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Journal articles on the topic 'Emotional capitalism'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Afanasov, Nikolai B. "Love. Emotional Capitalism – Craft Economy?" Galactica Media: Journal of Media Studies 4, no. 2 (2022): 183–94. http://dx.doi.org/10.46539/gmd.v4i2.247.

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2

Han, Jize. "Characteristics of Digital Capitalist Ideology and Its Implications." Communications in Humanities Research 57, no. 1 (2025): 12–18. https://doi.org/10.54254/2753-7064/2025.21492.

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With the tremendous rise and advancement of digital technology, capitalism has completely entered the digital age, giving rise to the ideology of digital capitalism. Compared with the traditional capitalist ideology, the ideology of digital capitalism is characterized by several key aspects that are newly generated, including the illusion of freedom of labor, the use of the Internet for political activities, and the manipulation of individual lifestyles and emotional attitudes. The characteristics of the ideology of digital capitalism mentioned above make the further ideological work of China

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3

HÄBERLEN, JOACHIM C., and JAKE P. SMITH. "Struggling for Feelings: The Politics of Emotions in the Radical New Left in West Germany,c.1968–84." Contemporary European History 23, no. 4 (2014): 615–37. http://dx.doi.org/10.1017/s0960777314000344.

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AbstractThe article discusses emotional politics in the radical left in West Germany from the late 1960s to the early 1980s. The first part analyses radical left-wing critiques of capitalism during the 1970s that focused on the emotions that capitalism allegedly produced. The article argues that activists described an ‘emotional regime’ of capitalism, but in doing so effectively instituted an emotional regime within their own milieu which made the expression of certain negative feelings, such as fear, imperative. The article then discusses emotional practices radical left-wingers developed in

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Zani, Beatrice. "WeChat, we sell, we feel: Chinese women’s emotional petit capitalism." International Journal of Cultural Studies 23, no. 5 (2020): 803–20. http://dx.doi.org/10.1177/1367877920923360.

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Through multi-situated and virtual ethnography, this article investigates the link between mobilities, subalternity, emotions and digital economies. Drawing on the case study of Chinese migrant women’s digital labour and e-commerce in Taiwan, it elucidates the social and emotional construction of translocal virtual markets, which connect online and offline the different temporalities, spatialities and emotions of women’s mobilities. In Taiwan, Chinese migrants contest a local condition of social, economic and cultural subalternity by exploring physical and digital, material and emotional marke

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5

Pierzchalski, Filip. "Emocjonalno-moralizatorskie sztafaże wojny. O utowarowieniu wojny w warunkach kapitalistycznej akumulacji." Studia Politologiczne, no. 2/2024 (72) (July 15, 2024): 115–33. http://dx.doi.org/10.33896/spolit.2024.72.6.

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The aim of this article is to explain the war against the background of the dissemination of the commodity economy in the conditions of global capitalism, where using capitalist expansion and political promotion of the idea of war – especially the idea of militarism – which results in gaining markets for the arms sector. A sector in which military technology is treated as an innovative and profitable commodity. The author will also discuss how capitalist countries use non-economic methods of operation to generate surplus value within their own economies. This means a political situation in whi

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6

Almeling, Rene. "Cold Intimacies: The Making of Emotional Capitalism." Contemporary Sociology: A Journal of Reviews 38, no. 2 (2009): 184–85. http://dx.doi.org/10.1177/009430610903800244.

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Medina-Doménech, Rosa Ma. "Cold Intimacies: The Making of Emotional Capitalism." Emotion, Space and Society 2, no. 1 (2009): 73. http://dx.doi.org/10.1016/j.emospa.2008.09.003.

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8

储, 楚. "Interpersonal Relations and Personal Development under Emotional Capitalism." Advances in Philosophy 14, no. 04 (2025): 272–77. https://doi.org/10.12677/acpp.2025.144160.

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9

Suryaningsih, Sukarni. "ISSUES OF INDIVIDUAL CAPITALISM IN THE NARRATIVE FILM OF THANK YOU FOR SMOKING AND THE COMPANY MEN." Lire Journal (Journal of Linguistics and Literature) 4, no. 1 (2020): 16–25. http://dx.doi.org/10.33019/lire.v4i1.58.

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The idea of capitalism always refers to the triumph of the U.S. giant industry. In economic field, American and British capitalism is called as individual capitalism – the contrary of communal capitalism a la Japan and Germany. This paper is intended to examine the identity of economic character of individual capitalism in two Hollywood movies Thank You for Smoking (2006) and The Company Men (2010). Exploring the theory of individual and communal capitalism stated by Lester Thurow, it can be found that through mechanistic relationship, hard individual competition and unending punishment, those

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10

Kutzik, David M. "The Emotional Logic of Capitalism: What Progressives Have Missed." Contemporary Sociology: A Journal of Reviews 46, no. 3 (2017): 325–26. http://dx.doi.org/10.1177/0094306117705871w.

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Bokek-Cohen, Ya'arit, and Limor Dina Gonen. "Sperm and simulacra: emotional capitalism and sperm donation industry." New Genetics and Society 34, no. 3 (2015): 243–73. http://dx.doi.org/10.1080/14636778.2015.1032401.

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Janasik-Honkela, Nina. "Reclaiming Melancholy by Emotion Tracking? Datafication of Emotions in Health Care and at the Workplace." Open Cultural Studies 1, no. 1 (2018): 549–58. http://dx.doi.org/10.1515/culture-2017-0052.

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Abstract Since the time between the world wars, the language of emotions has been dominated by the discourse of therapy, starting a style of emotional expression and practice. Somewhat paradoxically, at the same time as a new professional group emerged with authority to pronounce on all matters emotional as part of the unfolding of modern emotional capitalism, the categories of psychic suffering have witnessed a veritable emptying out of emotions. Currently, the emphasis is placed, rather, on various kinds of lack of behaviour. For instance, “melancholy” as an existential category for strong a

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13

Fineman, Stephen. "Cold Intimacies: The Making of Emotional Capitalism – By E. Illouz." British Journal of Sociology 59, no. 2 (2008): 376–78. http://dx.doi.org/10.1111/j.1468-4446.2008.00198_3.x.

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14

Näripea, Eva, and Ewa Mazierska. "Transcending ‘Cold Intimacies’ in Veiko Õunpuu’s Works." Baltic Screen Media Review 4, no. 1 (2016): 60–87. http://dx.doi.org/10.1515/bsmr-2017-0004.

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Abstract This article examines five films by Veiko Õunpuu, Estonia’s most renowned contemporary director – Empty (Tühirand, Estonia, 2006), Autumn Ball (Sügisball, Estonia, 2007), Temptations of St Tony (Püha Tõnu kiusamine, Estonia/Finland/Sweden, 2009), Free Range: Ballad on Approving of the World (Free Range: ballaad maailma heakskiitmisest, Estonia, 2013) and Roukli (Estonia, 2015), focusing on his representations of neoliberalism and especially its effect on the emotional and intimate lives of the characters. We argue that the characters of his films typically reject the conventional roma

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15

Markeeva, Anna V. "Employees’ Emotional Well-Being Programs through the Prism of Transformations of Modern Capitalism." Теория и практика общественного развития, no. 8 (August 30, 2023): 44–50. http://dx.doi.org/10.24158/tipor.2023.8.4.

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The article analyzes the existing limits and limitations of the practice of developing intra-organizational pro-grams of employees' emotional and social well-being. High levels of stress, professional burnout and emo-tional exhaustion of employees, diagnosed in modern organizations, form a demand for the development of organizational practices and tools that mitigate the negative consequences of these processes. However, they cannot be fully realized due to the contradictory imperatives of emotional culture generated by the transfor-mations of modern capitalism. Based on sociological concepts

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Park, Hyeoongsin. "Emotional Capitalism and Love: Eva Illouz’s Sociology of Emotion on The Search for a Mate." Jonrnal of Social Thoughts and Culture 30 (December 31, 2014): 39. http://dx.doi.org/10.17207/jstc2014.12.30.39.

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17

Gutierrez, Lizeth. "Queer Chisme." Aztlán: A Journal of Chicano Studies 42, no. 2 (2017): 111–38. http://dx.doi.org/10.1525/azt.2017.42.2.111.

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This essay examines chisme as a form of feminist knowledge production. Various scholars have theorized gossip as an oral practice of sharing information to affirm and/ or police membership in social groups. Using Josefina López’s play Real Women Have Curves (1996), this essay queers chisme as an antinormative feminist practice, defining it as a culturally specific homosocial form of bonding that reconfigures emotional security beyond the boundaries of heteronormative kinship structures. I begin by exploring the historical and political processes linked to global capitalism, the feminization of

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18

Dirksmeier, Peter. "Illouz, Eva: Cold Intimacies: The Making of Emotional Capitalism." Geographische Zeitschrift 101, no. 1 (2013): 57–59. http://dx.doi.org/10.25162/gz-2013-0005.

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19

Soldatos, Gerasimos T., and Erotokritos Varelas. "Emotional intelligence in a neoclassical framework and the nature of capitalism." Journal of Economic Studies 46, no. 1 (2019): 2–17. http://dx.doi.org/10.1108/jes-08-2017-0215.

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Purpose The purpose of this paper is to introduce the factor of emotional intelligence (EI) into the calculus of neoclassical analysis under precautionary saving aiming at stabilizing consumption in the case of an exogenous output shock. Design/methodology/approach The introduction of EI differentiates individual firms in handling production uncertainty and individual consumers in coping with consumption uncertainty, but the source of uncertainty is exogenous and affects all the same; there are no idiosyncratic risks and uncertainties. This in conjunction with the median-voter-theory like appr

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20

Keaney, Michael. "Book Review: The Emotional Logic of Capitalism: What Progressives Have Missed." Review of Radical Political Economics 50, no. 3 (2018): 601–5. http://dx.doi.org/10.1177/0486613417745652.

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21

Sari, Arista Fauzi Kartika, Rahmawati Rahmawati, and Harun Al-Rasyid. "Le Grand Voyage: A Great Journey to Liberate Islamic Accounting Education from Utilitarianism and Secularism." JABE (JOURNAL OF ACCOUNTING AND BUSINESS EDUCATION) 4, no. 1 (2019): 45. http://dx.doi.org/10.26675/jabe.v4i1.6402.

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The aim of this study is to release students of Islamic accounting course from secularism and capitalism. This research uses dialogic approach to raise the awareness of criticalmuslim students. The philosophical values of the French movie entitled “Le Grand Voyage” were taken as method of analysis. The reality of Islamic accounting students who are secularist and capitalist was then metaphorized into this film. The results of this study showed that the students could find not only material values, but also emotional values and spiritual values in accounting. There are several values that can b

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22

Flam, Helena. "Corporate Emotions and Emotions in Corporations." Sociological Review 50, no. 2_suppl (2002): 90–112. http://dx.doi.org/10.1111/j.1467-954x.2002.tb03593.x.

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Although sociology of organizations never banned emotions from its field of inquiry, first the sociology of emotions elevated them to central research objects. Disparate research on various types of enterprises shows that both managers and employees are much more emotional than most scientists would care to admit. Under constant pressure not to display their fears, anxieties or worries, they have to balance a mixture of emotions attending solidarity and competition with their peers. Whereas managerial roles actually call for occasional displays of anger at subordinates, anger is beyond the pal

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23

Roshnara Banu, S. "The Price of Empowerment: Exploring Intersectionality, Capitalism, and Feminism in Top Girls." Shanlax International Journal of Arts, Science and Humanities 12, no. 4 (2025): 11–16. https://doi.org/10.34293/sijash.v12i4.8581.

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This paper looks at the play Top Girls by Caryl Churchill as a critical response to feminism, capitalism and gender roles in modern society. In its narrative structure and complex female characters, Churchill presents a challenge to the conventional views of success and empowerment. The paper looks at major themes, character interactions and the socio-political critique of the play and discusses its relevance to current feminist discourse. The analysis will focus on two main theories: Marxist Feminism and Intersectionality to reveal the connections between capitalism, gender inequality and soc

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Lemon, Alaina. "The Emotional Lives of Moscow Things." Russian History 36, no. 2 (2009): 201–18. http://dx.doi.org/10.1163/187633109x412843.

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AbstractRichard Hellie's The Economy and Material Culture of Russia richly connects political events, objects, and prices to explore problems of supply, distribution, and quality and to connect those problems to social issues. Recent ethnography in the region has further exposed the complicated ways that capitalism, socialism, and post-socialism have been compared in terms of the quality of their respective goods, especially through the symbolism of branding. This paper works through one case in which Russians (students of theater) depicted objects in ways that differed strikingly from how mos

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Wettergren, Åsa. "Fun and Laughter: Culture Jamming and the Emotional Regime of Late Capitalism." Social Movement Studies 8, no. 1 (2009): 1–0. http://dx.doi.org/10.1080/14742830802591119.

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26

Stankovic-Pejnovic, Vesna. "General intellect and cognitive capitalism." Theoria, Beograd 67, no. 3 (2024): 63–85. http://dx.doi.org/10.2298/theo2403063s.

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According to Marx, the general intellect is the universal work of the human spirit or the objectified power of knowledge which includes formal and informal knowledge, the ability to abstract, connect and tend to self-reflexivity, psychic, emotional energy, imagination, ethical tendencies, mentalities, language, creativity. The general intellect is, according to Marx, the main pillar of production and wealth and becomes a transformative agent of society; this term includes new, technologically enabled abilities of cognitive work as a collective, social creation created by accumulated knowledge

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27

Lero, Nikola. "Conceptualizing Homo Sensus Academicus Mobilis: Towards a paradigm shift in understanding contemporary global academic mobility." Socioloski pregled 57, no. 4 (2023): 1161–84. http://dx.doi.org/10.5937/socpreg57-46369.

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Academic mobility is a historical practice that has morphed into a Westernized emblem of our times in the mixture of post-modernity and neoliberal capitalism. Higher education institutions, now bastions of internationalization, have seen exponential growth in academic mobility beyond national and regional limits. This paper challenges and examines the prevalent theoretical views on the subject through a semi-structured literature review and a critical comparative theoretical analysis of current paradigms of academic mobility. It argues their reductionist approaches, which largely disregard aca

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Gürcan, Efe Can, and Berk Mete. "Emerging Forms of Social-Union Organizing Under the New Conditions of Turkish Capitalism: A Class-Capacity Analysis." Review of Radical Political Economics 52, no. 3 (2020): 523–41. http://dx.doi.org/10.1177/0486613419899515.

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How has Turkey’s working-class movement adapted to the new conditions of capitalism? What alternative forms of struggle have emerged to address precarization under neoliberalism? Providing a bottom-up account of social-union activism based on interviews with union activists, we argue that neoliberal capitalism structurally incapacitates working-class organizing in Turkey through a process of precarization, strongly expressed in the flexibilization of labor and further amplified by sociogeographical unevenness and cultural identities. These challenges are addressed through innovatory methods of

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Morini, Cristina. "The Feminization of Labour in Cognitive Capitalism." Feminist Review 87, no. 1 (2007): 40–59. http://dx.doi.org/10.1057/palgrave.fr.9400367.

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The article starts with a definition of the concept feminization of labour. It aims to signal how, at both the Italian and the global level, precarity, together with certain qualitative characteristics historically present in female work, have become decisive factors for current productive processes, to the point of progressively transforming women into a strategic pool of labour. Since the early 1990s, Italy has seen a massive increase in the employment of women, within the wave of legislation that has introduced various flexible contracts – so-called atypical work. I show how cognitive capit

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Pokharel, Bishnu Prasad, Sultana Banu, and Binod Sapkota. "Human Organs as Commodities: A Critical Study of Kazu Ishiguro’s Never Let Me Go." Nepal Journal of Multidisciplinary Research 8, no. 3 (2025): 144–55. https://doi.org/10.3126/njmr.v8i3.79295.

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Background: This paper explores Kazuo Ishiguro’s Never Let Me Go (2005) as a critique of capitalist consumer society, focusing on how human beings are transformed into commodified entities under the guise of progress and care. Through the characters of Kathy, Tommy, and Ruth—clones raised for the sole purpose of organ donation—this study presents a dystopian reflection of late-stage capitalism, where life itself becomes a consumable product. Hailsham, a seemingly progressive boarding school, is revealed to be a corporate apparatus designed to normalize and aestheticize the commodification of b

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Wu, Xiuyu, Heap-Yih Chong, Ge Wang, and Shuquan Li. "The Influence of Social Capitalism on Construction Safety Behaviors: An Exploratory Megaproject Case Study." Sustainability 10, no. 9 (2018): 3098. http://dx.doi.org/10.3390/su10093098.

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Health and safety issues are critical factors influencing the sustainable development of mega construction projects. The impact of social capitalism on health and safety activities has been widely discussed in sustainability domains; nevertheless, its influence towards workers’ safety behaviors in mega construction projects remains largely unknown. To address this research gap, the current study aims to determine the influence of social capitalism on safety behaviors from a two-fold perspective between project managers and construction workers. An exploratory case study was adopted from a mega

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Mikhno, Nadiya. "A city as an emotional space: theoretical-sociological analysis." Grani 23, no. 3 (2020): 82–89. http://dx.doi.org/10.15421/172028.

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The focus of this article is focused on the study of peculiarities of the contemporary aestheticization of urban space as a product of emotional capitalism. Noted that the concepts "society experiences" and "experience economy" fixed vector of cultural changes of modern society, and suggest new theoretical trajectory of sociological research. Control for the "experience" in this case can be considered a new form of public influence in which not last role is played by the mass media, which is a kind of mediator for the active promotion of a variety of emotions, first and foremost sensual pleasu

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Szachowicz-Sempruch, Justyna. "Towards Feminist Ethics of Love and the New Emotional Culture of Late Capitalism." Etyka 52 (December 1, 2016): 97–113. http://dx.doi.org/10.14394/etyka.490.

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My paper explores contemporary socio-political aspects of love-as-power within the newly emerging context of feminist ethics of love, as well as in a broader sense of neoliberal commodification of self-centrism and philosophical urgency for articulating love as togetherness, responsibility and solidarity with others. My theoretical analysis begins with the tensions between the early 20th century collective consciousness represented by the feminist socialist formulations of love as responsibility for the outside world and the existentialist anxiety as related to individual alienation. My analys

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Pfister, Joel. "Getting Personal and Getting Personnel: U.S. Capitalism as a System of Emotional Reproduction." American Quarterly 60, no. 4 (2008): 1135–42. http://dx.doi.org/10.1353/aq.0.0042.

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Hall, Dorota. "Religion and psychology in the age of emotional capitalism: The case of the Master Academy of Love." Social Compass 60, no. 2 (2013): 174–88. http://dx.doi.org/10.1177/0037768613481710.

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The author presents the Master Academy of Love (MAL), a project conducted by Catholics in Warsaw, Poland. The initiative is shown as typical of emotional capitalism: it resonates with the therapeutic emotional style, bolsters the social impact of psychology by combining the psychological discourse with the language of belief, employs the narrative of self-help and the narrative of suffering, and focuses on increasing the emotional competence of its audience. At the same time, the paper demonstrates MAL’s dualistic nature, that is, its innovative and conservative components. MAL is thus a proje

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Sobaś-Mikołajczyk, Pola. "Rozkrajanie amerykańskiego snu skalpelem "Mitu Syzyfa". Egzystencjalizm i diagnoza amerykańskiego kryzysu w serialu "Fargo"." Panoptikum, no. 20 (December 17, 2018): 70–82. http://dx.doi.org/10.26881/pan.2018.20.04.

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In my paper I focus on presenting the American crisis on the example of the series Fargo. The Coen brothers show different heroes in the role of contemporary Sisyphus. Drawing on the philosophy of Sartre and Kierkegaard, they analyze the existential condition of their characters and expose the American dream. They entangle the characters into economic, emotional and living crises in order to expose the illusion of emancipation in capitalism.

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Behluli, Sofie. "On Literary Apathy: Forms of Dis/Affection in My Year of Rest and Relaxation (2018)." Anglia 140, no. 3-4 (2022): 607–33. http://dx.doi.org/10.1515/ang-2022-0032.

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Abstract There is an important countertradition in U. S.-American literature that goes against intense feelings and instead highlights apathy, unfeeling and disaffection. As a few scholars from affect studies have recently argued, apathy can signal a “detachment from attachments to hegemonic structures of feeling” and holds “the potential for striving toward a radical politics of liberation” (Yao 2021: 17). Literary texts that highlight apathy formally and thematically thus reflect on broader socio-political contexts of emotional withdrawal that was caused, for example, by labor fatigue, late

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Lobanova, Yuliya Vladimirovna, and Svetlana Petrovna Mikhailova. "Emotional expectations of joy and pleasure in the process of choosing a profession: Mythology and reality." Manuscript 17, no. 4 (2024): 686–91. https://doi.org/10.30853/mns20240102.

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The study aims to identify transformations in attitudes toward work and the motives behind initial career choices under the influence of the developing experience industry and emotional capitalism. The article examines sociological, psychological, and anthropological approaches to the analysis of labor and emotional culture. Concepts such as the commercialization of emotions, emotional labor, and the practice of care are employed. The novelty of the study lies in demonstrating how the psychologization of intimate life and the demands of the neoliberal paradigm of thought place modern individua

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Lerner, Julia, Claudia Zbenovich, and Tamar Kaneh-Shalit. "Changing meanings of university teaching: the emotionalisation of academic culture in Russia, Israel and the US." Emotions and Society 3, no. 1 (2021): 73–93. http://dx.doi.org/10.1332/263169021x16123454415815.

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In this study, we reflexively focus our gaze on the global shift toward the emotionalisation of academic culture, taking the perspective of a university institution and its staff. We argue that emotional consumerism is fundamental to the current condition of academic teaching; it is embedded in its institutional agenda and shapes faculty’s subjective experiences. Our ethnographic analysis reveals also that understanding emotional academic capitalism requires a cross-cultural lens. Thus, we probe the meanings of teaching in three academic contexts – Russia, Israel and the US – tracing how local

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Magnet, Shoshana, and Catherine-Laura Dunnington. "Emotional Justice as an antidote to loneliness: children's books, listening and connection." Feminist Theory 23, no. 1 (2022): 125–39. http://dx.doi.org/10.1177/14647001211062746.

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Loneliness is intimately related to the ongoing epidemics of systemic forms of oppression, including white supremacy, capitalism, heteropatriarchy and settler colonialism. The epidemic of loneliness has only intensified and grown during the isolation engendered by the COVID-19 pandemic. In this article, we aim to think about how children's picturebooks wrestle with explaining loneliness and its antidotes (connection, community) and how these picturebooks are themselves manifestations of ongoing conversations related to Emotional Justice. We conclude by reviewing a number of children's books in

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Lin, Qingkun, and Xiaohong Li. "An Analysis of the English Translation of The Class Struggles in France Based on AntConc." International Journal of Linguistics, Literature and Translation 7, no. 3 (2024): 22–27. http://dx.doi.org/10.32996/ijllt.2024.7.3.3.

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Studying Marx’s analysis of class struggles in France provides insight into historical socio-economic dynamics, revealing patterns of oppression, resistance, and revolution. It elucidates the role of the bourgeoisie and proletariat in shaping societal structures, informing contemporary understanding of power dynamics, inequality, and potential pathways for social change. Based on the English version of the Class Struggles in France, the language use and organization of it are analysed by using the retrieval and analysis functions of AntConc. Through the analysis, its language features are conc

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Nasrat, Nasratullah, Rohullah Hamidi, Abdul Rahman Mubashir, and Shahidullah Safi. "Ways to Reduce Poverty in the Economic System of Islam." Integrated Journal for Research in Arts and Humanities 3, no. 4 (2023): 113–20. http://dx.doi.org/10.55544/ijrah.3.4.15.

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Poverty is an economic condition of lacking basic necessities needed to live a reasonable life. This includes need for money, food, water, education and shelter. Poverty reduction is a process, aiming to reduce the level of poverty in a group of people or countries. Islamic bank suggests that poverty can be reduced by various means and methods, which includes economic growth (increase in income and living standard) and direct aid / private charity. World so far has followed two economic systems, communism and capitalism. The communism was based on an emotional reaction against evil consequence

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Garcia-Ruiz, Manuel. "Mi-e Dor De Tine: Light Festivals, Emotional Narratives and Romanian Diaspora." Philosophy of the City Journal 2 (November 14, 2024): 60–71. http://dx.doi.org/10.21827/potcj.2.5.

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This paper explores the significance of urban light festivals and their role in contributing to transnational identities and narratives through a detailed study of the Mi-e Dor De Tine project. This public art project serves as an example of how light-based installations shape transnational affective experiences, particularly within the Romanian diaspora across various locations around the world. Through an ethnographic and netnographic study conducted from 2018 to 2024, this research critically engages with Mi-e Dor De Tine project within the frameworks of aesthetic capitalism, affect theory,

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Fevry, Sébastien. "The joyful power of activist memory: The radiant image of the Commune in the Invisible Committee’s writings." Memory Studies 12, no. 1 (2019): 46–60. http://dx.doi.org/10.1177/1750698018811988.

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This article seeks to understand the emotional dynamics surrounding the image of the Paris Commune in connection with its mobilization through contemporary movements of struggle sharing, as their common point, a rejection of neo-liberal capitalism. More precisely, this will involve examining how the affect of joy – understood in Spinoza’s terms as a passion which contributes to increasing the power of action – plays a determining role in the Commune’s discursive deployment in the Invisible Committee’s writings.

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Ousmanova, A. "ALEXANDRA KOLLONTAI AND THE POLITICAL MEANING OF LOVE." Bulletin of Kazakh National Women's Teacher Training University, no. 2 (June 30, 2022): 16–24. http://dx.doi.org/10.52512/2306-5079-2022-90-2-16-24.

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In the given article I analyze the contribution of the prominent socialist feminist thinker and politician Alexandra Kollontai to the development of conceptual vision of a just society, that would be based on the equality of the sexes, and to the formation of contemporary views onto the problem of the of the political, intellectual and emotional autonomy of women . In my view, the rethinking of Kollontai's views in regards to the issues of love, sexuality and the role of emotional life under socialism and capitalism may be helpful for better understanding of the complex relationship between ge

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Bonhomme Manriquez, Alfonso André. "La teoría vygotskyana de los afectos ante al capitalismo emocional en la escuela." Interdisciplinaria Revista de Psicología y Ciencias Afines 38, no. 1 (2020): 85–100. http://dx.doi.org/10.16888/interd.2021.38.1.6.

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En la actualidad han cobrado relevancia los discursos sobre la importancia de atender la dimensión emocional en la escuela. Sin embargo, la conceptualización de las emociones en la escuela no le permite a esta desempeñar su rol transformador, confundiendo el papel de docentes y establecimientos y cayendo en determinismos que conllevan a la estigmatización del estudiante y/o su entorno. El presente artículo tiene como objetivo, por un lado, problematizar sobre las conceptualizaciones vigentes acerca de las emociones y su desarrollo, tomando en cuenta una investigación previa. Luego, se propone

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Mitrovic, Marijana. "Debt and Emotional Labour in Present Day Serbia." Journal of Extreme Anthropology 6, no. 1 (2022): 48–72. http://dx.doi.org/10.5617/jea.9467.

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This article deals with the affective aspects of indebtedness in present-day Serbia. Based on ethnographic fieldwork conducted in Belgrade and Šabac during the period 2016-19, it analyses gendered aspects of affective states created and triggered by indebtedness. Indebtedness is here conceptualized to involve not just material and financial obligation, but also asymmetry in emotional labour. That way, the article contributes to the line of research that challenges understandings of debt as a binary relationship between creditor and debtor and argues for a perspective that encompasses the compl

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Kaell, Hillary. "Evangelist of Fragments: Doing Mite-Box Capitalism in the Late Nineteenth Century." Church History 86, no. 1 (2017): 86–119. http://dx.doi.org/10.1017/s0009640717000014.

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A century ago, the mite box (penny collection box) was ubiquitous in North America as a religious fundraising tool, especially for women and children. Using the Methodist Woman's Foreign Missionary Society as a case study, I ask what these boxes reveal about the intersection of gender, consumerism, and capitalism from circa 1870–1930. By cutting across traditional Weberian and Marxist analyses, the discussion engages a more complex understanding of religion and capital that includes emotional attachments and material sensations. In particular, I argue that mite boxes clarify how systematic giv

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Jacobs, Adriana X. "The Work of Translation: (Notes on Translating Tahel Frosh's Avarice )." Shofar: An Interdisciplinary Journal of Jewish Studies 42, no. 2 (2024): 211–36. https://doi.org/10.1353/sho.2024.a946474.

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Abstract: Translators know how much work they put into their translations, but the signs of their (emotional and financial) labor, effort, and investment are often missing from the translation that appears in front of readers as a final product. In this essay, I use my translation of Tahel Frosh's 2014 poetry collection Betsa (Avarice) as an opportunity to think about the history of Hebrew translation through the lens of work, placing it in relation to Frosh's critique of neoliberalism, capitalism, and the modern Israeli economy.

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A. Dueza, Oliver, Gerlie C. Ogatis, and Anna Josa T. Ortiz. "The Role of Intellectuals in Shaping Hegemony,Consent, and Political Emotion." Mabini Review 10, no. 2021 (2022): 131–46. https://doi.org/10.70922/d8nks829.

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This paper aims to expose the underlying forces which shaped the hegemonic character of the Philippine civil society. The ideas of Gramsci written in his prison notebooks remained relevant even at present, especially in understanding the capitalists’ control of social and political affairs. The state of the Filipino society today mirrors Gramsci’s conception of capitalism and its influences on the political and social affairs. Despite Karl Marx’s prediction of its death, the capitalist class managed to evolve, and it even survived with ethical measures involved. It is here where Gramsci believ

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