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Journal articles on the topic 'Empirical knowledge in religion'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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1

Pandie, Remegises Danial Yohanis. "William James' Concept of Religion: An Empirical Theory and Its Implementation in the Religious Context of Indonesia." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 6, no. 1 (2023): 1–17. https://doi.org/10.34307/b.v6i1.463.

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Abstract: The purpose of writing this article is to analyze the concept of religion from the perspective of William James. This paper refers to James's framework of thinking about the way of religion and its urgency for religions that are adhered to by humans. As explained by James that being a religious person means belief in an invisible order that really exists, so that it produces a real effect in the world. The method used in this research is literature study which refers to references related to the topic raised. In this study, researchers found that the concept of William James can be i
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2

Garling, Stephanie. "Approaching religion through linguistics: methodological thoughts on a linguistic analysis of 'religion' in political communication." Approaching Religion 3, no. 1 (2013): 16–24. http://dx.doi.org/10.30664/ar.67519.

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The constructions of ‘religion’ in general language are seldom themselves in the focus of empirical research. Aiming to retrieve the inherent knowledge that lies within these constructions, this article suggests a term-based textual analysis to focus on the linguistic use of ‘religion’. This method invites us to question the unity of texts through an analysis of textual semantics. It offers the chance to ask about the formation of the concept. The article initially shows how this approach differs from comparative and policy-oriented studies by differentiating between criticism and critique. It
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Putri, Firani, and Wedra Aprison. "INTEGRATION OF RELIGION-SCIENCE IN THE PERSPECTIVE OF THE QURAN." El-Rusyd : Jurnal Sekolah Tinggi Ilmu Tarbiyah STIT Ahlussunnah Bukittinggi 8, no. 1 (2023): 1–11. http://dx.doi.org/10.58485/elrusyd.v8i1.141.

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The Qur'an instructs humans develop knowledge to thinking about how heavens earth, observe, and research the universe. The Qur'an challenges humans examine the universe down to its smallest detail. This Qur'an paradigm clearly gives birth to normative premises which can be formulated into empirical and rational theories based on general knowledge (science). The views of some people still think that science and religion stand in their respective positions, because the field of science relies on empirical data, while religion relies on doctrines that are occult. The solution to the above phenome
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Zolotukhin, Vsevolod. "How is it possible to increase knowledge in theology?" St. Tikhons' University Review 104 (December 29, 2022): 9–28. http://dx.doi.org/10.15382/sturi2022104.9-28.

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This paper is devoted to the question, is it possible to increase knowledge in the field of theology like as it is possible in humanities in general. The main difficulties first of all consist in (1) confessional character of each theology, (2) in its plurality when each theology has its own concept system and original epistemological framework, (3) in the resulting incomparability of theologies. Discussing the presumably scientific character of theology, it could be useful to discern between premodern and modern understanding of the term “science”. The author argues, there do not exist insurm
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Griffioen, Dirk. "The Relevance of God's Covenant for a Reformed Theology of Religion." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (2017): 183. http://dx.doi.org/10.33550/sd.v3i2.35.

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ABSTRACT: In God's Revelation, the structure of the covenant consists of God's promises and Israels answer to them. In the covenant God has revealed Himself personally to both individuals and his chosen people. In the theology of religion developed by Hendrik Kraemer, there are two types of religion: The (prophetic) religion based on Gods revelation and the other (naturalist) religions are based on efforts to grasp the identity of his real self with divine reality, this is called as trans-empirical self realization. What is the essence of religion based on God's self revelation? God's revelati
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Gomes Esperandio, Mary Rute, and Hartmut August. "Quantitative Research in Psychology of Religion in Brazil." Revista Pistis Praxis 9, no. 1 (2017): 69. http://dx.doi.org/10.7213/2175-1838.09.001.ds-tr03.

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Although in Brazil Psychology of Religion historically has a tradition in qualitative research, in recent years it has been possible to observe a significant growth of quantitative publications. Thus, this paper aims to present an analysis of quantitative studies in Psychology of Religion in Brazil, published in Portuguese. For this, we surveyed indexed studies in the CAPES Bank of Theses and Dissertations (Coordination of Higher Education Personnel Training) and ScieLO Journal Portal (Scientific Electronic Library Online), using several search terms such as “psychology and religion”, “psychol
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7

M, Kalpana. "The Empirical Knowledge of Farmers and Today's Multi-Technical Skills." International Research Journal of Tamil 4, S-12 (2022): 14–18. http://dx.doi.org/10.34256/irjt224s122.

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Sangam Literature is the repository of the thoughts and deeds of the ancient Tamils. On the basis of that, it is not possible to count the many known achievements made by the intelligence of the ancient Tamils from that day till today. In one of its varieties, organic farming, the Tamilian is a parallel Tamilian. All of agrarian man's intelligence and rationality were scientific. Our agronomists are the ones who have worked empirically on the signals of nature, birds, and animals. They have an intelligence that transcends reason. Everything related to science is being implemented in our mother
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8

Zakirov, A. A. "The Problem of Knowledge and Cognition in Islam." Minbar. Islamic Studies 16, no. 3 (2023): 631–46. http://dx.doi.org/10.31162/2618-9569-2023-16-3-631-646.

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The article considers the epistemological teaching of Islamic religion, various types of knowledge and position of Islam regarding the matters of faith and reasoning. The author of the article answers the question about admissibility of examining exegesis as an object of cognition and an outcome of development of cogitative activity. The article offers more flexible and liberal approach to the interpretation of notion of «ijtihad» and it is regarded as an attempt to revive the exploratory spirit of Islamic religion. The matter of faith is not introduced as an ultimate goal but as a mean of ach
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Sukharev, Alexander V. "Empirical comparative study of mentalities of Russia and countries characterized by different level and pace of socio-economic development." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 62 (2021): 120–28. http://dx.doi.org/10.37816/2073-9567-2021-62-120-128.

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The present study was performed from the standpoint of the transdisciplinary concept of the ethno-functional synthesis of chaotic (archaic) and cosmizing (premodern and modern) ideas, understood as a source of humanitarian systems development. An empirical comparative study of the mentality of Russia and countries with high and low rates and levels of socio-economic development was carried out on the basis of statistical analysis of Internet queries reflecting the interests of users: “Nature” (archaic), “God” (supra-ethnic-religious ideas — pre-modern) and “Knowledge” (modern). Compared with c
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von Stuckrad, Kocku. "“What I Cannot Build I Cannot Understand”: Transgressive Discourses in Life Sciences and Synthetic Biology." Numen 60, no. 1 (2013): 119–33. http://dx.doi.org/10.1163/15685276-12341255.

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Abstract The article scrutinizes the genealogy of transgressive discourses in the fields of the natural sciences, metaphysics, and religion. Throughout Western cultural history, and still today, we find influential examples that transgress the borders between empirical method and metaphysical knowledge claims. These borders are shifting constantly and thus it seems more fruitful to address their negotiation as an ongoing discourse in Western culture, rather than trying to fix the distinction between knowledge of nature and knowledge of the divine, linking these fixed borders to the systems of
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11

Moberg, Marcus, and Tommy Ramstedt. "Re-contextualizing the Framework of Scene for the Empirical Study of Post-institutional Religious Spaces in Practice." Fieldwork in Religion 10, no. 2 (2016): 155–72. http://dx.doi.org/10.1558/firn.v10i1.18619.

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Following the continuing general decline of institutional religion across the Western world, scholars have increasingly turned their attention to the emergence of various types of, less conventionally organized, post-institutional forms of religion. Post-institutional religious spaces have, however, often proven difficult to pin down and grasp empirically through already available frameworks and concepts. This article aims to provide an impetus for further methodological discussion on the empirical study of post-institutional religious spaces through re-contextualizing the framework of scene f
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12

Tambun, A. R. Y. Toronata, Gatot Yudoko, and Leo Aldianto. "A Comparative Analysis of Twelve Research Paradigms Across Six Knowledge Acquisitions and Twelve Sources of Knowledge: A Philosophical Discourse." Humanities and Social Science Research 7, no. 3 (2024): p23. http://dx.doi.org/10.30560/hssr.v7n3p23.

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This study investigates whether a single research paradigm can dominate knowledge acquisition across empirical and interpretive domains or if a multi-paradigm approach is essential for achieving a holistic understanding. Twelve paradigms, including Positivism, Pragmatism, Hermeneutics, and Feminism, were evaluated across six domains: Science, Philosophy, History, Art, Religion, and Culture. The methodology employed comparative analysis, factor analysis, sensitivity testing, and inter-rater reliability assessment to quantify paradigm performance. The findings confirm Positivism's strength in em
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De Oliveira, Roberto Francisco. "DA MAGIA À CIÊNCIA: O “RITUAL” DE PASSAGEM DAS SUPERSTIÇÕES AO CONHECIMENTO CIENTÍFICO." ARACÊ 7, no. 1 (2025): 2841–48. https://doi.org/10.56238/arev7n1-173.

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The text discusses the evolution of scientific knowledge, from its mystical and superstitious origins to the consolidation of modern empirical science. Science and magic coexisted for centuries before separating, and history reveals a complex intersection between reason, religion, and esoteric beliefs.
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14

Tolstaya, Katya, and Frank Bestebreurtje. "Furthering the Dialogue Between Religious Studies and Theology: An Apophatic Approach as a Heuristic Tool for Methodological Agnosticism." Journal of the American Academy of Religion 89, no. 2 (2021): 469–505. http://dx.doi.org/10.1093/jaarel/lfab056.

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Abstract Debates on the relation between theology and religious studies ultimately revolve around epistemological questions: What are the respective limits of religious and academic knowledge and reasoning, and along what boundaries can they meet? This contribution argues that the “reality of religion” is the shared subject matter of these disciplines. For methodological purposes, a distinction is made between two poles: the “transcendent frame” of theology, which defines the reality of religion with reference to transcendence, and the “immanent frame” of religious studies, which defines the r
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15

Bromley, David G. "Perspective: Whither New Religions Studies?" Nova Religio 8, no. 2 (2004): 83–97. http://dx.doi.org/10.1525/nr.2004.8.2.83.

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New Religions Studies (NRS) is emerging as a new, interdisciplinary area of study in religion. The establishment of a new area of study involves the amassing of a distinctive corpus of knowledge and the construction of organizational auspices for knowledge creation, transmission, and preservation. In this article I identify some components and strategies of successful areas of study and use those as benchmarks for assessing the developmental progress of NRS. Two key organizational units in the development of NRS are universities and professional associations. With respect to knowledge construc
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16

Itel, Julia. "Ecospirituality in French-Speaking Europe: Linking Ecological Thought with Alternative Spirituality." Religions 14, no. 4 (2023): 510. http://dx.doi.org/10.3390/rel14040510.

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Contemporary ecospirituality is built on a double articulation between ecology (science) and spirituality (religion) and can be intertwined with practices and beliefs stemming from neopaganism and, more broadly, an animist vision. The study presented here is anchored in social anthropology, which adds an important empirical dimension that is often underrepresented within the contemporary debates of ecospirituality and the philosophical approaches to science and religion. I therefore propose to begin by describing the methodology I am using. Then, I will outline the sociological (and historical
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17

Said, Mohamed Mohamed Tolba. "The Correlation Of Islamic Civilization In Sciences With Western World." Jurnal Online Studi Al-Qur'an 14, no. 1 (2018): 1–15. http://dx.doi.org/10.21009/jsq.014.1.01.

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The nature of scientific verification of knowledge distinguishes it from mystical knowledge in empirical sciences. Islam is a religion and a civilization, historically connecting various stages of human history for more than fourteen centuries. The Islamic ethics and law “Sharia’h” are coherent legal system to protect private property within a comprehensive and rational system. Capitalism and the industrial revolution of western world dramatically transformed resulting in a socio-economic schism consequently emerged as a domineer for existence and affected the Islamic world. The secular
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18

Shirokalova, Galina, Nadezhda Dulina, and Elena Pronina. "Features of the religious consciousness of Nizhny Novgorod students." Vestnik instituta sotziologii 15, no. 2 (2024): 46–60. http://dx.doi.org/10.19181/vis.2024.15.2.4.

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The article analyses the structure of religiosity among student youth. As the empirical basis serves the online study of the Russian Society of Sociologists 2022 “Cultural heritage and connections between generations” (9,751 university students, Russian citizens living in various regions were surveyed). The multinationality and multiconfessional nature of the Russian people is reflected in the distribution of answers from respondents living in different regions of Russia. Therefore, from the total population of respondents, we identified 1699 (or 17.4% of the total) who are students at univers
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19

Muhammad Afthon Ulin Nuha, Hawwin Muzakki, and Nurul Musyafa’ah. "APPLICATION OF IMMANUEL KANT'S PHILOSOPHY IN THE THOUGHT OF RELIGIOUS EDUCATION (PHILOSOPHICAL REVIEW OF CRITICISM, RATIONALISM, AND EMPIRICISM)." Sunan Kalijaga International Journal on Islamic Educational Research 6, no. 2 (2023): 25–44. https://doi.org/10.14421/skijier.2022.62.03.

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Religious studies are the study of in-depth religion; in its journey, religious studies are divided into two models: dogmatic and empirical. The difference between the two understandings will lead to a reductive understanding of religion in religious studies and can lead to misunderstandings that lead to conflict. To reduce the complex problems of the dichotomy of religious studies, this article tries to draw lessons from Immanuel Kant's criticism; Immanuel Kant's criticism begins by placing doubts on the thinking of rationalists who take a priori knowledge for granted, but on the other hand,
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20

Schönbaumsfeld, Genia. "Kierkegaard contra Hegel on the ‘Absolute Paradox’." Hegel Bulletin 30, no. 1-2 (2009): 54–66. http://dx.doi.org/10.1017/s0263523200000914.

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In the Lectures on the Philosophy of Religion, Hegel propounds three interrelated theses:(1) The radical continuity of religion and philosophy:The subject of religion as of philosophy is the eternal truth in its objectivity, is God and nothing but God and the explication of God. Philosophy is not worldly wisdom, but knowledge of the non-worldly, not knowledge of the outer substance, of empirical being and life, but knowledge of what is eternal, of what God is and what emanates from his nature. For this nature must reveal and develop itself. Philosophy therefore explicates itself only by explic
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21

Rehbein, Boike. "Religion and Globalization in Laos." Journal of Current Southeast Asian Affairs 28, no. 1 (2009): 9–29. http://dx.doi.org/10.1177/186810340902800102.

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According to Eurocentric sociology, modernization is supposed to make religion secular, a functional system, or a private matter. A closer analysis of the impact of contemporary globalization on religion in Laos shows that these tendencies can only be observed in certain social groups and in certain realms of religion. Some social groups preserve or reinvent religious traditions, others construct a new identity, and some do tend towards secularism or differentiation. The paper investigates these tendencies, referring to an empirical case study. It proposes to explain them within a conceptual f
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Alewell, Dorothea, and Daniela Rastetter. "On the (ir)relevance of religion for human resource management and diversity management: A German perspective." German Journal of Human Resource Management: Zeitschrift für Personalforschung 34, no. 1 (2019): 9–31. http://dx.doi.org/10.1177/2397002219882399.

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From the limited empirical knowledge we have, religion is hardly ever implemented as a dimension of diversity management in German firms. As religion is increasingly important in many areas of law, with regard to world conflicts, the integration of refugees, societal tensions and potentially high religious diversity of employees and customers in globally acting firms, this finding triggers questions why or why not religion is applied as a dimension of diversity management in German companies. We thus discuss pros and cons for considering religion as a dimension of diversity management, arguing
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Indartono, Setyabudi. "Tantangan Bangunan Ilmu Profetik: Teoritis dan empiris." JURNAL ILMU MANAJEMEN 12, no. 2 (2015): 44–48. http://dx.doi.org/10.21831/jim.v12i2.11748.

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Islam is believe as a perfect system. It roles all of the aspect of human life. However few scientists are presented to explore a lot of science paradigm based on religion. It is proposed that the progress of science based positivism is theoretically failed. Further scholars suggest that the finding of empirical study of science based positivism is heading a huge of global problem if human life and its environment. Accordingly, this study propose that scholars should investigate and explore various aspect of knowledge and science based on religion or prophetics based.
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Silverstein, Merril D. "OF VALUES AND P-VALUES: USING MIXED METHODS TO STUDY FAMILIES AND RELIGION IN THE LONGITUDINAL STUDY OF GENERATIONS." Innovation in Aging 3, Supplement_1 (2019): S412. http://dx.doi.org/10.1093/geroni/igz038.1533.

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Abstract In this presentation we discuss challenges and opportunities presented by the use of mixed methods to study continuity, change, and conflict related to religion—and the absence of religion—in multigenerational families. Discussion centers on the complementarity of quantitative and qualitative approaches, strategic decisions in tone and emphasis of the manuscript, and uncertainties in navigating the peer review process. An empirical example is provided to illustrates these points. We present an analysis that tracked patterns of religious change across three generations using survey dat
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Alazmi, Terki. "The Relationship Between Islamic Religion and Ethical Leadership." International Journal of Customer Relationship Marketing and Management 5, no. 1 (2014): 31–43. http://dx.doi.org/10.4018/ijcrmm.2014010103.

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Empirical research on how Islam influences leaders' behaviours and business practices is not easily available. The separation of church and state has never been an Islamic precept; therefore, this paper investigates how Islamic religion affects ethical leadership amongst Kuwait's private sector leaders. Using a constructionist approach within which 40 leaders from Kuwaiti private sector organisations were interviewed, in the banking, investment, real estate and services sectors. The study provides important insights into the concepts related to good and ethical leadership in a non-Western envi
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Abodunrin, Femi. "AFRICAN LITERATURE AND INDIGENOUS RELIGION: A STUDY OF WOLE SOYINKA’S DEATH AND THE KING’S HORSEMAN AND D.O. FAGUNWA’S ADIITU OLODUMARE." Imbizo 7, no. 2 (2017): 4–20. http://dx.doi.org/10.25159/2078-9785/1854.

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Religious bigotry pervades our world today. As the 21st century oscillates between what Ramin Jahanbegloo (2015) has described as the politicisation of religion and its accompanying ideologisation, this study examines the vast array of literary creativity and indigenous religion/knowledge from an ecocritical viewpoint. By indigenous, it is meant those systems of knowledge and production of knowledge that are sometimes perceived as antithetical to the Western empirical systems. Encapsulated in myths and mythical wisdom, these indigenous values have at the centre of their philosophical presuppos
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Sefhia Qurrotu Ainina. "Integrating Science and Religion through Ontological and Historical Approaches in Islamic Education." Averroes: Journal for Science and Religious Studies 1, no. 03 (2025): 147–58. https://doi.org/10.62446/averroes.010302.

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This study focuses on the role of ontological and historical approaches in harmonizing science and religion as a paradigm for integrative knowledge development in Islamic higher education. The research problem centers on how concepts of ontology and history can construct a holistic educational framework that integrates science and religion, as well as the challenges encountered in achieving this integration. The study employs a qualitative approach, utilizing document analysis and literature review methods, encompassing various scholarly sources related to ontological concepts, the historical
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Susanti, Yuliana. "Menginterkoneksi Sains dan Agama dalam Pembelajaran IPA di Sekolah Dasar." ISLAMIKA 1, no. 2 (2019): 89–101. http://dx.doi.org/10.36088/islamika.v1i2.209.

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The development of science is interwoven with ideology. Therefore, a fundamental problem that always arises: is Islam complementary with natural science in harmony, or is there an unresolved complication between the metaphysical system based on religion and the demands of reason with empirical research? For a thousand years philosophers and Islamic theologians have considered this problem, which constantly invites intense and disagreeable debate. The word science comes from the Latin "scientia" which means knowledge. According to Webster New Collegiate Dictionart, the definition of science is
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Igboin, Benson Ohihon. "The Future of the Study of Religions in Africa." Utambuzi: Journal for the Study of the Religions of Africa and its Diaspora 8, no. 1 (2025): 9–20. https://doi.org/10.36615/6b0vks65.

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There is a theoretically intractable argument about what we might mean by ‘Africa’. The origin and knowledge about ‘Africa’ as an identifier or a construct have continued to dictate the agenda for Africa, religions in Africa, and African Studies in Africa and the diaspora. Although ‘religions in Africa’ are receiving profound empirical and methodological attention, this article argues that they have continued to be approached from the theoretical question of what Africa might mean. It further states that the three main religions in Africa—African Indigenous Religion, Christianity, and Islam—ar
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Mujahidin, Anwar. "Epistemologi Islam: Kedudukan Wahyu sebagai Sumber Ilmu." Ulumuna 17, no. 1 (2017): 41–64. http://dx.doi.org/10.20414/ujis.v17i1.171.

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Modern science dominated by idealism, rationalism, and empiricism has brought an acute humanity crisis. At the epistemology level, religion provides knowledge which guarantees human values, beyond ration and empirical findings. This paper aims at exploring texts of al-Qur’an as a source of knowledge. The methodology construction starts from seeing it as a paradigm-placing the holy text as an open corpus critically analyzed from linguistics, literary, and historical points of views. 
 
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Akbarian, Reza, та Nona Momeni. "ʿAllāma Ṭabāṭabāʾī on Intuitive Knowledge of the Self and its Consequences in Practical Wisdom". Journal of Shi'a Islamic Studies 16, № 3-4 (2023): 209–26. http://dx.doi.org/10.1353/isl.2023.a942955.

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ABSTRACT: Current scientific approaches consider empirical science to be the only scientific method for achieving self-awareness. However, Western contributors could not provide a complete empirical explanation despite their endeavour. According to Islamic philosophers, especially Mullā Ṣadrā and the like, when man sees only his immediate surrounding and imprisons himself within the limitations of selfishness, he cannot achieve his complete existence and attain perfection in the Truth. For Mullā Ṣadrā and the like, man first gains the knowledge of God then he gains the knowledge of himself. Ha
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Steeves, Katie, Lucy Smith, Elizabeth Kreiter, and Jessica Stobbe. "Investigating the Intellectual Bifurcation Between Feminist Theory and Sociology of Religious Leadership." Feminist Encounters: A Journal of Critical Studies in Culture and Politics 9, no. 1 (2025): 10. https://doi.org/10.20897/femenc/16020.

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Despite rich theoretical developments occurring within feminist theory, Avishai and Irby (2017) have identified that a problematic ‘intellectual bifurcation’ (652) exists between the fields of ‘feminism’ and ‘sociology of religion.’ This means that developments in feminist knowledge and theorising may not be being used by sociologists of religion to frame their work on gender. The present study elaborates on the work of Avishai and Irby (2017) by conducting a literature review which considers empirical sociological journal publications in the area of religion, gender and leadership between Jan
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Curtis, Edward E. "Science and Technology in Elijah Muhammad’s Nation of Islam." Nova Religio 20, no. 1 (2016): 5–31. http://dx.doi.org/10.1525/novo.2016.20.1.5.

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This article explores the centrality of science and technology to religious thought and practice in Elijah Muhammad’s Nation of Islam from the 1950s through the 1970s. Tracing the dynamic meanings of scientific knowledge in the context of the postwar United States, the article’s central argument is that like other UFO and extraterrestrial religions, the Nation of Islam emphasized scientific, material, and empirical over spiritual and supernatural understandings of religion. It also suggests how members of this new religious movement studied and attempted to live according to the scientific and
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Dalimunte, Muhammad Fitrah. "Mengungkap Sumber Pengetahuan: Harmoni Antara Akal, Indera, Intuisi, dan Wahyu." Hijaz: Jurnal Ilmu-Ilmu Keislaman 3, no. 3 (2024): 93–100. https://doi.org/10.57251/hij.v3i3.1477.

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This study examines the harmony among four primary sources of knowledge—reason, senses, intuition, and revelation—in shaping human understanding of reality. Although each source has its uniqueness and limitations, this research aims to uncover how these four can complement each other to produce holistic and comprehensive knowledge. The approach used is qualitative, involving a literature analysis from various perspectives, including philosophy, religion, and modern science. The findings reveal that reason provides logical and analytical abilities, the senses serve as the primary gateway for ab
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Heidl, Sára, and Réka Szilárdi. "Private Religiosity – The Religious/Spiritual Dimensions of the Participants in the Everness Festival." Erdélyi Társadalom 20, no. 1 (2022): 81–96. http://dx.doi.org/10.17177/77171.268.

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In the following study, we publish the results of our multiple cross-sectional study conducted at the Everness „lifestyle and awareness” festival in Hungary since 2016, focusing on the deviation from the religious situation in Hungary, the difficulties in conceptually defining the term ‚spirituality’, and the analysis of some empirical data. The growth of the increasingly popular ‚religious in its own way’ category since the second half of the 20th century and various research show that alternative approaches are emerging in addition to the traditional religious approach. The use of the concep
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Holovashchenko, Serhii. "“Speeches on Religion” by Friedrich Schleiermacher in the Vision of Kyiv Academic Fedir Ornatskyi: an Example of Apologetic Reflection." NaUKMA Research Papers in Philosophy and Religious Studies, no. 11-12 (November 15, 2023): 122–34. http://dx.doi.org/10.18523/2617-1678.2023.11-12.122-134.

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In this article, we delve into the religious readings of notable Kyiv academic professors from the late 19th to the early 20th centuries. Their works contain a wealth of empirical evidence and theoretical concepts that are crucial to understanding the development of the “science of religion” within the local intellectual tradition. We’re showcasing the work of Fedir Ornatskyi, a scholar from Kyiv Theological academy. Our analysis focuses on one of Ornatskyi’s notable pieces, which delves into the religious perspectives of Friedrich Schleiermacher, a renowned German theologian. A researcher fro
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Muzaqi, Sugito. "TAUHID SEBAGAI PARADIGMA DALAM PENDIDIKAN ISLAM." MOTORIC 1, no. 1 (2018): 13. http://dx.doi.org/10.31090/paudmotoric.v1i1.548.

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The striking difference between the science of religion and general science makes the cause of disintegration, resulting in the dichotomy of education. First, Westerners say it is not scientific in the eyes of religion because the object is not empirical. Second, general science is sensory while the science of religion is a hallucination but the source of the Qur'an and Hadist so that the belief system is still not one hundred percent. Third, objective science in religion can not necessarily be studied by modern enthusiasts, requiring a scientific message that can assure the existence of the r
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38

Zein, Mas’ud. "Axiology on the Integration of Knowledge, Islam and Science." Al-Ta lim Journal 21, no. 2 (2014): 154–60. http://dx.doi.org/10.15548/jt.v21i2.93.

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The integration of Islamic and science was done through integration-interconnected, referring to ontological, epistemological dan axiological perspectives. This paper will focus on the integration of Islam and science from axiological perspective. In the view of axiology, science is seen as neutral and value-free; the value of science is given by its users. This condition motivates Muslim scholars to reintegrate science and religion. The first attempt made is my giving ideas on the Islamization of science. The attempt to Islamize the science in the Islamic world is dilemmatic, whether to wrap
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39

Huda, M. Syamsul. "Integrasi Agama dan Sains Melalui Pemaknaan Filosofis Integrated Twin Towers UIN Sunan Ampel Surabaya." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (2017): 283–315. http://dx.doi.org/10.15642/teosofi.2017.7.2.283-315.

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The article discusses the Integrated Twin Towers paradigm introduced by Sunan Ampel State Islamic University (UIN) Surabaya. The paradigm promulgates an integrated pattern of Islamic studies and sciences as its epistemological basis and philosophical framework. It can be observed within the concept of knowledge development which focuses not only on religious knowledge but also pure scientific knowledge. This paradigm is considered an innovative-solutive scientific idea to bridge interrelated connection of religion and science. The study finds that the idea of the Integrated Twin Towers is epis
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Zabiyako, A. P. "Study of Religion as a Strict Science." Concept: philosophy, religion, culture, no. 3 (November 17, 2019): 47–64. http://dx.doi.org/10.24833/2541-8831-2019-3-11-47-64.

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The present article by Andrey Pavlovich Zabiyako, the Doctor of Philosophy, professor, the head of the department of religious studies and history, the head of the laboratory of archeology and anthropology of Amur state university, professor of department of philosophy and religious studies of School of arts and the humanities of Far Eastern Federal University, the editor-in-chief of the “Religious studies”, brings up and discusses the main questions and problems of modern religious studies as a science. According to him, religious studies arose already more than a hundred years ago, but the p
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Dobrodum, Olha. "Modern Technology and Religious Culture: Some Methodological Aspects." Culture and Arts in the Modern World, no. 20 (May 30, 2019): 66–76. https://doi.org/10.31866/2410-1915.20.2019.172396.

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The aim of the article is to identify the methodological aspects of modern technology and religious culture correlation. The methodological basis of the article is grounded on the following methods: critical analysis of culturological and religious sources, concrete historical analysis and interdisciplinary synthesis, induction and deduction, sociological methods for empirical data analyzing, in particular, content analysis and the method of participant observation and theoretical journalistic methodology. From the concrete scientific methods, problem-chronological and system-structural, socia
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Ching, Hugh, Chien Yi Lee, Mahadi Hasan, and Benjamin Li. "Culture Level Quotient." Journal of Research in Philosophy and History 4, no. 2 (2021): p1. http://dx.doi.org/10.22158/jrph.v4n2p1.

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The world is changing for the purpose of progress. It is important for a person, a people or a nation to know the direction and the desirability of the change. A comparison of different cultures and knowledge advancements around the world and cultures throughout history provides some guideline for the change. From the perspective of the knowledge advancement of the historical past and the post-scientific vision of knowledge of the expected future, the concept of culture can serve as an overall measure of the quality of a person, a people or a nation. One’s beliefs can provide indications to on
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Franco, Alexander. "The cultural acceptability of insects as food: An empirical study in Cambodia." International Journal of Innovative Research and Scientific Studies 8, no. 2 (2025): 3110–21. https://doi.org/10.53894/ijirss.v8i2.5954.

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This is a pioneering study regarding Cambodia that examined aspects of entomophagy (the consumption of edible insects) in that country. An inferential sample of the undergraduate population of a business college in Phnom Penh was drawn based on convenience sampling. The respondents provided data by answering an anonymous, self-administered questionnaire that contained seven demographic independent variables (gender, year of study, where the respondent was raised - urban vs. rural, religion, socio-economic family status, perceived risk to human health, and prior consumption of edible insects).
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Otiso, Richard Ondicho. "Religion and Immigrant Occupational Attainment across Social Integration Contexts in Finland." Eurasian Journal of Social Sciences 11, no. 1 (2023): 12–25. http://dx.doi.org/10.15604/ejss.2023.11.01.002.

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This article focuses on expanding the existing knowledge on contextual social integration of immigrants based on religion and occupational attainment. Drawing on the theory of social exchange, it identifies that immigrant religion in Finland serves as a marker of ethnic structures and social identify for minority groups of groups. Religion is the main social identity that provides an institutional belongingness that provides access to tangible resources. These claims are supported by a systematic literature review of prior scholarly work that have investigated the area of religion, migration,
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Thurfjell, David. "The dissolution of the history of religions: Contemporary challenges of a humanities discipline in Sweden." Temenos - Nordic Journal of Comparative Religion 51, no. 2 (2015): 161–75. http://dx.doi.org/10.33356/temenos.53566.

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The discipline of History of religions has changed in Sweden over the latest decades. Its traditional connection to text and language has weakened and its emphasis shifted towards social and contemporary aspects of religion. In this article the societal trends and the reforms in Swedish university politics that lie behind this change are pinpointed and discussed. It is argued that the transformation has been twofold. On the one hand the discipline has grown considerably and expanded into empirical fields, methods, and theories that were alien to it only twenty-five years ago. On the other it h
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Schuckert, Tobias. "Insider and Outsider Knowledge: Etic and Emic Perspectives on Empirical Missiological Research and Its Consequences for Theological Education." International Bulletin of Mission Research 47, no. 4 (2023): 505–14. http://dx.doi.org/10.1177/23969393231172499.

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This article discusses the need for a distinction between an outsider’s and an insider’s perspective in missiological research. It uses the concept of etic and emic that has been developed by the linguist Kenneth Pike, demonstrating the need from the historical example of the representation of Indian life and religion in Europe as well as some epistemological questions that evolve from the topic. Here, an outsider’s perspective led to a misunderstanding of Hinduism that has persisted to the present day. This contribution introduces recent research examples that illustrate the integrating etic
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Smith, L. Scott. "A Christian View of “Faith” in God." Philotheos 19, no. 1 (2019): 5–21. http://dx.doi.org/10.5840/philotheos20191911.

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While central to the Christian religion, the act of faith has been notoriously difficult to define. This essay is an attempt to illuminate, with the aid of insights from cognitive science and process philosophy, what it means for a Christian to have faith, specifically in God. In doing so, the apriori and aposteriori aspects of faith are explored, along with its connections to science and empirical evidence, revelation, knowledge, doubt, morality, and additional Christian beliefs.
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Samarina, Tatiana. "The Neurological Interpretation of the Myth-ritual Complex: Pro et Contra." Voprosy Filosofii, no. 6 (July 2024): 186–97. http://dx.doi.org/10.21146/0042-8744-2024-6-186-197.

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The article analyzes the heuristic potential of neurological research on religion as a mythological complex, and considers the concepts of two leading foreign neu­rotheologians: Andrew Newberg and Patrick McNamara. It has been established that, for Newberg, his ritual dimension plays a major role in explaining religion. This is primarily because ritual is related to physiology, and can be easily studied using modern neuropsychological techniques. Newberg then explains the myth, based on his knowledge of the role of ritual in human behavior, which is derived from philosophical reflection rather
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Krech, Volkhard. "Theory and Empiricism of Religious Evolution (THERE): Foundation of a Research Program. Part 1." Zeitschrift für Religionswissenschaft 26, no. 1 (2018): 1–51. http://dx.doi.org/10.1515/zfr-2017-0027.

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AbstractThis two-part article presents the research program for a theory and empirical analysis of religious evolution. It is assumed that religion is primarily a co-evolution to societal evolution, which in turn is a co-evolution to mental, organic, and physical evolution. The theory of evolution is triangulated with the systems theory and the semiotically informed theory of communication, so that knowledge can be gained that would not be acquired by only one of the three theories: The differentiation between religion and its environment can be reconstructed based on the theory of evolution.
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Krech, Volkhard. "Theory and Empiricism of Religious Evolution (THERE): Foundation of a Research Program (Part 2)." Zeitschrift für Religionswissenschaft 26, no. 2 (2018): 215–63. http://dx.doi.org/10.1515/zfr-2017-0028.

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Abstract This two-part article presents the research program for a theory and empirical analysis of religious evolution. It is assumed that religion is primarily a co-evolution to societal evolution, which in turn is a co-evolution to mental, organic, and physical evolution. The theory of evolution is triangulated with the systems theory and the semiotically informed theory of communication, so that knowledge can be gained that would not be acquired by only one of the three theories: The differentiation between religion and its environment can be reconstructed based on the theory of evolution.
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