Relevant bibliographies by topics / Empire hittite

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  2. Dissertations / Theses
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  5. Conference papers

Academic literature on the topic 'Empire hittite'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Empire hittite"

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Alparslan, Metin, and Meltem Doğan-Alparslan. "The Hittites and their Geography: Problems of Hittite Historical Geography." European Journal of Archaeology 18, no. 1 (2015): 90–110. http://dx.doi.org/10.1179/1461957114y.0000000075.

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The Hittite state was founded c. 1650 BC and developed thereafter. The Hittites were able to establish their rule in Anatolia's hostile landscape and overcome the difficulties it presented to create an empire—an objective that they achieved with the aid of their remarkable organizational skills. Despite the frequent occurrence of geographical names in the state archives, only a small number of them can be safely localized and, although Hittitology is a 100-year-old field, the regional names have only recently been determined. This article serves as a general introduction to the Hittites as wel
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Dularidze, Tea. "Information Exchange and Relations between Ahhiyawa and the Hittite Empire." Studia Iuridica 80 (September 17, 2019): 89–97. http://dx.doi.org/10.5604/01.3001.0013.4785.

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The majority of scholars identify the long-disputed term Ahhiyawa found in the Hittite texts as Achaea of the Homeric epics. According to the Hittite texts, Ahhiyawa and Hittite relations can be dated from the Middle Kingdom period. The term was first used in the records of Suppiluliuma I (1380-1346). Documents discussed (the records of Mursili II and Muwatalli II) demonstrate that Ahhiyawa was a powerful country. Its influence extended to Millawanda, which evidently reached the sea. Especially interesting is the “Tawagalawa letter” dated to the 13th century BC, in which the Hittite king makes
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Reade, Julian. "Real and imagined “Hittite palaces” at Khorsabad and elsewhere." Iraq 70 (2008): 13–40. http://dx.doi.org/10.1017/s0021088900000851.

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Between 745 and 700 BC the Assyrian empire established itself in much of the Levant, becoming a Mediterranean as well as a Mesopotamian power. People from former Syro-Hittite states and the coasts of Phoenicia and Palestine were dispersed across the empire, bringing their own social conventions, cultures and expertise in fields ranging from cookery and metallurgy to music and architecture. Many Assyrian kings in previous centuries had demonstrated their respect for these high cultures of the West; Herzfeld (1930: 186–93) was one of the earlier scholars to consider the extent of their indebtedn
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Matessi, Alvise. "The Making of Hittite Imperial Landscapes: Territoriality and Balance of Power in South-Central Anatolia during the Late Bronze Age." Journal of Ancient Near Eastern History 3, no. 2 (2018): 117–62. http://dx.doi.org/10.1515/janeh-2017-0004.

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AbstractAim of the present work is to offer an understanding of the mechanisms informing the making and reproduction of the Hittite Empire (17th-13th BCE) in its diachronic evolution. The analysis focuses on South-Central Anatolia, an area of intense core-periphery interactions within the scope of the Hittite domain and, therefore, of great informative potential about the manifold trajectories of imperial action. Through the combinatory investigation of archaeological and textual data able to account for long- to short-term variables of social change, I will show that South-Central Anatolia ev
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Uchitel, Alexander. "Land-Tenure in Mycenaean Greece and the Hittite Empire: Linear B Land-surveys from Pylos and Middle Hittite Land-Donations." Journal of the Economic and Social History of the Orient 48, no. 4 (2005): 473–86. http://dx.doi.org/10.1163/156852005774918787.

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AbstractThe article is a comparative study of Mycenaean Greek and Hittite land-tenure systems. It is based upon a systematic comparison of two groups of documents: land-registers (the so-called E-series) from Pylos and Middle Hittite land-donations. The traditional interpretation of both Mycenaean Greek and Hittite documents is challenged and alternative interpretations are offered. Thus, on the Mycenaean side, the construction with the preposition pa-ro is reinterpreted, and on the Hittite side an entirely new interpretation of a Hittite expression pir-sahhanas is offered. Both land-tenure sy
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Beckman, Gary. "The Ritual of Palliya of Kizzuwatna (CTH 475)." Journal of Ancient Near Eastern Religions 13, no. 2 (2013): 113–45. http://dx.doi.org/10.1163/15692124-12341248.

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Abstract An edition of the earliest ritual from Kizzuwatna to be imported into Hittite Anatolia. As such, it is the forerunner of the wave of Hurrian influence that would reshape the Hittite state cult during the empire period (14th–13th c. B.C.E.). Although the southern ruler to whom it is attributed undoubtedly carried out his worship in Hurrian, the present version is written in Hittite, but the text includes numerous Hurrian technical terms. It remains unclear why a rite centering on the Storm-god Teššup of the Kizzuwatnaean capital was still relevant in Hattusa two centuries after its com
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Gurney, O. R. "The Hittite Names of Kerkenes Dağ and Kuşaklı Höyük." Anatolian Studies 45 (December 1995): 69–71. http://dx.doi.org/10.2307/3642914.

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A major Hittite city-mound in the vicinity of the Kerkenes Dağ having been identified by Dr. Summers (see previous article), the question naturally arises whether their ancient Hittite names can be determined. Unfortunately this central area of the Hittite kingdom was completely distorted in The Geography of the Hittite Empire (1959) by the misplacing of Pala-Tumanna and Nerik and the places, such as Mt. Ḫaḫarwa, associated with them. Allusions to “the sea” locate these places firmly, with Zalpa, at the opposite end of the zone occupied by the Kaška folk, in the far north by the mouth of the K
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Campbell, Dennis R. M. "The introduction of Hurrian religion into the Hittite empire." Religion Compass 10, no. 12 (2016): 295–306. http://dx.doi.org/10.1111/rec3.12225.

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Richardson, Seth. "Introduction: Scholarship and Inquiry in the Ancient Near East." Journal of Ancient Near Eastern History 2, no. 2 (2016): 91–107. http://dx.doi.org/10.1515/janeh-2016-0007.

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AbstractThis essay introduces a four-essay issue of the journal on the subject of scholarship, knowledge arts, and scribal epistemology in the ancient cuneiform cultures of Sumer, Assyro-Babylonia, Ugarit, and the Hittite empire.
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Waal, Willemijn. "They wrote on wood. The case for a hieroglyphic scribal tradition on wooden writing boards in Hittite Anatolia." Anatolian Studies 61 (December 2011): 21–34. http://dx.doi.org/10.1017/s0066154600008760.

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AbstractThe wooden writing boards frequently mentioned in Hittite texts have given rise to much debate, mostly regarding the scale on which they were used and the type of script that was written on them (cuneiform or hieroglyphs). In this paper, the evidence for the use of wooden writing boards in Hittite Anatolia will be (re-)evaluated. It will be argued that they were used for private and economic documents, and that they were written on in Anatolian hieroglyphs. Important indications of this are the distinct terms consistently used in connection with writing on wood, which point to a separa
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Dissertations / Theses on the topic "Empire hittite"

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Demanuelli, Matthieu. "La montagne, la vigne et la justice : images et langages des pouvoirs en Cappadoce à l’âge du fer (début du XIIème – fin du VIIème siècle avant Jésus Christ) : entre permanences et mutations, entre Orient et Occident." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5077/document.

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Ce travail se propose d’analyser les images et les langages des pouvoirs en Cappadoce à l’âge du fer. Il vise à démontrer que l’idéologie, les pratiques et les propagandes des pouvoirs peuvent s’analyser et se comprendre entre de fortes permanences par rapport au passé hittite impérial d’une part, et d’autre part d’importantes mutations. L’étude procède selon six parties. La première étudie les sources externes (bibliques, urartéennes et assyriennes) et fait le point sur la géographie historique et la géopolitique. La deuxième présente les sources épigraphiques et iconographiques internes, pro
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Santos, Maria Leonor Figueira. "O Império Hitita: vestígios arqueológicos e documentais na Síria setentrional." Master's thesis, 2017. http://hdl.handle.net/10362/29901.

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Com a ascensão ao trono de Šuppiluliuma I (c. 1350 a.C.), o reino de Ḫatti tornou-se numa das grandes potências do Próximo Oriente no Bronze Final. Ao destruir o reino de Mitani, o seu rival na Mesopotâmia setentrional, o monarca hitita absorveu a maioria dos seus territórios do norte da Síria, estendendo o seu domínio desde a margem oeste do Eufrates até à costa mediterrânea. A presença hitita nesse território está patente não apenas nas tabuinhas cuneiformes que relatam os aspectos político-militares, como na cultura material encontrada no registo arqueológico. Na corrente dissertação prete
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Books on the topic "Empire hittite"

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Woudhuizen, Fred. Luwian hieroglyphic monumental rock and stone inscriptions from the Hittite Empire period. Innsbrucker Beiträge zur Kulturwissenschaft, 2004.

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Doğan-Alparslan, Meltem, and Metin Alparslan. Hititler: Bir Anadolu imparatorluğu = Hittites : an Anatolian empire. Yapı Kredi Yayınları, 2013.

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Ceram, C. W. The Secret of the Hittites: The Discovery of an Ancient Empire. Phoenix Press, 2001.

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Singer, Itamar. The Calm Before the Storm: Selected Writings of Itamar Singer on the Late Bronze Age in Anatolia and the Levant. Society of Biblical Literature, 2011.

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Martino, Stefano De. Handbook Hittite Empire: Power Structures. de Gruyter GmbH, Walter, 2021.

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Martino, Stefano De. Handbook Hittite Empire: Power Structures. de Gruyter GmbH, Walter, 2021.

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Martino, Stefano De. Handbook Hittite Empire: Power Structures. de Gruyter GmbH, Walter, 2021.

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den Hout, Theo van. The Hittite Empire from Textual Evidence. Edited by Gregory McMahon and Sharon Steadman. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376142.013.0041.

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The Hittite written legacy is unique in the ancient Near East in that it allows us to sketch the development of a major power over the course of its almost 500 years of history from a state of basic illiteracy through incipient literacy to a booming administrative apparatus which has earned it the reputation of a true bureaucracy. It was a state with two scripts: the cuneiform used for its inner administrative workings in the widest sense of the word, with the Hittite language as its official medium, and the Anatolian hieroglyphs for the state's face to the outside. This article presents a rev
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Mielke, Dirk Paul. Key Sites Of The Hittite Empire. Edited by Gregory McMahon and Sharon Steadman. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376142.013.0048.

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This article discusses findings from excavations of key Hittite sites: Bo ğ azköy–Hattu ša, Ortaköy– Š apinuwa, Alaca Höyük, Kuşakli–Šarişşa, and Maşat Höyük–Tapikka. These sites shed light on both the characteristic features and diversity of Hittite urban forms.
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Auerbach, Patrick. Hittites: The True and Surprising History Of The Ancient Hittite Empire. CreateSpace Independent Publishing Platform, 2016.

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Book chapters on the topic "Empire hittite"

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Bryce, Trevor. "The Hittite Empire." In A Companion to the Archaeology of the Ancient Near East. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444360790.ch38.

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Norrie, Philip. "How Disease Affected the History of the Hittite Empire." In A History of Disease in Ancient Times. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28937-3_4.

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"The Hittite empire." In The Ancient Near East. Routledge, 2013. http://dx.doi.org/10.4324/9781315879895-29.

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"Late Empire Period Scribal Circles and Their “Scriptoria”." In Hittite Scribal Circles. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc76zpc.13.

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Balza, M. E., and C. Mora. "Memory and Tradition of the Hittite Empire in the post-Hittite Period." In Tradition and Innovation in the Ancient Near East. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv1bxgx2w.40.

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Balza, M. E., and C. Mora. "Memory and Tradition of the Hittite Empire in the post-Hittite Period." In Tradition and Innovation in the Ancient Near East. Penn State University Press, 2015. http://dx.doi.org/10.1515/9781575063584-038.

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Roller, Duane W. "Pontos." In Empire of the Black Sea. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190887841.003.0002.

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The territory of Pontos was the northern coastal regions of Asia Minor, a rugged region that was a mixture of coastal Greek cities, Hittite and Assyrian outposts, and an indigenous population, noted for the unusual phenomenon of elaborate temple states. The region had long been known to the Greeks: Jason and the Argonauts were said to have passed along its coast. Its economy was primarily agricultural. It was also famous in Greek myth as the home of the Amazons. It was here that the Mithridatic kingdom has its origins, eventually coming to dominate the territory and its people.
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"THE EGYPTO-HITTITE ENTENTE AND THE PEOPLES OF THE NORTH AND OF THE SEA." In From Tribe to Empire. Routledge, 2013. http://dx.doi.org/10.4324/9781315005263-17.

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"2. New Evidence on the End of the Hittite Empire." In The Sea Peoples and Their World. University of Pennsylvania Press, 2000. http://dx.doi.org/10.9783/9781934536438.21.

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Fant, Clyde E., and Mitchell G. Reddish. "The Hittites: Hattusa and Yazïlïkaya." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0034.

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In many ways the ancient Hittite sites of Hattusa and Yazïlïkaya are among the most distinctive sites related to the Bible in the entire Mediterranean region. Unlike the majority of ancient cities of the Bible in both Turkey and Greece, these sites are not related to the Apostle Paul and the New Testament. In fact, they are only marginally related to the Old Testament. Nevertheless, the identification of this city in 1906 by the German archaeologist Hugo Winckler created a sensation in archaeological and biblical studies. Since 1986 the site of Hattusa has been included on the World Heritage List of UNESCO (the United Nations Educational, Scientific, and Cultural Organization). Prior to the 19th century, the Hittites were entirely unknown to the world except for their mention in the Bible. The biblical references to such a powerful kingdom, for which no other evidence existed, were met by skepticism and even outright disbelief. Scholars did not believe that so dominant an empire could disappear without a trace. Following the discovery in 1799 of the Rosetta Stone in Egypt by Napoleon’s soldiers, however, which unlocked the key to reading hieroglyphics, reference to the Hittites was also discovered in Egyptian sources. Most notable among these citations are references to a great battle between the Egyptians, led by Ramses II (likely the pharaoh of the Exodus tradition), and the Hittites at Kadesh (Syria). Also mentioned was a subsequent treaty, a nonaggression pact, wherein both nations pledged mutual support and agreed to establish Syria as the southern boundary of the Hittites’ power and the northern boundary of the Egyptians’ power. Modern discovery of the Hittites began in 1834, when Charles Texier located the ruins of the capital city of the Hittites, Hattusa, which he believed to be a city of the Medes. Correct identification of the city was not made until 1906, when the discovery of 2,500 fragments of cuneiform tablets allowed Hugo Winckler to recognize that the extensive ruins were in fact the Hittite capital city. Since that time excavations by the German Archaeological Institute and others have continued.
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Conference papers on the topic "Empire hittite"

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Kadioglu, Selma, Yusuf Kagan Kadioglu, and Ali Akin Akyol. "Imaging The Hittite cemetery site with 3D half bird's eye view of GPR data set in Sapinuva ancient city of the Hittite Empire (Corum-Turkey)." In 15th International Conference on Ground-Penetrating Radar (GPR) 2014. IEEE, 2014. http://dx.doi.org/10.1109/icgpr.2014.6970387.

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