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Relevant bibliographies by topics / Emperor Meiji

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Journal articles

Academic literature on the topic 'Emperor Meiji'

Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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Journal articles on the topic "Emperor Meiji"

1

Rodin, Stepan A. "Royal Voyages of Hirohito: Changing of Image of the Japanese Sovereign in 20th Century (as Seen Through the Function of Movement)." Voprosy Filosofii, no. 6 (2022): 202–13. http://dx.doi.org/10.21146/0042-8744-2022-6-202-213.

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Through many centuries tenno, or the emperors of Japan, while being nominally the higher rulers of the country, were in fact deprived from the function of movement in their image, and such means of representation of their power, as tours around the country or voyages abroad, were absent from their governing instruments. From the beginning of Meiji period, the image of the sovereign had undergone many changes, partially due to the western influence and foreign views on the role and the functions of the ruler. The attempt to make tenno more like a public figure made by the Japanese elites led to

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2

Eom, Seogin. "Motoda Nagazane’s standards of Confucianism – between Confucianism and Emperor Centralism." F1000Research 10 (May 7, 2021): 272. http://dx.doi.org/10.12688/f1000research.51001.2.

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This paper discusses the ideological significance of the activities of Motoda Nagazane who, in the latter half of his life, became an attendant of Emperor Meiji as a member of the Kumamoto school of practical science. Whilst there were trends towards modernisation and Westernisation, Motoda Nagazane led a conservative reaction attempting to restore Confucianist politics/policies. I scrutinise the theories of revolution and lineage considering the history of East Asian Confucianism and comparing Motoda’s assertions to the views expressed by Kumazawa Banzan. In doing so, I assert that Motoda’s c

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3

Eom, Seogin. "Motoda Nagazane’s standards of Confucianism – between Confucianism and Emperor Centralism." F1000Research 10 (April 6, 2021): 272. http://dx.doi.org/10.12688/f1000research.51001.1.

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This paper discusses the ideological significance of the activities of Motoda Nagazane who, in the latter half of his life, became an attendant of Emperor Meiji as a member of the Kumamoto school of practical science. Whilst there were trends towards modernisation and Westernisation, Motoda Nagazane led a conservative reaction attempting to restore Confucianist politics/policies. I scrutinise the theories of revolution and lineage considering the history of East Asian Confucianism and comparing Motoda’s assertions to the views expressed by Kumazawa Banzan. In doing so, I assert that Motoda’s c

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4

Ikegami, Eiko. "Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment." International Review of Social History 40, S3 (1995): 185–221. http://dx.doi.org/10.1017/s0020859000113641.

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After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor (Tennō) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold office and receive hereditary stipends. By 1900, Japan had already equipped itself with a modern Constitution that defined citizens' rights and obligat

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5

Pye, Lucian W., and Donald Keene. "Emperor of Japan: Meiji and His World, 1852-1912." Foreign Affairs 81, no. 5 (2002): 217. http://dx.doi.org/10.2307/20033332.

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6

Bocharova, Marina Yurevna. "Visual state symbols of Japan during the Meiji era." Человек и культура, no. 4 (April 2021): 73–90. http://dx.doi.org/10.25136/2409-8744.2021.4.35261.

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This article is dedicated to the visual state symbols of Japan of the late XIX century (national flag, personal seal of the emperor, order and medal of honor, and military insignia). The aforementioned symbols are viewed as the attributes of the status. First institutionalized graphic symbols in the history of the country have emerged under the influence of European culture and actualized elements of the &rdquo;old&rdquo; Japanese culture, primarily &nbsp;from the emblems &ldquo;mon&rdquo; used to decorate and identify an individual or a family. This article explores the me

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7

OKUTOMI, Toshiyuki. "THE STUDY ON NOH SPACE OF NOBLE RESIDENCE FOR ENTERTAINING MEIJI EMPEROR." Journal of Architecture and Planning (Transactions of AIJ) 72, no. 620 (2007): 193–97. http://dx.doi.org/10.3130/aija.72.193_2.

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8

Mitani, Hiroshi. "Japan’s Meiji Revolution in Global History: Searching for Some Generalizations out of History." Asian Review of World Histories 8, no. 1 (2020): 41–57. http://dx.doi.org/10.1163/22879811-12340063.

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Abstract The Meiji Revolution that abolished the samurai aristocracy was one of the significant revolutions in modern history. It created a sovereign by integrating the dual kingship of early modern Japan into the body of an emperor, reintegrated Japan by dismantling 260 daimyo states, and abolished the hereditary status system to open the path to modernization. This essay presents two generalizations for comparative history. The Meiji Revolution saw a death toll of about 30,000, much lower than the 1,550,000 lives lost in the French Revolution. This contrast invites us to think of how to mini

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9

Wong, Young-Tsu. "Revisionism Reconsidered: Kang Youwei and the Reform Movement of 1898." Journal of Asian Studies 51, no. 3 (1992): 513–44. http://dx.doi.org/10.2307/2057948.

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The reform movement of 1898 sought to move the Qing empire toward comprehensive and unprecedented institutional change and thus was a critical event in modern Chinese history. Had it succeeded, China could have, like Meiji Japan, entered the modern era without revolutions. Yet, however determined and daring its leaders, the historic effort was suddenly and tragically cut short by a coup.The standard view of the Reform Movement has been that, in reaction to China's repeated defeats and humiliation as well as the inadequacy of the Self-strengthening Movement, the reform-minded Kang Youwei (illus

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10

Schmid, Andre. "Colonialism and the ‘Korea Problem’ in the Historiography of Modern Japan: A Review Article." Journal of Asian Studies 59, no. 4 (2000): 951–76. http://dx.doi.org/10.2307/2659218.

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By the time emperor meiji died in 1912, mourned as the first “modern” emperor, Japan had already acquired a sizeable colonial realm. Two years earlier, Japanese newspapers and magazines had celebrated the annexation of Korea, congratulating themselves on living in an empire that was now 15 million people more populous and almost a third larger than it had been prior to annexation. For journalists and politicians at the time, the phrase “Chōsen mondai” (the Chōsen question) served as a euphemism for the panoply of issues relating to Japanese interests in the Korean peninsula. Yet despite this c

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