and produce frontally or marginally positioned dwarf ovicellate zooids
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14

Sarİ, F., S. Bayram, D. Oskay, and A. Tufan. "AB1799-HPR COMPARISON OF EXERCISE CAPACITY, PHYSICAL ACTIVITY LEVEL, AND PERIPHERAL MUSCLE STRENGTH IN SYSTEMIC LUPUS ERYTHEMATOSUS PATIENTS WITH HEALTHY INDIVIDUALS." Annals of the Rheumatic Diseases 82, Suppl 1 (2023): 2132.2–2133. http://dx.doi.org/10.1136/annrheumdis-2023-eular.3464.

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BackgroundSystemic lupus erythematosus (SLE) is a chronic, autoimmune, inflammatory rheumatic disease that causes tissue damage through autoantibodies and immune complexes. Patients with chronic diseases such as SLE fall into a vicious circle. Fatigue and depression can negatively affect the quality of life and cause patients to stay at home and hence, be physical inactivity. As a result of physical inactivity; the exercise capacity and muscle strength of SLE patients can decrease.ObjectivesThe aim of this study is to investigate the physical activity, peripheral muscle strength, exercise capa
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15

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 1-2 (1994): 135–205. http://dx.doi.org/10.1163/13822373-90002664.

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-Peter Hulme, Simon Gikandi, Writing in limbo: Modernism and Caribbean literature. Ithaca: Cornell University Press, 1992. x + 260 pp.-Charles V. Carnegie, Alistair Hennessy, Intellectuals in the twentieth-century Caribbean (Volume 1 - Spectre of the new class: The Commonwealth Caribbean). London: Macmillan, 1992. xvii 204 pp.-Nigel Rigby, Anne Walmsley, The Caribbean artists movement, 1966-1972: A literary and cultural history. London: New Beacon Books, 1992. xx + 356 pp.-Carl Pedersen, Tyrone Tillery, Claude McKay: A black poet's struggle for identity. Amherst: University of Massachusetts Pr
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16

Weisenberger, Hannah Anina. "Immobilizing the Catholic Foe: A 'Popery' of Protestation in London 1780." MacEwan University Student eJournal 3, no. 1 (2016). http://dx.doi.org/10.31542/j.muse.330.

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The Gordon Riots of 1778 were one of the most violent public demonstrations of the century in London, and represent the culmination of an explosive religious and political climate in late 18th century England. This paper examines the nature and extent of the riots as well as details of specific rioters to shed light on the fact that even among London’s lower orders there existed a deep and complex set of beliefs about how British society should be structured. While on the surface the riots may appear to be simply yet another expression of xenophobia, they were connected to a growing nationalis
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17

Short, Alan Wilson. "The Gordons of Cairness and the Gordons of Cluny: Some Legacies of Caribbean Slavery in North East Scotland." Journal of Irish and Scottish Studies 11, no. 2 (2024). https://doi.org/10.57132/jiss.367.

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This paper is a preliminary, archive-based study of two unrelated Gordon families and some of the legacies of their slave derived-wealth in North East Scotland. In the case of the Gordons of Cairness, the family’s wealth from their Jamaican sugar income in the 1780’s and 1790’s, played a significant part in propelling the family into the front rank of the North East’s non- titled landed families, helping to fund architectural, educational and economic developments around their Cairness estate as well as subsidising Major General Thomas Gordon’s involvement in the Greek Wars of Independence in
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18

Melleuish, Greg. "Of 'Rage of Party' and the Coming of Civility." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1492.

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There is a disparity between expectations that the members of a community will work together for the common good — and the stark reality that human beings form into groups, or parties, to engage in conflict with each other. This is particularly the case in so-called popular governments that include some wider political involvement by the people. In ancient Greece stasis, or endemic conflict between the democratic and oligarchic elements of a city was very common. Likewise, the late Roman Republic maintained a division between the populares and the optimates. In both cases there was violence as
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