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Journal articles on the topic 'Emotion politics'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Shields, Stephanie A. "The Politics of Emotion in Everyday Life: “Appropriate” Emotion and Claims on Identity." Review of General Psychology 9, no. 1 (2005): 3–15. http://dx.doi.org/10.1037/1089-2680.9.1.3.

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Emotions have a political dimension in that judgments regarding when and how emotion should be felt and shown are interpreted in the interests of regulating the organization and functioning of social groups. This article argues that claims to authenticity and legitimacy of one's self-identity or group identity are at stake in the everyday politics of emotion. A brief discussion of the study of sex differences in the 19th century illustrates how emotion politics can saturate even scientific inquiry. Three ways in which there is a political dimension to socially appropriate emotion in contempora

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Berezin, Mabel. "Secure States: Towards a Political Sociology of Emotion." Sociological Review 50, no. 2_suppl (2002): 33–52. http://dx.doi.org/10.1111/j.1467-954x.2002.tb03590.x.

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Emotion and politics is the study of the non-cognitive core of politics. Emotion and politics presents its own special set of difficulties. First, emotions are experienced individually but politics is by definition a collective phenomena. This means that the social analyst has to attempt to understand how an individual micro-level instinct, an emotion, contributes to collective macro-level processes and outcomes. Second, emotions are ontologically in the moment. Emotions and sound have similar properties. Music or noise either soothes or jars the central nervous system. Emotions too affect the

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Strezhneva, M. "Emotion and Affect in World Politics." World Economy and International Relations 68, no. 1 (2024): 127–36. http://dx.doi.org/10.20542/0131-2227-2024-68-1-127-136.

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In the world (but not yet in Russia specifically) there is already an extensive and rapidly growing amount of literature on the role and place of emotions both in international relations (IR) and in the foreign policy of states. This gives grounds to talk about the “emotional turn” within the framework of IR as a research discipline. But it is also well known that emotions are studied not only by IR, but in psychology, in various areas of neuroscience and in sociology as well. This article deals with some ontological and epistemological issues, arising from the results of multidirectional effo

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Glaser, Jack, and Peter Salovey. "Affect in Electoral Politics." Personality and Social Psychology Review 2, no. 3 (1998): 156–72. http://dx.doi.org/10.1207/s15327957pspr0203_1.

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Recent U.S. history provides vivid illustrations of the importance of politicians' emotional displays in subsequent judgments of them. Yet, a review of empirical research on the role of affect (emotion, mood, and evaluation) in electoral politics reveals little work that has focused on the impact of candidates' emotional expression on voters' preferences for them. A theoretical framework is proposed to identify psychological mechanisms by which a target's displays of emotion influence judgments of that target. Findings from the emerging literature on emotions and politics challenge the traditi

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Song, Kyongjae, Woo-young Chang, and Soomin Hong. "Politics YouTube Users and Emotional Politics in Korea." Center for Civic Politics Research 8 (June 30, 2024): 3–29. http://dx.doi.org/10.54968/civicpol.2024.8.3.

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This paper is a study analyzing the use of social media, especially political YouTube, where the number of users is increasing worldwide, and emotional politics. Emotional politics is a theory that emotions such as anger, approval, and preference are important variables in political choices. Emotion politics has recently been introduced to social science in contrast to traditional rational choice theory. This paper examines the differences between the socioeconomic characteristics of political YouTube use and the emotional factors of political party support. As a result of the analysis, first,

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Fredriksson, Jan. "Politik och emotioner." Kulturella Perspektiv – Svensk etnologisk tidskrift 14, no. 1 (2005): 14–22. http://dx.doi.org/10.54807/kp.v14.29233.

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In this article Jan Fredriksson examines what we could call the emotional basis or emotional conditions of politics. We are used to looking at emotions as something that primarily belongs to the human nature and nothing that has to do with our behaviour as citizens. Although we are conscious of that emotions can make us behave irrational it is expected that we as good citizens in public life can control our expressions of emotions. Maybe that is the reason that so much of the research that has been done about the conditions of politics focuses on politics as a sphere of activities ruled by int

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Moss, Jonathan, Emily Robinson, and Jake Watts. "Brexit and the Everyday Politics of Emotion: Methodological Lessons from History." Political Studies 68, no. 4 (2020): 837–56. http://dx.doi.org/10.1177/0032321720911915.

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The 2016 European Union referendum campaign has been depicted as a battle between ‘heads’ and ‘hearts’, reason and emotion. Voters’ propensity to trust their feelings over expert knowledge has sparked debate about the future of democratic politics in what is increasingly believed to be an ‘age of emotion’. In this article, we argue that we can learn from the ways that historians have approached the study of emotions and everyday politics to help us make sense of this present moment. Drawing on William Reddy’s concept of ‘emotional regimes’, we analyse the position of emotion in qualitative, ‘e

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Kim, Hyeyoon. "The Ideology of Emotion and Discrimination: an Analysis of Oppressive Structures in N. K. Jemisin’s The Fifth Season." Criticism and Theory Society of Korea 30, no. 1 (2025): 91–122. https://doi.org/10.19116/theory.2025.30.1.91.

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This paper examines how the intertwined ideologies of emotion and discrimination shape and sustain social oppression in The Fifth Season, the first book of N. K. Jemisin’s The Broken Earth Trilogy. The novel narratively constructs the experiences of marginalized individuals, the Orogenes, depicting their subjugation and emotional oppression while exploring how societal emotions function as mechanisms of discrimination and exclusion. To analyze this process, this study employs Sara Ahmed’s The Cultural Politics of Emotionas a theoretical framework, focusing on how emotions such as hatred and fe

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Shen, Dianchen. "How do emotions like trust and fear shape East- Asian Security Dynamics." Journal of Education, Humanities and Social Sciences 18 (August 11, 2023): 183–87. http://dx.doi.org/10.54097/ehss.v18i.10976.

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This article explores the subtle yet significant role of emotions in international relations, particularly focusing on East Asia's development and security dynamics. Emotions are not innate but shaped by external sociopolitical influences, and their understanding involves a combination of feelings and attitudes. The politics of emotion involves battles over entitlement and relevance of feelings, with individual, media, and state actors playing distinct roles. Emotional politics utilizes emotions as a political tool, strategically projecting emotional performances to achieve political goals. Po

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Bora, Siddharth Singh Monteiro. "Exploring emotion and pain in the review of the book the Cultural Politics of Emotion by Sara Ahmed." Revista Aurora 18 (May 7, 2025): e025008. https://doi.org/10.36311/1982-8004.2025.v18.e025008.

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This review explores the themes of emotion and pain in The Cultural Politics of Emotion by Sara Ahmed. Ahmed examines how emotions shape social relationships, power dynamics, and collective identities. In her theorization, she conceives emotions both as an intersubjective experience and as a collective tool. By investigating how emotions circulate and construct boundaries between individuals and groups, the work highlights how emotional experiences, particularly pain, are central to sustaining or challenging social norms. This review reflects on Ahmed's critical insights, emphasizing their rel

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Solomon, Robert C. "The Politics of Emotion." Midwest Studies in Philosophy 22 (1998): 1–20. http://dx.doi.org/10.1111/j.1475-4975.1998.tb00328.x.

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Rutner, Paige S., Feruzan Irani Williams, Constance Campbell, and Cynthia K. Riemenschneider. "The Politics of Emotion." ACM SIGMIS Database: the DATABASE for Advances in Information Systems 46, no. 3 (2015): 52–73. http://dx.doi.org/10.1145/2804075.2804079.

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Grosland, Tanetha. "Unraveling Interior and Exterior Circumstances." Departures in Critical Qualitative Research 12, no. 1 (2023): 69–86. http://dx.doi.org/10.1525/dcqr.2023.12.1.69.

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The role of emotions in leadership and policy research is often ignored, indicating the need for an investigation of how researchers’ emotions and the interpretation of emotion in research impact the research process itself. Although at times contradictory and controversial, emotion is the one terrain that unites us in personhood; yet how emotions are understood is said to be defined and controlled by politics. Inspired by critical theories, especially those concerning emotion, this essay aims to theoretically interrogate missed emotion cues when conducting emotional research. This investigati

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Rothert, Agnieszka. "Emotional landscape of politics." Society Register 6, no. 4 (2022): 63–76. http://dx.doi.org/10.14746/sr.2022.6.4.04.

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This paper offers an interdisciplinary perspective on the meaning of emotion in politics. Politics will be understood as a people’s ability to live together. The author is a ranging synthesis of social sciences, psychology, biology and neuroscience for better illustration of issues of populism and other forms of social engagement. The paper is in the form of bringing the topics of emotions as a compass of our common human behavioural political make-up. Using the landscape metaphor allows for exploring the complete divergence of human emotions, sunny peaks of empathy, altruism, trust and dark s

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Ross, Andrew A. G. "Realism, emotion, and dynamic allegiances in global politics." International Theory 5, no. 2 (2013): 273–99. http://dx.doi.org/10.1017/s175297191300016x.

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This article appeals to classical realism for new insights into the role emotions play in shifting the terrain of political allegiance in global politics. Although undetected in readings emphasizing rational statecraft, realists such as Hans Morgenthau and Reinhold Niebuhr were centrally concerned with human emotions and their political impact. While following the intellectual currents of their time in regarding emotions as fixed impulses, these realists’ deep appreciation for the contingencies of history also led them to cast emotions as socially conditioned mechanisms of adaptation. By revis

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KENJEEVA, RUKHSORA. "EMOTIVE LANGUAGE IN POLITICS." Journal of Science-Innovative Research in Uzbekistan 3, no. 5 (2025): 296–312. https://doi.org/10.5281/zenodo.15500235.

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This article explores the strategic use of emotive language in political discourse. Emotive language, which appeals to the emotions rather than logic, is a powerful tool used by politicians to influence public opinion, mobilize support, and frame ideological narratives. Through a critical discourse analysis of political speeches, debates, and campaign materials, this study highlights the linguistic techniques and rhetorical patterns that evoke emotional responses from the audience. Emphasis is placed on how emotional triggers such as fear, hope, anger, and pride are deployed across different p

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Meisler, Galit, and Eran Vigoda-Gadot. "Perceived organizational politics, emotional intelligence and work outcomes." Personnel Review 43, no. 1 (2014): 116–35. http://dx.doi.org/10.1108/pr-02-2012-0040.

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Purpose – This study aims to examine the relationship between perceived organizational politics and emotional intelligence, and their interplay in the context of work attitudes/behaviors. Design/methodology/approach – A sample of 368 employees was used to test a mediation effect of perceived organizational politics on the relationship between emotional intelligence on the one hand, and job satisfaction, turnover intentions and negligent behavior on the other. Findings – Perceived organizational politics was found to mediate the relationship between emotional intelligence and all three outcomes

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Langle de Paz, Teresa. "A Golden Lever for Politics: Feminist Emotion and Women's Agency." Hypatia 31, no. 1 (2016): 187–203. http://dx.doi.org/10.1111/hypa.12218.

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Pervasive feminism is a component located in emotionality—feminist emotion—and contains women's primary agency. Because affect and emotions are elusive, an interpretive conceptual tool is necessary and is key to making use of their potential for feminist politics aimed at women's empowerment and well‐being and to build gender equality. This essay builds on contemporary feminist theory and affect theory and draws from multidisciplinary research. It presents a new theoretical framework anchored in hermeneutics and phenomenology to pin down the affective component of women's multifaceted, interse

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Abdel-Fadil, Mona. "The Politics of Affect: the Glue of Religious and Identity Conflicts in Social Media." Journal of Religion, Media and Digital Culture 8, no. 1 (2019): 11–34. http://dx.doi.org/10.1163/21659214-00801002.

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Affect theory often overlooks decades of anthropological, feminist, queer, and postcolonial scholarship on emotion. I build on this extensive scholarship of emotion and use my online ethnography of a Facebook group that promotes the public visibility of Christianity as a springboard to build a conceptual framework of the politics of affect. I address three theoretical gaps: 1) the lack of distinction between different emotions, 2) how affect is often performed for someone, and 3) the varying intensities of emotion. I delve into the intricate ways in which emotions fuel identities, worldviews,

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Taylor, Chloé. "The Cultural Politics of Emotion." Symposium 11, no. 1 (2007): 197–200. http://dx.doi.org/10.5840/symposium200711116.

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Oliver-Frauca, Laia. "The cultural politics of emotion." Documents d'Anàlisi Geogràfica 49 (January 15, 2007): 238–41. https://doi.org/10.5565/rev/dag.1093.

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Ilić, Vladimira. "Empathy as a strategy of bridging the gap between politicians and the people of Serbia." Issues in Ethnology and Anthropology 9, no. 4 (2016): 955. http://dx.doi.org/10.21301/eap.v9i4.8.

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This paper strives to emphasize one of the roles of emotion in the political activities of political actors. In the last few years, the viewing of politicians as Others by the citizens of Serbia is becoming more and more apparent. Politics itself is viewed through the actions of politicians, which are accompanied by a more and more passive attitude towards politics in general. The paper considers empathy as one of the strategies of overcoming the lack of confidence that citizens have toward domestic politicians, or rather the attempted closeness of politicians and the citizenry and the emotion

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James, Susan. "XIII. Passion and Politics." Royal Institute of Philosophy Supplement 52 (March 2003): 221–34. http://dx.doi.org/10.1017/s1358246100007980.

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The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their importance and find a space for them has led to some fruitful developments. Among the

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Ogatis, Gerlie. "Overcoming the Politics of Fear and the Role of Liberal Education in the Filipino Youth’s Formation of Political Emotion." Education Review 12, no. 1 (2024): 21–36. https://doi.org/10.70922/ysw54146.

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Emotion is seen as an uncritical force that can bring detriment in shaping the political terrain of the land. Historically, emotions are seen as negative political vectors that promote uncritical and unthinking culture among the citizens of a given political community. The Philippines as a country has its dilemma when it comes to nurturing negative emotions of some kind; what is rampant in its political landscape is the negative emotions of fear, shame, and disgust. The danger of sustaining negative emotions can be present in the political atmosphere of many societies around the world. Its det

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Breeze, Ruth. "Emotion in politics: Affective-discursive practices in UKIP and Labour." Discourse & Society 30, no. 1 (2018): 24–43. http://dx.doi.org/10.1177/0957926518801074.

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Recent political trends in many countries have sparked renewed interest in populism. Despite general agreement that the affective/emotive aspects of political communication are particularly important in this, there is little recent analysis of how populists operationalise emotion or how they genuinely differ from mainstream parties in this sense. This article applies mixed methods to explore the ‘affective-discursive practices’ that characterise the discourses of two opposition parties in the United Kingdom: United Kingdom Independence Party (UKIP) and Labour. Comparison of the frequency of se

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Koschut, Simon. "The Structure of Feeling – Emotion Culture and National Self-Sacrifice in World Politics." Millennium: Journal of International Studies 45, no. 2 (2016): 174–92. http://dx.doi.org/10.1177/0305829816672929.

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Why do individuals sacrifice themselves to defend a nation-state? This article emphasises the link between emotion and culture by investigating the affective reproduction of culture in world politics. Building on the tradition of Émile Durkheim, it introduces the concept of emotion culture to IR. Emotion cultures are understood as the culture-specific complex of emotion vocabularies, feeling rules, and beliefs about emotions and their appropriate expression that facilitates the cultural construction of political communities, such as the nation-state. It is argued that emotions provide a socio-

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GOULD, DEBORAH. "Concluding Thoughts." Contemporary European History 23, no. 4 (2014): 639–44. http://dx.doi.org/10.1017/s0960777314000356.

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Fifteen plus years into the ‘emotional turn’ in the study of contentious politics, the question is no longer ‘do emotions matter’ but rather ‘do emotions evernotmatter?’ Or, stated positively, can we grasp the phenomena that we group together under the name of collective political action without paying attention to feelings, emotions, affect? As others have argued, the factors that social movement scholars deem important for mobilisation – e.g. political opportunities, organisations, frames – have force precisely because of the feelings that they elicit, stir up, amplify, or dampen. We turn to

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Августюк, Марія. "РОЛЬ ЕМОЦІЙ У МІЖНАРОДНИХ ВІДНОСИНАХ". Міжнародні відносини, суспільні комунікації та регіональні студії, № 1 (21) (30 квітня 2025): 5–17. https://doi.org/10.29038/2524-2679-2025-01-5-17.

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In the field of international relations, scientific research of emotions as an in- tegral component of international relations is a relatively new and diverse phe- nomenon. As self-evident and irrational by-products of cognitive processes, emotions remained under-theorized until recently, but it is already possible to assert the existence of a solid consensus in the field of international relations regarding the significant importance of emotions for international and glob- al politics. The intellectual roots of emotions stem from various disciplines, among which psychology, neuroscience, soci

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KOSCHUT, SIMON. "Emotional (security) communities: the significance of emotion norms in inter-allied conflict management." Review of International Studies 40, no. 3 (2013): 533–58. http://dx.doi.org/10.1017/s0260210513000375.

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AbstractWhat doAl-Qaeda, Human Rights Watch, and NATO have in common? They can all be understood as emotional communities. Emotional communities are ‘groups in which people adhere to the same norms of emotional expression and value – or devalue – the same or related emotions’. This article develops a conceptual framework for a particular type of emotional community in world politics: a security community. It is argued that emotion norms – the expression of appropriate emotions in a given situation – stabilise a security community during inter-allied conflict. The argument is illustrated by an

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LUTZ, CATHERINE A. "Language and the Politics of Emotion." Journal of Nervous and Mental Disease 180, no. 3 (1992): 210. http://dx.doi.org/10.1097/00005053-199203000-00015.

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Curnow, Joe, and Tanner Vea. "Emotional configurations of politicization in social justice movements." Information and Learning Sciences 121, no. 9/10 (2020): 729–47. http://dx.doi.org/10.1108/ils-01-2020-0017.

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Purpose This paper aims to trace how emotion shapes the sense that is made of politics and how politicization can remake and re-mark emotion, giving it new meaning in context. This paper brings together theories of politicization and emotional configurations in learning to interrogate the role emotion plays in the learning of social justice activists. Design/methodology/approach Drawing on sociocultural learning perspectives, the paper traces politicization processes across the youth climate movement (using video-based interaction analysis) and the animal rights movement (using ethnographic in

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Yusupova, Dilnoza Umarjonovna. "Expression of Emotions in Political Speech: Verbal and Non-Verbal Methods." МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА 2, no. 7 (2024): 170–72. https://doi.org/10.5281/zenodo.13133310.

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This article examines the role of emotional expression in political speech, exploring both the verbal and non-verbal techniques employed by political leaders and orators to convey their emotions and connect with their audience. The study delves into the strategic use of linguistic features, tone, and body language to elicit specific emotional responses and shape the narrative of political discourse. By analyzing a range of political speeches and presentations, the article provides insights into the sophisticated interplay between emotion and rhetoric in the realm of politics.

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Pritzker, Sonya E. "Language, Emotion, and the Politics of Vulnerability." Annual Review of Anthropology 49, no. 1 (2020): 241–56. http://dx.doi.org/10.1146/annurev-anthro-010220-074429.

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Previous research on language and emotion in anthropology has demonstrated that rather than being a private, subjective, and prediscursive experience belonging to individuals, emotion is an intersubjective, emergent process that is not only everywhere in language but also everywhere language is. In this review, I discuss how recent research in linguistic anthropology and related fields has continued to build on such insights in investigations of the flow of affect across bodies, the ways in which politically situated ideologies of language and emotion function at various institutional scales,

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Duncombe, Constance. "The Politics of Twitter: Emotions and the Power of Social Media." International Political Sociology 13, no. 4 (2019): 409–29. http://dx.doi.org/10.1093/ips/olz013.

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AbstractSocial media is becoming a key medium through which we communicate with each other: it is at the center of the very structures of our daily interactions. Yet this infiltration is not unique to interpersonal relations. Political leaders, governments, and states operate within this social media environment, wherein they continually address crises and institute damage control through platforms such as Twitter. A question arises here as to what the turn to Twitter means for conventional structures of power and different levels of communication. This article analyses the emotional dynamics

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Van Wijnendaele, Barbara. "Social Justice and the Politics of Emotions." Human Geography 4, no. 2 (2011): 76–90. http://dx.doi.org/10.1177/194277861100400207.

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Based on research with poor young people about the empowering impact of participatory action research (PAR), this article points to the role of emotions in confirming or subverting processes of oppression. Although participatory action research increasingly recognises emotion as part of social research, I argue that PAR is still very much associated with reflection and structured representation as key to empowerment and change. There is still relatively little attention to how our ordinary, everyday emotions mediate processes of oppression or resistance, and to the importance of changing how w

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Ward, Ann. "Political Emotions: Aristotle and the Symphony of Reason and Emotion." Canadian Journal of Political Science 40, no. 2 (2007): 543–44. http://dx.doi.org/10.1017/s0008423907070527.

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Political Emotions: Aristotle and the Symphony of Reason and Emotion, Marlene K. Sokolon, DeKalb: Northern Illinois University Press, 2006, pp. 217.Marlene K. Sokolon has provided an intellectually stimulating and highly original work on Aristotle's understanding of the emotions, mainly as presented in his treatise the Art of Rhetoric. The central thesis of Sokolon's book manifests itself in her analysis of the emotion of anger. According to Sokolon, for Aristotle anger is the paradigmatic human emotion, defined as the desire for revenge for a dishonourable and undeserving public insult agains

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Crawford, Neta C. "The Passion of World Politics: Propositions on Emotion and Emotional Relationships." International Security 24, no. 4 (2000): 116–56. http://dx.doi.org/10.1162/016228800560327.

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Beeman, William O. "Language and the Politics of Emotion:Language and the Politics of Emotion." Journal of Linguistic Anthropology 1, no. 1 (1991): 115–17. http://dx.doi.org/10.1525/jlin.1991.1.1.115.

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Sapegno, Maria Serena. "Book Review: The Cultural Politics of Emotion." Feminist Theory 7, no. 3 (2006): 370–72. http://dx.doi.org/10.1177/1464700106069051.

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James, Susan. "The Politics of Emotion: Liberalism and Cognitivism." Royal Institute of Philosophy Supplement 58 (March 2006): 231–44. http://dx.doi.org/10.1017/s1358246100009395.

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Liberal political theorists commend a comparatively orderly form of life. It is one in which individuals and groups who care about different things, and live in different ways, nevertheless share an overriding commitment to liberty and toleration, together with an ability to resolve conflicts and disagreements in ways that do not violate these values. Both citizens and states are taken to be capable of negotiating points of contention without resorting to forms of coercion such as abuse, blackmail, brainwashing, intimidation, torture or other types of violence. In explaining what makes such a

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James, Susan. "The Politics of Emotion: Liberalism and Cognitivism." Royal Institute of Philosophy Supplement 58 (May 2006): 231–44. http://dx.doi.org/10.1017/s1358246106058127.

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Liberal political theorists commend a comparatively orderly form of life. It is one in which individuals and groups who care about different things, and live in different ways, nevertheless share an overriding commitment to liberty and toleration, together with an ability to resolve conflicts and disagreements in ways that do not violate these values. Both citizens and states are taken to be capable of negotiating points of contention without resorting to forms of coercion such as abuse, blackmail, brainwashing, intimidation, torture or other types of violence. In explaining what makes such a

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Duffy, Michelle. "The Documentary: Politics, Emotion, Culture, Belinda Smaill." Emotion, Space and Society 4, no. 1 (2011): 67–68. http://dx.doi.org/10.1016/j.emospa.2010.07.001.

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Rajagopalan, Kanavillil. "Emotion and Language Politics: The Brazilian Case." Journal of Multilingual and Multicultural Development 25, no. 2-3 (2004): 105–23. http://dx.doi.org/10.1080/01434630408666524.

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Lee, Sun-Jin. "A Politics of Emotion in Sapphire’s Push." Institute of British and American Studies 44 (October 30, 2018): 27–64. http://dx.doi.org/10.25093/jbas.2018.44.27.

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Miller, Jerry. "Emotion in Politics: Blue and Red Brains." Review of Communication 9, no. 3 (2009): 243–46. http://dx.doi.org/10.1080/15358590902839568.

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Pierce, Jonathan J. "Emotions and the policy process: enthusiasm, anger and fear." Policy & Politics 49, no. 4 (2021): 595–614. http://dx.doi.org/10.1332/030557321x16304447582668.

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Emotions affect how we think and behave and should be better incorporated into theories and frameworks of the policy process. Most research on emotions in the policy process relies on a dimensional model of emotions. However, over the past 20 years, research has found that dimensional approaches are limited compared to using categories of emotions. This article discusses theories of emotion, focusing on the theory of constructed emotion, and how emotion is studied in politics and policy. It then discusses the characteristics of enthusiasm, anger and fear, as well as the effects these emotions

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Tsakiris, Manos, Neza Vehar, and Raffaele Tucciarelli. "Visceral politics: a theoretical and empirical proof of concept." Philosophical Transactions of the Royal Society B: Biological Sciences 376, no. 1822 (2021): 20200142. http://dx.doi.org/10.1098/rstb.2020.0142.

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While the study of affect and emotion has a long history in psychological sciences and neuroscience, the very question of how visceral states have come to the forefront of politics remains poorly understood. The concept of visceral politics captures how the physiological nature of our engagement with the social world influences how we make decisions, just as socio-political forces recruit our physiology to influence our socio-political behaviour. This line of research attempts to bridge the psychophysiological mechanisms that are responsible for our affective states with the historical socio-c

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Long, Bai. "Emotion as interface and the cultural politics of synthetic empathy." International Journal of Communication and Society 7, no. 1 (2025): 1–13. https://doi.org/10.31763/ijcs.v7i1.1888.

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This paper investigates how emotion functions as an interface in artificial intelligence (AI)-mediated communication systems, with a critical focus on the cultural politics embedded in synthetic empathy. Drawing from affect theory, critical communication studies, and posthumanist perspectives, the study employs a qualitative, discourse-analytical approach to examine how emotional responsiveness is simulated, packaged, and operationalized in human-machine interactions. Empirical cases include AI-powered therapeutic bots, emotionally adaptive voice assistants, and automated customer service agen

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Petersen, Roger. "Emotions and backlash in US society and politics." British Journal of Politics and International Relations 22, no. 4 (2020): 609–18. http://dx.doi.org/10.1177/1369148120948726.

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Alter and Zurn’s framework identifies ‘frequent companions’ to backlash politics including emotive elements. This article addresses those emotive elements. In particular, it defines and unpacks the complex emotion of indignation, an emotion that sets off a dynamic process leading to mutual contempt between political groups. The article shows how indignation and its dynamic processes have helped unleash backlash politics in the United States.

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Ķešāne, Iveta. "Neoliberalization and Politics of Shaming." Communist and Post-Communist Studies 54, no. 1-2 (2021): 102–27. http://dx.doi.org/10.1525/j.postcomstud.2021.54.1-2.102.

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Drawing on Norbert Elias’s writing and sociology of emotion literature, this study proposes viewing neoliberalization as a “civilizing process,” which is enabled by politics of shaming. By tracing two streams of protests triggered by neoliberal transformations—by farmers and schoolteachers—in the 1990s and how they were handled by the ruling elite publicly in the mass media, this article finds that, in post-Soviet and neoliberal Latvia, in moments of tension between the state and society, rule occurred through a politics of shaming that utilized three instruments: the neoliberal ideology of a

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