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Journal articles on the topic 'Enchiridion'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Sarmiento, Augusto. "Enchiridion familiae." Scripta Theologica 22, no. 1 (2018): 213–18. http://dx.doi.org/10.15581/006.22.16293.

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Markos, Louis A. "The Enchiridion of Erasmus." Theology Today 64, no. 1 (2007): 80–88. http://dx.doi.org/10.1177/004057360706400109.

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Dini, Pietro Umberto. "On the tradition of philological studies related to the Old Prussian Enchiridion (1561)." Slavic and Balkan Linguistics, no. 2 (2019): 238–63. http://dx.doi.org/10.31168/2658-3372.2019.2.15.

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The aim of the research > paper is to collect and analyse all the data related to the main Old Prussian Catechism, so-called Enchiridion, published in Königsberg in 1561. The author examines works of many scholars, from the epoch of the linguistic palaecomparativism in the 16th century till the present time (Hartknoch, Braun, Lilienthal, Schlözer, Adelung, Hennig, Vater, Grimm, Nesselmann, Bezzenberger, Trautmann, Mažiulis). The ﬁ nal part is focused on the three existing versions of the Enchiridion, known at present.

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4

Šimon, František. "Enchiridion medicinae by Georg Henisch (1549-1618)." Česká a slovenská farmacie 67, no. 2 (2018): 85–90. https://doi.org/10.36290/csf.2018.012.

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5

Janssen, David Burkhart. "Augustine’s Enchiridion: An Anti-Pelagian Interpretation of the Creed." Religions 14, no. 3 (2023): 408. http://dx.doi.org/10.3390/rel14030408.

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At first glance, Augustine did not combine his soteriology and his Trinitarian doctrine in his anti-Pelagian oeuvre. Therefore, this article pursues the more hidden and implicit connections between these topics. The starting point of this endeavour is an analysis of the Enchiridion, a catechetical work in which Augustine interpreted the Roman—later so-called Apostle’s—Creed. Simultaneously, Augustine directed his attention in the Enchiridion to questions and arguments which originate from the Pelagian controversy such as original sin, grace, baptism, remission of sin(s) and the theory of prede

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Holmes, Morgan. "The Intersex Enchiridion: Naming and Knowledge." Somatechnics 1, no. 2 (2011): 388–411. http://dx.doi.org/10.3366/soma.2011.0026.

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The 2006 Lawson Wilkins Pediatric Endocrinology Society (LWPES) consensus to alter clinical language from ‘intersex’ to Disorders of Sex Development (DSD) has not met its stated objective of destigmatizing the ‘intersex’ label. Rather, DSD works to paper over a problematic understanding of morphological variation as disease. This article interrogates the development of DSD terminology in the clinical context of treating intersex and argues that ‘DSD’ reinstitutionalises clinical power to delineate and silence those marked by the diagnosis; that this silencing is precisely the point of the new

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7

Sagüés, Javier. "La catcquesis del Enchiridion ad Laurentium." Augustinus 39, no. 152 (1994): 469–81. http://dx.doi.org/10.5840/augustinus199439152/15530.

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8

Schroeder, Roger. "Book Review: Enchiridion Della Chiesa Missionaria." International Bulletin of Missionary Research 22, no. 3 (1998): 138. http://dx.doi.org/10.1177/239693939802200326.

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9

Bord, Lucien-Jean. "Vera Fravventura (éd.), Alcuini enchiridion in Psalmos." Cahiers de civilisation médiévale, no. 242 (April 1, 2018): 181–82. http://dx.doi.org/10.4000/ccm.4881.

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10

McCutcheon, Elizabeth. "Erasmus,Enchiridion Militis Christiani: An English Version." Moreana 52 (Number 201-, no. 3-4 (2015): 333–43. http://dx.doi.org/10.3366/more.2015.52.3-4.20.

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11

Kshirsagar, Jaishree Tukaram, S. Nithiyaraj, A. Monika, M. N. Akshaya, K. Shyam Sharma, and S. Sathyasree. "An enchiridion on the socket shield technique." Journal of Integrative Medicine and Research 2, no. 2 (2024): 72–80. http://dx.doi.org/10.4103/jimr.jimr_2_24.

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Abstract Socket shield technique is one of the recent innovative techniques of immediate implant placement. The importance of this technique is maintenance of both hard and soft tissues, especially in esthetically critical areas like maxillary anterior region. It involves preservation of a portion of root followed by immediate placement of implant. It has various advantages over other ridge preservation procedures like conventional immediate implant placement, socket preservation methods, and ridge augmentation procedures. This review briefly summarizes the classification, surgical technique,

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12

Aikin, Scott. "Methodological and Valuational Priority in Epictetus’ Enchiridion 52." History of Philosophy and Logical Analysis 23, no. 1 (2020): 123–42. http://dx.doi.org/10.30965/26664275-02301009.

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Abstract Epictetus’ Enchiridion ends with a paradox—that the methods one learns to do philosophy have results contrary to one’s reasons to do philosophy. One comes to philosophy to improve one’s life, to live with wisdom. This requires that one find truths to live in light of, and in order to find those truths, one must perfect one’s reason. And to perfect one’s reason, one must attend to technical details of reasoning and metaphysics. The trouble is, in attending to these technical details, we develop the capacity for rationalization and find ways to prevent our journey to wisdom. Because we

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13

Tamhankar, Anuradha, Dr ViswanathanBhatiya, Vikram Gude, Mamatha K, and D. Nageswara Rao. "Smart Waste Management Systems by Using Automated Machine Learning Techniques." Journal of Artificial Intelligence, Machine Learning and Neural Network, no. 24 (June 30, 2022): 36–45. http://dx.doi.org/10.55529/jaimlnn.24.36.45.

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This investigating demonstrates how a Smart Waste Manag ement system may use automated machine learning to handle a global question. This investigation focuses on detecting i.e., binary classification which is the removal of a recycling container using detector accumulation. A wide variety of data driven soluti ons for dealing with the difficulty are examined in a realistic context where most natural events are not actual emptying. Among the tactics investigated are the existing manually generated framework and its alteration as well as typical machine learning algorithms. Machine learning imp

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14

Reddy, Anuradha, Dr Viswanathan, Vikram Gude, Mamatha K, and D. Nageswara Rao. "Smart Waste Management Systems by Using Automated Machine Learning Techniques." Journal of Artificial Intelligence, Machine Learning and Neural Network, no. 24 (June 30, 2022): 16–25. http://dx.doi.org/10.55529/jaimlnn.24.16.25.

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This investigating demonstrates how a Smart Waste Manag ement system may use automated machine learning to handle a global question. This investigation focuses on detecting i.e., binary classification which is the removal of a recycling container using detector accumulation. A wide variety of data driven soluti ons for dealing with the difficulty are examined in a realistic context where most natural events are not actual emptying. Among the tactics investigated are the existing manually generated framework and its alteration as well as typical machine learning algorithms. Machine learning imp

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15

Parker, Douglas H. "The English Enchiridion Militis Christiani in the Seventeenth, Eighteenth, and Nineteenth Centuries." Renaissance and Reformation 31, no. 3 (2009): 5–21. http://dx.doi.org/10.33137/rr.v31i3.11625.

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Following earlier articles in Renaissance and Reformation and Erasmus in English, this paper examines the fate of Erasmus's Enchiridion Militis Christiani in three late editions published in the seventeenth, eighteenth, and nineteenth centuries. Again in 1686, 1752, and 1816, Erasmus's work was called upon to support Catholic and Protestant convictions alike.

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16

Leake. "Phylacteries, the Archive, and Byrhtferth's Enchiridion." Journal of English and Germanic Philology 119, no. 3 (2020): 327. http://dx.doi.org/10.5406/jenglgermphil.119.3.0327.

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17

Eastwood, Bruce S. "Byrhtferth's Enchiridion. Byrhtferth, Peter S. Baker , Michael Lapidge." Isis 88, no. 1 (1997): 134–36. http://dx.doi.org/10.1086/383644.

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18

Canaris, Daniel. "Theologizing the Aristotelian Soul in Early Modern China: The Influence of Dr Navarrus’ Enchiridion (1573) over Lingyan lishao (1624) by Francesco Sambiasi and Xu Guangqi." Religions 15, no. 4 (2024): 394. http://dx.doi.org/10.3390/rel15040394.

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Lingyan lishao 靈言蠡勺 [LYLS] (Humble Attempt to Discuss the Soul, 1624) by the Calabrian Jesuit Francesco Sambiasi (1582–1649) and the Chinese mandarin Xu Guangqi 徐光啓 (1562–1633) was the first Chinese-language treatise on the scholastic Aristotelian soul and a pioneering work in Sino–Western intellectual exchanges. Until now, the dominant assumption has been that the first volume (juan) of this work is simply an adaptation of the Coimbra commentaries on De Anima [DA] and Parva Naturalia [PN]. This article demonstrates, however, that while most of the first juan is based on these Coimbra commenta

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19

Petit, Daniel. "The submerged genitive in Old Prussian." Vilnius University Open Series 16 (July 26, 2021): 309–30. http://dx.doi.org/10.15388/sbol.2021.16.

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This paper is devoted to the Old Prussian phrase ʃwaiāʃmu ʃupʃei buttan ‘to his own house’ (Enchiridion, III 876). Far from being simply the result of a syntactic error, the genitive ʃupʃei ‘of oneself’ can be recognized as the reflex of an archaic syntactic pattern, the “submerged genitive”, which has left numerous traces in Baltic and other Indo-European languages (Slavic, Greek, Latin, Old High German).

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20

Lerner, Robert E. "Enchiridion super Apocalypsim. Joachim of Fiore , Edward Kilian Burger." Speculum 63, no. 4 (1988): 945–46. http://dx.doi.org/10.2307/2853568.

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21

Carmona Centeno, David. "Nueva fuente de las anotaciones del Brocense en su traducción del Enchiridion de Epicteto." Revista de Filología Española 104, no. 2 (2024): 1381. https://doi.org/10.3989/rfe.2024.1381.

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Las anotaciones del Brocense en la Doctrina del estoico filósofo Epicteto (1600), la primera traducción al español del Enchiridion, sientan las bases del neoestocismo en nuestro país. Aunque Sánchez aporta material de su propia cosecha, las anotaciones resultan menos originales de lo que hasta ahora se pensaba, pues aquel usa como fuente principal los comentarios con que Thomas Naogeorgus (1508-1563), un autor protestante, glosa su versión al latín, Moralis Philosophiae Medulla (Estrasburgo, 1554). Este descubrimiento hace necesaria una nueva edición.

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22

Villanueva Serrano, Francesc. "El tractadista Guillermus de Podio: bases per a la construcció d’una biografia." Anuario Musical, no. 65 (December 30, 2010): 3. http://dx.doi.org/10.3989/anuariomusical.2010.65.110.

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Bajo el nombre de autor de Guillermus de Podio se conservan dos obras de teoría musical de finales del siglo XV: la impresa Ars musicorum (Valencia, Hagenbach y Hutz, 1495) y el manuscrito Enchiridion de principiis musice discipline contra negantes illa et destruentes. A pesar de la gran influencia que este músico ejerció sobre los teóricos españoles del siglo XVI, son mínimos los datos biográficos generalmente aceptados por la comunidad investigadora. El presente artículo pretende ofrecer unos cimientos sólidos sobre los cuales poder construir su biografía. Con esta finalidad, se distinguen p

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23

Ciortea, Marcela. "Peregrin în Suedia. Nicolae Milescu Spătarul." Swedish Journal of Romanian Studies 5, no. 1 (2022): 112–36. http://dx.doi.org/10.35824/sjrs.v5i1.23883.

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Nicolae Milescu Spătarul, a scholar from Moldova (born in 1636), is known especially for his activity during the second half of his life, from his permanent relocation to Russia (1671) to the year of his death (1708). Within this interval, in which he served the Tsars’ interests as a translator at Posolski Prikaz, some sort of Ministry of External Affairs, he is sent by the Tsar Alexei Mihailovici with an embassy to the Emperor of China, thus becoming the first European scholar who travelled from Moscow to Pekin, crossing through Siberia. This paper is focused on the first half of his life, fo

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24

Dūdaitė, Zofija. "Die Quellen der Deutschen Texte der Altpreußischen Katechismen." Knygotyra 25, no. 18 (2024): 5–11. https://doi.org/10.15388/knygotyra.1992.36510.

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Der deutsche Text des I. und II. Katechismus hat als Grundlage die Wittenberger Ausgabe des Kleinen Katechismus von 1531: Enchiridion. Der kleine Catechismus für die gemeine Pfarrer und Prediger. Mart. Lu. MDXXXI. Gedruckt zu Wittenberg durch Nieke! Schirlentz, MDXXXI. In manchen Fällen unterscheidet sich der deutsche Text des I. und II. Katechismus von der Wittenberger Ausgabe und folgt anderen Quellen: dem Großen Katechismus, der Bibel. Der deutsche Text des III. Katechismus stützt sich auf die Leipziger Ausgabe des Kleinen Katechismus von 1543: Enchiridion. Der kleine Katechismus. Für die g

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Dūdaitė, Zofija. "Prūsų katekizmų vokiškų tekstų pirminiai šaltiniai." Knygotyra 25, no. 18-1 (1992): 5–11. http://dx.doi.org/10.15388/knygotyra.1992.30153.

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Der deutsche Text des I und II Katechismen hat als Grundlage die Wittenberger Ausgabe des Kleinen Katechismus von Jahre 1531: Enchiridion. Der kleine Catechismus fur die gemeine Pfarher und Prediger. Mart. Lu. MDXXXI. Gedruckt zu Wittenberg durch Nickel Schirlentz, MDXXXI. In manchen Fällen unterscheidet sich der deutsche Text des I und II Katechismus von Wittenberger Ausgabe und folgt den anderen Quellen: dem Großen Katechismus, der Bibel.Der deutsche Text des III Katechismus stützt sich auf die Leipziger Ausgabe des kleinen Katechismus von Jahre 1543: Enchiridion. Der kleine Catechismus. Fur

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26

Schumacher, Joseph, and Josep Ignasi Saranyana. "Sobre el «Enchiridion Symbolorum» (En el centenario de J. H. Denzinger)." Scripta Theologica 15, no. 2 (2018): 593–605. http://dx.doi.org/10.15581/006.15.20644.

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27

Hałas, Stanisław. "ENCHIRIDION BIBLICUM. Documenti della Chiesa sulla Sacra Scrittura, EDB, Bolonia 1994." Ruch Biblijny i Liturgiczny 48, no. 1 (1995): 74. http://dx.doi.org/10.21906/rbl.1573.

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28

McDonald, William P. "The Augustine Catechism: The Enchiridion on Faith, Hope, and Love (review)." Journal of Early Christian Studies 8, no. 3 (2000): 470–71. http://dx.doi.org/10.1353/earl.2000.0045.

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29

Crépin, André. "The Transmission of Learning in the Early Middle Ages, Byrhtferth’s Enchiridion." Caliban, no. 29 (September 1, 2011): 21–30. http://dx.doi.org/10.4000/caliban.695.

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Stephenson, Rebecca. "Scapegoating the secular clergy: the hermeneutic style as a form of monastic self-definition." Anglo-Saxon England 38 (December 2009): 101–35. http://dx.doi.org/10.1017/s0263675109990081.

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AbstractThis article examines Byrhtferth of Ramsey's derogatory comments about the secular clerics in the Enchiridion and suggests that they should not be read at face value as accurate representations of real members of his monastic classroom, but instead should be read as epideictic literature, the literature of praise and blame. Through these portraits of lazy and incompetent secular clerics, Benedictine monks inscribe their own identity by means of a negative example. Particularly important to the monks' self-definition is the skilful deployment of the so-called hermeneutic style, which en

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Dūdaitė, Zofija. "Prūsų katekizmai ir jų vertėjai." Knygotyra 24, no. 17-1 (1991): 5–12. http://dx.doi.org/10.15388/knygotyra.1991.30088.

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Schon einige Jahrhunderte ist die altpreußische Sprache für die Sprachwissenschaftler vom besonderen Interesse. Der vorliegende Artikel beschäftigt sich mit dem Stoff über die Übersetzer der drei altpreußischen Katechismen. Die Namen der Übersetzer des ersten und des zweiten Katechismus vom Jahre 1545 sind unbekannt geblieben. Den dritten, den sogenannten “Enchiridion” hat auf Auftrag des Fürsten Albrecht der Pfarrer aus Pobethen Abel Will übersetzt. Der Wert seiner Arbeit ist von vielen Sprachwissenschaftler umstritten. Aus wenigen Angaben über sein Leben versucht man einen gewissen Aufschluß

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Wright, Gillian. "Epictetus in Eighteenth-Century Wales: Timothy Thomas' Manuscript Translation of the Enchiridion." Translation and Literature 14, no. 1 (2005): 45–63. http://dx.doi.org/10.3366/tal.2005.14.1.45.

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33

Rodríguez, Pedro. "El Catecismo de Carranza y el Catecismo Romano." Anuario de Historia de la Iglesia 18 (April 18, 2018): 137–65. http://dx.doi.org/10.15581/007.18.9802.

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I. La investigación sobre Carranza y el Catecismo Romano. 1. Carranza y el Catecismo Romano (A. García Suárez). 2. Carranza y el «Enchiridion» de Gropper (J. I. Tellechea). 3. Domingo de Soto y el Catecismo Romano (R. Lanzetti). II. Los Comentarios de Carranza y el Catecismo Romano: la cuestión de los Sacramentos. 1. El ordo o estructura del Catecismo Romano. 2. El Catecismo de Lutero. 3. El Catecismo de Calvino. 4. El Catecismo de San Pedro Canisio. 5. Los Comentarios de Carranza. 6. La diferente estructura de los Comentarios de Carranza y del Catecismo Romano. III. La opción estructural del

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34

Dini, Pietro U. "On the Original Vater’s Prussian “Enchiridion” (1821) Text, or the Lost "HV" Copy." Acta Linguistica Lithuanica, no. 86 (2022): 11–67. http://dx.doi.org/10.35321/all86-01.

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Lorda, Juan Luis. "Guiuseppe GIOIA, Ateismo e trascendenza, Palermo, Enchiridion, 1983, 113 pp., 15 x 21." Scripta Theologica 18, no. 1 (2018): 331–34. http://dx.doi.org/10.15581/006.18.20055.

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Jimeno Aranguren, Roldán. "Los canonistas Remiro de Goñi y Martín de Azpilcueta: vidas entrelazadas y doctrina compartida sobre el derecho de asilo." Hispania Sacra 74, no. 150 (2022): 451–61. http://dx.doi.org/10.3989/hs.2022.31.

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Este artículo estudia, en primer lugar, los vínculos familiares entre Remiro de Goñi y Martín de Azpilcueta, así como la carrera académica e institucional de los dos célebres canonistas de estirpe agramontesa en los años de la conquista e incorporación de Navarra al reino de Castilla. Se analiza, a continuación, la aportación de Remiro de Goñi al estudio del derecho de asilo en su obra De inmunitate ecclesiarum, que, a su vez, fue sintetizada en el Enchiridion de Azpilcueta. El primer tratado sobre inmunidad eclesiástica de la historia, elaborado por Goñi, tuvo una gran difusión en la Europa d

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Hungshik Oh. "Erasmus and St. Augustine: Enchiridion Militis Christiani(1503) and De Doctrina Christiana (396/426)." Journal of Classical Studies ll, no. 42 (2015): 181–212. http://dx.doi.org/10.20975/jcskor.2015..42.181.

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Barnett, Mary Jane. "Erasmus and the Hermeneutics of Linguistic Praxis." Renaissance Quarterly 49, no. 3 (1996): 542–72. http://dx.doi.org/10.2307/2863366.

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Erasmian hermeneutics are notoriously difficult to describe clearly because Erasmus is always looking in two directions at once — both toward the ideal, perfectly expressive Word and toward the multitude of imperfect, human words caught in the tumult of history and transmission. In the Enchiridion(1503), a relatively early work, he argues that words inevitably fall short of their task of miming the Logos, that the smallness of the manna rained down on theIsraelites in Exodus 16 “signifies the lowliness of speech that conceals immense mysteries in almost crude language.” Erasmus believes in an

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Stephenson, Rebecca. "Judith as Spiritual Warrior: Female Models of Monastic Masculinity in Ælfric’s Judith and Byrhtferth’s Enchiridion." English Studies 101, no. 1 (2020): 79–95. http://dx.doi.org/10.1080/0013838x.2020.1708093.

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Hackenbracht, Ryan. "Pacis Encomium." Erasmus Studies 42, no. 1 (2022): 5–29. http://dx.doi.org/10.1163/18749275-04201001.

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Abstract Virgil’s Georgics was a source of pacifistic thinking for Erasmus, More, and Vives, who used figurative readings of the poem to reinforce their notions about the incompatibility of war and Christian society. In doing so, they furthered an interpretive tradition begun by Mancinelli, Valeriano, Landino, and other humanists of the Quattrocento, who were intrigued by the poem’s political potential. In the Enchiridion, Querela Pacis, Utopia, and de Concordia et Discordia, the Georgics functioned as a heuristic for thinking through current events and critiquing violence within Christendom.

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Bakonyi, Zsuzsanna. "Németh Gábor, Padányi Bíró Márton könyvtára, Monok István bevezetésével, Budapest, Magyar Tudományos Akadémia Könyvtár és Információs Központ, Pesti Kalligram Kft., 2022." Magyar Könyvszemle 139, no. 2 (2024): 300–302. http://dx.doi.org/10.17167/mksz.2023.2.300-302.

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Padányi Bíró Márton, a nagy lángon égő, ellentmondást nem tűrő, hitvitázó püspök egész életében elszántan harcolt a katolikus vallás megerősítéséért és a török idők utáni veszprémi egyházmegye újjáépítéséért. Tette mindezt szóval és tettel, új templomok építésével, régiek felújításával, új plébániák szervezésével, nagy hatású prédikációival. Hittérítő tevékenységét azonban nemcsak szóban és írásban folytatta, hanem a képzőművészetet is segítségül hívta, így került Magyarországra Franz Anthon Maulbertsch osztrák freskófestő, akinek képein keresztül is terjeszthette az igét. Veszprémi székhelyét

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Thies, Felix, and Markus Falk. "Zur Geschichte der Beichtgebete im Altlitauischen (16. und 17. Jh.)." Baltu Filoloģija 33, no. 2 (2025): 81–112. https://doi.org/10.22364/bf.33.2.07.

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Dieser Artikel bietet eine vergleichende Edition der altlitauischen Beichtgebete des 16. und 17. Jahrhunderts sowie ihrer Quellen und analysiert das Verhältnis der katholischen Fassungen zueinander. Die protestantische Fassung von B. Willent, später bearbeitet von D. Klein, geht nicht direkt auf Luthers Enchiridion zurück, ihre genaue Herkunft bleibt unklar. Diese Fassung wurde bis ins 19. Jh. häufig nachgedruckt. Bei den katholischen Fassungen können kürzere und längere unterschieden werden. Dabei gehen die altlitauischen Langfassungen auf M. Cromers polnische Agenda von 1574 zurück, die den

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Gutiérrez-Martín, J. L. "Andrés PARDO, Documentación litúrgica posconciliar. Enchiridion, Editiorial Regina, Barcelona 1992, XX + 1455 pp., 15 x 21." Scripta Theologica 26, no. 2 (2018): 917–18. http://dx.doi.org/10.15581/006.26.17266.

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Marcilla, S. "Enchiridion Vaticanum 12. Documenti ufficiali della Santa Sede 1990. Codice dei canoni delle Chiese Orientale; Aa.Vv." Mayéutica 18, no. 46 (1992): 418–20. http://dx.doi.org/10.5840/mayeutica199218469.

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Drever, Matthew. "Augustine on Hope in Times of Suffering." Vox Patrum 82 (June 15, 2022): 145–66. http://dx.doi.org/10.31743/vp.13048.

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This article examines the way Augustine draws on the theological virtue of hope to address how people should live in times of suffering. Of the three theological virtues – faith, hope, and love – hope is the least explored theme in contemporary Augustinian scholarship. This article develops a framework for Augustine’s model of hope from his Enchiridion and then applies it to select Sermons and Letters. Through this, we see that for Augustine hope does not represent either an anesthetizing, otherworldly vision that neglects suffering or an extreme ascetic embrace of suffering. Rather, hope seek

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SHI, Minmin. "Augustine on the Economy of Angels." International Journal of Sino-Western Studies 21 (December 9, 2021): 163–73. http://dx.doi.org/10.37819/ijsws.21.147.

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Angelology is a major theme in Augustine’s important works such as The City of God, The Literal Meaning of Genesis and Enchiridion. This essay explains Augustine’s theology of angelic economy from three perspectives -- creation, governance and kingdom. 1) The relationship between the angelic economy and the creation: it is here argued that the economic ability of the angels is originated in the intellectual intuition of God and of the creation, as, even prior to creation, angels had already stored the created in their minds as concepts; 2) The relationship between the angelic economy and gover

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Prosperi, Adriano. "The Two Standards." Journal of Jesuit Studies 2, no. 3 (2015): 361–86. http://dx.doi.org/10.1163/22141332-00203001.

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The Ignatian meditation on the two standards introduces the moment of “elección” in the itinerary established by the Spiritual Exercises. This was a key passage for Jesuit vocations, which very often flourished as a result of the experience of the Exercises. From the earliest years of the Society, the great success of the Spiritual Exercises stimulated historical research into the origins of the text. According to Jerónimo Nadal, the inspiration came to Ignatius in 1525, during a mystical experience at Manresa. Nevertheless, the genealogy of the Spiritual Exercises remains obscure, mainly beca

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Danil de Namor, Angela F., Tomas T. Matsufuji-Yasuda, Katherine Zegarra-Fernandez, Oliver A. Webb, and Abdelaziz El Gamouz. "An Enchiridion of Supramolecular Thermodynamics: Calix[N]arene (N=4,5,6) Tertiary Amide Derivatives and their Ionic Recognition." Croatica Chemica Acta 86, no. 1 (2013): 1–19. http://dx.doi.org/10.5562/cca2170.

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Arenson, Kelly E., and José Anoz. "Defensa y vindicación agustinianas del cuerpo." Augustinus 60, no. 236 (2015): 5–14. http://dx.doi.org/10.5840/augustinus201560236/2391.

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Contemporary critics of Augustine, including many feminists, have often charged him with debasing the body by considering it to be the seat of sin, worthy of enmity and neglect. I argue that in several texts Augustine displays a marked effort to liberate his readers from precisely that position. I attempt to show that in De doctrina christiana and City of God, Augustine defends the body by shifting the blame for sin from the flesh to the soul. I contend that this move does not amount to claiming that the body is inherently good, but only that it is not inherently worthy of contempt -or, at lea

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Tulenheimo, Tero. "Three Nordic Neo-Aristotelians and the First Doorkeeper of Logic." Studia Neoaristotelica 19, no. 1 (2022): 3–106. http://dx.doi.org/10.5840/studneoar20221911.

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I discuss the views on logic held by three early Nordic neo-Aristotelians — the Swedes Johannes Canuti Lenaeus (1573–1669) and Johannes Rudbeckius (1581–1646), and the Dane Caspar Bartholin (1585–1629). They all studied in Wittenberg (enrolled respectively in 1597, 1601, and 1604) and were exponents of protestant (Lutheran) scholasticism. The works I utilize are Janitores logici bini (1607) and Enchiridion logicum (1608) by Bartholin; Logica (1625) and Controversiae logices (1629) by Rudbeckius; and Logica peripatetica (1633) by Lenaeus. Rudbeckius’s and Lenaeus’s books were published much lat

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