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Journal articles on the topic 'Encyclopaedia of Islam (E.J'

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Published: 4 June 2021
Last updated: 18 February 2022

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1

Kopycki, William. "The Encyclopaedia of Islam (CD-ROM Edition)." Digest of Middle East Studies 10, no. 1 (July 2001): 67–69. http://dx.doi.org/10.1111/j.1949-3606.2001.tb00408.x.

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2

Azminah, Suhartini Nurul. "Movie Media with Islamic Character Values to shaping “Ahlaqul Karimah" in Early Childhood." JPUD - Jurnal Pendidikan Usia Dini 14, no. 1 (April 30, 2020): 185–200. http://dx.doi.org/10.21009/141.13.

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ABSTRACT: Character education in Islam has its own style, as well as the character values con- tained in various learning media for early childhood. This study is a follow-up study to find the effect of Movie Media with Islamic Character Values (M-ICV) in shaping "Ahlaqul Karimah" in early childhood. Using an experimental method with a control class, which involved 19 respondents of early childhood. Data shows that the ttest < t table (0.75 < 2.110), meaning that there is a significant difference in effect between the experimental class and the control class. The results conclude that M-ICV is able to form a child's "Ahlakul Karimah" slowly, because the child likes various movies with content interesting and easy to imitate. The implications of further research on movie content development for children are able to develop other aspects of children's development. Keywords: Early Childhood, Ahlakul karimah, Islamic Character Values Movie Media References: Al-Qardawi, Y. (1981). al-Khasais al-`ammah lil Islami [The general criteria of Islam]. Qaherah: Makatabah Wahbah. An-Nawawi, Y. ibn S. (2000). Imam Nawawi’s Forty Hadith Yahya ibn Sharaf an-Nawawi. Ethiopia: Gondar. Bae, B. (2012). Children and Teachers as Partners in Communication: Focus on Spacious and Narrow Interactional Patterns. International Journal of Early Childhood, 44(1), 53–69. https://doi.org/10.1007/s13158-012-0052-3 Balakrishnan, V. (2017). Making moral education work in a multicultural society with Islamic hegemony. Journal of Moral Education, 46(1), 79–87. https://doi.org/10.1080/03057240.2016.1268111 Budiningsih, C. A. (2004). Pembelajaran Moral: Berpijak pada Karakteristik Siswa dan Budayanya. Jakarta: Rineka Cipta. Chalik, L., & Dunham, Y. (2020). Beliefs About Moral Obligation Structure Children’s Social Category-Based Expectations. Child Development, 91(1), e108–e119. https://doi.org/10.1111/cdev.13165 Danby, Susan, & Farrell, A. (2005). Opening the Research Conversation. In A. Farrell (Ed.), In Ethical Research with Children (pp. 49–67). Maidenhead: Open University Press. Departemen Agama RI. (2007). Al-Qur’an dan Terjemahannya Al-Jumanatul’ali (pp. 1–1281). pp. 1–1281. Medinah Munawwarah: Mujamma’ Al Malik Fahd Li Thiba’ at Al Mush-haf. Ebrahimi, M., & Yusoff, K. (2017). Islamic Identity, Ethical Principles and Human Values. European Journal of Multidisciplinary Studies, 6(1), 325. https://doi.org/10.26417/ejms.v6i1.p325-336 Embong, R., Bioumy, N., Abdullah, N. A., & Nawi, M. A. A. (2017). The Role of Teachers in infusing Islamic Values and Ethics. International Journal of Academic Research in Business and Social Sciences, 7(5). https://doi.org/10.6007/ijarbss/v7-i5/2980 Gopnik, A., & Wellman, H. M. (2012). Reconstructing constructivism: Causal models, Bayesian learning mechanisms, and the theory theory. Psychological Bulletin, 138(6), 1085–1108. https://doi.org/10.1037/a0028044 Halstead, J. M. (2007). Islamic values: A distinctive framework for moral education? Journal of Moral Education, 36(3), 283–296. https://doi.org/10.1080/03057240701643056 Hamdani, D. Al. (2014). The Character Education in Islamic Education Viewpoint. Jurnal Pendidikan Islam, 1(1), 97–109. Herwina, & Ismah. (2018). Disemination of Tematic Learning Model Based on Asmaul Husna in Improving Early Childhood’s Religious Values at Ibnu Sina Kindergarten. Indonesian Journal of Early Childhood Education Studies, 7(1). https://doi.org/10.15294/ijeces.v7i1.20186 Ibn Anas, I. M. (1989). Al-muwatta (trans. A. A. Bewley). London: Kegan Paul International. Letnes, M.-A. (2019). Multimodal Media Production: Children’s Meaning Making When Producing Animation in a Play-Based Pedagogy 180–195. London: Sage. In C. Gray & I. Palaiologou (Eds.), In Early Learning in the Digital Age. London: Sage. Lovat, T. (2016). Islamic morality: Teaching to balance the record. Journal of Moral Education, 45(1), 1–15. https://doi.org/10.1080/03057240.2015.1136601 Mahmud, A. H. (2004). khlak Mulia, terjemahan dari al-Tarbiyah al-Khuluqiyah. Jakarta: Gema Insani Press. McGavock, K. L. (2007). Agents of reform?: Children’s literature and philosophy. Philosophia, 35(2), 129–143. https://doi.org/10.1007/s11406-007-9048-x Miskawayh, I. (1938). Ta╪dhib al-Akhlāq wa Ta╢hir al-‘Araq, ed. Hasan Tamim. Bayrūt: Manshūrat Dār al-Maktabah al- ╩ayat. Narvaez, D., Gleason, T., Mitchell, C., & Bentley, J. (1999). Moral theme comprehension in children. Journal of Educational Psychology, 91(3), 477–487. https://doi.org/10.1037/0022-0663.91.3.477 Plowman, L., & Stephen, C. (2007). Guided interaction in pre-school settings. Journal of Computer Assisted Learning, 23(1), 14–26. https://doi.org/10.1111/j.1365-2729.2007.00194.x Rahman, F. (1985). Law and ethics in Islam. In Ethics in Islam (R. G. Hova, pp. 3–15). California: Undena Publications. Ramli. (2003). Menguak Karakter Bangsa. Jakarta: Grasindo. Rhodes, M. (2012). Naïve Theories of Social Groups. Child Development, 83(6), 1900–1916. https://doi.org/10.1111/j.1467-8624.2012.01835.x Rossiter, G. (1996). Science, film and television: An introductory study of the “alternative” religious stories that shape the spirituality of children and adolescents. International Journal of Children’s Spirituality, 1(1), 52–67. https://doi.org/10.1080/1364436960010108 Shihab, M. Q. (2001). Tafsîr al-Mishbâh. Jakarta: Lentera Hati. Sukardi, I. (2016). Character Education Based on Religious Values: an Islamic Perspective. Ta’dib, 21(1), 41. https://doi.org/10.19109/td.v21i1.744 Tamuri, A. H. (2007). Islamic Education teachers’ perceptions of the teaching of akhlāq in Malaysian secondary schools. Journal of Moral Education, 36(3), 371–386. https://doi.org/10.1080/03057240701553347 udir.no/rammeplan. (2017). Framework Plan for Kindergartens (p. 64). p. 64. Norwegian: Directorate for Education and Training. Walzer, R., & Gibb, H. A. R. (1960). Akhlak: (i) survey of ethics in Islam. In The encyclopaedia of Islam (H. A. R. G, p. 327). London, Luzac. Wonderly, M. (2009). Children’s film as an instrument of moral education. Journal of Moral Education, 38(1), 1–15. https://doi.org/10.1080/03057240802601466
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3

Hofmann, M. W. "Review: The Concise Encyclopaedia of Islam * Cyril Glasse: The Concise Encyclopaedia of Islam." Journal of Islamic Studies 13, no. 2 (May 1, 2002): 184–87. http://dx.doi.org/10.1093/jis/13.2.184.

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4

Zakaria, Siti Norizam. "Isu-Isu Kesusasteraan Arab Oleh Charles Pellat Dalam The Encyclopaedia Of Islam." Ulum Islamiyyah 21 (July 31, 2017): 103–20. http://dx.doi.org/10.33102/uij.vol21no0.28.

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Charles Pellat is an orientalist scholar. He has numerous works in The Encyclopaedia of Islam which contains 11 volumes. However, there were only eight entries that fit the writings of Charles Pellat throughout his life. This study was conducted in order to analyze the issues highlighted by Charles Pellat in The Encyclopaedia of Islam. Those issues will be analyzed from the whole volumes of The Encyclopaedia of Islam. This study uses qualitative methodology, and document analysis to achieve the objectives of the study which is to identify the issues highlighted by Charles Pellat in The Encyclopaedia of Islam. The result of this study shows that his writing in The Encyclopaedia of Islam was focusing on three main issues which are Arabic literature, the history of Islam and grammar. Abstrak Charles Pellat merupakan seorang sarjana Orientalis. Penulisan beliau banyak didapati dalam Encyclopaedia of Islam yang mempunyai 11 jilid. Walau bagaimanapun, hanya lapan buah jilid yang memuatkan penulisan Charles Pellat sepanjang hayat beliau. Kajian ini dijalankan bagi mengetahui isu-isu kesusasteraan Arab yang telah diketengahkan oleh beliau dalam Encyclopaedia of Islam. Isu-isu tersebut akan dilihat dalam keseluruhan jilid Encyclopaedia of Islam. Kajian ini menggunakan metodologi kualitatif dan berbentuk analisis dokumen untuk mencapai objektif kajian iaitu mengenal pasti isu-isu yang diketengahkan oleh Charles Pellat. Dapatan kajian ini menunjukkan bahawa isu-isu yang diketengahkan oleh beliau dalam jilid pertama Encyclopaedia of Islam terbahagi kepada tiga isu utama iaitu sejarah Islam, sastera Arab dan tatabahasa.
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5

BRILL'S, E. J. "Encyclopaedia of Islam 1913-1936." Journal of Arabic Literature 19, no. 1 (January 1, 1988): 95. http://dx.doi.org/10.1163/157006488x00227.

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6

Ende, Werner, H. A. R. Gibb, and J. H. Kramers. "Shorter Encyclopaedia of Islam. Third impression." Die Welt des Islams 34, no. 1 (April 1994): 116. http://dx.doi.org/10.2307/1570873.

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7

Hartmann, Noga. "Encyclopaedia of the Qur’an." American Journal of Islam and Society 25, no. 3 (July 1, 2008): 119–21. http://dx.doi.org/10.35632/ajis.v25i3.1453.

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The Encyclopaedia of the Qur’an (hereinafter EQ) is a multi-volume collectionof reference texts on the holy book of Islam that appeared in westernlanguages from 2001 until 2006. The Qur’an (lit. “the Recitation”), whichMuslims believe to be the word of God delivered to Muhammad by theangel Gabriel, is systematically analyzed by the diverse contributing writersaccording to its different layers.The different Qur’anic strata embrace numerous themes, among themtheology, Islamic jurisprudence, Biblical narratives, primary figures inIslamic history (e.g., the Prophet’s Companions and adversaries), historicalevents, rituals and customs, polemics, and the Qur’an’s literary structure andliterary language, which combines poetry with rhymed prose. Each level iscarefully examined and explored by leading scholars of Islamic studies.Therefore, this work is highly significant for those who wish to learn aboutthe Qur’an’s different aspects from a reliable objective source.Jane Dammen McAuliffe, the general editor, has focused on two parallelspheres: Muslim traditional scholarship and non-Muslim inquisitiveresearch. This approach enables the potential audience to gain Qur’anicknowledge from the scholarship of pious Muslims, although the scientificcharacter of this academic work prevails. The articles vary widely in lengthand discuss diverse themes. Both Muslim and non-Muslim approaches, aswell as traditional Islamic and modern investigative attitudes to the holytext, are introduced. Extensive reference is made to the classical and contemporaryIslamic exegetical traditions. Written in English to make the EQ ...
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Blair, Sheila S., and Jonathan M. Bloom. "Islamic Art and Architecture in The Encyclopaedia of Islam, 2nd ed." Middle East Studies Association Bulletin 28, no. 2 (December 1994): 158–62. http://dx.doi.org/10.1017/s0026318400029461.

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The second edition of The Encyclopaedia of Islam (EI/2), published since 1954 by E.J. Brill in Leiden, is well known as an unparalleled scholarly reference for the history and culture of the Islamic lands. By late summer 1994, the Encyclopaedia had reached the entry Riḍā Shāh in the middle of the eighth volume. The volumes, each approximately 1000 pages long, are lodes of information about the people, places, events and ideas of Islamic history and thought; but simply by handling the volumes, a reader would never realize that the visual arts were an important component of Islamic culture. There are very few illustrations, none of them in color. Even to the most unsophisticated eye, EI/2 is a dense, ponderous, and user-antagonistic reference tool. Nevertheless, it is a useful resource for the history of art and architecture in the Islamic lands, particularly to those who already know something about Islamic civilization, although the reader must be an experienced miner to discover the ore-bearing strata.
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Morris, Pat. "Encyclopaedia of Islands." Biological Journal of the Linnean Society 101, no. 2 (September 20, 2010): 502. http://dx.doi.org/10.1111/j.1095-8312.2010.01546.x.

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Ferson, Mark J. "An encyclopaedia of vaccination." Medical Journal of Australia 174, no. 4 (February 2001): 177. http://dx.doi.org/10.5694/j.1326-5377.2001.tb143211.x.

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Kellas, James. "The Ethnopolitical Encyclopaedia of Europe." Nations and Nationalism 11, no. 3 (July 2005): 469–70. http://dx.doi.org/10.1111/j.1354-5078.2005.214_4.x.

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Brennan, Charles. "Concise Encyclopaedia of Crop Improvement." International Journal of Food Science & Technology 44, no. 10 (October 2009): 2085. http://dx.doi.org/10.1111/j.1365-2621.2008.01771.x.

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Lakhani, Moosa, and Mukhtiar Ahmed Kandharo. "ENGLISH-INTRODUCTION TO THE ENCYCLOPAEDIA OF ISLAM (A CRITICAL ANALYSIS OF THE ORIENTALIST APPROACH AND WESTERN SUPREMACY)." Scholar Islamic Academic Research Journal 6, no. 1 (May 31, 2020): 39–62. http://dx.doi.org/10.29370/siarj/issue10ar8.

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Orientalism is an idea originated in the west to define east and its forms of arts. It gained its strength from the Industrial west, which provided for necessary tangible and intangible investment necessary in furtherance of the idea from defining Europeans for not only east but also all non-Europeans. The paper elaborates the nature of the first edition of the Encyclopaedia of Islam (EI1) in the light of orientalism and explains how the west used it to create western supremacy. The paper also considers different aspects of the EI1 to establish why and how it was an essential book for the western scholarship tilted towards Islam and how and why it was painted with objective and biased approach.
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Popovic, Alexandre. "The Cherkess on Yugoslav Territory (A Supplement to the article “Cherkess” inthe Encyclopaedia of Islam)." Central Asian Survey 10, no. 1-2 (January 1991): 65–79. http://dx.doi.org/10.1080/02634939108400735.

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Pawson, Eric. "Te Ara: The New Zealand Encyclopaedia." New Zealand Geographer 61, no. 1 (May 27, 2005): 52–53. http://dx.doi.org/10.1111/j.1745-7939.2005.00016.x.

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Forsyth, R. "Book Review: Encyclopaedia of Paediatric Neurology." Cephalalgia 20, no. 5 (June 2000): 522. http://dx.doi.org/10.1046/j.1468-2982.2000.00060.x.

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Holmgren, I. "The British Encyclopaedia of Medical Practice." Acta Medica Scandinavica 132, no. 4 (April 24, 2009): 412–13. http://dx.doi.org/10.1111/j.0954-6820.1949.tb18184.x.

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Bell, Caroline. "Camellias, the Gardener’s Encyclopaedia - by Jennifer Trehane." Curtis's Botanical Magazine 25, no. 2 (May 2008): 189–90. http://dx.doi.org/10.1111/j.1467-8748.2008.00617_2.x.

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Pawson, Eric. "Te Ara, The Encyclopaedia of New Zealand." New Zealand Geographer 64, no. 3 (December 2008): 242. http://dx.doi.org/10.1111/j.1745-7939.2008.00150_5.x.

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FOLLIN, FRANCES. "THE ENCYCLOPAEDIA OF FONTS BY GWYN HEADLEY." Art Book 13, no. 4 (November 2006): 69. http://dx.doi.org/10.1111/j.1467-8357.2006.00748_6.x.

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Rizvi, Sajjad. "Mirror for the Muslim Prince." American Journal of Islam and Society 32, no. 1 (January 1, 2015): 99–103. http://dx.doi.org/10.35632/ajis.v32i1.955.

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Everyone seems to be interested in Islamic political thought these days, nodoubt as a result of the rise and fall of Islamisms/post-Islamisms and othercontemporary configurations of Islam and politics. And then there are the claimants for a new caliphate. However, most concerns with political thought– with the exception of the large Princeton Encyclopaedia edited by PatriciaCrone and Gerhard Bowering – tend to focus their attention on either the earlyand classical debates on the imamate (e.g., Crone), classical philosophy andthe “Arabic context” for Platonopolis (e.g., Nelly Lahoud), or the medievalakhlāq literature (e.g., Linda Darling and Muzaffar Alam), or even modernpermutations (far too many examples to mention). It is a rare work indeedthat tries to bring a range of perspectives in a diachronic analysis over space,time, and political theologies into a single volume. The success and achievementof Boroujerdi’s volume is to do precisely that and to collate contributionsfrom some of the most acute and incisive scholars writing on issues relatingto Islam and politics in contemporary, metropolitan academia ...
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RIGBY, NIGEL. "The Captain Cook Encyclopaedia by John Robson." International Journal of Nautical Archaeology 35, no. 1 (April 2006): 173–74. http://dx.doi.org/10.1111/j.1095-9270.2006.096-19.x.

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Pilbrow, Tim. "Australia: William Blandowski’s Illustrated Encyclopaedia of Aboriginal Australia." Australian Journal of Anthropology 23, no. 2 (August 2012): 265–67. http://dx.doi.org/10.1111/j.1757-6547.2012.00192.x.

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Hannabuss, Stuart. "The Concise Encyclopaedia of Islam (Revised 2nd edition)2003366Cyril Glassé. The Concise Encyclopaedia of Islam (Revised 2nd edition). London: Stacey International 2001. 534 pp., ISBN: 1‐900988‐062 (hardback); ISBN 1‐900988‐542 (paperback) £45 (hardback); £24.95 (paperback) Paperback issued 2003 as New Encyclopedia of Islam: A Revised Edition of the Concise Encyclopedia of Islam." Reference Reviews 17, no. 7 (July 2003): 14–15. http://dx.doi.org/10.1108/09504120310497771.

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Al Amin, M. Nur Kholis. "Mohammed Abid Jābirī, Reformasi Hukum Islam Dan Pembaruan Pengetahuan." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 9, no. 2 (February 24, 2020): 133–52. http://dx.doi.org/10.47200/ulumuddin.v9i2.323.

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Religious reform and renewal of knowledge are common to the lives of religious and state people. The relationship between the two in the modern era is a matter of concern in the world of politics, so that the study of Islamic politics has developed quite significantly, which includes the study of the relationship between Islam and the State, as well as the impact of that relationship which leads to democracy and its concepts, human rights, and the movement of the ulama (Muslim scholars) towards religious reform. Therefore, one of the Muslim leaders, namely Mohammed Abid Jābirī who is one of the phenomenal figures of revolutionary Islamic thinkers with his theses on various real advances in human life, both in his studies of: the social environment or the development of sacred texts Muslims, which in this case is specifically in the study of the relationship between Religion and the State, Democracy, Khilafah Theory, and Religious Reform through renewal of knowledge. That is what later became the main and interesting discussion to be examined through the relationship approach between Religion and the State through the framework of a fundamental, secular and substantive school of thought. The analysis of MA Jābirī's views on religious reform and knowledge renewal focused on the relationship between Religion and the State in the Modern Age, which was then analyzed by the author using a combination of Al-Mawardi's views in Al-Ahkam Al-Sulthaniyyah, Agus Maftuh Abegebriel and Ahmad Yani Abeviero through his paper Negara Tuhan; The Thematic Encyclopaedia, and the development of democratic issues in the Islamic and Western world as an inseparable relationship when discussing Religion and the State as substantic.
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Saleh, Walid. "An Arabic Translation of Ignaz Goldziher's Die Richtungen der islamischen Koranauslegung." Journal of Qur'anic Studies 14, no. 1 (April 2012): 214–01. http://dx.doi.org/10.3366/jqs.2012.0048.

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This article traces the history of the Arabic translation of Ignaz Goldziher's book Die Richtungen der islamischen Koranauslegung and its relationship with the studies on tafsīr published in Cairo before and after its translation. Two works were intimately related to this translation, the first was a long article by Amīn al-Khūlī which was published first as an entry in the Arabic translation of the Encyclopaedia of Islam, the second a PhD dissertation written by Muḥammad al-Dhahabī at al-Azhar University which was one of the first comprehensive modern histories of the field of tafsīr. These books were fundamental to the studies of tafsīr in the Arab and Islamic world, and this article charts the history of their publication and the impact they occasioned.
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Coulon, Jean-Charles. "ʿAnāq bt. Ādam, the Islamic Story of the Very First Witch." Hawwa 17, no. 2-3 (October 23, 2019): 135–67. http://dx.doi.org/10.1163/15692086-12341355.

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Abstract Some Islamic traditions mention an enigmatic daughter of Adam named ʿAnāq. Little is known about her; for example, the corresponding entry in the Encyclopaedia of Islam simply states that ʿAnāq is the “name given by the Arabs to the daughter of Adam, the twin sister of Seth, wife of Cain and mother of ʿŪd̲j̲.” ʿAnāq is always mentioned in relation to her son, the giant ʿŪj, who was supposed to be the only creature outside the Ark to have survived the Flood in the time of Noah, and who was assumed to have been killed by Moses. We gather here the information and traditions about the Islamic ʿAnāq in order to draw a more coherent and historically contextualized portrait of this legendary first witch.
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Haleem, M. A. S. Abdel. "The Qur'anic Employment of the Story of Noah." Journal of Qur'anic Studies 8, no. 1 (April 2006): 38–57. http://dx.doi.org/10.3366/jqs.2006.8.1.38.

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The view of Noah as being ‘the first prophet of punishment’ is stated categorically in both editions of the Encyclopaedia of Islam, and Bell includes the Noah story under the heading ‘Stories of Punishment’ in his Introduction to the Qur'an. More recently, David Marshall, in describing the punishment story in his article on the subject in the recently published Encyclopaedia of the Qur'an, remarks that ‘It is to be noted that these stories depict a punishment inflicted by God in this world rather than in the afterlife’, and comments that ‘their primary purpose was to warn of a punishment from God that would fall upon the Meccan unbelievers if they did not repent and accept Muhammad's message', before going on to claim that such accounts are ‘linked to form a chain of punishment stories suggesting that human history has been a sequence of such encounters between God, messengers and unbelievers’. However, a close reading of the Qur'anic accounts of the Noah story shows that such a view of the Qur'anic approach to prophetic history, specifically in terms of accounts of the prophet Noah, is, in reality, divergent from that found in the actual text of the Qur'an. To this end, the current article surveys the various Noah accounts in the Qur'an, each of which differs in length, form, content and tone according to their context.
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LAMBERT, ANDREW. "Encyclopaedia of Civil War Shipwrecks - by W. Craig Gaines." International Journal of Nautical Archaeology 38, no. 1 (March 2009): 205–6. http://dx.doi.org/10.1111/j.1095-9270.2008.220_22.x.

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GREEN, JEREMY. "Encyclopaedia of Underwater Archaeology: Underwater Archaeology History and Methodology." International Journal of Nautical Archaeology 38, no. 1 (March 2009): 214–15. http://dx.doi.org/10.1111/j.1095-9270.2008.220_29.x.

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Asad, Talal. "EUROPE AGAINST ISLAM: ISLAM IN EUROPE." Muslim World 87, no. 2 (April 1997): 183–95. http://dx.doi.org/10.1111/j.1478-1913.1997.tb03293.x.

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Enderwitz, Susanne. "Peri Bearman, A History of the Encyclopaedia of Islam, Atlanta: Lockwood Press, 2018 (Resources in Arabic and Islamic Studies 9), 299 p., ISBN 9781948488006." Der Islam 96, no. 2 (October 4, 2019): 502–4. http://dx.doi.org/10.1515/islam-2019-0036.

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Jasim Mohammed, Azeez. "O. Henry’s A Madison Square Arabian Night: A Cross-Cultural Dialogue." International Journal of Applied Linguistics and English Literature 10, no. 1 (January 31, 2021): 71. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.1p.71.

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In this paper, the assertion of cross-culture in the American literature is studied and put for discussion. Aside from the inspiration of the American writers of the Arabian Nights, the inspiration of the Arabian Culture is inspired as well. O. Henry is given as an example in his short story “A Madison square Arabian Night”. The first part of this research is going to highlight the importance of the Arabian Nights in the American literature. It tries to give a brief idea about the Arabian nights and according to this it is divided into five parts to give enough information as possible about these nights. The first part includes the understanding of the Arabian nights from different perspectives those found in some encyclopaedias, like the Encyclopaedia Americana, the Encyclopaedia Britannica and the Encyclopaedia of Islam. For the necessity of historical background about the contents of the Arabian Nights, the paper deals with the authorship of the stories of the Arabian nights and the contents which includes a short summary of the story of the Arabian nights. A general idea about the origins of the thousand nights and a night is widely explained. The last part is dedicated to stereotype something about the influence of the Arabian nights on the other literatures. O. Henry wrote most of his major works in short story. Thus the short story is the most outstanding literary genre in this age and its explanation has a space in this paper in the sense that it gives a comparison between Baghdad and New York from O. Henry’s point of view. This paper deals with his major work A Madison Square Arabian Night since it is the work in which a very clear example of comparison between Baghdad and New York is composed. His thesis in this story reveals the cross-cultural dialogue and his tendency towards the orientalism.
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34

ALI, AYAAN HIRSI. "Prada Islam." New Perspectives Quarterly 24, no. 1 (January 2007): 47–52. http://dx.doi.org/10.1111/j.1540-5842.2007.00867.x.

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35

Calderini, Simonetta. "Islam and Diversity: Alternative Voices within Contemporary Islam." New Blackfriars 89, no. 1021 (May 2008): 324–36. http://dx.doi.org/10.1111/j.1741-2005.2008.00224.x.

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36

Wegenius, Goran. "The Encyclopaedia of Medical Imaging. V. Chest and Cardiovascular Imaging." Acta Radiologica 43, no. 3 (May 2002): 345. http://dx.doi.org/10.1034/j.1600-0455.2002.430321_3.x.

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Haron, Muhammed. "African Islam." Digest of Middle East Studies 4, no. 4 (October 1995): 25–28. http://dx.doi.org/10.1111/j.1949-3606.1995.tb00590.x.

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38

Koydju, Erdogan. "A Hadith Scholar in Üsküdar Prof. Dr. Raşit Küçük Life Works and Views on Hadith and Sunnah." SCIENTIFIC WORK 62, no. 01 (February 8, 2021): 68–77. http://dx.doi.org/10.36719/2663-4619/62/68-77.

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We examined Raşit Küçük’s life his boks, articles, papers and Religious Foundation of Turkey Encyclopaedia of Islam. We have identified the names of the substances contained in the first volume. We have determined the master and doctoral theses he has conducted at Marmara University Social Sciences Institute. We tried to reveal some of his views on Hadith and Sunnah in general terms, based on Raşit Küçük's books published, his statements in videos on his life and works based on the views we have identified his life philosophy is that a healthy awareness of Hadith and Sunnah is formed both in the public and in the academy. We ended our research by emphasizing the contribution of the works of Raşit Küçük who contributed to the acceleration of the Hadith Sciences in our country, both as a contribution to the Hadith Sciences. Key words: Hadith, Sunnah, Hadith Sciences, Hadith History, Raşit Küçük
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39

Dempe, Stephan. "Wiley Encyclopaedia of Operations Research and Management Science, by James J. Cochran." Optimization 62, no. 1 (January 2013): 167–68. http://dx.doi.org/10.1080/02331934.2011.611886.

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40

Wolffsohn, Michael. "Tibi's Euro-Islam." Studies in Ethnicity and Nationalism 11, no. 2 (October 2011): 321–23. http://dx.doi.org/10.1111/j.1399-6576.2011.01112.x.

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41

Soares, Benjamin, and Filippo Osella. "Islam, politics, anthropology." Journal of the Royal Anthropological Institute 15 (May 2009): S1—S23. http://dx.doi.org/10.1111/j.1467-9655.2009.01539.x.

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42

Pridmore, Saxby, and Mohamed Iqbal Pasha. "Psychiatry and Islam." Australasian Psychiatry 12, no. 4 (December 2004): 380–85. http://dx.doi.org/10.1080/j.1440-1665.2004.02131.x.

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Pridmore, Saxby, and Mohamed Iqbal Pasha. "Psychiatry and Islam." Australasian Psychiatry 12, no. 4 (December 2004): 380–85. http://dx.doi.org/10.1111/j.1440-1665.2004.02131.x.

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Brockopp, Jonathan E. "ISLAM AND BIOETHICS." Journal of Religious Ethics 36, no. 1 (March 2008): 3–12. http://dx.doi.org/10.1111/j.1467-9795.2008.00333.x.

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James, Stuart. "Desktop Encyclopaedia of Telecommunications98212Nathan J. Muller. Desktop Encyclopaedia of Telecommunications. New York: McGraw‐Hill 1998. xvi + 602 pp, ISBN: 0 07 044457 9 £42.99." Reference Reviews 12, no. 4 (April 1998): 34–35. http://dx.doi.org/10.1108/rr.1998.12.4.34.212.

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Mouzelis, Nicos. "Encyclopaedia, Genealogy, Tradition: A Sociocultural Critique of MacIntyre's Three Moral Discourses." Sociological Review 59, no. 1 (February 2011): 1–16. http://dx.doi.org/10.1111/j.1467-954x.2010.01989.x.

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Kafker, Frank A., and Jeff Loveland. "Bishop John Geddes, the First Catholic Contributor to the Encyclopaedia Britannica." Journal for Eighteenth-Century Studies 30, no. 1 (October 1, 2008): 73–88. http://dx.doi.org/10.1111/j.1754-0208.2007.tb00326.x.

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Hunt, Robert. "Islam in Austria." Muslim World 92, no. 1-2 (March 2002): 115–28. http://dx.doi.org/10.1111/j.1478-1913.2002.tb03735.x.

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Salisbury, Cari. "Islam and Democracy." Muslim World 88, no. 2 (April 1998): 197–203. http://dx.doi.org/10.1111/j.1478-1913.1998.tb03655.x.

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Ahmad, Imad. "islam and hayek." Economic Affairs 13, no. 3 (April 1993): 16–17. http://dx.doi.org/10.1111/j.1468-0270.1993.tb00050.x.

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