Relevant bibliographies by topics / Endogamy and exogamy. Social conflict

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Endogamy and exogamy. Social conflict'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Endogamy and exogamy. Social conflict"

1

Padez, Cristina, and Augusto Abade. "Influence of industrialisation on marital behaviour in Beduído (Estarreja), Portugal." Journal of Biosocial Science 27, no. 2 (April 1995): 207–14. http://dx.doi.org/10.1017/s0021932000022707.

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SummaryFrom marriage records of a Northern Portuguese parish for 1900–80, endogamy and exogamy rates were calculated for birthplace and residence in order to analyse the effect of industrialisation on the population structure after 1940. Marriages that were endogamous relative to birthplace decreased between 1940–49 (58·9%) and 1988 (20·5%), while exogamy increased. Exogamous marriages in which people came from outside the municipality (51·92%) were greater than those of the surrounding region (42·04%). After industrialisation, the pattern of marriages changed for residence, with an increase in the number of individuals who came from the district to work in the factories and married. Industrialisation advanced the start of exogamy which, for most Portuguese populations, began later, in the 1960s.
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Shiao, Jiannbin Lee. "The Meaning of Honorary Whiteness for Asian Americans: Boundary Expansion or Something Else?" Comparative Sociology 16, no. 6 (November 23, 2017): 788–813. http://dx.doi.org/10.1163/15691330-12341445.

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AbstractResearch on interracial intimacy divides between quantitative comparisons of interracial and same-race marriages and qualitative studies of existing interracial unions. This article bridges the divide by examining how interracial dating histories differ from same-race dating histories among Asian Americans, a group that sociologists consistently regard as potentially having attained a racial status as “honorary whites.” Synthesizing the literatures on ethnic boundaries, homogamy, and interracial intimacy, the author examines the role of boundary processes in differentiating same-race and interracial dating histories. What does becoming honorary whites, as indicated by participation in racial exogamy, actually mean for Asian Americans? Using a unique sample of 83 Asian Americans with a wide range of dating histories, the author finds that social networks are a crucial mechanism for differentiating racial endogamy and exogamy. In addition, my results show that becoming honorary whites has critically involved boundary repositioning, rather than boundary transcendence, blurring, or expansion.
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Obucina, Ognjen. "Union formation and partner choice among ex-Yugoslav immigrants in Sweden." Stanovnistvo 53, no. 2 (2015): 21–41. http://dx.doi.org/10.2298/stnv1502021o.

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The mechanisms of exogamy and endogamy among immigrants are considered important indicators of social integration in the host society. The goal of this paper is to analyze the patterns of union formation among ex-Yugoslav of the first and second generation in Sweden. The study analyzes both marriages and non-marital childbearing unions. The longitudinal data (1990-2012) stem from the STAR compilation of the Swedish register data. The data cover the entire population residing in Sweden. The main analysis is based on discrete-time multinomial logistic regression. The results show that the length of stay in Sweden is positively associated with the likelihood of a union with a native Swedish person and negatively associated with the likelihood of an endogamous partner choice. A stronger exposure to ex-Yugoslav immigrants (measured as the share of ex-Yugoslavs in the municipality) implies a higher likelihood of endogamous union and a lower likelihood of a union with a native. University educated ex-Yugoslavs are the most likely to enter a union with a native, with the association being more pronounced among women. The patterns of intermarriage among ex-Yugoslavs largely resemble those identified in previous studies on native-immigrants marriages in Europe. One exception is that the propensity for endogamy is somewhat more pronounced among women. In order to obtain a more finegrained picture of the causal mechanisms behind the results reported in this study, it will be necessary to conduct additional research, combining quantitative and qualitative methods.
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Muwaffaq, Moh Mufid. "Penafsiran Hamka tentang Ayat Kemajemukan dalam Tafsir Al-Azhar." MUTAWATIR 9, no. 1 (April 22, 2020): 109–24. http://dx.doi.org/10.15642/mutawatir.2019.9.1.109-124.

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Plurality is often deemed as something natural that may become a basis for unity. In Indonesia, Muslims’ thought on the issue has played an instrumental role in organizing the plurality. This article displays the stance of Buya Hamka, one of the most important figures of modernist camp of Muslims in the early stage after Indonesia’s independency, on the issue of plurality by delving into Hamka’s Tafsir al-Azhar. Hamka points out that a Muslim ought to focus on whatsoever lessons they got from others, rather than differences that may trigger social conflict. Yet when it comes to religious plurality, Hamka shows a sort of harsh stance particularly against the Christians. He mentions some aspects he considers theologically incorrect. In doing so, Hamka alludes to many social contexts he lives in, including the practice of endogamy conducted by Arab community on which he criticizes quite loud. The very character echoes the argument of scholars studying tafsirs circulating in Indonesia.
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Dissertations / Theses on the topic "Endogamy and exogamy. Social conflict"

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Murphy, Maxime. "Les assortiments éducationnels des unions exogames immigrants-natifs à titre d’indicateur de stratification sociale; une étude exploratoire à partir de données canadiennes." Thèse, 2014. http://hdl.handle.net/1866/12003.

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À l’aide des données du recensement canadien de 2006, ce mémoire examine les assortiments éducationnels des couples exogames immigrants-natifs à titre d’indicateur de stratification sociale. Premièrement, les résultats tirés de régressions logistiques multinomiales confirment la présence d’échange (social status exchange : Merton 1941; Davis 1941) entre les natifs et les immigrants, c’est-à-dire qu’un immigrant est davantage susceptible de s’unir avec un natif s’il est plus scolarisé que ce dernier. Ces résultats supportent l’existence d’une stratification sociale entre les immigrants et les natifs. Deuxièmement, l’analyse révèle que l’échange apparait chez les immigrants des deux sexes ayant au moins un baccalauréat, alors que chez les moins scolarisés l’échange ne ressort que chez les hommes. Troisièmement, chez les immigrants de minorité visible, l’échange perdure de la première à la deuxième génération d’immigrant, alors que parmi ceux n’appartenant pas à une minorité visible, l’échange ne concerne que les immigrants de première génération.
Using the 2006 Canadian census data, this thesis examines the educational assortative mating of exogamous couples formed of an immigrant and a native as an indicator of social stratification. First, results from multinomial logistic regression confirm the presence of exchange (status exchange: Merton 1941; Davis 1941) between natives and immigrants, meaning that an immigrant is more susceptible to have native spouse if his education level is higher than the native’s. These results support the existence of a social stratification between natives and immigrants. Second, the analysis reveals that exchange appears for immigrants of both sexes that have at least a bachelor degree, whereas for immigrants that are less educated, exchange is only apparent with men. Third, for immigrants of visible minorities, exchange is present for immigrant of first and second generation, whereas for immigrants who are not of a visible minorities, exchange only appears for first generation immigrants.
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Books on the topic "Endogamy and exogamy. Social conflict"

1

Parentela ed identità etnica: Consanguineità e scambi matrimoniali in una comunità italo-albanese. Milano: F. Angeli, 1991.

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2

Endogamnyĭ areal i ėtnicheskai͡a︡ gruppa: Na materialakh khantov i mansi. Moskva: Akademii͡a︡ nauk SSSR, In-t ėtnografii im. N.N. Miklukho-Maklai͡a︡, 1990.

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Emmanuelle, Santelli, ed. Couples d'ici, parents d'ailleurs: Parcours de descendants d'immigrés. Paris: Presses universitaires de France, 2012.

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4

Leeuwen, Marco H. D. van. Marriage Choices and Class Boundaries: Social Endogamy in History (International Review of Social History Supplements). Cambridge University Press, 2006.

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(Editor), Barbara Waldis, and Reginald Byron (Editor), eds. Migration and Marriage: Heterogamy and Homogamy in a Changing World. Lit Verlag, 2006.

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6

Barbara, Waldis, and Byron Reginald, eds. Migration and marriage: Heterogamy and homogamy in a changing world. Zürich: Lit, 2006.

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7

Blackwood, Beatrice. Both Sides of Buka Passage: An Ethnographic Study of Social, Sexual, and Economic Questions in the North-Western Solomon Islands. Ams Pr Inc, 1992.

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8

C, Conrad David, and Frank Barbara E, eds. Status and identity in West Africa: Nyamakalaw of Mande. Bloomington: Indiana University Press, 1995.

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9

Clark-Decès, Isabelle. The Right Spouse: Preferential Marriages in Tamil Nadu. Stanford University Press, 2014.

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The Right Spouse: Preferential Marriages in Tamil Nadu. Stanford University Press, 2014.

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Book chapters on the topic "Endogamy and exogamy. Social conflict"

1

Nishida, Mieko. "Niseis and Their Brazilian Identity." In Diaspora and Identity. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867935.003.0004.

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The Nisei [second-generation Japanese Brazilians], who were born in the 1930s and 1940s, received Brazilian primary education in the countryside. During the 1950s and 1960s, the Nisei established and participated in their own Nisei clubs in São Paulo City, which were exclusive to Japanese descendants and divided by class, and they practiced ethnic-class endogamy among themselves. With the power of higher education, elite Nisei men quickly moved up on the social ladder. Many college-educated Niseis in this generation tend to position themselves as Brazilians/Westerners over the Japanese and other Asians. Yet, when the time came for their children to choose their marriage partners, some still wanted to keep their families “Japanese,” without having any “Brazilian” in-laws. This is a clear example of one’s multiple identity in conflict. Having distanced themselves from the general Japanese Brazilian population for many years, some of the elite Nisei “returned” to major ethnic Japanese organizations and associations after the turn of the twentieth-first century.
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