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Relevant bibliographies by topics / Emperors Friendship Friendship in literature

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Academic literature on the topic 'Emperors Friendship Friendship in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Emperors Friendship Friendship in literature"

1

Atadjanov, Gulamjon. "FRIENDSHIP OF LITERATURE - FRIENDSHIP OF NATIONS." Theoretical & Applied Science 90, no. 10 (2020): 201–3. http://dx.doi.org/10.15863/tas.2020.10.90.36.

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C, Divyabharathi. "Friendship in literature." International Research Journal of Tamil 3, no. 2 (2021): 33–38. http://dx.doi.org/10.34256/irjt2125.

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Various relationships complement human life. The majority of such relationships may be some kind of blood relationship or a forced relationship. But only a relationship of ‘friendship’ is chosen according to man’s will. It is strengthened based on properties. Our literature highlights such friendships in a number of ways. Also, this article is unique in that it tells you how to maintain good friendships, how to accept acceptable friendships, and how to maintain good friendships.

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Conley, Bridget. "Friendship." MLN 113, no. 5 (1998): 1180–82. http://dx.doi.org/10.1353/mln.1998.0066.

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Jacobs, Rita D., and Harold Brodkey. "Profane Friendship." World Literature Today 69, no. 1 (1995): 137. http://dx.doi.org/10.2307/40150955.

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Sytsma, Sharon E. "Agapic Friendship." Philosophy and Literature 27, no. 2 (2003): 428–35. http://dx.doi.org/10.1353/phl.2003.0056.

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Blanchot, Maurice. "For Friendship." Oxford Literary Review 22, no. 1 (2000): 25–38. http://dx.doi.org/10.3366/olr.2000.004.

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Palincsar, Annemarie Sullivan, Andrea DeBruin Parecki, and Jean C. McPhail. "Friendship and Literacy Through Literature." Journal of Learning Disabilities 28, no. 8 (1995): 503–10. http://dx.doi.org/10.1177/002221949502800805.

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Morlock, Forbes. "Politics of friendship." Angelaki 12, no. 3 (2007): 1–3. http://dx.doi.org/10.1080/09697250802040964.

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Reeve, Hester. "Letter of friendship." Angelaki 12, no. 3 (2007): 171–74. http://dx.doi.org/10.1080/09697250802041285.

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Evans, Rebecca, Pascal Mallet, Cécile Bazillier, and Phillipe Amiel. "Friendship and Cancer." Reviews in Health Care 6, no. 2 (2015): 53–65. http://dx.doi.org/10.7175/rhc.v6i2.1171.

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Friendships are a powerful healing force for physical and mental illness. The study of the role of friendship for cancer patients has been relatively neglected and academic evidence-based studies are lacking. A literature review of research was performed linking cancer with friendships and social support (other than that provided by family members or members of medical staff). Some studies report the importance of friendships formed amongst young children and often in a school context; fewer studies have focused on friendships amongst adults with cancer. Direct links between friendships formed and/or maintained amongst cancer patients and their precise effects on an individual’s battle with cancer have yet to be explored.

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Dissertations / Theses on the topic "Emperors Friendship Friendship in literature"

1

Wei, Ryan J. Y. "The exercise of friendship in the High Roman Empire." Thesis, University of Oxford, 2009. http://ora.ouls.ox.ac.uk/objects/uuid:f89cf53e-4492-41e9-b6c9-896d9cbd3285.

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Cyzewski, Julie Hamilton Ludlam. "Broadcasting Friendship: Decolonization, Literature, and the BBC." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461169080.

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Green, Wallace Coleman Jr. "The Visitor Who Never Comes: Emerson and Friendship." W&M ScholarWorks, 1993. https://scholarworks.wm.edu/etd/1539625830.

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fazlollahi, Afag S. "Elizabeth Carter's Legacy: Friendship and Ethics." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/69.

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"Elizabeth Carter's Legacy: Friendship and Ethics" examines the written evidence about the relationships between Elizabeth Carter and her father, Dr. Nocolas Carte; Catherine Talbot; Sir William Pulteney (Lord Bath); and Samuel Johnson to explain how intellectual and personal relationships may become the principal ethical sdource of human happiness. Based on their own set of moral values, such as intellectual and individual liberty and equality, the relationships between Carter and her friends challenged eighteenth-century traditional norms of human relationships. The primary source of this study, Carter's poetry and prose, including her letters, present the poet's experience of intellectual and individual friendship, reflecting Aristotle's ethics, specifically his moral teaching that views friendship as a human good contributing to human happiness--to the chief human good. Carter's poems devoted to her friends, such as Dr. Carter, Talbot, Montagu, Lord Bath, as well as her "A Dialogue" between Body and Mind, demonstrate her ethical legacy, her specific moral principles that elevated human relationships and human life. Carter's discussion of human relationships introduces the moral necessity of ethics in human life.

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Levine, Jonathan David. "'One wiser, better, dearer than ourselves' : gothic friendship /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/6643.

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Redford, Catherine. "Friendship and community in last man literature, 1806-1833." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.633498.

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This thesis argues that the wave of Last Man literature published between 1806 and 1833 paradoxically resists the Romantic privileging of the solitary, and is instead deeply concerned with the themes'offriendship and community. Chapter 1 considers the first two Last Man poems to be written in English and argues that this genre is rooted in the concept of community from its very beginnings. This interest in community is perceptible both on a thematic level and in terms~bf the wide network of interlinking cultural responses to the Last Man theme that these early texts inspired. Chapter 2 explores the Last Man theme within the context of the understanding of time during the Romantic age. Charting the contemporary interest in the growth and decline of communities, I argue that Romantic Last Man texts respond both to the idea of cycles and to a recent shift in the understanding of ruin. Chapter 3 demonstrates how this genre repeatedly displays a deep suspicion of communities located within an urban environment. I show how Romantic Last Man texts respond to the contemporary scientific and theological understanding of city life, ultimately figuring London as a space of deception and corruption. Chapter 4 places the Last Man narrative within the context of the Romantic fascination with posterity, demonstrating how the Romantic ideal of writing for a future audience is inverted in the two Last Man novels written during this period. Chapter 5 examines several satirical approaches to the Last Man theme, arguing that these texts comment upon the problem of competition in a genre so transfixed with originality by providing the Last Man with the companion for whom he has always longed.

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Kattekola, Lara V. Virginia. "The Politics of Multiculturalism and The Politics of Friendship." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/192856.

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English<br>Ph.D.<br>This dissertation examines what I refer to as the politics of multiculturalism and the politics of friendship as represented in five texts: Rudyard Kipling's Kim, E.M. Forster's A Passage to India, Meera Syal's novel Anita and Me, Syal's film adaptation Anita and Me, and Gurinder Chadha's film Bend it Like Beckham. I argue these texts are dialogically engaged with larger political discourses concerning race relations, anticipating or problematizing contemporary multiculturalist debates and practices. I read the theme of interracial friendship, prioritized in all five texts, as a strategic narrative device through which larger political questions of race relations get played out. The colonial novels suggest friendship as a potential antidote to interracial tensions, but show (albeit inadvertently in Kim) how it cannot induce a future egalitarian world if one race rules another. In doing so, these novels anticipate multiculturalist discourses, which celebrate diverse cultures but do nothing to address the political inequalities of racialized peoples. The British-Asian texts already assume the futility of multiculturalist celebrations of cultural diversity as a means for progressive race relations and disrupt ideals of fraternal friendship that overlook cultural difference for the sake of social harmony. Even so, these texts still express the necessity of building connections between diverse peoples. Through various narrative strategies, I argue they promote the notion of political friendship, which supports the enunciation not elision of cultural difference, negotiating rather than avoiding the terrain of uneven, incommensurable differences between peoples and cultures to move toward a more promising future. .<br>Temple University--Theses

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Serls, Tangela La'Chelle. "The Spirit of Friendship: Girlfriends in Contemporary African American Literature." Scholar Commons, 2017. https://scholarcommons.usf.edu/etd/7442.

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The Spirit of Friendship: Girlfriends in Contemporary African American Literature examines spiritual subjectivities that inspire girlfriends in three contemporary novels to journey towards actualization. It examines the girlfriend bond as a space where the Divine Spirit can flourish and assist girlfriends as they seek to become actualized. This project raises epistemological questions as it suggests that within the girlfriend dynamic, knowledge that is traditionally subjugated is formed and refined. Finally, girlfriend epistemology is considered in light of Black Girl Magic, a contemporary social and cultural movement among Black women.

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Mangano, Bryan Paul. "Amiable fictions: virtual friendship and the English novel." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/5563.

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This dissertation argues that friendship operates in mid-eighteenth-century English fiction as a privileged category of virtue, knowledge, and aesthetic value. By representing social tensions raised by extra-familial friendships and appealing to readers as friends, Samuel Richardson, Sarah Fielding, Sarah Scott, and Laurence Sterne, develop ideal friendship into a reflexive trope for cultivating authorial identity, framing literary response, imagining a public sphere, and theorizing social reforms. Amiable Fictions offers a new way of thinking about the ethical frameworks that shape experimental narrative techniques at a moment when the English novel is just emerging into cultural prominence. In this study, I analyze the ways that these four novelists represent friendships as allegorical meditations on interpersonal ethics so as to imagine literary exchange as a virtual form of friendship. I explore how the idealized communicative intimacy of friendship becomes a basis for imagining more perfect spiritual and economic unions. On the level of plot, these fictions unpack the philosophical values of real friendship by staging its antagonism with persistent forms of patriarchy, aristocracy, and economic individualism. Drawing from the values of friendship that arise in the plot, these authors shape narrative exchanges as a tie of friendship. In cultivating an amiable ethos, they avoid appearing as slavish flatterers in a commercialized literary marketplace, or as overly didactic figures of institutional authority. Amiable Fictions builds on studies of the novel genre by accounting for the way a rhetoric of friendship motivates experiments in narrative form. I offer insights into developments in epistolary style, free indirect discourse, unreliable narration, anonymous authorship, and autobiographical form. I suggest that the concept of friendship orients these writers in their exploration of techniques, propelling them as they articulate a range of possibilities available for future authors of narrative fiction. This dissertation also engages current scholarly understandings of sociability, sensibility, domesticity, and public and private life in the mid-eighteenth century. These novelists deploy friendship as a moral category that challenges codes of sociability, refines understandings of sympathy, and often antagonizes the emerging cultural authority of the domestic sphere. Reframing questions of gender and sexuality and their influence on literary forms, the project highlights how male characters imitate friendship between women (and vice versa), how social reform impulses raise the need for heterosexual friendship, and how non-familial friendship conflicts with domestic norms as an alternative mediator of public and private character.

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Bakshi, Parminder Kaur. "Distant desire : the theme of friendship in E.M. Forster's fiction." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/4016/.

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This thesis places Forster's fiction in the homosexual tradition of English literature and presents, for the first time, a full exposition of the homoerotic motifs in each of Forster's novels. Homoerotic desire has been only partially recognized in Forster's texts, but as the following chapters show the desire for male love is pervasive and affects the structure and techniques of Forster's writing. Homoerotic desire in Forster's fiction attaches to the ideal of friendship and the theme of friendship is invariably connected with the metaphor of journey. Forster uses the metaphor of journey to transport his narratives beyond the confines of English middle-class values to a region where relations between men are acceptable. A homosexual reading of Forster's texts has several implications for his work. Firstly, it emerges that Forster's novels are covert texts which convey the ideal of male love evasively, by strategies of deferment and delay. Secondly, the author's interest in another country, Italy or India, is not for the sake of those countries but allied to homoerotic desire. Lastly, for all the apparent dissimilarities between them, all of Forster's novels variously approach homoerotic desire; the themes of journey and friendship are common to all the novels. The chapters of this thesis demonstrate the way homoerotic desire operates in Forster's narratives. This involves a close reading of the text and an alertness to the novelist's manipulation of language. The thesis reinterprets passages from Forster's novels that previously have either been overlooked or dismissed as obscure. Forster's treatment of homoerotic love in all his novels, except Maurice, is problematic. The narrator's attempts to conceal the real tendency of his narratives creates a tension between the explicit statements and the undercurrents in his texts. The conflict is never resolved, but it gives the novels the odd, peculiar quality that is characteristic of Forster's writing. Forster occupies a unique, if dubious position, in English literature as a homosexual writer whose work has been entirely assimilated into the mainstream, heterosexual tradition.

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Books on the topic "Emperors Friendship Friendship in literature"

1

Napoleonic friendship: Military fraternity, intimacy, and sexuality in nineteenth-century France. University of New Hampshire Press, 2010.

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The emperor's children. Picador, 2015.

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Messud, Claire. The emperor's children. Vintage, 2007.

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The emperor's children. Alfred A. Knopf, 2006.

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Messud, Claire. The Emperor's Children. Knopf Doubleday Publishing Group, 2006.

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Tawa, Renee. Happy feet. Publications International, 2006.

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Tawa, Renee. Happy feet. Publications International, 2006.

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ill, Lanza Barbara, ed. Friendship. Rourke Book Co., 1999.

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Roberts, Sharon Lee. Friendship. Child's World, 1986.

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Skillicorn, Helen. Friendship crafts. Gareth Stevens Pub., 2010.

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Book chapters on the topic "Emperors Friendship Friendship in literature"

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Jones, Emrys D. "Friendship and Fable." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_7.

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Jones, Emrys D. "Friendship and Criminality." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_8.

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Jones, Emrys D. "Scriblerian Friendship and Public Crisis." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_2.

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Jones, Emrys D. "Friendship and the Patriot Prince." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_6.

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Jones, Emrys D. "Epilogue: Friendship and Rural Retreat." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_9.

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Brooks, Rachel. "Purposes and Hierarchies: A Review of the Literature on Higher Education." In Friendship and Educational Choice. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230508583_2.

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Jones, Emrys D. "Daniel Defoe and South Sea Friendship." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_3.

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Budgen, David. "Pushkin and Chaadaev: the history of a friendship." In Ideology in Russian Literature. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-10825-1_2.

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Jones, Emrys D. "Introduction." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_1.

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Jones, Emrys D. "Lord Hervey and the Limits of Court Whig Pragmatism." In Friendship and Allegiance in Eighteenth-Century Literature. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137300508_4.

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Conference papers on the topic "Emperors Friendship Friendship in literature"

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Cui, Yaxin, and Na Yu. "On Mencius’ Thoughts of Friendship." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.421.

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Loshakova, A. G. "SLAVIC MOTIFS IN AUSTRIAN LITERATURE OF THE NINETEENTH CENTURY." In Люди речисты - 2021. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2021. http://dx.doi.org/10.33065/978-5-907216-49-5-2021-294-304.

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Austrian literature was formed in the process of forming a multinational state. The mutual influence and interrelationship of different cultures was its integral feature. The Slavic "substratum" (A.V. Mikhailov) becomes an important sub-base of literary works of the XIX century. Fr. Grillparzer and A. Stifter create a utopia of a state in which both Germans and Slavs can live in friendship and harmony. Ch. Silsfield carefully studies the place of the Slavic peoples in the Habsburg Empire. F. von Zaar dreams of popular harmony in Austria at the end of the XIX century.

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Zulfadhli, Zulfadhli, and M. Nasution. "Love, Friendship, and Teenagers Social Conflict in Novel Things About Him by Nara Lahmusi." In Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.19-7-2019.2289546.

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