Relevant bibliographies by topics / Emma Smith

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Emma Smith'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Emma Smith"

1

Dewall, Nichole. "This Is Shakespeare. By Emma Smith." English: Journal of the English Association 69, no. 264 (December 11, 2019): 81–84. http://dx.doi.org/10.1093/english/efz049.

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Rasmussen, Eric. "The Making of Shakespeare's First Folio. By Emma Smith." Library 17, no. 3 (September 2016): 346–48. http://dx.doi.org/10.1093/library/17.3.346.

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Wennerlind, Carl. "Economic Sentiments: Adam Smith, Condorcet, and the Enlightenmentby Emma Rothschild." Political Science Quarterly 116, no. 4 (December 2001): 674–75. http://dx.doi.org/10.2307/798248.

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Eltis, Walter. "Emma Rothschild on economic sentiments: and the true Adam Smith." European Journal of the History of Economic Thought 11, no. 1 (March 2004): 147–59. http://dx.doi.org/10.1080/0967256032000171551.

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5

Thomas, Michael. "Using Secondary Data in Educational and Social Research - By Emma Smith." British Journal of Educational Technology 40, no. 4 (July 2009): 779–80. http://dx.doi.org/10.1111/j.1467-8535.2009.00994_13.x.

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6

Green, Kathleen M. "Winning the West for Women: The Life of Suffragist Emma Smith DeVoe." Annals of Iowa 71, no. 3 (July 2012): 283–84. http://dx.doi.org/10.17077/0003-4827.1650.

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Fernández, José María Pérez. "Shakespeare’s First Folio: Four Centuries of an Iconic Book by Emma Smith." Bulletin of the Comediantes 69, no. 2 (2017): 201–4. http://dx.doi.org/10.1353/boc.2017.0047.

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Nowack, Reviewed by Bernd. "Environmental and Human Health Impacts of NanotechnologyEds: Jamie Lead and Emma Smith." Environmental Chemistry 7, no. 1 (2010): 132. http://dx.doi.org/10.1071/env7n1_br.

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Mehdizadeh, Nedda. "Christopher Marlowe in Context ed. by Emily C. Bartels and Emma Smith." Shakespeare Quarterly 65, no. 2 (2014): 224–27. http://dx.doi.org/10.1353/shq.2014.0016.

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Robertson, Karen. "30 Great Myths about Shakespeare by Laurie E. Maguire and Emma Smith." Shakespeare Quarterly 66, no. 2 (2015): 214–16. http://dx.doi.org/10.1353/shq.2015.0019.

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Dissertations / Theses on the topic "Emma Smith"

1

Sundqvist, Jill. "Fan fictions eller adaptioner? : Om Amy Heckerlings spelfilm Clueless (1996) och Debra White Smiths roman Amanda (2006) mot Jane Austens roman Emma (1815)." Thesis, Högskolan Dalarna, Litteraturvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-16449.

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Det huvudsakliga syftet med min uppsats var att utifrån originalverket Emma (1815) avJane Austen kunna bedöma vad två verk som inspirerats av romanen bör klassificeras som.De två verken var romanen Amanda (2006) av författaren Debra White Smith ochspelfilmen Clueless (1995) av regissören Amy Heckerling. Till min hjälp har jag lästaktuell forskning inom de två termerna adaption och fanfiction och utifrån detta gjort enjämförande analys på verken. Resultatet blev oväntat vagt, det visade sig att begreppen lågnärmre varandra än vad jag trott från början. Båda verken kan till viss del ses som enadaption på originalverket, på samma sätt som de även kan ses som fanfiction. Slutsatsenär dock att de båda verken passar bäst in under termen profic, som är en underkategoriinom fanfiction där författaren/regissören tjänar pengar på sin modifikation och intepublicerat verket i exempelvis ett obetalt nätforum som hobbyaktivitet.
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2

""A Selection of Sacred Hymns": Singing Women into Citizenship in Zion." Master's thesis, 2019. http://hdl.handle.net/2286/R.I.53509.

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abstract: Among the hundreds of hymnals published in the United States during the Second Great Awakening (1790–1850), the first official hymnal of The Church of Jesus Christ of Latter-day Saints is a rare example of a hymnal compiled by a woman. The Latter-day Saints wanted a hymnal adapted to their unique beliefs and emerging identity, and Emma Smith—the wife of founding prophet Joseph Smith—was given sole charge of selecting the hymns. The hymnal is also significant because Emma Smith selected and arranged hymns from 1830–1835, years of an emerging rhetoric for the early women’s rights movement. Nevertheless, few studies attend to Smith’s agency and priorities as a compiler, being preoccupied with the contributions of W. W. Phelps, the editor, printer, and most represented poet of the hymnal. Drawing on Karlyn Kohrs Campbell’s theories of agency and of feminine style as well as Kenneth Burke’s theory of form, this thesis uses close textual analysis and coding to examine the rhetorical strategies Smith employed in the hymnal’s preface and in the organization of the Sacred Hymns section. The analysis reveals the hymnal’s recurring themes as well as the ideas it circulates about sex, gender, agency, and community inclusion/exclusion. It also uncovers tension between Smith’s and Phelps’ priorities for the hymnal, particularly in how Smith and Phelps characterize those who should and should not be included with equal authority in Zion, the ideal community the Latter-day Saints sought to build.
Dissertation/Thesis
Masters Thesis English 2019
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Books on the topic "Emma Smith"

1

1935-, Terry Ann, ed. Emma: The dramatic biography of Emma Smith. Orem, UT: KenningHouse, 1995.

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2

Newell, Linda King. Mormon enigma: Emma Hale Smith. 2nd ed. Urbana, [Ill.]: University of Illinois Press, 1994.

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3

1953-, Swindle Liz Lemon, ed. An elect lady: An illustrated biography of Emma Smith. Salt Lake City, Utah: Deseret Book, 2008.

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4

Priceless gifts: Celebrating the holidays with Joseph & Emma Smith. American Fork, Utah: Covenant Communications, 1998.

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5

Winning the West for women: The life of suffragist Emma Smith Devoe. Seattle: University of Washington Press, 2011.

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6

Winning the West for women: The life of suffragist Emma Smith Devoe. Seattle: University of Washington Press, 2011.

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7

Terry, Keith, and Ann Terry. Emma: Dramatic Biography of Emma Smith. Publishers Book Sales, Incorporated, 1986.

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8

Terry, Keith C. Emma: The dramatic biography of Emma Smith. KenningHouse, 1995.

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9

Joseph & Emma Smith: Paper dolls. C.M. White, 2002.

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10

Emma Smith An Elect Lady. Millennial Press, 2008.

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Book chapters on the topic "Emma Smith"

1

Waser, Georges. "«Emma Smith»." In Londoner Tagebuch, 80–81. Basel: Birkhäuser Basel, 1990. http://dx.doi.org/10.1007/978-3-0348-6429-9_44.

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2

"Emma Elizabeth Smith." In Jack the Ripper, 44–50. Routledge, 2013. http://dx.doi.org/10.4324/9781315834924-9.

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3

"13 E. G. SMITH." In Sasha and Emma, 167–78. Harvard University Press, 2012. http://dx.doi.org/10.4159/harvard.9780674067677.c14.

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4

Austen, Jane. "Chapter V." In Emma. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199535521.003.0007.

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‘I do not know what your opinion may be, Mrs. Weston,’ said Mr. Knightley, ‘of this great intimacy between Emma and Harriet Smith, but I think it a bad thing.’ ‘A bad thing! Do you really think it a bad thing?—why so?’ ‘I think they...
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5

Dolan, Elizabeth A. "Eliza and Emma." In The Works of Charlotte Smith, 226–34. Routledge, 2020. http://dx.doi.org/10.4324/9780429348884-32.

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6

Morris, Larry E. "“The Same Heavenly Messenger Delivered Them Up To Me”." In A Documentary History of the Book of Mormon, 157–223. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.003.0003.

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Joseph Knight and Josiah Stowell visited the Smith family on September 20, 1827. Two days later, Joseph and his wife, Emma Smith, rode in a wagon to the Hill Cumorah, and Joseph obtained the gold plates from the angel Moroni. William and Katharine Smith handled the plates but did not see them. According to Joseph, he also received other artifacts, including the Urim and Thummim, the Liahona, the brass plates, and the sword of Laban. Neighbor Lorenzo Saunders heard the story directly from Joseph Smith. Other neighbors ransacked Smith property searching for the plates. With the assistance of Martin Harris, Joseph and Emma arranged to move to Harmony, Pennsylvania.
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Morris, Larry E. "“I Have Lost My Soul”." In A Documentary History of the Book of Mormon, 271–86. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190699093.003.0006.

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In June of 1828, after Joseph Smith and Martin Harris had translated 116 pages of the Book of Mormon, Harris convinced Joseph to let him take the manuscript for family members to read. Harris agreed to show the document only to a small group of people. Right after Harris’s departure, Emma Smith gave birth to her and Joseph’s first child, a boy, but the baby was either stillborn or died shortly after birth. After caring for Emma for some time, Joseph went north and west to the Manchester, New York, area to check on the manuscript. When Smith arrived in New York, Martin Harris confessed that he had lost the manuscript. Lucy Harris is later said to have stolen or burned it. Smith feared that all was lost but was reassured by the first revelation for which a text has survived.
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"SMITH, Maria Emma see Gray, M.E. SMITH, Mark Christopher Caiger (1933– 1984)." In Dictionary Of British And Irish Botantists And Horticulturalists Including plant collectors, flower painters and garden designers, 2812. CRC Press, 2002. http://dx.doi.org/10.1201/b12560-1449.

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9

Esplin, Scott C. "Nauvoo as a Reorganized Church Foothold." In Return to the City of Joseph, 31–49. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042102.003.0003.

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Though Nauvoo was abandoned by most Latter-day Saints in the nineteenth century, Emma Smith, the widow of Church founder Joseph Smith, and her children remained in the city, maintaining a Mormon presence in western Illinois. This chapter examines the rise of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), founded by Smith’s children, and their use of family and historic sites in Nauvoo in the early twentieth century. It discusses the transformation of these sites from family residences to religious tourism centers used to proselytize people to the faith. It also introduces the competing views of Mormonism that developed between the Utah-based Church of Jesus Christ of Latter-day Saints and the Reorganized Church.
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Newell, Quincy D. "The Beautiful Nauvoo." In Your Sister in the Gospel, 40–55. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199338665.003.0004.

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Jane Manning’s first job in Nauvoo, Illinois, was as a servant in Joseph and Emma Smith’s Mansion House, where she had access to many aspects of Mormonism that were otherwise tightly controlled. While doing the laundry, she later said, she went into a trance-like state in which the Holy Spirit told her about temple rituals. Manning learned about the LDS practice of polygamy from some of Joseph Smith’s plural wives. Joseph Smith’s mother allowed Manning to handle objects she said were the Urim and Thummim, seerstones Smith used as conduits for divine communication. According to her later statements, the Smiths also offered to adopt Manning as a child. This offer may have been motivated by Manning’s fatherlessness, a problematic state in the strongly patriarchal religion that may also have motivated her reception of a patriarchal blessing. This period in her life ended decisively with Joseph Smith’s 1844 murder.
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