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Journal articles on the topic 'Emmanuel political theory'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Chalier, Catherine. "Emmanuel Levinas." Journal of Jewish Thought and Philosophy 14, no. 1-2 (2006): iii—iv. http://dx.doi.org/10.1163/105369906779159580.

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2

Simmons, J. Aaron, and Kevin Carnahan. "When Liberalism Is Not Enough: Political Theology after Reinhold Niebuhr and Emmanuel Levinas." Religions 10, no. 7 (2019): 439. http://dx.doi.org/10.3390/rel10070439.

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In this paper, we are interested in extending out the dialectical models of religious ethics and political theology that Reinhold Niebuhr and Emmanuel Levinas began by enacting a conversation between these two theorists. We do this by presenting and critically comparing Niebuhr’s and Levinas’s thought as concerns three key issues in moral and political theory: (1) the nature of persons, (2) the source and content of the moral ideal of love and the political ideal of justice, and (3) the impossibility and yet continued practical relevance of ideals for social life. Ultimately, we conclude that

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3

Galí, Marta Camell, Matteo Polleri, and Federico Puletti. "The Gilets Jaunes." South Atlantic Quarterly 119, no. 4 (2020): 866–76. http://dx.doi.org/10.1215/00382876-8663771.

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This contribution is dedicated to an in-depth look at the cycle of the Gilets Jaunes protests that marked the French and European political landscape between November 2018 and the beginning of 2020. An unexpected social and political phenomenon, this movement accompanied the presidency of Emmanuel Macron and influenced his political agenda. Through “co-research” work done in direct contact with the movement, the essay analyzes the social and geographical composition of the participants, the political context in which it emerged, and its forms of organization and struggle. It argues that by sub

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4

Ngeh, Dr Andrew T. "Power and Marginality in the Poetry of Nol Alembong and Emmanuel Fru Doh." World Journal of Social Science Research 3, no. 4 (2016): 463. http://dx.doi.org/10.22158/wjssr.v3n4p463.

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<p><em>The political history of Anglophones in Cameroon in determining their evolution and growth as a people and community has been bedeviled by intrigues, fraud, manipulations, betrayals, double standards, abuse of power and the marginalization of Anglophones. Given the numerical disadvantage of the Anglophones who constitute only one fifth of Cameroon’s population, the Francophones who are in the majority use the political power they possess to oppress, subjugate and repress the Anglophones. The fundamental question that is raised in this article is: for what reason is power acq

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5

Crignon, Philippe, Nicole Simek, and Zahi Zalloua. "Figuration: Emmanuel Levinas and the Image." Yale French Studies, no. 104 (2004): 100. http://dx.doi.org/10.2307/3182507.

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6

McQueen, Fraser. "Zombie Catholicism Meets Zombie Islam: Reading Michel Houellebecq's Soumission with Emmanuel Todd." Forum for Modern Language Studies 56, no. 2 (2020): 155–76. http://dx.doi.org/10.1093/fmls/cqaa002.

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Abstract Following the publication of Michel Houellebecq’s novel Soumission (2015), which depicts the French public electing an Islamist government in 2022, some critics accused Houellebecq of Islamophobia; others defended his novel as primarily an attack on the French intellectual class rather than Islam or Muslims. Reading Houellebecq’s novel alongside the work of French historian and anthropologist Emmanuel Todd, this article suggests that Soumission attacks all three. Furthermore, Houellebecq’s depiction of France being ‘Islamized’ does not represent a break from his earlier insistence tha

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7

Pletneva, Olga Dmitrievna. "Modern Political Discourse from the Viewpoint of Argumentation Theory: By the Material of V. V. Putin’s and Emmanuel Macron’s Speeches." Filologičeskie nauki. Voprosy teorii i praktiki, no. 7 (July 2020): 296–301. http://dx.doi.org/10.30853/filnauki.2020.7.59.

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8

Davis, Colin. "Levinas at 100." Paragraph 29, no. 3 (2006): 95–104. http://dx.doi.org/10.3366/prg.2007.0004.

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A century after his birth, Emmanuel Levinas is now widely read and established as one of the major thinkers of recent times. The Cambridge Companion to Levinas, edited by Simon Critchley and Robert Bernasconi, gives an informed introduction to the current state of research into his thought. However, despite the widespread acceptance of Levinas's views, some controversial aspects of his work are simplified or avoided. Moreover, telling criticisms have been levelled against him from political and philosophical perspectives. The article suggests that the best way to remain true to his legacy may

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9

Slabodsky, Santiago. "Emmanuel Levinas’s Geopolitics: Overlooked Conversations between Rabbinical and Third World Decolonialisms." Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 147–65. http://dx.doi.org/10.1163/147728510x529027.

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AbstractIn this article, I re-evaluate critiques of Levinas’s Eurocentrism by exploring his openness to decolonial theory. First, I survey Levinas’s conceptual confrontation with imperialism, showing that his early Eurocentric work (1930s‐1960s) is revised in his later writing (1970s‐1980s). Second, I explore the contextual reasons that led him to take that path, such as his previously overlooked conversations with the liberationist South American intellectual Enrique Dussel. Finally, I present the case for a revisitation of the current theoretical frameworks of Jewish thought. I explain how L

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10

Goldoni, Marco. "Il costituzionalismo razionale di Sieyčs. Nota a partire da alcune recenti pubblicazioni sul pensiero dell'abate." TEORIA POLITICA, no. 1 (May 2009): 109–20. http://dx.doi.org/10.3280/tp2009-001005.

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- This paper deals with the growing number of recent publications devoted to Emmanuel Sieyčs political philosophy. By engaging with the new interpretations proposed in these works, this paper intends to shed a light on the deep unity one can detect between Sieyčs philosophical approach and his constitutional theory. It is argued, in particular, that Sieyčs' constitutionalism is rooted in his philosophical rationalism. This means, first, that Sieyčs constitutional theory is not fully shaped by historical events. Second, the aim of constitutionalism is to build a lawmaking process which is able

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11

Hale, Dorothy J. "Aesthetics and the New Ethics: Theorizing the Novel in the Twenty-First Century." PMLA/Publications of the Modern Language Association of America 124, no. 3 (2009): 896–905. http://dx.doi.org/10.1632/pmla.2009.124.3.896.

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In the introduction to a 2002 special issue of diacritics on ethics and interdisciplinarity, mark sanders asks us to consider, “What points of contact, if any, are there between the current investment in ethics in literary theory, and the elaboration of ethics in contemporary philosophy?” (3). Yet the question behind this question—the one that motivates his selection of essays for the issue—is why literary critics and theorists have drawn their ideas about ethics from Emmanuel Levinas, Jacques Derrida, Michel Foucault, Giorgio Agamben, and Alain Badiou but have felt little or no need to consul

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12

Dalle Vacche, Angela. "André Bazin's Film Theory: Art, Science, Religion." Artium Quaestiones 31, no. 1 (2020): 191–207. http://dx.doi.org/10.14746/aq.2020.31.7.

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Always keen on the spectators’ freedom of interpretation, André Bazin’s film theory not only asks the famous question “What is cinema?,” but it also explores what is a human. By underlining the importance of personalist ethics, Angela Dalle Vacche is the first film specialist to identify Bazin’s “anti-anthropocentric” ambition of the cinema in favor of a more compassionate society. Influenced by the personalist philosophy of his mentor, Emmanuel Mounier, Bazin argued that the cinema is a mind-machine that interrogates its audiences on how humankind can engage in an egalitarian fashion towards

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13

López Sáenz, María Carmen. "La interpretación de Emmanuel Lévinas de Ideas I de Husserl." Co-herencia 15, no. 29 (2018): 123–52. http://dx.doi.org/10.17230/co-herencia.15.29.5.

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Este artículo describe en un primer momento la herencia que Levinas recibe de Bergson y de la fenomenología de Husserl. Luego, pone el acento en la profundidad con la que captó, desde los años 20, el significado del idealismo trascendental de la obra Ideas I (1913) de Husserl. Ello se suma a su re(con)ducción a lo trascendental, entendida como el sentido de la existencia ignorado por la ontología naturalista. La interpretación levinasiana de la controvertida “reducción” marcará tempranamente tanto sus diferencias con Heidegger como su adhesión a la fenomenología genética, especialmente a la in

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14

Leibovici, Martine. "Appartitre et visibilite. Le monde selon Hannah Arendt et Emmanuel Levinas." Journal of Jewish Thought and Philosophy 14, no. 1-2 (2006): 55–71. http://dx.doi.org/10.1163/105369906779159562.

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15

Chalier, Catherine. ""Dieu de notre cote". Emmanuel Levinas et R. Haïm de Volozin." Journal of Jewish Thought and Philosophy 14, no. 1-2 (2006): 175–92. http://dx.doi.org/10.1163/105369906779159634.

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16

Ricoeur, Paul, and Matthew Escobar. "Otherwise: A Reading of Emmanuel Levinas's "Otherwise than Being or beyond Essence"." Yale French Studies, no. 104 (2004): 82. http://dx.doi.org/10.2307/3182506.

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17

Hill, David W. "Communication as a moral vocation: Safe space and freedom of speech." Sociological Review 68, no. 1 (2019): 3–16. http://dx.doi.org/10.1177/0038026119854857.

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The use of safe spaces in universities has become increasingly controversial over the last few years. Safe spaces are set up to offer an environment in which marginalised identities and hidden experiences can be given a voice, allowing for acceptance and affirmation. Their critics charge that they are at odds with the university as a site of debate; that their use has a chilling effect on free speech; and even that safe spaces are harmful to liberal democratic society itself. This article draws on social and cultural theory in order to counter these attacks on safe spaces. Working with Max Web

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18

Moyn, Samuel. "Transcendence, Morality, and History: Emmanuel Levinas and the Discovery of Søren Kierkegaard in France." Yale French Studies, no. 104 (2004): 22. http://dx.doi.org/10.2307/3182503.

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19

Shaw, Joshua. "Is Levinas’s Philosophy a Response to the Holocaust?" Journal of Jewish Thought and Philosophy 18, no. 2 (2010): 121–46. http://dx.doi.org/10.1163/147728510x529018.

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AbstractSome commentators have claimed that Emmanuel Levinas’s philosophy should be understood as a response to the Holocaust. This study assesses that claim. It begins by clarifying what it means to call his philosophy a “response.” The bulk of the article then analyzes his essay, “Useless Suffering,” one of the few works in Levinas’s philosophic oeuvre where he discusses the Holocaust. Levinas is widely read as claiming that there can be no explanation for the Holocaust—that it marks “the end of theodicy.” It is shown, however, that his point is not that it cannot be explained, but that we m

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20

SCALVA, GIUSE. "UN MEDICO ALLA CORTE DI CARLO EMANUELE III: VITALIANO DONATI E IL SUO VIAGGIO IN LEVANTE (1759-1762)1." Nuncius 15, no. 1 (2000): 365–97. http://dx.doi.org/10.1163/182539100x00524.

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Abstracttitle SUMMARY /title Vitaliano Donati, physician and naturalist, born in Padua in 1717, around the mid-eighteenth century played a significant role among the leading Italian philosophers, performing in Italy and in the Balkans some important naturalistic research that set the basis for the geographical map, the new theory of Carl Linn. In 1751, King Charles Emmanuel of Savoy called him to the chair of Botany in Turin University. During the permanence of Vitaliano Donati in the Kingdom of Sardinia he continued his important activities in botany, mineralogy and geology and made relevant

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21

Watkin, Christopher. "A Different Alterity: Jean-Luc Nancy's ‘Singular Plural’." Paragraph 30, no. 2 (2007): 50–64. http://dx.doi.org/10.3366/prg.2007.0026.

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Under the influence of Emmanuel Levinas and Jacques Derrida, the theme of absolute alterity still dominates the thinking of the ethical in Continental philosophy. This article examines an alternative ethical démarche, Jean-Luc Nancy's ‘singular plurality’, which refuses to start with the opposition of same and other, arguing instead for a primacy of relation, the ‘in-common’ and the ‘with’. The article first distinguishes Nancy's ‘singular plural’ from other recent attempts to disengage ethical thinking from the Levinasian framework, before showing how Nancy proceeds otherwise than in terms of

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22

Witman, Richard, and Richard Wittman. "Félix Duban's Didactic Restoration of the Château de Blois: A History of France in Stone." Journal of the Society of Architectural Historians 55, no. 4 (1996): 412–34. http://dx.doi.org/10.2307/991182.

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Félix Duban's restoration of the Château de Blois (1843-1870), one of the most ambitious and celebrated of the nineteenth century in France, has been neglected by historians more concerned with the restoration of medieval monuments and with the activity and influence of Eugène-Emmanuel Viollet-le-Duc. This study interprets some of Duban's archaeologically unjustified alterations to this complex monument in the light of the historicist architectural theory associated with Duban and the other Romantic architects Labrouste, Duc, and Vaudoyer. The château is an accretion of buildings from several

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23

Furniss, Jamie. "Religion, humanitarianism and development: the secular materialist « mission » of sœur Emmanuelle with Cairo's garbage collectors." A contrario 18, no. 2 (2012): 97. http://dx.doi.org/10.3917/aco.122.0097.

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24

Bell, Duncan S. A. "Political theory and the functions of intellectual history: a response to Emmanuel Navon." Review of International Studies 29, no. 01 (2002). http://dx.doi.org/10.1017/s026021050300010x.

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25

Popp-Madsen, Benjamin Ask. "Between Constituent Power and Political Form: Toward a Theory of Council Democracy." Political Theory, May 23, 2020, 009059172092543. http://dx.doi.org/10.1177/0090591720925435.

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This essay goes beyond the dominant conception of constituent power developed by Emmanuel Sieyès and Carl Schmitt by excavating an alternative through the practices of twentieth-century workers’ councils and the interpretations of council democracy by Cornelius Castoriadis and Hannah Arendt. Interpreters of the constituent power often agree on its fundamentally antagonistic relation to constituted power, hereby making constituent politics a momentary experience, which cannot be sustained in constituted politics. Council democracy, instead, discloses a modality of politics, which bridges the ga

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26

Lindsay, Adam. "Sieyès and Republican liberty." European Journal of Political Theory, December 22, 2020, 147488512098059. http://dx.doi.org/10.1177/1474885120980591.

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In On the People’s Terms, Philip Pettit incorporates the Sieyèsian notion of constituent power into his constitutional theory of non-domination. In this article, I argue that Emmanuel Sieyès’s understanding of liberty precludes such an appropriation. While a republican, his conceptualisation of liberty in the face of commercial society stood apart from theories of civic vigilance, preferring instead to disentangle individuals from politics and maximise what he understood to be their non-political freedoms. Sieyès saw that liberty was heightened through relations of representation and commercia

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27

Reid, Timothy. "Strange Bedfellows: Why France's Emmanuel Macron and his autocratic friends are attempting to impose another strongman in the MENA Region." Insight Turkey, 2020, 55–71. http://dx.doi.org/10.25253/99.2020224.04.

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France has lately edged ever closer to a number of autocracies in Africa and the Middle East. Notably, in the name of combating “Islamic terrorism” –which it links to “political Islam”– it has actively supported Libyan warlord Khalifa Haftar. While actively allying with the United Arab Emirates (UAE), Egypt, and Saudi Arabia; it has aggressively confronted Turkey and undermined the internationally recognized Libyan Government of National Accord (GNA). In doing so, France finds itself in the same camp as Russian and Janjaweed mercenaries. Since France, in theory, supports the GNA and since Turk

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28

Staender, Anna, and Edda Humprecht. "Topics (Disinformation)." DOCA - Database of Variables for Content Analysis, March 26, 2021. http://dx.doi.org/10.34778/4d.

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The topic variable is used in research on disinformation to analyze thematic differences in the content of false news, rumors, conspiracies, etc. Those topics are frequently based on national news agendas, i.e. producers of disinformation address current national or world events (e.g. elections, immigration, etc.) (Humprecht, 2019). Field of application/theoretical foundation: Topics are a central yet under-researched aspect of research on online disinformation (Freelon & Wells, 2020). The research interest is to find out which topics are taken up and spread by disinformation producers. Th

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29

Coghlan, Jo. "Dissent Dressing: The Colour and Fabric of Political Rage." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1497.

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What we wear signals our membership within groups, be theyorganised by gender, class, ethnicity or religion. Simultaneously our clothing signifies hierarchies and power relations that sustain dominant power structures. How we dress is an expression of our identity. For Veblen, how we dress expresses wealth and social stratification. In imitating the fashion of the wealthy, claims Simmel, we seek social equality. For Barthes, clothing is embedded with systems of meaning. For Hebdige, clothing has modalities of meaning depending on the wearer, as do clothes for gender (Davis) and for the body (E

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30

Hadley, Bree. "Mobilising the Monster: Modern Disabled Performers’ Manipulation of the Freakshow." M/C Journal 11, no. 3 (2008). http://dx.doi.org/10.5204/mcj.47.

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The past two decades have seen the publication of at least half a dozen books that consider the part that fairs, circuses, sideshows and freakshows play in the continuing cultural labour to define, categorise and control the human body, including Robert Bogdan’s Freakshow, Rosemarie Garland-Thomson’s Extraordinary Bodies, and her edited collection Freakery, and Rachel Adams’s Sideshow USA. These writers cast the freakshow as a theatre of culture, worthy of critical attention precisely because of the ways in which it has provided a popular forum for staging, solidifying and transforming ideas a

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