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Journal articles on the topic 'Emperor Meiji'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Rodin, Stepan A. "Royal Voyages of Hirohito: Changing of Image of the Japanese Sovereign in 20th Century (as Seen Through the Function of Movement)." Voprosy Filosofii, no. 6 (2022): 202–13. http://dx.doi.org/10.21146/0042-8744-2022-6-202-213.

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Through many centuries tenno, or the emperors of Japan, while being nominally the higher rulers of the country, were in fact deprived from the function of movement in their image, and such means of representation of their power, as tours around the country or voyages abroad, were absent from their governing instruments. From the beginning of Meiji period, the image of the sovereign had undergone many changes, partially due to the western influence and foreign views on the role and the functions of the ruler. The attempt to make tenno more like a public figure made by the Japanese elites led to
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2

Eom, Seogin. "Motoda Nagazane’s standards of Confucianism – between Confucianism and Emperor Centralism." F1000Research 10 (May 7, 2021): 272. http://dx.doi.org/10.12688/f1000research.51001.2.

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This paper discusses the ideological significance of the activities of Motoda Nagazane who, in the latter half of his life, became an attendant of Emperor Meiji as a member of the Kumamoto school of practical science. Whilst there were trends towards modernisation and Westernisation, Motoda Nagazane led a conservative reaction attempting to restore Confucianist politics/policies. I scrutinise the theories of revolution and lineage considering the history of East Asian Confucianism and comparing Motoda’s assertions to the views expressed by Kumazawa Banzan. In doing so, I assert that Motoda’s c
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Eom, Seogin. "Motoda Nagazane’s standards of Confucianism – between Confucianism and Emperor Centralism." F1000Research 10 (April 6, 2021): 272. http://dx.doi.org/10.12688/f1000research.51001.1.

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This paper discusses the ideological significance of the activities of Motoda Nagazane who, in the latter half of his life, became an attendant of Emperor Meiji as a member of the Kumamoto school of practical science. Whilst there were trends towards modernisation and Westernisation, Motoda Nagazane led a conservative reaction attempting to restore Confucianist politics/policies. I scrutinise the theories of revolution and lineage considering the history of East Asian Confucianism and comparing Motoda’s assertions to the views expressed by Kumazawa Banzan. In doing so, I assert that Motoda’s c
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4

Ikegami, Eiko. "Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Comparative Assessment." International Review of Social History 40, S3 (1995): 185–221. http://dx.doi.org/10.1017/s0020859000113641.

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After the collapse of the long-standing Tokugawa regime (1603–1867), Japan under the Meiji emperor (1867–1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor (Tennō) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socioeconomic and political privileges of the samurai class, namely its exclusive right to bear arms, hold office and receive hereditary stipends. By 1900, Japan had already equipped itself with a modern Constitution that defined citizens' rights and obligat
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Pye, Lucian W., and Donald Keene. "Emperor of Japan: Meiji and His World, 1852-1912." Foreign Affairs 81, no. 5 (2002): 217. http://dx.doi.org/10.2307/20033332.

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Bocharova, Marina Yurevna. "Visual state symbols of Japan during the Meiji era." Человек и культура, no. 4 (April 2021): 73–90. http://dx.doi.org/10.25136/2409-8744.2021.4.35261.

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This article is dedicated to the visual state symbols of Japan of the late XIX century (national flag, personal seal of the emperor, order and medal of honor, and military insignia). The aforementioned symbols are viewed as the attributes of the status. First institutionalized graphic symbols in the history of the country have emerged under the influence of European culture and actualized elements of the ”old” Japanese culture, primarily  from the emblems “mon” used to decorate and identify an individual or a family. This article explores the me
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7

OKUTOMI, Toshiyuki. "THE STUDY ON NOH SPACE OF NOBLE RESIDENCE FOR ENTERTAINING MEIJI EMPEROR." Journal of Architecture and Planning (Transactions of AIJ) 72, no. 620 (2007): 193–97. http://dx.doi.org/10.3130/aija.72.193_2.

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8

Mitani, Hiroshi. "Japan’s Meiji Revolution in Global History: Searching for Some Generalizations out of History." Asian Review of World Histories 8, no. 1 (2020): 41–57. http://dx.doi.org/10.1163/22879811-12340063.

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Abstract The Meiji Revolution that abolished the samurai aristocracy was one of the significant revolutions in modern history. It created a sovereign by integrating the dual kingship of early modern Japan into the body of an emperor, reintegrated Japan by dismantling 260 daimyo states, and abolished the hereditary status system to open the path to modernization. This essay presents two generalizations for comparative history. The Meiji Revolution saw a death toll of about 30,000, much lower than the 1,550,000 lives lost in the French Revolution. This contrast invites us to think of how to mini
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9

Wong, Young-Tsu. "Revisionism Reconsidered: Kang Youwei and the Reform Movement of 1898." Journal of Asian Studies 51, no. 3 (1992): 513–44. http://dx.doi.org/10.2307/2057948.

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The reform movement of 1898 sought to move the Qing empire toward comprehensive and unprecedented institutional change and thus was a critical event in modern Chinese history. Had it succeeded, China could have, like Meiji Japan, entered the modern era without revolutions. Yet, however determined and daring its leaders, the historic effort was suddenly and tragically cut short by a coup.The standard view of the Reform Movement has been that, in reaction to China's repeated defeats and humiliation as well as the inadequacy of the Self-strengthening Movement, the reform-minded Kang Youwei (illus
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10

Schmid, Andre. "Colonialism and the ‘Korea Problem’ in the Historiography of Modern Japan: A Review Article." Journal of Asian Studies 59, no. 4 (2000): 951–76. http://dx.doi.org/10.2307/2659218.

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By the time emperor meiji died in 1912, mourned as the first “modern” emperor, Japan had already acquired a sizeable colonial realm. Two years earlier, Japanese newspapers and magazines had celebrated the annexation of Korea, congratulating themselves on living in an empire that was now 15 million people more populous and almost a third larger than it had been prior to annexation. For journalists and politicians at the time, the phrase “Chōsen mondai” (the Chōsen question) served as a euphemism for the panoply of issues relating to Japanese interests in the Korean peninsula. Yet despite this c
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Huynh, Anh Phuong. "THE ROLE OF “DUY TAN TAM KIET” IN MEIJI RESTORATION." Science and Technology Development Journal 13, no. 1 (2010): 47–55. http://dx.doi.org/10.32508/stdj.v13i1.2103.

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The Meiji Restoration stands as a turning-point in Japanese history. This significant turning point became the immediate point of departure for modernization and industrialization lasting from the end of the 19th century to the early 20th century in Japan. Due to this restoration, Japan began taking the first step towards becoming an independent, modern and powerful state in the Asian region. One of the most important factors which contributes to the Meiji’s restoration is the role of dominant political leaders, the most notable being the role of “Duy tan tam kiet”. “Duy tan tam kiet” is a pop
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Budiarto, Gema. "The Rise of The Rising Sun: The Roots of Japanese Imperialism in Mutsuhito Era (1868-1912)." IZUMI 10, no. 1 (2021): 41–56. http://dx.doi.org/10.14710/izumi.10.1.41-56.

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This article aims to discuss the Japanese modernisation of the Mutsuhito Emperor Era, which focused on the developments that triggered Japan to become an imperialist country. The Bakufu government, which had been in power for more than 250 years, must finally end. After being deemed unable to handle the country's condition, the Bakufu government returned the Japanese government ultimately to Emperor Mutsuhito. During the occupation of the Empire's seat, Emperor Mutsuhito was assisted by his advisers to make changes in all fields. The main fields were built by them, such as reorganise the polit
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Kim, Christine. "Politics and Pageantry in Protectorate Korea (1905–10): The Imperial Progresses of Sunjong." Journal of Asian Studies 68, no. 3 (2009): 835–59. http://dx.doi.org/10.1017/s0021911809990076.

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In the winter of 1909, at the height of Japan's informal rule in Korea, the protectorate government sent the Korean emperor Sunjong on an extended tour of the provinces. Applying the nation-building techniques of Meiji Japan, the residency-general had intended to promote unity and cooperation through the Korean royal house. Instead, the progresses sparked anti-Japanese nationalism and culminated in expressions of resistance. This article explores the political context of the progresses, the role of the newspapers in Korea and Japan in shaping public opinion, and the contest of official and pop
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Vaubel, Roland. "The making of state religion: Political economy and historical evidence." Critical Research on Religion 5, no. 1 (2017): 9–33. http://dx.doi.org/10.1177/2050303217690895.

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The paper tries to explain the introduction of state religions. I start by analyzing the meaning of state religion and the instruments of state intervention in religion. I then discuss the rulers' religious objectives and derive ten testable hypotheses about the factors favoring the introduction of state religions and about the choice of instruments. In the main section of the paper I examine the circumstances in which state religions have been introduced. The sample contains thirty-one state religions. The period stretches from 2630 BC (pharaoh Djoser in Egypt) to 1871 CE (emperor Meiji in Ja
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15

Park, YoSoon. "The Origin of ‘UiYongBongGong’." National Fire Research Institute of Korea 3 (December 31, 2022): 16–39. http://dx.doi.org/10.54713/jfri.2022.3.16.

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‘UiYongBongGong’, which is commonly used by Korean volunteer fire brigades, is a relic of the Japanese Colonial Era and has its roots in the Samurai culture of pre-modern Japan. In Japanese traditional culture, ‘UiYongBongGong’ meant that the Samurai show loyalty to their lords by sacrificing their lives. After the Meiji Restoration, the subject of loyalty was expanded to the general public, and the object of loyalty was also expanded to the emperor. It was used as essential ethics for the aggressive wars of Japanese Imperialism. Koreans were also compelled to follow these morals during the im
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16

이종수. "Japanese Nationalism Revering Emperor and Rejecting Heresy in Buddhist Society in the Early Meiji Period." BUL GYO HAK YEONGU-Journal of Buddhist Studies 20, no. ll (2008): 347–79. http://dx.doi.org/10.21482/jbs.20..200808.347.

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17

Tomlinson, B. R. "Rural Society and Agricultural Development in Japan, 1870–1920: An Overview." Rural History 6, no. 1 (1995): 47–65. http://dx.doi.org/10.1017/s0956793300000820.

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In 1868, when the Meiji emperor had his powers ‘restored’ by the political revolution that destroyed the old feudal system of the Tokugawa shoguns, Japan was a predominantly agricultural economy. By the time of the emperor's death in 1912 Japan had achieved significant industrialisation and in 1920, after a further boom during the First World War, she was well advanced along the road to a distinctive type of industrial development based on textile goods for export, heavy industry for domestic civilian and military capital investment, and considerable state intervention in economic and social o
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18

Pickl-Kolaczia, Brigitte. "The Bunkyū Restoration: The Restoration of Imperial Tombs and Re-Design of Imperial Ancestor Worship." Vienna Journal of East Asian Studies 9, no. 1 (2018): 201–34. http://dx.doi.org/10.2478/vjeas-2017-0007.

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Abstract This paper aims to analyse a possible connection between the renovation of imperial tombs in the Bunkyū era (1861-1864) and the restoration of imperial power in 1868. While there is no direct continuity between these two events, a connection certainly exists. In a time when Japan faced foreign threats and domestic turmoil, certain groups and persons felt it was time to elevate the institution of the emperor to the-supposed-former glory. One way of doing this was the restoration of the imperial tombs that had fallen into disrepair and the renewal of imperial ancestor worship. The Bunky
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19

Niglio, Olimpia, and Noriko Inoue. "Urban landscape of Okazaki in Kyoto." VITRUVIO - International Journal of Architectural Technology and Sustainability, no. 1 (December 29, 2015): 15. http://dx.doi.org/10.4995/vitruvio-ijats.2015.4472.

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<p>Kyoto has been the capital of Japan from 794 until when the capital has moved in 1868 to Tokyo with the end of Tokugawa Shoguns and the beginning of the Meiji Restoration. The loss of the seat of government was a shock to citizens of Kyoto as the city had been the Imperial and Cultural center of the nation for over 1.000 years. The combination of the court and the great temples had enlivened and enriched the life of the city. At the beginning of the founding of the capital, in the Heian period (794-1185) to east of Kyoto, was built a noble and religious place. This area is Okazaki. He
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20

Kufukihara, Rei. "Narrativas de Genji no período Meiji (1868-1912): do ponto de vista da relação literatura e estado." Estudos Japoneses, no. 37 (June 29, 2017): 119–39. http://dx.doi.org/10.11606/issn.2447-7125.v0i37p119-139.

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We pick up three people’s works from Meiji era concerned with The Tale of Genji, written in the 11thcentury. The first one, a translation of The Tale of Genji done by a young diplomat established in the UK in order to show to the great powers of that country how much the Japanese culture was a high-level one. The next one, a novel by Ichiyo Higuchi, influenced by The Tale of Genji, is about a young girl who is sold by her own parents to prostitution. The novel’s name refers to the impossibility of the Japanese nation-state to deal with common people and children. The last one, a poem by Akiko
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Large, Stephen S. "Buddhism, Socialism, and Protest in Prewar Japan: The Career of Seno'o Girō." Modern Asian Studies 21, no. 1 (1987): 153–71. http://dx.doi.org/10.1017/s0026749x00008015.

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The interplay of religion and political protest is a familiar theme in Western studies of Japanese Christians who contributed significantly to the socialist movement in their country from the late Meiji period to World War II. Less well known is the fact that a minority of Japanese Buddhists likewise applied the ideals of their faith to political dissent in the movement. Their defiance of the State and the predominantly conservative Buddhist sects which generally supported Emperor, nation, and Empire in Asia constitutes in effect a modern Japanese Buddhist tradition of protest comparable in ki
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22

Lisiecki, Marcin. "Myth and mythologization in ideology and politcs. The mythologization of Japanese identity in the Meiji period." Sprawy Narodowościowe, no. 47 (January 29, 2016): 134–46. http://dx.doi.org/10.11649/sn.2015.052.

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Myth and mythologization in ideology and politcs. The mythologization of Japanese identity in the Meiji periodIs myth a word or a thought? Searching for the etymological roots proves to show that it is both. However, does it really exhaust all the possible understandings of the myth and does it enable the grasp of its multiple usages? Answering those questions seems very important not only because we do not have the precise definition of a myth but mainly for that reason that we often fail to notice that it functions in all the societies and political regimes playing quite a vital role at the
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TAGSOLD, CHRISTIAN. "Modernity, space and national representation at the Tokyo Olympics 1964." Urban History 37, no. 2 (2010): 289–300. http://dx.doi.org/10.1017/s0963926810000362.

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ABSTRACT:The 1964 Tokyo Olympics acted as a rite of passage for post-war Japan, symbolizing the modernization of the city and the country. This was reflected by the space and architecture of the venues. Urban development of Olympic cities has been scrutinized recently but the symbolic implications have been touched upon only in passing, most especially in Tokyo's case. This article will show how symbolic layers of architecture and space aimed at linking history and modernity while bypassing the highly problematic legacy of ultra-nationalism and World War II. An important hub for transmitting t
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Liu, Fengkai. "The Fate of the Samurai in the Conflict of the Ages from “Rurouni Kenshin”." International Journal of Education and Humanities 5, no. 3 (2022): 86–88. http://dx.doi.org/10.54097/ijeh.v5i3.2457.

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This study investigates different samurais' choices and their fates in the anime series "Rurouni Kenshin." In this study, by analyzing different samurai figures in the anime as they go through the changes from the Edo to the Meiji era, the samurai show different ways of reflecting on their own perceptions and traditional bushido: Himura Kenshin reflects on the situation brought to the people by the times and his own samurai identity, and finally chooses to pursue benevolence and not to kill anymore; Saito Hajime keeps the traditional spirit of bushido but blends it with the new era; Shishio Ma
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Shchepkin, Vasilii V. "Reforms by Peter the Great as a Model for Japan in the Writings of the Late Edo Period." Vestnik NSU. Series: History, Philology 20, no. 10 (2021): 82–91. http://dx.doi.org/10.25205/1818-7919-2021-20-10-82-91.

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The first knowledge about Peter the Great seems to penetrate into Japan during the lifetime of this Russian emperor, as early as the beginning of the 18th century. However, it was only after first attempts of Siberian merchants to start trade relations with Japan’s northernmost domain of Matsumae when Japanese intellectuals began to study Russia and its history. By the end of the century, the image of Peter the Great as an outstanding ruler had formed in Japan, with his main achievement being the expansion of the country’s territory, after which European Russia suddenly shared a border with no
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Kerr, Bryan C., David W. Scholl, and Simon L. Klemperer. "Seismic stratigraphy of Detroit Seamount, Hawaiian-Emperor seamount chain: Post-hot-spot shield-building volcanism and deposition of the Meiji drift." Geochemistry, Geophysics, Geosystems 6, no. 7 (2005): n/a. http://dx.doi.org/10.1029/2004gc000705.

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Collcutt, Martin. "Emperor of Japan: Meiji and His World, 1852–1912. By Donald Keene. New York: Columbia University Press, 2002. 928 pp. $39.50 (cloth)." Journal of Asian Studies 62, no. 2 (2003): 618–21. http://dx.doi.org/10.2307/3096287.

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Aalto, Kenneth. "American Contributions to the Geological Mapping of Hokkaido, Late Nineteenth Century." Earth Sciences History 30, no. 1 (2011): 39–57. http://dx.doi.org/10.17704/eshi.30.1.6w834065q2671225.

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During 1861-1862 Raphael Pumpelly (1838-1923) was engaged by the Japanese Government (the Tokugawa Shogunate) to review mineral resources and advise on mining operations. Political pressures against the Government's employ of foreigners resulted in his investigation being confined to southern Hokkaido and, at the end of 1862, led to the termination of his contract. Pumpelly completed a geological sketch map with structural cross-sections, provided formation descriptions, interpretations of landforms, suggestions for mine development, and interpretations of the tectonic history of the island. R
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Zainol, Siti Zulfa Palem, and Izziah Suryani Mat Resad@Arshad. "PENGARUH HUBUNGAN DIPLOMATIK TURKI DAN JEPUN TERHADAP PERKEMBANGAN ISLAM DI JEPUN[THE INFLUENCE OF DIPLOMATIC RELATIONSHIP OF TURKEY AND JAPAN ON ISLAMIC DEVELOPMENT IN JAPAN]." Journal of Nusantara Studies (JONUS) 2, no. 2 (2017): 139. http://dx.doi.org/10.24200/jonus.vol2iss2pp139-154.

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This paper reviews the development of diplomatic relation between the Turkish and Japanese governments in the 19th and 20th centuries. In the 19th century, the diplomatic relation involved the Turkish Ottoman Empire and the kingdom of Emperor Meiji. In the 20th century, it involved the Republic Turkey government and the Japanese government. In addition, this article explores the various factors and efforts made by the two governments to contribute to the establishment of diplomatic relation between Turkey and Japan. This qualitative research used secondary resources collected from books, artic
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Lincicome, Mark E. "Nationalism, Imperialism, and the International Education Movement in Early Twentieth-Century Japan." Journal of Asian Studies 58, no. 2 (1999): 338–60. http://dx.doi.org/10.2307/2659400.

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The literature on nationalism ascribes a pivotal role to schools in creating what Benedict Anderson calls an “imagined community,” through the formation and dissemination of a common national identity and a shared national consciousness where none existed before (e.g., Anderson 1983; Gellner 1983; Hobsbawm 1990; Smith 1991). It is not unusual to find Japan cited as a prime example of this process, not only among theorists of nationalism, but among Japan specialists, as well (e.g., Beauchamp 1988, 226–29; Cummings 1980, 17–25; Hunter 1989, 192–97; Ienaga 1978; Pyle 1996, 125–30; Rohlen 1983, 46
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Hosoi, Shosuke. "Modernization of Topographic Mapping by Japan Meiji Government – Introduction of French Army Mapping Technology and afterwards." Abstracts of the ICA 1 (July 15, 2019): 1. http://dx.doi.org/10.5194/ica-abs-1-119-2019.

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<p><strong>Abstract.</strong> In Japan, the political system was changed greatly and new Meiji government under Meiji Emperor was born in 1868. Meiji government made great efforts to modernize Japan to hold its independence, hiring many professionals from the western advanced countries, sending many students to the western advanced countries, establishing obligatory education system, and so on.</p><p>It invited French military mission to modernize its army. The mission arrived in Japan in 1872 and stayed until 1880 changing its members. It included engineer office
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Van Goethem, Ellen. "Heian Jingū." Journal of Religion in Japan 7, no. 1 (2018): 1–26. http://dx.doi.org/10.1163/22118349-00701005.

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Abstract The founding of Heian Jingū 平安神宮 in 1895 is usually explained in very simple terms: it was established to commemorate the 1100th anniversary of the move to the Heian capital and was, therefore, dedicated to the city’s founder, Kanmu Tennō 桓武天皇. A closer look at the shrine’s founding story, however, reveals a much more complex account that illustrates the fits and starts of State Shintō in the third decade of the Meiji period. By disentangling the standard narrative of Heian Jingū’s founding, this article touches not only on doctrinal issues such as the deification of past emperors, bu
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Rhee Kun Woo. "The Emperor's Sepulchre as a Stage Setting for Meiji Government." Journal of North-east Asian Cultures 1, no. 23 (2010): 53–72. http://dx.doi.org/10.17949/jneac.1.23.201006.003.

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Vo, Sen Van. "SOME EXPERIENCES OF JAPAN AND THE PROCESS OF PRESENT - DAY VIETNAM'S MODERNIZATION." Science and Technology Development Journal 12, no. 15 (2009): 5–17. http://dx.doi.org/10.32508/stdj.v12i15.2345.

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As a result of Meiji emperor's excellent strategy for development, Japan's modernization has succeeded and it has become one of economic superpowers of the present day world. From the historical viewpoint of its modernization, this article wants to examine some typical strategic experiences that are able to contribute to the development of Vietnam. It provides analysis of three typical experiences: establishing the new model of civilization; "military” strategy and methodology for economic, cultural, scientific, educational achievements; formation of strong nation-state with excellent governin
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Urita, Michiko. "Punitive Scholarship." Common Knowledge 25, no. 1-3 (2019): 233–58. http://dx.doi.org/10.1215/0961754x-7299330.

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This article responds to Jeffrey Perl’s argument (in “Regarding Change at Ise Jingū,” Common Knowledge, Spring 2008) that, while there is a “paradigm shift” at Ise every twenty years, when the enshrined deity Amaterasu “shifts” from the current site to an adjacent one during the rite of shikinen sengū, the Jingū paradigm itself never changes and never ages. The author confirms Perl’s conclusion by examining the politicized scholarship, written since the 1970s, maintaining that Shinto is a faux religion invented prior to World War II as a means of unifying Japan behind government policies of ul
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Bocharova, Marina Yu. "THE STATE SYMBOLS ON JAPANESE POSTCARDS OF MEIJI PERIOD." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 9 (2021): 10–24. http://dx.doi.org/10.28995/2686-7249-2021-9-10-24.

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The article discusses the ways of representing of state symbols in the postcards of Japan during Meiji period (1868–1912). On the basis of their visual design the ways of constructing the image of the new government are considered. After the “Meiji restoration”, the state symbols were adopted (based on the old ka-mon family emblems): the national flag, the emperor’s seal, orders and medals. The post service belonged to the state, which allowed the images to show not only the actual state symbols but also in what situations it should be used and how it should be perceived. These tasks were impl
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Sasamoto-Collins, Hiromi. "The Emperor's Sovereign Status and the Legal Construction of Gender in Early Meiji Japan." Journal of Japanese Studies 43, no. 2 (2017): 257–88. http://dx.doi.org/10.1353/jjs.2017.0036.

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장미경. "Represented in Mejii Emperor by elementary textbooks during the Joseon colonial period -Based on the compilation of Governor-General of History textbooks-." Japanese Language and Literature Association of Daehan ll, no. 74 (2017): 291–306. http://dx.doi.org/10.18631/jalali.2017..74.016.

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"Meiji Japan and The Imperial Rule: A Symbiotic Encounter." Asian Journal of Research in Education and Social Sciences, May 1, 2022. http://dx.doi.org/10.55057/ajress.2022.4.1.26.

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To speak of Meiji Ishin, one would normally come across many pieces of literature that mention the return of the Emperor to the centre of politics and administration in comparison to the previous Tokugawa administration (1603-1868). Yet one crucial question comes up from this is that as to why the Meiji insurgencies decided to bring the Emperor to the front and how this act would benefit their cause? In addressing such a crucial point, this paper attempts to revisit the essentiality of the Imperial factor in pushing forward the Meiji Ishin in the country during the 19th Century. It seeks to ex
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"Emperor of Japan: Meiji and his world, 1852-1912." Choice Reviews Online 40, no. 08 (2003): 40–4772. http://dx.doi.org/10.5860/choice.40-4772.

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Megumi, Matsuyama. "Edo-Tokyo and the Meiji Revolution." Journal of Urban History, April 28, 2022, 009614422210789. http://dx.doi.org/10.1177/00961442221078915.

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This essay explores the changing sociospatial structures of Edo-Tokyo as the city emerged as the dominant political, economic, and cultural center of modern Japan through the Meiji Revolution of the mid-nineteenth century (conventionally called the Meiji Restoration). In the process of relocating the capital after the defeat of the Tokugawa Shogunate, the new government replaced the old ruling class through the disposal of the samurai estates that had once constituted most of Edo. The government’s strategy was to divide the city into two territories: the Inner Precinct ( kakunai), which would
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Sugimoto, Etsu Inagaki. "A Daughter of the Samurai." Zea Books, 2022. http://dx.doi.org/10.32873/unl.dc.zea.1320.

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Born in 1874 the youngest daughter of a samurai and former daimyo—a feudal prince under the Takugawa shogunate—Etsu Inagaki grew up surrounded by ghosts of an aristocratic military lineage. Having fought on the losing side in the wars that installed the Meiji emperor, the ­Inagaki family was reduced in power, status, and wealth but not in pride or ­devotion to its traditional roles and customs. Etsu’s upbringing and education were conservative and old-fashioned, guided by the Shinto and Buddhist beliefs her family held. The samurai virtues of honor, ­stoicism, and sacrifice applied to daughter
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Shimazono, Susumu. "State Shinto in the Lives of the People: The Establishment of Emperor Worship, Modern Nationalism, and Shrine Shinto in Late Meiji." Japanese Journal of Religious Studies, May 1, 2009. http://dx.doi.org/10.18874/jjrs.36.1.2009.93-124.

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Golubovic Tasevska, Milica. "FASCINATION WITH THE MODERNIZATION OF JAPAN – REACTIONS OF THE WEST-EUROPEAN PART OF THE SILK ROAD TROUGH THE PRISM OF REVERSIBLE EXOTISME." TEME, October 26, 2021, 425. http://dx.doi.org/10.22190/teme201119025g.

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The interruption of Japan's foreign relations, which has lasted since the beginning of the 7th century, was interrupted by the signing of the treaty of Kanagawa and the seizure of power by the emperor Mutsuhito, who called his reign the Meiji period, or „Enlightened rule.” It was during this period that the foundations for modernization of today's sophisticated Japan were laid. Japan begins to open up to the world, but it retains its independence, combining tradition and modernism in all segments. The journey and the exchange of ideas that have inspired many literary works, not only by the Fre
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King, Emerald L., and Denise N. Rall. "Re-imagining the Empire of Japan through Japanese Schoolboy Uniforms." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1041.

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Introduction“From every kind of man obedience I expect; I’m the Emperor of Japan.” (“Miyasama,” from Gilbert and Sullivan’s musical The Mikado, 1885)This commentary is facilitated by—surprisingly resilient—oriental stereotypes of an imagined Japan (think of Oscar Wilde’s assertion, in 1889, that Japan was a European invention). During the Victorian era, in Britain, there was a craze for all things oriental, particularly ceramics and “there was a craze for all things Japanese and no middle class drawing room was without its Japanese fan or teapot.“ (V&A Victorian). These pastoral depictions
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Ward, Max. "Toward a genealogy of the police idea in imperial Japan: a synthesis." International Journal of Asian Studies, August 18, 2021, 1–18. http://dx.doi.org/10.1017/s1479591421000395.

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Abstract This paper explores how Japanese officials and others conceptualized police power at particular junctures in imperial Japanese history (1868–1945). It does so by synthesizing prior scholarship on the Japanese police into a broader genealogy of the police idea in prewar Japan, beginning with the first translations and explanations of police in the Meiji period, the changing perceptions of the police in the 1910s, and the evolution from the “national police” idea in the 1920s to the “emperor's police” in the late 1930s. The essay proposes that the police idea in Japan (and elsewhere) ca
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