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Books on the topic 'Empirical-ethics research'

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1

Holm, Søren, and Monique F. Jonas. Engaging the world: The use of empirical research in bioethics and the regulation of biotechnology. Amsterdam: IOS Press, 2004.

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2

Kolthoff, Emile. Ethics and new public management: Empirical research into the effects of businesslike government on ethics and integrity. The Hague: BJu Legal Publishers, 2007.

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3

1925-, Frederick William Crittenden, and Preston Lee E, eds. Business ethics: Research issues and empirical studies. Greenwich, Conn: JAI Press, 1990.

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4

Experimental Ethics: Toward an Empirical Moral Philosophy. Palgrave Macmillan, 2014.

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5

Christopher, Paul P., and Laura B. Dunn. Psychiatric Research Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Werdie (C W. ). van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732372.013.11.

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The nature of neuropsychiatric disorders raises questions and concerns that must be addressed for research on these disorders to proceed ethically. This chapter discusses the rationale for both conceptual and empirical ethics work related to psychiatric research, focusing in particular on informed consent, decision-making capacity, and voluntarism. The extant literature regarding the abilities of people with mental illness to provide informed consent to research is reviewed. Also discussed are the ethical implications of co-occurring problems frequently faced by people with mental illness. Finally, the types of conceptual and empirical work that are needed to move psychiatric research ethics forward are discussed.
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6

(Editor), Guy Widdershoven, Tony Hope (Editor), John McMillan (Editor), and Lieke van der Scheer (Editor), eds. Empirical Ethics in Psychiatry (International Perspectives in Philosophy and Psychiatry). Oxford University Press, USA, 2008.

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7

Søren, Holm, and Jonas Monique F, eds. Engaging the world: The use of empirical research in bioethics and the regulation of biotechnology. Amsterdam: IOS Press, 2004.

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8

Resnik, David B. Ethics in Science. Edited by Paul Humphreys. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199368815.013.1.

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This chapter provides an overview of the ethics of scientific research. Topics covered include: a review of significant historical events, trends, and cases pertaining to scientific ethics; a discussion of the philosophical foundations of science’s ethical norms; a description of science’s ethical norms; and an examination of some common ethical dilemmas that arise in such areas of research as reporting and investigating misconduct, sharing data and materials, assignment of authorship and credit, management of conflict of interest, peer review of publications, research with human beings and animals, and social responsibility. The chapter also discusses conflicts among ethical norms; empirical versus conceptual approaches to studying ethical norms; international variations in research practices; and institutional and government efforts to promote integrity in research.
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9

Lutge, Christoph, and Matthias Uhl. Business Ethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864776.001.0001.

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Business ethics continues to gain importance in the curricula of business studies courses. This book provides a comprehensive overview of both the essential concepts of business ethics related to the economy as a whole, and the more narrowly understood corporate ethics related to the individual company. In contrast to other works on the same topic, special emphasis is placed on a coherent theoretical foundation that puts tools of economic analysis, including behavioral economics, at the center. In particular, the importance of both empirical research and dilemma structures for business ethics receives special attention. The largest chapter of the book is devoted to corporate ethics and provides students and academics with guidance in the theoretical classification of the variety of concepts that often coexist in the debate. Abstract concepts are illustrated with the help of practice boxes.
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10

Cascio, M. Ariel, and Eric Racine, eds. Research Involving Participants with Cognitive Disability and Difference. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198824343.001.0001.

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Research Involving Participants with Cognitive Disability and Difference: Ethics, Autonomy, Inclusion, and Innovation provides timely, multidisciplinary insights into the ethical aspects of research that includes participants with cognitive disability and differences. These include conditions such as intellectual disability, autism, mild cognitive impairment, and psychiatric diagnoses. Research participants with cognitive disabilities and differences may be considered a vulnerable population, which may trigger protective responses. At the same time, they should also be empowered to participate in research in order to foster the growth of knowledge and the improvement of practices. For research participants with cognitive disabilities or differences, participating in research that concerns them follows the Disability Rights Movement’s call “Nothing About Us Without Us” and is a vital component of the principle of justice. However, cognitive disabilities and differences may pose challenges to ethical research, particularly with respect to the research ethics principle of autonomy for a variety of reasons. Several alternative or modified strategies, for example when obtaining informed consent, have been used by researchers. The chapters in this volume describe situations where difficulties arise, explore strategies for empowerment and inclusion, drawing on both empirical and normative research to offer suggestions for research design, research ethics, and best practices that empower people with cognitive disabilities and differences to participate in research while respecting and managing potential coercion or undue influence. Contributions from scholars in anthropology, sociology, ethics, child studies, health and rehabilitation sciences, philosophy, and law address these issues in both clinical and social/behavioral research.
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11

Kasperbauer, T. J. Managing Moral Psychology for Animal Ethics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190695811.003.0008.

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This chapter makes practical suggestions for managing moral psychology for ethical goals. It does so by looking at interventions aimed at 1) altering human psychology and 2) restricting the impact of morally objectionable psychological biases. The chapter provides justification for intervening to change people’s attitudes toward animals, within the context of debates over the permissibility of “nudges.” Empirical research on reducing bias between groups of human beings is discussed in order to inform proposals for changing attitudes to animals. Classic moral goals in animal ethics are also discussed, with an eye toward how these goals could be assisted by having a better understanding of moral psychology.
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12

Jeremy, Sugarman, and Hastings Center, eds. Empirical research on informed consent: An annotated bibliography. [Garison, NY: Hastings Center], 1999.

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13

Oakley, Justin. Toward an Empirically Informed Approach to Medical Virtues. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.30.

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Several philosophers have developed accounts of virtue ethics that are more empirically informed than previous versions of this approach; however, such accounts have had only a limited impact on virtue ethical approaches to medical ethics. This chapter demonstrates how empirical research can help in the development of a strong evidence-based moral psychology of medical virtue. It draws out some general desiderata for an adequate moral psychology of medical virtue, and shows how empirical research is crucial for devising well-grounded accounts of medical role virtues, such as medical beneficence and medical courage. It also explains how research into the impact of policy changes on medical practice and doctors’ medical virtues can help with deriving defensible policy applications from medical virtue ethics.
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14

Tauginiené, Loreta, ed. Corporate Social Responsibility and Business Ethics in the Central and Eastern Europe. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845298696.

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This Issue begins with a paper by Kirchmayer, Remišová and Lašáková on ethical leadership in public and private organisations in Slovakia. Authentic leadership and interpersonal conflicts in Poland are further taken up by Sypniewska and Gigol. Perceptions of the ethical climate in Serbian tourism industry are explored by Dragin, Jovanović, Mijatov, Majstorović and Dragin. Prus takes us to the promotion of sustainable agriculture through the focused higher education on agriculture in Poland. Saveanu, Abrudan, Saveanu and Matei call for finding out predictors of CSR in small and medium enterprises operating in Romania. Potocan, Mulej and Nedelko at-tempt empirical investigation of employees’ attitudes towards natural, social and economic aspects of CSR in Slovenian organisations during two periods – economic crisis and recovery for a post-transition context. Rybnikova and Toleikienė turn to formal and informal elements of ethics management infrastructure in Lithuanian local government. This Issue concludes with a research note on the development towards corporate sustainability (morality and responsibility) in Estonian business by Kooskora and Cundiff.
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15

Have, Henk ten, and Jos Welie. Death and Medical Power. Open University Press, 2005.

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16

Buckwalter, Wesley, and John Turri. Moderate Scientism in Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190462758.003.0013.

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Moderate scientism is the view that empirical science can help answer questions in nonscientific disciplines. This chapter evaluates moderate scientism in philosophy. It reviews several ways that science has contributed to research in epistemology, action theory, ethics, philosophy of language, and philosophy of mind. It also reviews several ways that science has contributed to our understanding of how philosophers make judgments and decisions. Based on this research, it concludes that the case for moderate philosophical scientism is strong: Scientific practice has promoted significant progress in philosophy, and its further development should be welcomed and encouraged.
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17

Balboni, Michael, and John Peteet, eds. Spirituality and Religion Within the Culture of Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.001.0001.

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This book provides a comprehensive evaluation of the relationship between spirituality, religion, and medicine evaluating current empirical research and academic scholarship. In Part 1, the book examines the relationship of religion, spirituality, and the practice of medicine by assessing the strengths and weaknesses of the most recent empirical research of religion/spirituality within twelve distinct fields of medicine including pediatrics, psychiatry, internal medicine, surgery, palliative care, and medical ethics. Written by leading clinician researchers in their fields, contributors provide case examples and highlight best practices when engaging religion/spirituality within clinical practice. This is the first collection that assesses how the medical context interacts with patient spirituality recognizing crucial differences between contexts from obstetrics and family medicine, to nursing, to gerontology and the ICU. Recognizing the interdisciplinary aspects of spirituality, religion, and health, Part 2 of the book turns to academic scholarship outside the field of medicine to consider cultural dimensions that form clinical practice. Social-scientific, practical, and humanity fields include psychology, sociology, anthropology, law, history, philosophy, and theology. This is the first time in a single volume that readers can reflect on these multi-dimensional, complex issues with contributions from leading scholars. In Part III, the book concludes with a synthesis, identifying the best studies in the field of religion and health, ongoing weaknesses in research, and highlighting what can be confidently believed based on prior studies. The synthesis also considers relations between the empirical literature on religion and health and the theological and religious traditions, discussing places of convergence and tension, as well as remaining open questions for further reflection and research.
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18

Corran, Emily. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0008.

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The casuistry of lying and perjury was a distinct mode of thinking, which contrasted with the more habitual medieval ideas about deception. Discussion of moral dilemmas on this subject was not confined to clerical writings, but Latin casuistry emerged at the end of the twelfth century within the context of increased lay confession and the spread of pastoral education. Study of the medieval tradition challenges some early modern assumptions about casuistry: it was not a method of ethics that was developed in order to shirk moral imperatives, but an academic discipline devoted to applying the rules in ambiguous cases. As such casuistry was an unusually practical and empirical part of medieval thought. The final section sets out directions for further research into medieval casuistry.
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19

Armstrong, Pat, and Ruth Lowndes, eds. Creative Teamwork. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862268.001.0001.

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Creative Team Work: Developing Rapid, Site-Switching Ethnography is much more than a description of a new way of doing rapid ethnography to capture the rich complexity and contradictions of social relations, although it is certainly that. It is about the imagination, stimulation, and reflection that can come with international, interdisciplinary teams sharing the development, application, analysis, and dissemination of research. Although the book is based on a large, seven-year project studying care homes to search for promising practices and is guided by feminist political economy, the lessons we have learned are relevant for everyone undertaking empirical investigation. All research needs to consider theory, the organization of information, ethics, and dissemination, for example. The specific techniques and approaches we discuss can be applied to a wide range of qualitative methods and are not exclusive to this kind of ethnography. By dissecting our experiences together and uniting chapters through the theme of creative, reflexive team work, the book considers issues and methods of interest to all those struggling through the research process, with or without team support. Although some of our strategies may not work for everyone, and some did not work for us, we have identified areas that need to be addressed in research projects big and small, especially in those interested in putting research to work for change.
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20

d'Iribarne, Philippe, Sylvie Chevrier, Alain Henry, Jean-Pierre Segal, and Geneviève Tréguer-Felten. Cross-Cultural Management Revisited. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857471.001.0001.

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The cross-cultural management literature is still dominated by the quantitative approach to cultures which made the research field popular in the early 1980’s. While the hegemony of this approach was being consolidated, a French research group, Gestion & Société, led by Philippe d’Iribarne, was conducting alternative research. Over the past thirty years, the team has carried out investigations in over fifty countries, collecting data from a large sample of companies concerned with making the most of the cultures with which they were dealing. This book provides an overview of the lessons learnt from thirty years of empirical research and of the refinements of a new theoretical approach to national cultures which challenges the mainstream ones. It introduces an interpretative approach to culture considered as a filter through which people understand reality and give it meaning. Throughout the world, employees confer different meanings on the daily situations arising from companies’ operations such as being subject to the authority of a manager, responding to requests from a client, or having one’s work monitored. All interactions within organizational contexts are underpinned by social relations which make sense in different cultural universes of meaning. Drawing upon this interpretative perspective, the book covers the main management issues: leadership, procedures implementation and control, decision-making, industrial relations, customer relations, ethics and corporate social responsibility, interpersonal and corporate communication, multicultural teams, and international transfers of management practices. Finally, the book provides methodological guidelines to enable researchers and practitioners to engage in this alternative approach.
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21

Yeoman, Ruth, Catherine Bailey, Adrian Madden, and Marc Thompson, eds. The Oxford Handbook of Meaningful Work. Oxford University Press, 2019. http://dx.doi.org/10.1093/oxfordhb/9780198788232.001.0001.

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The Oxford Handbook of Meaningful Work examines the concept, practices, and effects of meaningful work in organizations and beyond. Taking an interdisciplinary approach, this volume reflects diverse scholarly contributions to understanding meaningful work from philosophy, political theory, psychology, sociology, organizational studies, and economics. In philosophy and political theory, treatments of meaningful work have been influenced by debates concerning the tensions between work as unavoidable and necessary, and work as a source of self-realization and human flourishing. This tension has come into renewed focus as work is reshaped by technology, globalization, and new forms of organization. In management studies, much empirical work has focused on meaningful work from the perspective of positive psychology, but more recent research has considered meaningful work as a complex phenomenon, socially constructed from interactive processes between individuals, and between individuals, organizations, and society. This Handbook examines meaningful work in the context of moral and pragmatic concerns such as dignity, alienation, freedom, organizational ethics, and corporate social responsibility. Representing some of the most up-to-date academic research, the collection illuminates the relationship of meaningful work to organizational constructs of identity, belonging, callings, self-transcendence, culture, and occupations. Researchers and practitioners will be inspired and equipped to identify new directions and methods with which to deepen scholarly inquiry into a topic of growing importance.
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22

Brownstein, Michael. The Implicit Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190633721.001.0001.

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Heroes are often admired for their ability to act without having “one thought too many,” as Bernard Williams put it. Likewise, the unhesitating decisions of masterful athletes and artists are part of their fascination. Examples like these make clear that spontaneity can represent an ideal. However, recent literature in empirical psychology has shown how vulnerable our spontaneous inclinations can be to bias, shortsightedness, and irrationality. How can we make sense of these different roles that spontaneity plays in our lives? The central contention of this book is that understanding these two faces of spontaneity—its virtues and vices—requires understanding the “implicit mind.” In turn, understanding the implicit mind requires considering three sets of questions. The first set focuses on the architecture of the implicit mind itself. What kinds of mental states make up the implicit mind? Are both “virtue” and “vice” cases of spontaneity products of one and the same mental system? What kind of cognitive structure do these states have, if so? The second set of questions focuses on the relationship between the implicit mind and the self. How should we relate to our spontaneous inclinations and dispositions? Are they “ours,” in the sense that they reflect on our character or identity? Are we responsible for them? The third set focuses on the ethics of spontaneity. What can research on self-regulation teach us about how to improve the ethics of our implicit mind? How can we enjoy the virtues of spontaneity without succumbing to its vices?
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